Tag Archives: American Narcissism

What Being #1 Is and Isn’t

24 Thursday May 2018

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#1 (cropped), May 24, 2018. (http://www.modern-senior.com).

Augusta Uwamanzu-Nna, Harold Ekeh, Micheal Brown, Elmont Memorial High School, and Mirabeau B. Lamar High School must be very proud of themselves these days. And they all should be. After all, Ms. Uwamanzu-Nna joined Mr. Ekeh as being the only two students in the history of this high school to gain acceptance to all eight Ivy League universities — in back-to-back years, in 2015 and 2016. Mr. Brown was four-for-four in his quest for Ivy League admissions at Harvard, Yale, Princeton, and the University of Pennsylvania in 2017-18, and went 20-for-20 in college admissions overall. Uwamanza-Nna and Ekeh each went 13 for 13 in their applications to colleges ranging from Johns Hopkins and New York University to Harvard, Yale, and Princeton.

They are among a very short list of above-the-rim, high-achieving high school students who have the distinction of winning the college entrance lottery. They have credentials (and with full rides, the means) to attend any and every elite institution in the US. That’s just it, though. In so many ways, this narrative of American education as one of  “winners and losers” merely reinforces a society of haves and have-nots narcissistically competing for limited and segregated resources.

With a closer look at Uwamanzu-Nna’s, Ekeh’s, and Brown’s backgrounds, it becomes obvious that despite their amazing achievements, their success was predestined. Both Uwamanzu-Nna and Ekeh’s families are from Nigeria, and both moved to the US when they were of elementary school age. Uwamanzu-Nna’s father remained a physical therapist after moving to the US, while Ekeh’s parents “left comfortable lives in Nigeria” to take jobs at a Target store in Queens to provide opportunities for their five children. Both families picked places within the Sewanhaka Central High School District to live. The district is made up of a group of Long Island bedroom suburban towns within Nassau County, including Elmont.

Augusta Uwamanzu-Nna standing next to a picture of 2015 graduate, Harold Ekeh (cropped), Elmont Memorial High School, Elmont, NY, April 5, 2016. (CBS2).

This decision for the two Nigerian families could not have occurred by accident. The Sewanhaka Central High School District and especially Elmont Memorial High School has long had a reputation of providing an atmosphere of academic excellence and being a welcoming environment to students from immigrant families. Uwamanzu-Nna and Ekeh both benefited from such an environment and from families willing to sacrifice in order to push their children to win the academic lottery. In the US, getting into any Ivy League institution — much less all eight — is the pinnacle of being #1.

Brown’s case is a little less obvious in terms of advantages. But clearly Brown’s mother’s continuous efforts to enrich her life and her son’s life academically and socially were critical to his high-flying success. “When I was in elementary school, I saw my mom graduate from community college and that just meant a lot to me,”  Brown said to USA Today last month. Involvement in extracurricular activities in school and year-round after school programs like “QuestBridge, Emerge Fellowship and Breakthrough Collaborative,” where Brown got to mingle with students of color with college aspirations, must’ve helped with both his academic motivations and preparations. This more than made up for whatever deficiencies Brown faced in his education because of growing up in the Third Ward in Houston (where several of my uncles and cousins on my mother’s side lived between the mid-1970s and the early ’00s).

There are a couple of ways to look at Uwamanzu-Nna’s, Ekeh’s, and Brown’s success. One is to take the route of racist jealousy. “It’s a little obnoxious because you can only go to one, you can only take one full ride, and you are taking a spot from someone else who worked really hard,” co-anchor Holly Morris said on her FOX5 DC morning show. There was a huge backlash in response. The response implied that Brown’s achievement was a sign of showboating, that Brown was merely an attention-seeker. Keep in mind, the media sought Brown out, not the other way around. Keep in mind, Americans obsess over obvious measures of success. But somehow, if you’re Black, you can’t be joyful and in the moment over such success, even when the press is shining a floodlight on you.

Micheal Brown and his mother Berthinia Rutledge-Brown sharing the news of him getting into all 20 schools to which he applied, Houston, TX, March 31, 2018. (https://www.rawstory.com/).

Another way to look at Uwamanzu-Nna’s, Ekeh’s, and Brown’s achievements, though, would be to see their stories as a positive for them as individuals, but a negative for our society as a whole. With the increased emphasis on standardized curricula, standardized testing, and standardized individual teacher evaluations based on this testing has come an obsessive focus on the individual in education. The savior teacher as superhuman, somehow able to make every student into a proficient test-taker. The grinding student, ready to score a proficient or higher score on every school district, state-level, and national standardized test. The tiger mom-esque parent, willing at a moment’s notice to spend money that most Americans do not have to tutor and drill their child into excellent test scores. All involved in education for the greater good, but more and more, for their greater good. All without knowing about what their children have really learned, whether their students can really work in unison on a common goal, or if their kids can create, innovate, or think independently of a test-taking script.

I’m sure that Uwamanzu-Nna, Ekeh, and Brown’s have learned a lot in their respective journeys to Harvard, Yale, and Stanford. But what does this measure of achievement mean for them down the line? Is it merely their ability to meet the right people and find job opportunities looking for them around every corner as a result of their academic achievements? Or do their achievements mean anything beyond the material, for them and for the rest of us?

The “winners and losers” narrative also plays itself out in insidious ways for parents at the have-nots end of the scale. Because America’s educational resources are unevenly segregated by race and social class across its 14,000 school districts, the opportunities for winning this competition are also segregated. School district boundary hopping has become more prevalent in recent years. This as the competition for better-resourced schools has become more intense, all in the wake of the Great Recession and the resulting reduction in education budgets.

Unlevel playing field (soccer in this case), August 5, 2013. (http://funatico.com).

One famous case of boundary hopping occurred in 2011. Kelley Williams-Bolar, an African American, Akron, Ohio-area mother, was arrested for and convicted of falsifying records to enable her two daughters to attend a more affluent school district in the area for two years. (Williams-Bolar’s now deceased father Edward L. Williams was a legal resident of the Copley Township district at the time.) The real crime here is that a patchwork public education system based on income and place of residence exists at all. That it also promotes an obsession with competition and mostly pre-selects students to be #1 in the line for the elite university is worse still. That is why Uwamanzu-Nna’s, Ekeh’s, and Brown’s achievements look so remarkable. They won an educational game that in so many ways our society had rigged for them to lose.

Augusta Uwamanzu-Nna, Harold Ekeh, and Micheal Brown are among a truly lucky handful. Their parents found a welcoming home in a diverse suburban community with well-resourced (if somewhat segregated) schools, or enriched their child with resources not available to most kids in poorer and segregated urban school districts. They won the competition for #1. For most Americans, though, the education game is rigged, as the system reproduces and reinforces residential, racial, income, and academic inequality. Not to mention, the American idea that there should be winners, losers, and a grinding competition to show who won and lost.

“You Can Tell From The Lines On Her Face…”

01 Monday Jan 2018

Posted by in 1, Boy @ The Window, culture, Eclectic, eclectic music, Mount Vernon New York, music, New York City, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Youth

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One of the more haunting songs for me from the ’80s is Phil Collins’ “Another Day In Paradise.” It came out in the mid-fall of 1989, and ended the ’80s as a #1 hit. It was also #1 to start the ’90s. For those who were younger than ten in late ’89, “Another Day In Paradise” was a song about chronic homelessness and the callousness of folk toward the homeless, in the UK and in the US.

There were at least three million people living on the streets between Battery Park in New York and the Santa Monica Pier in Southern California when Collins released his admonishment for the world and God to do something about what was then considered a serious crisis. It’s not Phil Collins’ best song. But if you gave a damn about people you saw every day, leather-faced, wearing tatters, obviously sick in body and broken in mind, then this song may have touched you in some way.

It touched me. Just sixteen months removed from five days of worry about my future, sleeping on a concrete slab, and washing up in public bathrooms, I was going to be moved by “Another Day In Paradise” anyway. Unlike most Americans, I cannot walk by someone homeless and not have it register that this could be me. I don’t give change every time a panhandler asks me. I’m not made of money. Sometimes, though, I do tear up, because seeing families without a place or home sitting on a sidewalk in the rain should make anyone sad or angry. Especially on days like today, when much of the nation is around 10ºF (-11 or -12ºC).

America had as many as five million homeless people during the height of the Great Recession, and as few as about 600,000 as recently as a year or two ago. But as with most social statistics, this is likely an underestimate. There are plenty of well-washed, well-kempt, and somewhat healthy folk in this country who don’t have a place of permanent residence. They bounce from friend to friend or from extended family member to caring loved one. They may have access to a bed or some halfway house or temporary housing. Still, they aren’t guaranteed a place to sleep, sit, or rest from one day, week, or month to the next. And this takes a toll.

It took a toll on my own family between April 1995 and March 1998, especially the first seven months after the 616 fire. I’m convinced it’s why my younger siblings struggled for years afterward to earn a high school diploma or GED. The disruption in their lives, of their dreams, in their peace of mind. It can and does drive many people to drink, drugs, and madness. It drives those who are with mental illness to the grave, like my former classmate Brandie Weston.

Yet our nation homeless-proofs itself with jagged spikes on stone walls, covered steam grates, and patrol officers hell-bent on making sure homeless Americans will not see one moment of sleep and rest. We treat our most vulnerable Americans as if they’re some form of contagion, a diseased sort of garbage that we’d love to put on a barge and dump in the middle of the Pacific.

America in our policies and our people visits indignities, malignancies, and wrath upon our homeless, whether military veterans, impoverished families, or mentally ill individuals. It’s what we do to anyone in our nation who isn’t a so-called winner. And if you’re a person of color who’s homeless, the best you can hope for is being near a college campus, where a steady stream of the well-off exploit your stories for A’s and writing jobs.

America does “to the least of us” whatever it can to take advantage, ridicule, hide, and even eliminate their existence. Proving once again that while America is a great nation, we are a horrible people. Phil Collins was right. We “can tell from the lines on her face” that America has forever calloused itself, human but often devoid of humanity.

The Deadly Bliss of American Ignorance

17 Friday Nov 2017

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The US and its love for drinking poisonous Kool-Aid, June 21, 2016. (http://www.booksbytesblog.com/).

Events past and present have converged on the world stage in the past three weeks, all to remind the world of American ignorance. The 100th anniversary of the Russian Revolution, ushering in Soviet Russia for most of the 20th century. The Balfour Declaration, also of a century ago, in which the British leaned their imperialist weight into the idea of a Jewish homeland carved out of Ottoman Palestine. And, two Sundays ago, Devin Patrick Kelley’s rampage at First Baptist Church in Sutherland Springs, Texas, where he killed 26 worshippers and wounded another 20. The one thing these seemingly disparate events share in common is America’s ability to will ignorance out of learning moments.

Take the Bolshevik Revolution, for example. Nary a word has been printed about the spark that led to the Union of Soviet Socialist Republics in the US. Not about how the million-plus Russian dead during the First World War created an atmosphere of chaos within the tsarist empire. Not about how the calculations of German leadership led to them injecting Russian exile Vladimir Lenin back into his home country in order to get Russia out of the war. And certainly not about the role of US among the other world powers in attempting to overthrow the new Communist regime in the years after the war.

What little focus there has been on this event has been in assessing whether Russian oligarch Vladimir Putin is a 21st-century Russian tsar. That, and the case of author Simon Sebag Montefiore, who “what-if-ed” about the Russian Revolution in a New York Times op-ed earlier this month. Somehow, the Second World War, the Communist Revolution in China, the Cold War, the Vietnam conflict, and a nuclear-armed North Korea would’ve never happened. While it was a nice touch for Montefiore to write, “Hitler would likely have ended up painting postcards” if not for the Bolshevik Revolution, the lessons deriving from this event should be far more important than typical American navel-gazing. The revolution did happen, a consequence of World War I and the imperialist meddlings of Germany, the United Kingdom, and the US.

The ho-hum coverage around the Balfour Declaration a century on is yet another example of American ignorance, but in two ways. One, Americans have literally ignored the idea that the modern clashes between Jews and Arabs had an origin point straight out of the First World War. The modern conflict over Israel comes out of the European imperialism playbook, led by the UK. As a way to get the Ottoman Turks out of the war, the UK’s Foreign Secretary Arthur Balfour wrote a letter to Lord Walter Rothschild, an avid supporter of the Zionist movement. The promise of a “national home for the Jewish people” in Palestine made its way to the British newspapers a week later, November 9, 1917. The declaration set off a complex chain of events that led to the state of Israel, four Arab-Israeli wars between 1948 and 1973, and the oppression of Palestinian Arabs.

Instead of focusing on this complicated history, Americans often chalk this recent history up to a family squabble that happened 3,000 years ago, as if Jews and Arabs have been fighting since the Biblical days of Isaac and Ishmael. That, and the willingness to automatically blame Arab Muslim culture for inciting and inviting conflict. As conservative Middle East Forum fellow Philip Carl Salzman recently wrote, peace “is not possible in the Middle East because values and goals other than peace are more important to Middle Easterners,” carefully avoiding the word Arab in his article. Salzman’s is merely a more sophisticated version of the ignorant Christian belief that the Middle East represents the “world’s oldest family feud,” that every Muslim is primed for violence. Or, as my neighbor put it last week, in the aftermath of Sayfullo Saipov’s terrorism-by-truck-ramming in New York, “they read that Koran, and they’re radicalized.”

The other part of American ignorance regarding the Balfour Declaration was the American role in helping it evolve from the idea of a homeland to the nation-state of Israel. President Woodrow Wilson supported the declaration. Writers like Lawrence Haas have argued that the declaration was only about “empower[ing] Jews to return to their historic homeland.” Despite his and other’s claims, every US president since Wilson has understood the declaration to be the bedrock for building Israel as a Jewish nation-state, and not just an ancestral homeland for members of the Jewish diaspora. This ignorance of the past and present has cost hundreds of thousands of lives and trillions in dollars, and is likely as intractable as the century-old conflict itself.

Still, from an American perspective, none of this is as ignorant as the common refrain, “Guns don’t kill people. People kill people.” Or, as President Trump described the mass shooting at a church in suburban San Antonio, “I think that mental health is your problem here,” that this isn’t a “guns situation.” In the first few days, experts weighed in on this incident in which Devin Kelley killed and maimed dozens. They have added factors such as Kelley’s domestic violence history and the lack of communication between the Department of Defense and local law enforcement databases about Kelley’s record to the mix.

But in explaining the correlation between domestic violence and a person’s willingness to slaughter random humans, many Americans remain blissfully ignorant of one elephant in the room. Easy access to assault weapons. Americans often avoid the topic, as if the Second Amendment to the US Constitution is sacrosanct. Yet here too is the First World War and the development of hand-held assault guns a factor, as automatic weapons like the Tommy Gun became more readily available to both criminals and law enforcement in the US in the 1920. While some may kill regardless of the weapon, regulations state and federal have made it all too easy for ordinary Americans to murder in large numbers.

The most ignorant thing Americans do on gun regulation, though, is assume the only choices on the table are either full access for everyone or regulated access meant to keep guns out of the hands of criminals and potential mass shooters. Another choice would be to repeal the Second Amendment entirely and replace it with a law that keeps guns mostly out of the American public domain.

The ignorant American in me knows that the idea of a gun-free America is a pipe dream, no more realistic than any line in the Balfour Declaration about protecting the civil rights of “non-Jewish communities in Palestine.” And no more plausible than seeing Soviet Russia as not just an historical accident, but the result of imperial wheeling and dealing to end a deadly world war. Americans are simply too willing to be ignorant of history and the here-and-now.

What Trump in 2017 and My Dad in 1984 Have In Common

24 Thursday Aug 2017

Posted by in 1, Boy @ The Window, Cleaning, culture, Eclectic, High Rise Buildings, Jimme, Mount Vernon New York, My Father, New York City, Politics, race, Upper East Side, Upper West Side, Work, Youth

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Donald Trump greets supporters after a rally, Mobile, Alabama, August 27, 2015. (Mark Wallheiser/Getty via http://www.telegraph.co.uk/).

The first time I ever heard of Donald J. Trump was while working for my father in the fall of 1984. It was in the context of having to work for our money with my dad from August until December that year. Not to mention, Walter Mondale’s sad and forlorn presidential run, Jesse Jackson’s “Hymietown” sound bite, and my Mets making themselves relevant again with Strawberry and Gooden. So many Friday evenings, Saturday and Sunday mornings in that part of the year, me and my brother Darren spent on the 2 Subway going to the Upper West Side to clean co-ops and condos, offices and hallways with so many industrial cleaning and buffing machines. And usually, my father was either drinking, hung over, or jonesin’ for a drink during these nearly weekly weekend job duties for nearly four months.

My father would often name drop as part of his constant yammering about “The City,” and how he was “a big shot doctor an’ lawyer” working carpet cleaning machines on the eighteen floor of a co-op off 68th and Broadway or 77th and Columbus. For two weekends, we worked the Upper East Side off the 86th Street Subway stop. It was during those weekends on the blocks between White Manhattan and Spanish Harlem that I learned who really ran the city.

King of New York (1990) with Christopher Walken screen shot. (http://www.electricsheepmagazine.co.uk/).

“You know who really run dis city? Milstein,” my father said, as if I had asked him about New York’s movers and shakers. I remained silent as I worked the buffing machine in an office building lobby.

“But dere ‘nother one comin’ up. That Donal’ Trump a good bid-ness man dere! Yep, yep!,” my father continued while waging his right index finger in admiration.

I didn’t think much of the comment at that moment, because it was part of my dad’s typical “Lo’ at dis po’ ass muddafucka! I make fitty million dollas a week!” delusional diatribes. But soon after, I remembered seeing something about Trump and his first wife Ivana in the Daily News. It was probably related to one of his business deals, either for the eventual Trump Tower, the hotel deal near Grand Central, or his fight with Koch over being snubbed out of the work for the new Jacob Javitz Convention Center. I thought nothing of the man beyond the truth for people like me, people who tended to be repulsed by narcissistic self-aggrandizers seeking attention and praise.

But in those Lifestyle of the Rich and Famous times, it was obvious Trump believed in host Robin Leach’s closing words. “champagne wishes and caviar dreams.” The man always talked about making deals, making money, and living as if he were a single man with an insatiable libido and without kids. More than once, in listening to this unseemly rich man, I thought, “Sounds just like Jimme.”

To think that an eventual US president would have the same ways of viewing the world as an inebriated man in his mid-forties is beyond troubling. At the very least, it makes me wonder what kind of drugs 45 has snorted over the years. But it also is proof of the pervasiveness of American narcissism. That a Black man with a seventh-grade education — not to mention, an alcoholic with a $30,000-a-year job — could see himself as a “big shot” in the same way as 45 sees himself as a “successful businessman” with at least four bankruptcies, a $200 million trust fund and a $1-million loan courtesy of his dad to his credit. It points to a society that seethes with an egocentric penchant for money, riches, and power to lord over others. It points to a people who self-loathe so much that jealousy can be normalized, that using precious psychological, emotional, spiritual, and even material resources to one-up themselves over unnamed others whom they see as their lessers is an everyday thing.

Luckily, my father sobered up about whom he had been, his narcissism, the many slights he absorbed as a late-era Black migrant in New York, the many jealousies he harbored, and his own self-hatred. And that was all before he stopped drinking at the end of 1997. That doesn’t mean that my father now qualifies for sainthood. But he is at least in touch with who he is, and the need to be a better person every day.

Losing brain cells, September 27, 2013. (http://www.dailyhealthpost.com).

45, though, hasn’t grown a single self-reflective neuron in the past thirty-three years. Matter of fact, as evidenced with so many verbal explosions over Charlottesville and “Rus-shur,” 45 may have destroyed at least five billion neurons since Ivanka was a toddler. America, to its collective detriment, has a 71-year-old less psychologically able to be president than my father would’ve been during the worst of his alcoholic times. What makes this unsurprising, sad, and anger-inducing, is that the US has had at least a half-dozen other presidents who also shouldn’t have been trusted to sit next to my dad and remain civil at the same “Shamrock Bar” on East 241st Street, where he frequently gave away his paychecks.

So America, 45 is “a shame and a pitiful,” as my father would say. A shame to the US and the world stage, and a pitiful mess for anyone to watch in action.

 

Americans, Frequently Polite, But Almost Never Nice

04 Tuesday Jul 2017

Posted by in 1, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Patriotism, Politics, Pop Culture, race, Religion, Youth

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Shaking Hands clipart, July 4, 2017. (http://hiveminer.com).

On this July 4th, I want to challenge the idea that Americans consider themselves a good-natured, warm-hearted, giving people. Or a wonderfully nice people, in other words. This, like so many other accepted clichés about American society, is nearly complete bullshit. Sure, many Americans are polite, or at least try to be. My former dissertation advisor Joe Trotter was very polite. Many of his colleagues and students said as much. But, as my couple dozen blog posts about Trotter can attest, he was hardly a nice person, or warm-hearted, or giving, or caring. Heck, at times, especially in my final year as a student and PhD candidate, Trotter wasn’t even professional or polite.

Polite is when a person doesn’t comment on one’s sudden fall into poverty or homelessness. Polite is holding open a door for someone loaded down with bags of groceries. Polite is an important person availing themselves to meeting with another important person for networking purposes. None of these things are nice, indicative of a good nature, a warm heart, or a giving person. Because, being polite is an obligation, and in American customs and laws, even obligatory. Four cars stopping at all four all-way stop signs at an intersection and going in the order of which one stopped the soonest is both polite and a traffic law. One may smile at another driver as one passes through the intersection, but this is a polite nicety, and not really a sign of a nice American at all.

Here’s where the difference between American politeness and truly being nice hits a brick wall. Our culture, our politics, our religious beliefs, our proclaiming of every holiday as a celebration of military personnel allegedly “fighting for our freedom.” They reflect this obligatory American politeness. As a nation, Americans claim to want to do something about poverty, and want to wish away racism, sexism, and homophobia. Yet in how Americans vote and in the music Americans listen to, there is almost nothing nice about Americans in action.

Nice, France is a city on the French Riviera (and not an American practice), September 21, 2011. (Tobi 87 via Wikipedia). Released to public domain via CC-SA-3.0.

This is not just about 45 and the GOP majorities in Congress. In locale after locale, actions like acquitting police officers for murdering Black men and women, reducing the number of abortion clinics, and cutting taxes so the poor and homeless don’t have enough food, shows how un-nice the American people are. American un-niceness exists in the policies drawn up or enacted by those for whom millions voted, from repealing Obamacare to the Muslim Ban. These policies may reflect an American politeness, but they also reflect a cruelty that has all too often been a part of American culture.

As someone who once considered himself “a nice guy,” I recognize that the correct term was always polite. For being “a nice guy” merely meant not revealing my true thoughts toward and about women, all while being polite enough to hold a door open or to try to help a damsel-in-distress. What I was being was a sexist asshole, having not yet challenged my assumptions about women and about myself and my views about women and the rampant sexism and misogyny in American culture.

There are far too many Americans who think that their Christian politeness is so much more than obligatory and vapid gestures that mean little-to-nothing in reality. For this July 4th, the idea of honoring the military with absolutist statements about freedom as so automatic that it sickens me. Especially considering the number of active duty service people and veterans suffering from PTSD, addiction, or whom commit domestic violence. Americans don’t act nice around these ugly issues. Americans don’t volunteer, don’t call 911, and don’t pressure city councils, county commissioners, and state legislatures enough to deal with these issues holistically. It would be nice if more Americans did.

Americans ought to ban being polite. Polite perpetuates racism and economic inequalities. But being nice means doing something about it, protesting, volunteering, speaking truth to power, using America’s alleged freedoms to confront folks in one’s life about their comfortability with various forms of oppression. How nice would that be!

Psalm 23 and Christian-isms I Don’t Understand

14 Friday Apr 2017

Posted by in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, music, Patriotism, Politics, Pop Culture, race, Religion, Youth

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My iPod w/ U2, November 13, 2010. (Donald Earl Collins)

It’s Easter Week for 2017, and year 33 since I became a follower of Christ. I’ve written at length about my conversion and my evolution as a Christian. I’ve also posted about my problems with Christians and the way many impose — or at least, attempt to impose — their racism, sexism, misogyny, hyper-masculinity, heterosexism, homophobia, transphobia, Islamophobia, and anti-Black respectability politics on the world.

For me, it shows most American Christians to be hypocrites as best, and full of shit at worse, when it comes to following the two most basic rules of Christianity. To have “no other gods but God,” and “to do unto others as you would have others do unto you.” For most American Christians (if not Western Christians in general), money is god, Whiteness is god, and the two go together better than the chocolate and peanut butter in a Reese’s peanut butter cup. Both assert that others are but dirty pieces of gum on one’s shoe, that hatred, violence, and permanent superiority in the name of these gods supersedes following any important teaching or practice of Jesus and his disciples.

But that’s not all. After all these years, I still don’t quite get even some of the more mundane Christian practices and assumptions. The most basic one is Psalm 23. For the life of me, I don’t understand why pastors, priests, and parishioners seem to only read the psalm after a person has died. The psalm reads as:

The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures; He leadeth me beside the still waters.
He restoreth my soul; He leadeth me in the paths of righteousness for His name’s sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil; for Thou art with me; Thy rod and Thy staff, they comfort me.
Thou preparest a table before me in the presence of mine enemies; Thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the Lord for ever.

The Bajoran Wormhole screenshot (or the entrance to the Celestial Temple), Star Trek DS9. June 18, 2011. (Donald Earl Collins).

It has always seemed to me that the living have needed the verses around “I shall not want,” lying down “in green pastures,” and walking “through the valley of the shadow of death” far more than the dead. No one has explained what Psalm 23 has to do with wakes and funerals to my satisfaction. The way people use Psalm 23 assumes so much about what occurs after we die — something none of us could ever fully comprehend — and completely neglects the reality that the living need rest, peace, and strength in our walk through a corrupt world. Kind of like the way many American Christians value embryos, cats, and dogs over Black and Brown babies, toddlers, and adults.

In 2005, I picked up evangelical Jim Wallis’ book God’s Politics in an attempt to expand my knowledge of the intersection between social justice activism and Christianity. Wallis’ book was supposed to be a primer on how to fight for the rights of the most vulnerable while also standing for “traditional” American Christian values. The book was a hot mess, as it did little more than insist on the right of those who weren’t Christian or following evangelical values (e.g., openly LGBT, pro-choice, womanist, and anti-racist) to exist and to be tolerated. Wallis wasn’t exactly calling for a revolution in God’s Politics. Certainly not when he insisted that many Black play “the race card” in identifying American racism in its myriad forms.

Where I stopped reading, though, was in Wallis’ description of U2 lead singer Bono’s activism and religiosity. Wallis saw Bono as someone “who has become a serious and well-informed activist,” and as a “spiritual man, though not a churchy person.” That was a back-handed compliment. But then Wallis expressed surprise to learn that Bono would get “on his knees” to pray for guidance, as this image of this rock superstar for Wallis was “humbling and heartening.” That came from pages 198-99 of God’s Politics, and that was where I stopped reading. The self-aggrandizement and name-dropping. The assumption that Bono couldn’t possibly be thinking in both social justice and Christian terms because of his profession. And the most obvious fact of all: Wallis likely had never listened to or read a single verse of a U2 song going back to the October album (1980). There are enough Christian and biblical allusions in U2’s catalog to keep most preachers in sermons for a generation. But yeah, let’s assume that anyone other than a devout evangelical Christian is living in sin or isn’t serious about combating Whiteness or poverty or any host of manmade plagues!

Religion in general isn’t the issue. Christianity at its heart is a belief system based on forgiveness, reconciliation, embracing of diverse peoples and differences, and of course, eternal salvation. What people do with religion is what they do with everything else. It can occasionally become a catalyst for spiritual freedom and social change, even revolution. But, much more often, institutionalized religion is a spiritual yoke, a way to control the way multitudes of millions see themselves and the world around them. Funny, then, that American Christianity represents everything that America is, and very little of the basic tenets of Jesus’ teachings in practice. Promoting blind patriotism, a lover’s embrace of money changers — a.k.a., capitalism, a hatred of vulnerable populations, and a tendency to racially self-segregate. This is the American way.

American Christians have let me down in so many ways. We have let our individual -isms and individualism overwhelm whatever it is that supposedly makes us Christian in the first place. If evangelicals want to look for someone to blame for America’s decline since the 1970s, they need only to stand fully unclothed in front of a full-length mirror. Maybe Bono as quoted by Wallis was right when he said that maybe “God [was] on his knees praying” for us to get it together in eradicating poverty, systemic racism, homophobia, HIV-AIDS, and climate change. Too bad most of us aren’t listening.

If Blacks Should “Go Back to Africa,” Whites Should Go to Australia

02 Wednesday Nov 2016

Posted by in 1, culture, Eclectic, Patriotism, Politics, Pop Culture, race

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Go Back to Africa! Go Back to Mexico! cartoon, 2003. (Luis Castellon; http://google.com).

Go Back to Africa! Go Back to Mexico! cartoon, 2003. (Luis Castellón; http://google.com).

It is part of the racism, narcissism, and stupidity of many US Whites to respond to protests, die-ins, boycotts, and even the most minor criticisms of systemic racism and oppression with “Go Back to Africa.” Or, “If you don’t love America, then leave,” as if most Blacks have a real choice. The amount of ignorant cruelty in these knee-jerk responses says as much about the individual racism of these supposedly right-standing Americans as it does about their comfortability with systemic racism and the psychological — if not material — benefits these Whites draw from Black suffering. Or, Native American suffering, as has been the case with the response of Whites to the Dakota Access pipeline protests over the past couple of months. Or Latino suffering, with chants of “Build that wall!,” “Send them back!,” and “Kick them out!” by Donald Trump’s exclusively White supporters for more than a year.

A few years ago, I had a White student in a World History course who was upset by my lecture about the historical consensus that the American Revolution wasn’t as transformational an event as Americans pretend. The student was so caught up that told me to “Go back to Africa” after the class. The lecture was about the nature of revolutions, and per usual, I compared the American, French, and Haitian Revolutions, and used various measures to compare their impact on the social order, on political systems, and on the social mobility of the citizenry after the fact. And as usual, I showed that there was much more change in France and Haiti (the latter the first successful slave-led revolution in modern history) than there would be in the new US until the Civil War.

But I had shattered a student’s worldview of America as always good, and the American Revolution and the US Constitution that followed it as part of some predestined, divinely-inspired, genius-infused plan of greatness. The result was the student yelling at me, “You’re anti-patriotic!,” “You don’t love America!,” and “If you don’t love America, you need to get out!” I mostly ignored the student’s racial Tourette’s, and got to the heart of their issue: a mediocre grade on a paper assignment and their complete misunderstanding of US history in the context of world history.

23andMe sample results, November 2, 2016. (http://ForumBiodiversity.com).

23andMe sample results, November 2, 2016. (http://ForumBiodiversity.com).

The student’s issue, though singularly unusual for me in a classroom setting, is something Blacks hear from Whites in everyday settings literally every day. Like selfish, brattish five-year-olds, many Whites claim everything and everyone as their playthings, and if we disagree, we should leave, we should suffer. But “Go back to Africa?” Even without DNA testing, demographers know half of the 44 million Blacks in the US are partly White, and about one in eight are part Native American. In my case, should I go back to Nigeria, Ghana, or the Ivory Coast, and to what group? Igbo, Yoruba, Wolof? Should I drill down, find that I’m at least one-eighth Choctaw, and apply for tribal membership, so I can live on a reservation in Oklahoma? Or should I sue the estates of the Scotch-Irish assholes who came to the US between 1795 and 1818 for owning my ancestors, for their crimes against humanity and for reparations, and then move to Edinburgh or Dublin?

No, I don’t have to leave at all. As James Baldwin said, “I insist on the right to criticize” the US “perpetually”. But if the White folk who firmly believe Blacks, Latinos, and even Native Americans ought to leave, maybe they should buy a one-way ticket to someplace that will make them feel even more at home than Europe. For these “Leave America [insert racial epithet]” people, they should seriously consider Australia. Seriously. Australia is perhaps the closest America’s Whites-first people can get to a “White man’s country” or a White person’s utopia they can find. Sure, there’s also Europe, but European immigration policies would likely lead to a high-rejection rate, due to lack of skills, higher education, and no need for political asylum.

Then Australian Prime Minister Julia Gillard not welcoming migrants and asylum seekers cartoon, June 30, 2012. (Bill Leak, http://www.theaustralian.com.au/).

Then Australian Prime Minister Julia Gillard not welcoming migrants and asylum seekers cartoon, June 30, 2012. (Bill Leak, http://www.theaustralian.com.au/).

In Australia, the image of the rugged White individual remains in full bloom. Their immigration policies are very much the ones Trump’s almost exclusively White supporters would go for. In Australia’s case, anyone without a passport or a visa coming to their shores by boat finds themselves in detention centers in the remote Southwest Pacific island nation Nauru or on Los Negros Island in Manus Province, off Papua New Guinea. For those with visas who’ve committed minor crimes like a traffic violation, those visas can be revoked automatically, and those people can be sent to deportation centers on Christmas Island (off the southwest coast of Indonesia, but an Australian territory), or in remote parts of Australia (less likely). Everyone from asylum seekers from Iran, Iraq, and Syria to Britons and New Zealanders arrested for misdemeanors have all been caught up in Australia’s Migration Act, its Pacific Solution, and its post-Pacific Solution solution.

Now this is a country for American White folk who want a country mostly in line with their values. You just have to leave for Australia. One caveat, though. In 1996, Australia passed the National Firearms Agreement, which restricted ownership of semi-automatic and automatic weapons. But that shouldn’t matter. Whiteness should trump all for Whites who would take up my offer to leave for Australia, a continent and country of 24 million, a place that is 92 percent White.