Easter Seder 1995

08 Wednesday Apr 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Pittsburgh, Politics, Pop Culture, race, Religion, Youth

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Alan, Black Jew, Carl, CMU, East Liberty, Easter Sunday, Hypocrisy, Identity, Jeff, Judaism, Manischewitz, Mogen David, Passover, Pesach, PhD Dissertation, Point Breeze, Raw Horseradish, Redemption, Seder, Self-Reflection, Spencer Foundation, Spencer Foundation Dissertation Fellowship Program, Susannah, Whiteness

Matzo and a cup of wine in a Kiddush cup for first evening of Passover, April 7, 2015. (http://www.timeanddate.com).

Like most of my posts, this is a story of irony, sarcasm and identity. It may be a bit out of time, since the first night of Passover and Easter already occurred last weekend. But it’s still Passover week for those who do more than eat matzos and chicken liver paste with a glass of Manischewitz on the first night.

In all, I have been present, prayed, dined, wined and whined at four Passover Seders. Three of them were during the Hebrew-Israelite years, 1982, 1983, and 1984. All of them involved a roasted leg of lamb, bitter herbs, and chewing down raw horseradish while chugging super-sweet wine to chase away the five-alarm-fire in my mouth, throat and stomach. Endless praises to Yahweh, too many exhortations of Moses, and awkward snorts toward being strangers among strangers in a strange and oppressive land. That was my Passover experience in a lifetime and timeline determined by my Mom and idiot stepfather Maurice, before I turned to Christianity, before I gave up on the idea that I could be from one of the Ten Lost Tribes of ancient Israel.

My fourth Seder, though, came eleven years later, in mid-April 1995. I’d been a Christian for as long as I hadn’t commemorated Passover as part of my religious birthright. I wasn’t sure about the idea of attending this celebration, as it wasn’t even at sundown on that year’s first day of Passover, Saturday, April 15. My friend Carl and his/our respective Carnegie Mellon history grad school mates Alan, Jeff, and Susannah were holding their little Seder on Easter Sunday, April 16, as the first two rented a house together in the Point Breeze (really, the White end of Homewood-Brushton, which asked for a race-based divorce in 1961) neighborhood of Pittsburgh.

Picture of the Henry Clay Frick Mansion, or “Clayton”, located at 7200 Penn Avenue, Point Breeze, Pittsburgh, PA, March 21, 2010. (Lee Paxton via Wikipedia). Released to public domain via CC-SA-3.0.

They had invited me a week earlier, a few days before my Spencer Foundation Fellowship application went from no-go to a go. I thought about saying no, but generally, I didn’t do anything on Easter Sundays, anyway. Even as a member of Covenant Church of Pittsburgh, the one Sunday I didn’t attend church was Easter Sunday. It the holiest of days, like Passover, and for so many people, the only day all year they attended church. For so many, it was show-off-my-new-spring-clothes day, not Jesus’ Resurrection Day. I didn’t like the overcrowded-ness that came with an Easter Sunday or Christmas service. It smacked of hypocrisy, my own included.

So I decided for one Sunday to attend a Seder prepared by folks who’d only known themselves as Jews both ethnically and religion-wise their whole lives. Except the stern, orthodox, full of bitterness and tears, joy and triumph that were the Seders of my Hebrew-Israelite days was a lighthearted affair. It was as unorthodox a Seder as could’ve expected, with lots of conversation about grad school, about my dissertation fellowship, about life and sports and music in general. No raw horseradish, but lots of chicken liver paste. No Manischewitz, but some Mogen David, along with more traditional red and white wines, and an empty seat for Elijah.

Manischewitz wine, in bottle and a wine glass, September 11, 2012. (http://tabletmag.com/).

Carl and Alan, of course, expressed surprise when I did ask questions or make comments. Like about the kosher-ness of eating mashed-up chicken livers, or the differences in taste between the traditional Pesach beverages, or how peanut butter and jelly went well with matzo crackers. Alan, about to be a one-year-and-done CMU history doctoral student, did ask me, “Where did you learn about Passover?” I said, “This is my fourth Seder.”

I knew better than to fully unlock everything I knew about Pesach, Judaism, Jewish history, the Ten Lost Tribes, being a Hebrew-Israelite, and the racial privileging that I had observed growing up in Mount Vernon between “real” Jews and us “weird” (read “not White”) Jews. For a few hours, though, I had to confront a part of my past that I’d all but locked away by the beginning of ’90. Not just locked away. I’d taken everything from between April 13, ’81 and July 23, ’89, wrapped it in Saran Wrap, put that in a Ziploc bag, thrown it in a safe, locked it, and then built a force field to keep out intruders.

I was relieved when I finally left Carl and Alan’s Easter Sunday/Passover Seder and walked back to my apartment in East Liberty. I wasn’t ready yet to take a look back at what I lived through during the Reagan Years. I was all about moving forward, and the previous days and weeks of dissertation research followed by a major-league dissertation fellowship made me feel like the completely different person that I believed I actually was. At least ninety-five percent of the time.

Icy Dream

14 Tuesday Jan 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, Pop Culture, Religion, Youth

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Benetton Group, Bullying, Deja Vu, Dreams, Game of Thrones, HBO, Humanities, Imagination, Italian Club, Loneliness, Luck, Ostracism, Redemption, Renewal, Self-Determination, Winter

Massacre perpetrated by white walkers north of The Wall, “Winter Is Coming,” Game of Thrones (2011). (http://justagirlinlondon.wordpress.com).

One of only four times in which I use a dream or daydream device in Boy @ The Window, this one from January ’84:

It must’ve been everyone I’d come to know. About twenty-five or thirty of them in all. Led by Wendy, JD, Alex and Andrew, they all were marching down East Lincoln near where I lived, sticks and stones in hand. More like bricks and baseball bats and chains as they got closer. They were all dressed in Sergio Valente and Jordache, Benetton and OshKosh, Levi’s and Gap attire. They were all after me, my kufi, my life, my eternal soul. They weren’t running after me. They were marching in formation, like Soviet troops in Red Square, only with ridiculous smiles of mayhem giving away their intentions. I felt scared. But I had resigned myself to my fate. If I was goin’ down, gosh darn it, I was gonna put up a fight and take some of them with me!

I knew that dreaming about your classmates in any other way than out of adoration or infatuation wasn’t healthy. They served as a metaphor. They were an obstacle between me and my inner peace, a constant reminder that the odds were against me escaping 616 and Mount Vernon for the brighter pastures of a life and education elsewhere. They were symbols all right, symbols for everything from abuse and fear of abuse to undying and unrequited love. I woke up, sweating and with a panicked heartbeat from the nightmare. I looked at all of my body parts to make sure that I still had them in place before getting out of bed.

Later that snow-melt Saturday in early ’84, Mom sent me to the Fleetwood Station post office in the northwest corner of Mount Vernon to pick up a certified package. She had a PO box there, set up originally to protect sensitive documents from thieves in the building. I assumed that she was using it now to keep Maurice from getting his hands on any checks or other sensitive information. This was yet another task that I’d become the go-to-child for. I got dressed in my hand-me down winter coat and blue sweats and began the slushy trek to Fleetwood.

A glacier cave on Perito Moreno Glacier, in Los Glaciares National Park, southern Argentina, January 14, 2010. (Martin St-Amant [S23678] via Wikipedia). Released to public domain via Creative Commons 3.0.

Then déjà vu struck. I found myself standing at the northeast corner of Lorraine and East Lincoln, unusually quiet because of the snow and the cold front that came with it the night before. This was where the metaphorical forces of destruction had lined up and marched against me. I laughed out loud, hoping at the same time that no one saw me. I looked down at the curb and sidewalk as the slush-ice was turning into mini-glacial streams and rivers, all blending as they ran toward a storm drain. In a semi-frozen pack nearby lay ten dollars. It had been trapped by the icy H2O. “My luck is getting better every day,” I said to myself. This happened to me, someone who never found more than a penny at a time on the streets and sidewalks of Mount Vernon. Despite all my worries and nightmares and other self-inflicted thoughts, things, at least at school, felt like they were getting better.

The Wall, viewing from the north, Game of Thrones (HBO), January 14, 2014. (http://gameofthrones.wikia.com/).

The Wall, as viewed from the north, Game of Thrones (HBO), January 14, 2014. (http://gameofthrones.wikia.com/).

I suppose that if Game of Thrones [Ramin Djawadi – Main Title (Game of Thrones)] was on HBO in ’84 (and if we had cable back then) that I could’ve thought, “Winter is coming! OMG, Winter is coming!” I’m a fan of winter (to a point), though, because there’s the promise of renewal, the possibility that struggle can lead to reinvention, even redemption. And for me thirty years ago, that’s exactly how I saw January ’84. I was looking for a fresh start, a new beginning, within myself, if not necessarily from others. But being fourteen, I could only be that wise for so long when I controlled so little of what was going on in my life, even with the best of icy dreams.

Finding My Father for the First Time

30 Wednesday Nov 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Jimme, Mount Vernon New York, My Father, New York City, Work, Youth

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Alcoholism, Father-Son Relationships, Jacksonville, Jimme, Mount Vernon New York, My Father, New York City, Redemption

Noah meeting his grandpa for the first time, December 21, 2003. (Angelia N. Levy).

It’s a funny thing to realize that it’s only been about thirteen years since my relationship with my father Jimme became a father-son relationship. That I was a month away from turning twenty-nine before I could say that I’d had a conversation with my father that lasted for more than ten minutes, that didn’t revolve mostly around his job and how many “muddafuckas” he could “buy an’ sell.” That, finally, finally, at the age of fifty-eight, he’d admitted his failings as my father and to being an alcoholic.

The last time I had talked with Jimme before the ’98 holiday season was in the summer of ’96. He’d been living with his boss’ family, the Levi’s, on Long Island because his last drinking binge had led to his landlord Mrs. Small finally evicting him from his South 10th Avenue boarding room. Even though he was with the Levi family (for more on this, read my “New York, New York” post from October ’09), his bosses were about to go out of business. Turned out that one of the Levi brothers made the mistake of talking to an undercover federal agent about doing a contract killing on a competitor. Sounded like fiction at the time, but life is stranger than fiction.

In any case, on that last call, my father seemed lost. Not because he’d been drinking. But because he had nothing left in New York to cling to anymore. A few months later, my father, unemployed and no longer enabled by his former bosses, finally left New York for the family home in Georgia at the invitation of one of his sisters. By the end of ’97, I heard that he had cleaned up his act and moved to Jacksonville. Throughout ’98 and into ’99, I began to get calls from Jimme about how he was finally sober, had found God, and was getting married, to another woman named Mary.

Right after Thanksgiving ’98, though, was the first time I returned one of his calls, just to see if the number worked, to see if he was sane and sober. I wasn’t ready to talk, as I’d heard my father’s song and dance about turning his life around since The Brady Bunch was still on the air with new episodes. But, the fact that he sounded sober for the first time in at least fifteen years was an encouraging sign.

Still, I thought long and hard about blowing him off, keeping my father at the distance of a light-year. All my life, and certainly all of my older brother Darren’s, Jimme had been an evil drunk, verbally abusive and incapable of staying sober for more than three weeks at a time. But he had also been there for me growing up during my Humanities and Hebrew-Israelite years. He helped keep Darren and me from starving or walking around barefoot in ’82 and ’83. He kept the example of hard work in front of us even as the other parent figures in our lives went on dreaded welfare and laid around as if our lives were over. His money was the reason I was able to stay in school after five days of homelessness my sophomore year at Pitt.

So I called him again, deciding to give him a second chance. That was February ’99, a two-hour conversation about how he managed to become a recovering alcoholic, a church-goer, and a married man. He admitted that he had made many mistakes, that he was an alcoholic, that he loved me and my brother. It was a conversation, a real conversation, an unbelievable change of relationship. After twenty-nine years and two months, I finally had a father that I really could call father.

Thirteen years later, and I’m still amazed that I’m able to talk to my father as my father, and not as the person I used to have to drag out of bars on 241st Street or in Midtown Manhattan growing up. I tracked Jimme down many times for money or to save him from himself between ’82 and ’93. And yet, I only found my father once he became so lost he had to leave New York to find himself for the first time.