About That Time at Van Cortlandt Park, and Other Bricks in the Wall…

28 Monday Sep 2020

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, High Rise Buildings, Jimme, Marriage, Mount Vernon New York, music, My Father, New York City, Politics, Pop Culture, race, Religion, Youth

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"And The Beat Goes On" (1979), "Another Brick In The Wall (Part 2)", "Good Times", "Love To Love You Baby", "Rapper's Delight", "Take Your Time (Do It Right)", 616, 616 East Lincoln Avenue, Autocracy, Barbra Streisand, Chic, Donna Summer, Frank Sinatra, Friendships, Kool and The Gang, Luther Vandross, New York, Oppression, Pink Floyd, Queen, Repression, SOS Band, Stephanie Mills, Sugar Hill Gang, Teddy Pendergrass, The Clear View School, The Whispers, Tré

Van Cortlandt Park screen shot (parade grounds, cropped), June 4, 2020. (https://www.thisisthebronx.info/a-van-cortlandt-park-living-room-picnic/).

I don’t consider myself to be a seer. Not exactly. I might have gotten a thing or 1,000 predictions correct in my life. But since I usually prefer to expect good outcomes, I do not indulge the dreams I have of destruction, or the muses who conjure the possibilities of apocalypse, whether for me, my family, or at larger scales.

But the last half of 1980 was different for me. I’d come into my own as a kid. I finally had a posse of classmates and friends, between the two Joes, Starling, Chris, Ronald, Vanessa, Eric, Ray Ray, Sean, Lajuan, and Dahlia, among others. I was kicking ass academically, and was on the verge of discovering other talents, including writing. After my last summer camp with Darren at Clear View, and rereading the late Lerone Bennett Jr.’s Ebony Pictorial History of Black America, I understood my Blackness, really and truly, for the first time.

But I chose to see the glass as half full, both for myself and for Black folk in the US. Why wouldn’t I have? Somehow, in the middle of what I call “deep summer,” when the previous school year and the start of the first day of the next school year are about equally far away, it happened. My stepfather Maurice got a call from his music-obsessed friend Dennis (who was also a professional musician, by the way) in the middle of a Sunday afternoon in mid-August about going to some concert in the park in the Bronx. There was no mention of who the headliners were. I just remember playing Peanuts Land with my Matchbox cars and driving down along the shoppes in the nightlife district of the city underneath my bed when Maurice came in and rushed us to get dressed.

Mom, Maurice, Darren, little Maurice, and me. We piled into a cab over to Van Cortlandt Park, where we met Maurice’s friend Dennis. He knew a couple of the headlining people who were playing. I don’t recall tickets, but I do remember flyers everywhere. It seemed like this was a spontaneous gathering, where people somehow knew where to go and where to gather. I remember it being sometime around 7 or 8 pm when the jamming began, with all the music of the late-1970s and 1980. It was mostly an MC mixing a string a songs together, between Chic and “Good Times”, The Whispers’ “And The Beat Goes On,” and Michael’s “Off The Wall.”

But maybe 45 minutes in, three guys got on the stage to do their performance, Sugar Hill Gang, and the crowd of hundreds erupted into a roar as they rapped to “Rapper’s Delight.” They did a bunch of songs beyond the “a hip, hop/the hippie, the hippie/To the hip hip hop/a you don’t stop…” I was into it like everyone else, doing my terrible version of a Michael Jackson dance routine while clapping my hands to the beat. Sometime between 10 and 11, we left, I think, between a cab and Dennis giving Maurice and Mom and little Maurice a ride home. Even Mom looked like she had a good time. It would be just about the last good time we would have as a sort-of-family.

But the music didn’t stop with Van Cortlandt Park or the Sugar Hill Gang. The spring and summer of 1980 was the transition to a new decade of music, as homophobes from New York to Detroit and L.A. had spent the past year killing disco by smashing vinyl and smashing in Toyota Corollas and Datsun Zs. (By the way, for those who are still kicking and screaming over Cardi B and Megan Thee Stallion’s “WAP,” go on YouTube and listen to the late Donna Summer’s “Love To Love You Baby“. It’ll probably make you question the meaning of your false sense of morality.)

Kool and The Gang had crossed over with “Ladies Night,” and were about to walk the fine line between success and selling out with “Celebration.” All summer on the bus back and forth from Clear View with Darren, SOS Band’s “Take Your Time (Do It Right)” was on at least once a day. There was also Teddy Pendergrass, the one, the only, and emerging, Luther Vandross’ “Searching” (yes, not his official solo debut, but), and of course Stephanie Mills with “Never Knew Love Like This Before”. And all that because my father had introduced us to Toni, a new drinking budding of his, herself a professional singer. Not to mention, a couple of bartenders in Mount Vernon and in the Bronx who didn’t mind a 12 and a 10-year-old sitting around on off nights in July and August.

On the AM side of things with 770 AM WABC radio, there was still Billy Joel, Kenny Loggins, Barbra Streisand and her collabs with The Bee Gees, “Guilty” and “Woman In Love.” Frank Sinatra’s “New York, New York” was the second half of the summer of 1980, old and yet new, at least to me.

But as that summer moved into fall and 6th grade, I sensed something was changing, and not for the better. I sensed it in music, more than I did with Jimme’s alcohol abuse and fewer visits, more that even in Mom’s inability to keep food in our stomachs or in her failing marriage with Maurice. The music seemed more sinister, less hopeful, darker somehow. Queen’s “Another One Bites The Dust” somehow conjured “No mas! No mas!” and Roberto Duran giving up against Sugar Ray Leonard that November, the same month Reagan beat a beat down, haggard Jimmy Carter in the 1980 election. The beginning of four decades’ worth of hollow promises to White Americans, millions willing to sell the rest of us to Hell for their macabre pleasure and some tax breaks.

But no song signified the transition of the US for me in 1980 more than Pink Floyd’s “Another Brick in the Wall”. It was likely the first true music video I ever saw, courtesy of my 616 friend Tré, who lived on the second floor. I spent a lot of time hanging with Tré, his older sister Renee, and her friend Stephanie (who I had the tiniest of crushes on, but I digress). It was during the months after Maurice and Mom had separated, with him taking the TV and a month’s supply of mail-ordered meats out of our two freezers. Tré, Renee, and their mother made me feel welcome between that first Saturday in October and when the Hebrew-Israelite bullshit began six months later.

“We don’t need no education. We don’t need no thought control…” It was about much more than strict teachers and social control over students. It was a prediction of a future, my future, our collective futures. That’s what I thought about this time 40 years ago. I had conversations with my classmates about this, about Reagan, about double-digit inflation and unemployment, about the Iran hostage crisis, about the rumors that the US had given Israel nukes, and Israel had, in turn given nukes to apartheid South Africa. “You’re so weird!” they’d say. Or, more often, “You worry too much, Donald!” Only Starling understood. But he expected me to “become one with Jesus,” as if Jesus alone could stop me from worrying about the future.

In short order, the Reagan Years came and gutted the relative economic security of the US, disrupting the shaky gains Blacks had made in the years between 1946 and 1980. Mark David Chapman murdered John Lennon to ring in the holidays, and Blondie’s Debbie Harry badly rapped her way through their January 1981 hit “Rapture” while Mom began to talk about being raptured up for the first time. My family was at the edge of an abyss, a mini-apocalypse that would ultimately transform all of us. It would certainly sidetrack me from my calling as a writer for years to come.

But the world didn’t stop spinning. Nor did life stop handing me days of happiness, of contentment, of miracles and even some joy. It just meant that I would be more cautious, anxious, depressed, worried, on edge. Because America believes itself above reproach, even as it deals in shit and blood, and drags the rest of us into the burgundy-soaked muck with it. The distance between 1980 and 2020 might be 40 years, but with Trump and his army of minions, I might as well be in the same moment. Only, I’m 50 now, and I know much better about listening to my inner voice and my muses.

Jordan Was Great, But He’s Also an All-Too-Typical American Narcissist

07 Thursday May 2020

Posted by decollins1969 in 1, culture, Eclectic, eclectic music, Movies, music, New York City, Politics, Pop Culture, race, Sports, University of Pittsburgh, Youth

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Air Jordans, American Narcissism, American Racism, Chuck Modi(ano), Dave Zirin, Detroit Pistons, Docuseries, Donna Summer, Fandom, Isiah Thomas, John Starks, Labor Exploitation, Michael Jordan, MJ, Navel Gazing, New York Knicks, Nike, Patrick Ewing, Scottie Pippen, Self-Aggrandizement, The Last Dance

John Starks (NY Knicks) dunking on MJ, Horace Grant (Chicago Bulls) in final minute of Game 2, NBA Eastern Conference Finals, MSG, New York, May 25, 1993. (Getty Images).

I’ve been thinking on this for a few weeks now. Ever since the buildup to the first episode of the documentary The Last Dance that aired on April 19, I contemplated the idea of a docuseries on the last Chicago Bulls run for an NBA title, hoping it would be a larger commentary about Michael Jordan, about the Bulls, about basketball and the NBA, about sports and society and so much more. And, in a number of important ways, The Last Dance is a larger commentary. But mostly not in a good way. Mostly, it nakedly celebrates American racism and American narcissism, embodied in Michael Jordan, and enmeshed in every aspect of the docuseries’ text, context, and subtext.

Two of my favorite sports and society columnists have it right. Chuck Modiano writes in Deadspin that The Last Dance is “Michael Jordan’s 10-Part Nike-Approved Commercial.” And although I believe Dave Zirin is correct to describe Jordan as “showing us who he is—exactly who we thought he was” — an “antihero” — he is so much more typical than that. He is an American narcissist, one who has internalized and interpersonal racism issues, sprinkled with patriarchy (like, where are women in this series, particularly his wife and ex-wife?) and Black masculinity and gross classism to the point of zero empathy for marginalized people. All this makes Jordan all-too-typical, and all-too-ordinary, in the broader scheme.

I have written a bunch on the connections between American narcissism and American racism over the past four and a half years, on this blog and in mainstream publications. What I have not touched on much are the connections between American narcissism and American racism in popular culture. Mostly because the narcissism, racism, and cultural appropriating in pop culture is obvious. It’s more than just low-hanging fruit. It’s the fruit laying all on the ground, ripe and rotten, ready for folks to eat and to throw out, and at the same time.

Ah, but pop culture icons are by definition narcissists, no? They must be, because they self-aggrandize, they’re extroverts, they navel-gaze, they refer to themselves in the third-person, etc., right? Sure, as a general rule, whether a Hollywood actor, a bankable music artist, an over-the-top rapper, a famous out-in-the-world writer, or an athlete among the “greatest of all time,” narcissism might be a significant part of their personality matrix.

But, there’s a difference between confidence — even cockiness and bravado — and actual narcissism. For starters, narcissists tend to lack empathy, the ability to even begin to put themselves in the position of acknowledging the pain, suffering, and difficulties people who are not them face in life, some of which they may have caused themselves. So many in pop culture put on airs and take on public personas who are only a facsimile of who they are in real life. Some artists create an alter-ego in order to cope with the pressures of being in the fickle world of celebrity and fandom. It would be unfair to ascribe narcissism to every individual who has ever “made it” through movies, music, writing, or athletics.

However, so many like Jordan show us exactly who they are, and in the process, show us who we are as a society. And ours is a narcissistic society, of winners and losers, of great disparities in wealth justified with systemic and collective racism. That Jordan’s sneakers still sell for well over $100 million a year for Nike nearly two decades after his retirement says more about the US and the world, and about the narcissism we possess as a society and have exported around the globe, than anything else.

Air Jordans are as much a projection of American narcissism and racism as is the US military, a McDonald’s Big Mac and Coke, and a Starbucks’ venti latte. China has been producing Air Jordan’s at its factories for decades, where workers frequently make $120 a month to produce a pair at $16 raw value. They sell in the US and in the world for between $110 and $250 for mass-produced models, and as much as $100,000 for one-of-a-kind pairs or creations. I couldn’t afford Air Jordans in the years between 1985 and 1999, when they often sold for $150 a pair (and kids were mugging and killing each other over them). In the decades since, I have found that my feet need ergonomic support, something Jordans typically do not provide. Figures. So I am happy to say that while I have tried on a pair or two, I have never owned a pair.

But as for The Last Dance, Jordan’s fourth lap around the world is the text, but him getting in his digs at his friends’, nemeses and haters’ (real and imagined) expense is the context and subtext. His constant put-downs of former Bulls’ GM, the late Jerry Krause went quickly from funny to sad to mercilessly demeaning, all in Episode 1. Jordan’s lack of empathy and leadership, though, comes through with Episodes 2 and 3, in the side story of Scottie Pippen. Jordan, who would have zero titles without Pippen, did nothing but shake his head at Pippen’s low pay and contract woes. Seven years, and you couldn’t be bothered to use even one percent of your influence to get Jerry Reinsdorf to renegotiate for your compatriot? That alone makes Jordan not the GOAT, not in basketball, nor in terms of his humanity.

His complete ignoring of both Isiah Thomas and the Detroit Pistons in the universe of all-time great teams of his era, another example of Jordan’s narcissism, and quite frankly, racism. Pull up any quote from Jordan about the great teams he and the Bulls had to beat to get their first rings. Always “Larry and Magic,” “the Celtics and the Lakers.” Nothing about Isiah and the Pistons, not unless a reporter forces his acknowledgement, not unless Jordan can be begrudging and dismissive in the process. Hey, Jordan! The Pistons beat the Bulls three straight years in the playoffs, 1988, 1989, and 1990, on their way to three straight Finals appearances and two titles. Isiah played well in all the closeout games. Isiah may be an asshole, but he’s been far more gracious in victory and in defeat than you will ever be. But I guess that you needed to keep your distance from a man who has been calling out racism since his playing days. Because as we all know, “Republicans [really, White folx] buy sneakers too.”

As a die-hard Knicks fan, I knew there would be a snippet in an episode or two about the 1990s Knicks, Patrick Ewing, John Starks, and one-time Pitt Panther Charles Smith and their failures against Jordan and the Bulls. So I didn’t bother to watch those episodes. I mean, I lived and died by the Knicks every March, April, May (and sometimes June) between 1990 and 1999. Seeing Jordan smirk and smile in real time about my team and their blown layups, the uneven refereeing (Smith was fouled at least twice at the end of Game 5 of the Eastern Conference Finals in 1993), and the long scoring droughts mostly because of streak slumps and poor shooting choices was bad enough.

Why would I want to relive these memories via a self-serving docuseries? It would be like White men celebrating how their ancestors used to enslave Black men and rape Black women, and how their grandfathers and great-grandfathers used to lynch Blacks with impunity. Oh wait a minute — White men still do this! With idiotic protests to reopen states, with stand-your-ground laws, and by taking law enforcement jobs. And Jordan is the same way, but with a basketball and a microphone instead.

So, after watching parts of the first four episodes of The Last Dance, I am done. Jordan will never be the GOAT in basketball, as great as he was to dance between 1982 and 1999. Kareem Abdul-Jabbar and Wilt Chamberlain will always come first, with LeBron possibly somewhere in between. Objectively, MJ’s in the top three or four, but the other three have carried teams to the NBA Finals. But, more importantly, Jordan is the worst combination of American narcissist and indirect supporter of American racism the US has. Just like millions of other ordinary Americans. History will remember, because despite what autocrats think, history is as much determined by the downtrodden as it written by the victorious myth-makers.

Last Dance, The Last Class

09 Friday May 2014

Posted by decollins1969 in 1, Academia, Carnegie Mellon University, culture, Eclectic, Pittsburgh, Politics, Pop Culture, University of Pittsburgh, Work, Youth

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"Last Dance" (1979), Boredom, CMU, Coming-of-Age, Coursework, Department of HIstory, Donna Summer, Grad School, Growing Up, Loneliness, Pitt, Single-Minded, Student Life

The late Donna Summer, album cover, circa 1979, May 9, 2014. (http://digboston.com/).

Twenty years ago on this date was my last formal class as a formal student, a grad course at Carnegie Mellon with Kate Lynch on Comparative Urban History. I spent that evening of my last day of classes polishing up a twenty-five page research essay that compared the development of public housing practices in Toronto, Berlin and Chicago. It was too ambitious a paper, especially given that I did all the research for it in the final four weeks of that semester, after spending a week at AERA (American Educational Research Association) in New Orleans presenting on a panel and networking, and two days meeting the Gill side of my extended family for the first time. I just wanted to get it done, though.

I made my final edits to my introduction and argument and to a few of my citations and references just before 9:30 pm that second Monday in May ’94. I was working in a computer lab in Wean Hall, using one of the rare PCs on campus. Rare because Carnegie Mellon had made a ridiculous deal with Apple back in ’83 to be a Macintosh campus — a terrible move if you were using Macs in the 1990s.

Apple Macintosh II Computer, April 15, 2004. (Alexander Schaelss via Wikipedia). Released via GNU FDL/CC-SA-3.0.

Normally I wrote my papers on the University of Pittsburgh’s campus, as my alumnus status gave me access to computers and Hillman Library. Plus, it took Pitt almost a year to shut down my grad school accounts, allowing me to make thousands of copies of materials that I would’ve needed a month’s worth of my stipend to make at Carnegie Mellon’s Hunt Library. And, even after a year of torture and courses, nearly all of my friends and interests remained across the bridge connecting Oakland and Pitt with Schenley Park and the southern end of Carnegie Mellon’s campus.

Once I completed my paper, I walked over to Baker Hall, went up to the second floor, and dropped it off for Lynch to review and grade. It was all over but the dissertation overview defense and the dissertation itself. I was happy, but I was more relieved than happy. The last year of transferring to and doing coursework at Carnegie Mellon had taken a toll on me. For the first time ever, I found myself actually hating classes and school in general. Sure, there were individual teachers and professors I despised. Dr. Demontravel. David Wolf. Estelle Abel. Dick Ostreicher. But not the formal process of classroom learning itself. It took a year of redundant courses at CMU at the insistence of the powers that were to steal that immutable joy of learning from me. At least, temporarily.

I thought about it the next day. My first day of kindergarten was September 8, ’74, which meant that I had experienced twenty school years between the ages of four and twenty-four. For virtually all of my life, I’d been a student, from kindergarten to PhD, between Presidents Nixon and Ford and Bill Clinton. I had done several thousand assignments, hundreds of exams, and dozens of papers and essays. Combining undergrad and grad school, I’d taken fifty-eight (58) courses. It’s a wonder I hadn’t tired of listening to mercurial professors any sooner.

Keep Calm and Hate School poster, May 9, 2014. (http://keepcalmstudios.com).

Keep Calm and Hate School poster, May 9, 2014. (http://keepcalmstudio.com).

I spent the next few days doing something I normally didn’t have time for. I slept in late, took lots of naps, and watched my Knicks play and struggle with the Jordan-less Bulls in the NBA’s second round of playoffs. It would be the most rest I’d have for the rest of ’94.

Two decades later, and I’ve taught nearly as many courses as I took to earn my bachelors, masters and doctorate. I do like the view of a classroom — in-person or virtual — from the instructor’s perspective. But I learned so much about being a teacher, too, from what to do and what not to do, long before my final semesters at Carnegie Mellon. Ms. Griffin, Mrs. Shannon, Mrs. O’Daniel, Mrs. Bryant, Harold Meltzer were great counterbalances to the teachers/professors who were as inspiring as watching paint dry in a desert.