Merit-hypocrisy in the Air

18 Saturday Apr 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Mount Vernon New York, Movies, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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"Who-You-Know" World, Academia, Ageism, Bruce Anthony Jones, Daniel P. Resnick, Dick Oestreicher, Envy, Hard Work, Hypocrisy, Jay Wickliff, Jealousy, Jelani Cobb, Joe William Trotter Jr., Ken Williams, Meritocracy, Nepotism, New Voices, New Voices Fellowship Program, Nonprofit World, Presidential Classroom, Racism, Wendy Goldman

Meritocracy cartoon, October 29, 2010 (Josh C. Lyman via http://www.clibsy.com/).

One of the hardest ideals for me to give up on in all of my life has been the idea of meritocracy. Even when I couldn’t spell the word, much less define it or use it in a sentence, I believed in this ideal. It was the driving force behind my educational progression from the middle of fourth grade in January ’79 until I finished my doctorate in May ’97. The meritocratic ideal even guided me in my career, in both academia and in the nonprofit world. Only to realize by the end of ’09 what I suspected, but ignored, for many years. My ideal of a meritocracy is shared by only a precious few, and the rest give lip service to it before wiping it off their mouths, concealing their split lips and forked tongue with nepotism instead.

Being the historian I am — whom people like Jelani Cobb joked about on Twitter as a curse — I am programmed to look back at situations in my own life to look for root causes, to understand what I can do to not repeat my own mistakes, my not-so-well-planned decisions. I’ve thought about my advisor Joe Trotter and my dissertation committee of Trotter, Dan Resnick (husband of education researcher Lauren Resnick) and Bruce Anthony Jones. The biggest mistake I made was in putting this hodgepodge committee of a HNIC advisor, racial determinist and closeted wanderer together to help guide me through my dissertation and then into my first postdoctoral job.

Aaron Eckhart as main character in movie I, Frankenstein (2014), August 12, 2013. (http://sciencefiction.com/).

Of course, I didn’t know enough about these men to describe them this way, certainly not until I’d graduated and couldn’t find full-time work for more than two years. The signs, though, were there. Trotter’s unwillingness to recommend me for any job before my completed first draft of my dissertation was really complete (it took me two weeks to revise my dissertation from first to final draft). Resnick calling my dissertation writing “journalistic” and saying that my nearly 2,000 endnotes and thirty pages of sources was “insufficient.” Bruce pulling back on his schedule with me even before taking the job at University of Missouri at Columbia in July ’96.

None of this had anything to with my work. It was about me, whether I as a twenty-six year-old had suffered enough, had gone through enough humiliation, to earn a simple letter of recommendation for a job. When Trotter finally decided it was time to write me a letter of recommendation, it was December ’96, and the job was University of Nebraska-Omaha, “subject to budget considerations,” meaning that it could (and it did) easily fall through. Resnick flat-out refused to share anything he wanted to write about me, with all his “confidentiality” concerns, while I wrote all my letters for myself for Bruce. It was a disaster, and none of it had anything to do with the quality of my work as a historian, educator, or academic writer.

The work I ended up getting after Carnegie Mellon was the result of my dissertation, my teaching experiences, and my networking. The idea that I’d earned my spot, though, was still lacking in the places in which I worked. Particularly at Presidential Classroom, where I was the token highly-educated Negro on staff, and working at Academy for Educational Development with the New Voices Fellowship Program. In both cases, I had bosses whose racial biases only became clear once I began working with them. The then executive director Jay Wickliff never cared about the quality of my work or my degrees. Wickliff’s only concern was that I should keep my mouth shut when he acted or spoke in a racist manner.

My immediate supervisor Ken, on the other hand, wanted all the credit for work I did under him, except in cases when he deemed my methods “not diplomatic enough.” Even before his bipolar disorder led him to a psychological breakdown, Ken regularly accused me of gunning for his position, sometimes turning red whenever he heard about my latest publication, teaching assignment or conference presentation. I had to fight to keep my job and to move on within AED in those final months of ’03 and early ’04, a fight that had zero to do with merit.

Dixie Biggs, Lip Service teapot, April 19, 2015. (http://pinterest.com).

I say all this because the one thing that every one of these folks had in common is their lip service to the belief that hard work and results are the keys to success and career advancement. Yet for every one of them, the merit that I had earned didn’t matter. My relative youth, my age, my race, my heterosexual orientation, even my achievements, either scared them or gave them reason to have contempt for me.

I say all of this because in the past eleven years, I have been very careful about the company I keep, about the mentors I seek, about the friends I make, personally and professionally. I went from not trusting anyone as a preteen and teenager to trusting a few too many folks in my twenties and early thirties. All because I believed that my hard working nature and talent mattered more than anything else. What has always mattered more is who you know, especially in high places like academia and with large nonprofits and foundations. So, please, please, please be careful about the supposedly great people you meet. Many of them aren’t so great at all.

That’s why the idea that academia is a place full of progressive leftists is ridiculous. Yes, people like Dick Oestreicher, Wendy Goldman, Joe Trotter and so many others wrote and talked about progressive movements and ideals while I was their student. But fundamentally, they couldn’t have cared less about the actual human beings they worked with and advised, particularly my Black ass. Their ideals stopped the moment they ended their talk at a conference or wrote the last sentence of a particular book. They only cared about people that they could shape and mold into their own image. And that’s not meritocracy. That’s the ultimate form of nepotism.

Before and After Spencer

14 Tuesday Apr 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, High Rise Buildings, Pittsburgh, Politics, Pop Culture, race, Religion, Work, Youth

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Academia, Ambivalence, Barbara B. Lazarus, Catherine Lacey, CMU, Faith, Hypocrisy, Joe William Trotter Jr., John Hinshaw, Multiculturalism, Selection Committee, Self-Discovery, Self-Reflection, Sign from God, Spencer Foundation, Spencer Foundation Dissertation Fellowship Program

Seattle Seahawks’ Jerome Kearse making great catch off tipped ball while on the ground on final drive of Super Bowl XLIV, Tucson, AZ, February 2, 2015. (http://reddit.com).

This week marks twenty years since the now-retired Catherine Lacey called me up on a Friday morning while I was brushing my teeth to tell me that I’d been selected to be a Spencer Foundation Dissertation Fellow for the 1995-96 year. I’d hoped and prayed for that day for more than twenty months, after my fellowship and teaching plans for the summer of ’93 fell through. But I’ve talked about Catherine Lacey and some of my Spencer experiences already, as well as about the reaction of Joe Trotter and some of my Carnegie Mellon grad school mates to this news.

This post is about the days before I received Lacey’s call, before I knew that I would be on the fast track to a doctorate. Because before I’d been selected for the Spencer Dissertation Fellowship, the selection committee had rejected me, with a 6-1-1 vote (that’s six in favor, one not in favor, and one abstaining). I knew this because Catherine had sent me a rejection letter with a handwritten note at the bottom of it, one that I received after two months away in DC doing my dissertation research. My suspicion was that most of the Fellows had received an 8-0 or 7-1 selection vote.

That was all on March 31, ’95. Catherine’s note, though, was encouraging. She said to “stay tuned,” that she was “looking into other alternatives.” So there was still a chance that I’d get the fellowship. Still, I didn’t want to do what I did two years earlier, when assumptions and hope led me to six weeks of joblessness and an eviction notice.

John Hancock Center, Downtown Chiicago – The Spencer Foundation is on the 39th Floor, April 14, 2015. (http://milenorthhotel.com).

So I did what I’ve done best throughout my work experiences. I scrambled to make sure I had work during the summer and upcoming school year. I didn’t want to be stuck borrowing more in student loans or teaching more of Peter Stearns’ version of World History courses — really, World Stereotypes — for entitled CMU freshmen.

I talked with both then associate provost (and also an eventual) mentor) Barbara Lazarus and fellow but further along grad student in John Hinshaw about me taking his job as a part-time assistant to Barbara. John really wanted to finish his dissertation and move on (who could blame him, given that Trotter was his advisor as well), and Barbara would’ve liked me for the job. So I gave them both a tentative yes, knowing that the job was contingent on John’s timetable for leaving it and finding an academic job elsewhere, all while completing his dissertation.

The thought occurred to me, though, that I may need more than a 15-20-hour-per-week job to get through the dissertation stage. Especially if I was to avoid teaching for the mercurial Stearns again. So I scheduled a meeting with Trotter to see if he any research project he needed help with.

We met at 2 pm on Thursday, April 13. Trotter was as excited about us meeting as he had been when I first decided to transfer to Carnegie Mellon to work with him as my advisor two and a half years earlier. He had at least three migration studies projects with which he wanted my labor. All the projects were about extending his grand proletarianization thesis. All would be dreadfully boring drudgery compared to my dissertation, but would keep me in additional pay checks for a year or two. I faked a smile, and tentatively said yes to Trotter as well.

Dikembe Mutumbo putting the wood to the. LA Laker Andrew Bynum, April 14, 2015. (http://fortheloveofgif.tumblr.com).

Eighteen hours later came Catherine’s call about me being offered the Spencer Fellowship! I took it as a sign from God, that at the very least, I’d finish my dissertation and my doctorate without the need for working on it an extra two or three years. Unfortunately, neither John Hinshaw nor Joe Trotter saw my great fortune the way I did. When John found out, which was a week later, he didn’t talk to me for nearly three years. And from reading my previous blog posts, you all already know how my work with Trotter devolved after the Spencer award announcement.

The one thing that fellowship did for me as a person — and not just as an academician, researcher or education — was to give me the space to question academia and my role in it. Even two decades later, I’m still ambivalent about the academic method of obtaining tenure, of the publish-or-perish paradigm, of the hypocrisy that exists in such a cloistered world. Even as I still hold a job and play a role in this world.

What I’ve come to learn is that hypocrisy is everywhere, in the nonprofit world, in romance, and in academia, too. We could all start with, “Did you hear the one joke about how merit and hard work alone can lead to a prosperous life?” That’s the hypocrisy that I had to learn to see in academia, and began to, thanks to the space that the Spencer Dissertation Fellowship gave me that year. More on that later.

Easter Seder 1995

08 Wednesday Apr 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Pittsburgh, Politics, Pop Culture, race, Religion, Youth

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Alan, Black Jew, Carl, CMU, East Liberty, Easter Sunday, Hypocrisy, Identity, Jeff, Judaism, Manischewitz, Mogen David, Passover, Pesach, PhD Dissertation, Point Breeze, Raw Horseradish, Redemption, Seder, Self-Reflection, Spencer Foundation, Spencer Foundation Dissertation Fellowship Program, Susannah, Whiteness

Matzo and a cup of wine in a Kiddush cup for first evening of Passover, April 7, 2015. (http://www.timeanddate.com).

Like most of my posts, this is a story of irony, sarcasm and identity. It may be a bit out of time, since the first night of Passover and Easter already occurred last weekend. But it’s still Passover week for those who do more than eat matzos and chicken liver paste with a glass of Manischewitz on the first night.

In all, I have been present, prayed, dined, wined and whined at four Passover Seders. Three of them were during the Hebrew-Israelite years, 1982, 1983, and 1984. All of them involved a roasted leg of lamb, bitter herbs, and chewing down raw horseradish while chugging super-sweet wine to chase away the five-alarm-fire in my mouth, throat and stomach. Endless praises to Yahweh, too many exhortations of Moses, and awkward snorts toward being strangers among strangers in a strange and oppressive land. That was my Passover experience in a lifetime and timeline determined by my Mom and idiot stepfather Maurice, before I turned to Christianity, before I gave up on the idea that I could be from one of the Ten Lost Tribes of ancient Israel.

My fourth Seder, though, came eleven years later, in mid-April 1995. I’d been a Christian for as long as I hadn’t commemorated Passover as part of my religious birthright. I wasn’t sure about the idea of attending this celebration, as it wasn’t even at sundown on that year’s first day of Passover, Saturday, April 15. My friend Carl and his/our respective Carnegie Mellon history grad school mates Alan, Jeff, and Susannah were holding their little Seder on Easter Sunday, April 16, as the first two rented a house together in the Point Breeze (really, the White end of Homewood-Brushton, which asked for a race-based divorce in 1961) neighborhood of Pittsburgh.

Picture of the Henry Clay Frick Mansion, or “Clayton”, located at 7200 Penn Avenue, Point Breeze, Pittsburgh, PA, March 21, 2010. (Lee Paxton via Wikipedia). Released to public domain via CC-SA-3.0.

They had invited me a week earlier, a few days before my Spencer Foundation Fellowship application went from no-go to a go. I thought about saying no, but generally, I didn’t do anything on Easter Sundays, anyway. Even as a member of Covenant Church of Pittsburgh, the one Sunday I didn’t attend church was Easter Sunday. It the holiest of days, like Passover, and for so many people, the only day all year they attended church. For so many, it was show-off-my-new-spring-clothes day, not Jesus’ Resurrection Day. I didn’t like the overcrowded-ness that came with an Easter Sunday or Christmas service. It smacked of hypocrisy, my own included.

So I decided for one Sunday to attend a Seder prepared by folks who’d only known themselves as Jews both ethnically and religion-wise their whole lives. Except the stern, orthodox, full of bitterness and tears, joy and triumph that were the Seders of my Hebrew-Israelite days was a lighthearted affair. It was as unorthodox a Seder as could’ve expected, with lots of conversation about grad school, about my dissertation fellowship, about life and sports and music in general. No raw horseradish, but lots of chicken liver paste. No Manischewitz, but some Mogen David, along with more traditional red and white wines, and an empty seat for Elijah.

Manischewitz wine, in bottle and a wine glass, September 11, 2012. (http://tabletmag.com/).

Carl and Alan, of course, expressed surprise when I did ask questions or make comments. Like about the kosher-ness of eating mashed-up chicken livers, or the differences in taste between the traditional Pesach beverages, or how peanut butter and jelly went well with matzo crackers. Alan, about to be a one-year-and-done CMU history doctoral student, did ask me, “Where did you learn about Passover?” I said, “This is my fourth Seder.”

I knew better than to fully unlock everything I knew about Pesach, Judaism, Jewish history, the Ten Lost Tribes, being a Hebrew-Israelite, and the racial privileging that I had observed growing up in Mount Vernon between “real” Jews and us “weird” (read “not White”) Jews. For a few hours, though, I had to confront a part of my past that I’d all but locked away by the beginning of ’90. Not just locked away. I’d taken everything from between April 13, ’81 and July 23, ’89, wrapped it in Saran Wrap, put that in a Ziploc bag, thrown it in a safe, locked it, and then built a force field to keep out intruders.

I was relieved when I finally left Carl and Alan’s Easter Sunday/Passover Seder and walked back to my apartment in East Liberty. I wasn’t ready yet to take a look back at what I lived through during the Reagan Years. I was all about moving forward, and the previous days and weeks of dissertation research followed by a major-league dissertation fellowship made me feel like the completely different person that I believed I actually was. At least ninety-five percent of the time.

Degrees of Fakery

17 Tuesday Mar 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, culture, Eclectic, Jimme, Mount Vernon High School, Mount Vernon New York, My Father, New York City, Politics, Pop Culture, race, University of Pittsburgh, Upper West Side, Youth

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616 East Lincoln Avenue, Advanced Degrees, Ben Carson, Bill Cosby, Brian Williams, Chevy Citation, CMU, Cynicism, Doctor, Doctorate, Dr. Steve Perry, Expertise, Experts, Fake Degrees, Fakery, Father-Son Relationship, Hard Work, Henry Kissinger, Honorary Degrees, Lawyer, Maurice Eugene Washington, Michelle Malkin, Newt Gingrich, Obsequious, Opinions, PhD, William Kristol

Anne-Marie Johnson in Im Gonna Git You Sucka (1988), March 17, 2015. (http://cdn5.movieclips.com/). Qualifies as fair use under US copyright laws (low resolution and relevance to subject matter).

All too often, there are Americans high and low who believe they can say, “That’s just your opinion!” to anyone about anything. It doesn’t matter if the person they say this to is an expert in, say, climate change or American history or twentieth-century education policy. Or, for that matter, if the person they question is a total bullshit artist. All opinions are equal, and equally discountable.

But it does matter if the opinion comes from someone rich and famous. or at least, someone Americans see on TV and/or hear on the radio nearly every day, someone they like, someone they could see themselves sharing a laugh or cry with. That’s why opinions like those of Rudy Giuliani, Bill Cosby, Michelle Malkin, even Brian Williams seem to have mattered more over the years than the expert interpretations of many a scholar, scientist or public intellectual.

On the scale of those experts, those in the media likely view me as a middle-of-the-pack expert. I went to graduate school for five and a half years, earning two advanced degrees with a focus on twentieth-century US and African American history, with an even sharper focus on history of American education, African American identity and multiculturalism.

Front and left-side view of Chevrolet Citation II (1980-1985), Clinton, MD, August 28, 2008. (IFCAR via Wikipedia). Released to public domain.

Despite what my Mom, my dad and some of my more cynical former high school classmates may think, earning a PhD in history wasn’t nearly as simple as answering 1,000 Final Jeopardy questions correctly before getting a stamp of approval. Twenty-three masters and doctoral courses, more than forty paper assignments of twenty pages or more, two years as a teaching assistant, one year as an undergraduate student advisor, two summers as a research assistant, and twenty-seven months of single-minded focus researching and writing a 505-page dissertation with more citations than the number of Citations Chevrolet made between 1980 and 1985. Oh, and did I mention, nineteen months of burnout afterward?

Yet, when I take the years I’ve spent researching, writing, learning, teaching, publishing and working in the fields of history and education, and express views based on that, I get told what anyone else on the street could say. “That’s just your opinion!” Unbelievable!

I think, too, about those from a time not too long ago who could’ve and should’ve earned a doctorate, a medical degree, or a JD, yet the structures of socioeconomic privilege, racism and sexism prevent them from earning these most expert of degrees. Yet, at many an HBCU, in many a segregated classroom, in so many barbershops, we still called them “Doc,” a sign of respect, for their abilities, for their experience, for their — dare I say — expertise.

We still do this now, even for people who don’t deserve the nickname “Doc.” My father and my idiot, late ex-stepfather both at one point in their lives or another laid claim to being doctors and/or lawyers. For the first two years I knew my then stepfather Maurice, between ’77 and ’79, he carried a monogramed briefcase, always full of his “important papers,” telling me and anyone else he bumped into on the streets of Mount Vernon, New York that he was a “doctor” or a “lawyer.” When drunk, my father sometimes took it a step further, telling strangers on the Subway that he was a “big-shot doctor an’ a lawyer” on his Friday-evening paydays. Maurice drove a Reliable taxicab during his delusions-of-grandeur years, and my father was janitorial supervisor.

Given the history of education and our society’s denial of quality education to people of color and the poor in the US, though, I didn’t entirely hold it against them then, and I don’t now. What I do have much bigger problems with, though, are the people who should know better, and yet don’t do any better. Just in my lifetime alone, people with Dr. in front of their names without having earned a doctorate or a four-year medical degree. Like “Dr.” Henry Kissinger, “Dr.” Bill Cosby, and of late, “Dr.” Steve Perry (not to be confused with the former lead singer for Journey, I guess). And no, honorary doctorates for giving money to Harvard, Temple, or the University of Massachusetts don’t count! Nor does starting an outline for a dissertation without actually finishing one. Still, they insist on the “Dr.,” even when it’s obvious I could’ve sat on the stoop at 616 East Lincoln Avenue thirty years ago to get the same half-baked opinions from one of my hydro-smoking neighbors.

Stock photo of former NYC mayor Rudolph Giuliani, August 2013. (AP/New York Post).

Then again, numbskulls like William Kristol and Newt Gingrich have earned doctorates from Harvard and Tulane University respectively, and Ben Carson was once one of the most respected pediatric neurosurgeons in the world! Yet, for some dumb reason, our media and most Americans think that their opinions are somehow more valuable, more consumable, than those of people who’ve spent decades understanding education, American culture, racial, gender and socioeconomic inequality, and government corruption. Or maybe, we just like listening to fake opinions from people with fake degrees and/or fake expertise on a subject in which they know nothing. Because nothing is exactly what Americans want to hear.

Boy @ The Window Origins: Meltzer Conversations

14 Saturday Mar 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, Pittsburgh, Politics, Pop Culture, race, Religion, Youth

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Benetton Group, Black Elites, Black Identity, Black Masculinity, Black Migration, Black Washington, CMU, Colorism, Dissertation, Doctoral Thesis, Harold Meltzer, Harper Stewart, Humanities, Hypermasculinity, Inequality, Internalized Racism, Logic, Manhood, Multiculturalism, Personal Insights, Race, Racial Identity, Rationalism, Self-Discovery, Social Injustice, Taye Diggs, The Best Man (1999), Washington DC, X-Men Origins: Wolverine (2009)

X-Men Origins: Wolverine (2009) scene, where Wolverine frees mutants kept as experiments by Colonel William Stryker , March 13, 2015. (http://cdn.collider.com/).

Of all the tangents I took related to writing Boy @ The Window, the most direct path that got me to write a memoir about the most painful period in my life was through several conversations with my dear teacher, friend and mentor in the late Harold Meltzer. I’ve discussed bits and pieces of some of those conversations here and in longer form in Boy @ The Window. It’s still worth rehashing some of those conversations, at least in terms of what was and wasn’t good advice, as well as in explaining how some of the main themes of the memoir developed over time.

As I wrote in Boy @ The Window, though my “first interview with him was in August ’02,” the first time “we discussed the possibility of me doing Boy @ The Window went back to February ’95.” Meltzer had been retired from teaching about a year and a half, while I was beginning the heavy lifting phase of my doctoral thesis, “living in DC for a couple of months while hitting the archives and libraries up for dusty information. In need of a writing break, I gave him a call on one cold and boring Saturday afternoon.”

It was in response to a letter he sent congratulating me. I’d recently published an op-ed in my hometown and county newspaper, “Solving African American Identity Crisis.” I was writing about issues like using the n-word, hypermasculinity, and internalized racism in the short and, for me at least, dummied down piece. Somehow our discussion of that piece led to a discussion of my classmate Sam. Did I really want to spend an hour and a half talking with Meltzer about Sam and some of my other Humanities classmates and their possible identity issues, considering some of my own serious growing pains — the Hebrew-Israelite years, my suicide attempt, my Black masculinity and manhood issues? Absolutely not!

But I learned quite a bit about how I might want to approach writing Boy @ The Window through that phone call. Not because Meltzer had given me any sage advice, which he didn’t, or because he revealed things to me that I shouldn’t have come to learn during our conversation, which he definitely did.

Benetton ad, 1980s, January 2013. (http://fashionfollower.com/).

No, it was the idea that a lot of the things that I had pursued as a historian and researcher were things that came out of my experiences growing up. Multiculturalism as a historical phenomenon (at least if one linked it to cultural pluralism)? Can anyone say Humanities Program, or, what I used to call “Benetton Group” when we were at A.B. Davis Middle School? Writing about African American identity issues? Obviously related to living in Mount Vernon, the land where any hint of weakness translated into me being called a “faggot” or a “pussy.”

And what about any scholarly concerns with racial and socioeconomic inequality and Black migration? Anyone ever meet my Mom and my father Jimme, 1960s-era migrants from Arkansas and Georgia/Florida respectively? An examination of the Black Washingtonian elite and their looking down upon ordinary Blacks because of their own colorism or the latter’s lack of education? Come on down, Estelle Abel and any number of well-established Black Mount Vernon-ites who never gave me the time of day! As much as academia had been an escape for me, into a world of rationalism and logic, a place of dispassionate scholarship, it was all personal for me, without realizing it until that phone conversation with Meltzer.

Fast-forward to November ’02, the last interview I did with Meltzer before his death two months later. We spent the last couple of hours on that brisk fall Thursday discussing the book idea that would become Boy @ The Window. Meltzer thought that it should be a work of fiction, “based on the real flesh and blood folks in my life, but with different names of course to protect me from any potential lawsuits. He did make me rethink the project from a simple research study of my high school years into narrative nonfiction or a memoir.”

Screen shot of fictional character Harper Stewart's bestselling novel nfinished Business, from The Best Man (1999), March 14, 2015. (hitchdied via http://s785.photobucket.com/).

Screen shot of fictional character Harper Stewart’s bestselling novel Unfinished Business, from The Best Man (1999), March 14, 2015. (hitchdied via http://s785.photobucket.com/).

Was Meltzer correct? Should I have done a Harper Stewart — played by actor Taye Diggs in The Best Man (1999)? Should I have fictionalized all of my experiences and those of my family, teachers, administrators and classmates? I’m not sure if it would’ve made a difference. Stories of fiction tend to have a tight symmetry to them. Or, the theme of “what goes around comes around” is usually a big one in any novel. You can’t leave too many loose threads or unresolved issues, even if the novel is part of a series. For my purposes, since my life remains a work in progress, a story of relative — not obvious or absolute — success, telling it as fiction would hardly ring true to me, much less to any group of readers.

Whatever else anyone wants to say about the late Harold Meltzer, the dude got me to think about difficult things until I was no longer comfortable in leaving my uncomfortable experiences and assumptions unchallenged. The very definition of a mentor, the very purpose of Boy @ The Window.

Carnegie Library of Pittsburgh and My Own Prison

16 Monday Feb 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, eclectic music, music, Pittsburgh, Politics, Pop Culture, race, Religion, Work, Youth

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"My Own Prison" (1998), Bill & Melinda Gates Foundation, Carnegie Library of Pittsburgh, CMU, Creed, Dissertation, Dissertation Committee, Duquesne University College of Education, Foundation World, God's Lessons, Humble, Humiliation, Humility, Joblessness, Joe Trotter, Legacy, Mother-Son Relationship, Nonprofit World, Self-Reflection, Sycophants, Underemployment, unemployment

East Library branch of Carnegie Library of Pittsburgh, before (the version I worked in) and after renovation, October 4, 2006 and September 25, 2011. (http://popcitymedia.com and http://eastliberty.org).

On February 17th seventeen years ago, we opened one of the first community-based computer labs in the US at the East Liberty branch of the Carnegie Library of Pittsburgh. What was once known as the Microsoft Library Fund (which later became the Gates Library Foundation, and then became part of the Bill & Melinda Gates Foundation) had provided the initial $110,000 to place this computer lab in one of the East Library branches resource rooms. I guess it could’ve been a proud moment for me. If I hadn’t earned my PhD the year before, only to face unemployment for three months during the summer of ’97 and underemployment in the five months since taking the Carnegie Library job. But this was a humiliating moment, not one of pride or, at least, taking comfort in a job done well. It was a learning moment at a time when I thought I already knew what I need to move forward with my career and life.

The dissertation process, my battles with Joe Trotter, the truth about my relationship with my Mom, had all taken a heavy toll on my heart and mind by the time Memorial Day ’97 rolled around. So much so that I lived between moments of humility (which is different from humiliation) and moments of rage in the sixteen months between May ’97 and the fall of ’98. I was living on fumes from my last Carnegie Mellon paycheck when I began working for Carnegie Library the day after Labor Day that year. I’d been conditioned, though, to think that everything happens for a reason. So I assumed that God was attempting to teach me a lesson, that I needed to give more out of the needs I had in my life in order for the things I thought I deserved to come my way.

John Wooden saying on being humble, February 16, 2015. (https://pbs.twimg.com).

There was a bit of a flaw in my logic around God’s lessons. For one, the idea that I wasn’t finding work in academia because I hadn’t been a giver was ridiculous. Between volunteering for soup kitchens, tutoring high school students, tithing at church, and so many other things, it was dumb to think that not enough humility was the reason I didn’t get the job at Teachers College or had trouble finding adjunct work in the fall of ’97. Or rather, it was dumb not to think that bigger issues — like my dissertation committee abandoning me when I needed them the most — played a greater role in my not finding full-time work in my chosen profession than any inability to serve others.

The Carnegie Library job provided a part-time stop-gap for my income while I attempted to figure out how to move forward without my advisor and my committee and move on with the knowledge that my relationship with my Mom would never be the same. I figured that the job gave me the opportunity to help others and to do good, and that it was a good first foray into the nonprofit world, especially with money from the world of Microsoft.

Boy, I couldn’t have been more wrong! I had a co-worker who was jealous of my degree and attempted to undermine the work of putting together the lab and the class materials for teaching patrons how to use the computers at every turn. I figured out that the bosses at the central branch in Oakland had essentially pocketed some of the funding for the lab to cover the costs of new computers for their own personal use, and had underfunded both my position and my co-worker’s position as part of the grant.

Album cover for Creed’s My Own Prison (includes title track), released August 26, 1997. (Jasper the Friendly Punk via Wikipedia). Qualifies as fair use under US copyright laws to illustrate title and theme of this blog post.

But I didn’t learn all of this until June. By February ’98, I began to realize that, more than anything else, I needed to free myself from my own prison of an idea, that I’d done anything wrong or sinful to end up running a computer lab project at twenty-eight when I had done much of this same work at nineteen years old. I had to begin to find prominent people in my field(s) to support me in finding work, even if none of them were on my dissertation committee. I still needed to apply for academic jobs, even if my status meant than some would reject me because of my issues with my advisor. I even needed to explore the idea of jobs outside academia, in the nonprofit and foundation worlds, where my degrees and my ideas about education policy and equity might still matter.

It definitely helped when Duquesne hired me in April to teach graduate-level education foundations courses in History of American Education and Multicultural Education. It helped even more, though, when I decided in August to quit the Carnegie Library job. Between the Microsoft folks and the sycophants at Carnegie Library who were willing to do almost anything for a few extra dollars — anything other than serve their neighborhoods, that is — I’d had enough of duplicitous people. Who knew that my first job with sycophants and Gates money would come back to haunt me in the seventeen years since!

My Washington Mission

06 Friday Feb 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, culture, Eclectic, High Rise Buildings, Mount Vernon High School, Mount Vernon New York, Movies, New York City, Pittsburgh, Politics, Pop Culture, race, Work, Youth

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"A Substance of Things Hoped For", Archives, CMU, Columbia Historical Society, Columbiana Division, DC Public Schools, DCPL, DCPS, Dissertation Research, Esme Bhan, Howard University, Joe Trotter, Laurell, Library of Congress, Living Arrangements, Marya McQuirter, Mission Driven, Moorland-Spingarn, Roxanna Dean, Shepherd Park, Single-Minded, Spencer Crew, Student Loans, Valedictorian

Martin Luther King, Jr. Memorial Library, DC Public Library’s main branch, Washington, DC, November 2013 (never looked this nice in 1995). (http://popville.com).

Twenty years ago this week I began the official phase of my doctoral thesis research. But it was much more than reading monographs and finding old papers at the Library of Congress and the Moorland-Spingarn Research Center at Howard University. It was also a long trip, where I would spend the next two months living in Washington, DC, to do my research on multiculturalism and multicultural education, and to find evidence of both in Black Washington, DC and in the segregated DC Public Schools. It was also the first time I’d lived away from Pittsburgh or the New York City area, meaning that I had a new city to get to know.

The trip truly involved my past, present and future, all at once. I spent my first five days visiting with my friend Laurell and her family in Arlington while looking for some temporary housing of my own. I’d eventually run into two Pitt friends and two Carnegie Mellon friends while in DC, and develop at least one new friendship between February 2 and March 24. I talked with my favorite teach in Harold Meltzer during that trip, learning more than I ever wanted to know about some of my classmates and Mount Vernon High School in the process.

7800 block of 12th Street, NW, Washington, DC, July 2014. (http://maps.google.com).

Mostly though, I split my Washington mission into three phases. Phase one was to find a cheap place to stay. After a day of dealing with Howard University professors-turned-slum-lords in LeDroit Park, I went through the Washington Post to find a series of rented rooms with shared bathrooms and kitchens. Finally, I found a place in Shepherd Park, two blocks south of the DC-Silver Spring, Maryland border. It was a three-story house in a decent neighborhood on 12th Street, NW, with Blair Park, the Silver Spring Metro, and a corner KFC within walking distance. The landlord seemed decent enough, and my basement room came to $95/week with a $100 deposit. Those were the days, before gentrification and the housing boom sent the cost of shelter through the roof!

Phase two of my trip began Wednesday, February 8. I organized my schedule based on going to a number of archives and collecting materials first. I started with the Moorland-Spingarn Collection, which had been picked pretty clean by Henry Louis Gates (via buying collections) and by other, less reputable researchers (many who stole materials). I got to meet and talk with the archivist Esme Bhan about my research, which was wonderful. Still, I wondered how much longer Moorland-Spingarn could stay a reputable venue for scholarly research, with its lack of funding and lack of security from vultures emptying records.

The following week I split between the Columbiana Division at DC Public Library’s main branch, Martin Luther King, Jr. Library between Chinatown and downtown, and the DC Public School Archives on 17th and M. The DCPL portion of my work was an experiment in filtering out the smells and the sights of the homeless and mentally disabled. Not to mention the ability to not use the bathrooms in the building for eight hours at a time. The men’s stalls didn’t have doors, by the way. I spent only three days there, and rushed through gathering background on interviews of Black Washingtonians that the library had conducted back in the early 1980s. It didn’t help I had to deal with a peeping Tom at the old Hecht’s department store, where the bathrooms were much nicer.

Charles Sumner School Museum and Archives, Washington, DC, February 6, 2015. (http://dc.about.com).

I found a gold mine of materials on formal and unofficial education policies regarding DC Public Schools during the Jim Crow period — especially between 1920 and 1950 — at the DCPS archives. But because they didn’t have a working copier, the archivist there allowed me to take original records going back seven decades to the Sir Speedy on M Street to make my own copies. This was in contrast to my three days Presidents’ Day week at the Madison Building of the Library of Congress, where security was tighter in ’95 than at most airports in 2015.

The Library of Congress part of my data gathering was intriguing. If only because their rubber chicken lunches were expensive ($7), and because I found more material on W.E.B. Du Bois, Carter G. Woodson, Kelly Miller, Alain Locke, Anna J. Cooper and Mary Church Terrell there than I did at Moorland-Spingarn. Finally, I ended phase two with the Columbia Historical Society in Dupont Circle and a two-day expedition of finding nothing at the National Archives in DC and in Greenbelt, Maryland.

I spent most of March figuring out what to do with two big boxes’ worth of new materials and writing what would be parts of Chapter 2 and Chapter 3 of my dissertation. In between, I did find time to hang out. With my new friend Marya, who was from DC, but was working on her history doctorate from the University of Michigan. In addition to being plied with vegan options for my delicate gastrointestinal tract and talking about our research, we did joke a bit about the idea of my Joe Trotter and her Earl Lewis actually being friends in any real sense of the word. There was also time to go out to dinner with Laurell, take in a couple of bad movies with my Carnegie Mellon friend Tracie (like Losing Isaiah), and even have a quick lunch with Trotter during his own quick visit to DC.

Terrell Owens hauls in ‘The Catch II’ from 49ers QB Steve Young, Candlestick Park, San Francisco, CA, January 3, 1999. (Getty files via Toronto Sun, January 10, 2013).

After seven weeks of living in DC, I took the train up to New York to go visit my family in Mount Vernon for a few days. What was great about those two months was how peaceful everything was. I was three weeks away from becoming a Spencer Fellow and somehow earning the ire of my doctoral advisor. My family was a month away from becoming homeless for the next two and a half years. My borrowing to cover the costs of this first major research trip, I’m probably still paying interest on today. But without this trip, I wouldn’t have begun the process of questioning the direction of my career and life, and I wouldn’t have had the opportunity to finish my doctorate. Being single-minded about a mission isn’t bad or good. It just means ignoring small stuff, some of which can occasionally turn into a festering cesspool.