Category Archives: New York City

Viewing World AIDS Day From the Cheap Seats

01 Saturday Dec 2018

Posted by in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, High Rise Buildings, Jimme, Marriage, Mount Vernon High School, Mount Vernon New York, My Father, New York City, Pittsburgh, Politics, Pop Culture, race, University of Pittsburgh, Youth

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World AIDS Day 2018 logo, November 30, 2018. (http://hiv.gov).

Today and this weekend mark 30 years since the first World AIDS Day. Unlike three decades ago, I seldom give HIV/AIDS any thought at all. Where did it go? Has anyone actually died from AIDS recently? Do people still have to worry about HIV/AIDS? I know the answers are, nowhere, yes, most definitely, and hell yes, dumb ass.

But 30 years ago, I worried about HIV/AIDS the same way I worried about the Soviet nuclear threat, my Mom still living with my idiot stepfather, and dying if I wasn’t part of some evangelical Christian rapture. I pretty much worried about everything back then. In the context of my heterosexuality and mostly burying it for fear of intimacy, pregnancy, and bodily fluids, though, I worried that with my luck, any sex at all would lead to the STD to beat all STDs.

So when my dad went out of his way to get me a prostitute (we didn’t use the term “sex worker” then, I think) for my seventeenth birthday in December 1986, a young woman I knew to have been a fellow Mount Vernon High School student the year before, I didn’t hesitate to say no. I preferred Jimme calling me “faggat” to doing the equivalent of Spike Lee’s character in School Daze, a form of meat-market sex approaching (but not quite) rape.

I knew, down to my bones, despite the ACT UP crowd of relatively well-off gay White male activists on MTV and elsewhere, despite the dome of Black hypermasculine homophobia found in Mount Vernon and in the city, that HIV/AIDS wasn’t a “gay disease.” Basic biology would dictate that viruses don’t make left turns based on sexual orientation, class, gender, or race. So, hell yes, I was scared, for quite some time, from the prospect of living with a disease that has killed more than 35 million people worldwide since 1979.

The dangers of sex work, of casual unprotected sex, and of HIV/AIDS were made clear to me on my trip to Pittsburgh in August 1990 to secure what would be my studio apartment living for the next eight and a half years. It started at the Port Authority Bus Terminal on 41st on Friday night, August 3. It was going to be my second trip ever on Greyhound, catching the 11 pm red-eye, nonstop bus from Manhattan to downtown Pittsburgh. As the 40 of us stood in line to catch the bus, I saw a woman around my age wandering between the men’s room and the waiting areas, talking to different guys, with one or two jumping out of line for a few minutes.

Port Authority Bus Terminal entrance, New York, NY, October 22, 2015. (Ilana Gold/CBS2; https://newyork.cbslocal.com/2015/10/22/port-authority-bus-terminal-plan/).

As she drew closer to my line, I recognized her. She was someone I knew to be the cousin of one of my neighbors on the third floor of 616. By then, I also saw a Black guy in his mid or late-twenties, standing near the men’s room, keeping a close eye on her. It was like the cogs of my mind moved in slow motion as it became clear that this person I knew was a sex worker and the guy was her pimp.

A few minutes later, the pimp bellowed, “Five-O! Five-O!.” The all-too-familiar woman took off. She booked out the terminal doors and toward the streets around Times Square. The Port Authority police and two NYPD cops had grabbed the pimp, put him on the ground, handcuffed him, and took him away.

I was so surprised and sad after that, at least as we boarded the bus and weaved our way through New Jersey. I hadn’t seen this woman since 1986 or 1987, when I was a senior in high school. Over the years, she had come over to her cousin’s place to visit, and maybe to stay (at least temporarily). She had mostly teased me about my “White music,” except for Tears for Fears in the summer of 1985 (their “Shout” had been turned into some hip-hop urban mix on WBLS).

She had asked me on more than one occasion, “Do you like girls?” I mostly ignored her, saw her as just another person at 616 and in Mount Vernon who saw me as something to kick around. I didn’t consider her attractive because of how she talked to me, but looking back, she was. At five-seven or five-nine, she was a yellowish-brown skinned woman, with some freckles, a nice smile, shortish hair, and a nice proportionate shape. She could be witty, in a New Yorker’s sarcastic sort of way. But between Wendy, Phyllis, and my march to college, nothing and no one in Mount Vernon could compete for my attention in that way back then.

A week later, I came back from my Pittsburgh trip, on another Greyhound non-stopper, only to realize at 8:30 on Saturday, August 11 that I needed to take a dump. As I’ve said elsewhere, I tried and failed to take one at Grand Central, as the basement restrooms were full of broken toilets, boarded up stalls, and at least one person with obvious signs of Kaposi’s Sarcoma, a sign of full-blown AIDS. I don’t know how I managed to hold my shit until I made it back to 616.

I learned from my Mom twelve or thirteen years ago that my former neighbor and teaser had died from AIDS-related complications, leaving two children behind. Even though I didn’t know her very well — didn’t want to know her, really — I was still heartbroken for her and her kids. All I could think was, what an awful life, what an awful way to die! Who’s going to raise her kids?

But really, I couldn’t help but go back to that Friday night in August 1990. I observed from up close, what the limited choices in a world of capitalism, patriarchy, misogynoir, and racism left people like this young woman. I observed, from afar, how this world can make something as destructive as HIV/AIDS a movement for gay White males, and a silent way of killing Black women at the same time.

Where Am I Now?

28 Sunday Oct 2018

Posted by in 1, Academia, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Marriage, Mount Vernon New York, New York City, Pop Culture, race, Religion, Youth

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Mom with my son Noah at 616, August 4, 2014. (Donald Earl Collins).

This has been a month of months, teaching three classes at two different universities with two very different models for their everyday operations. Not to mention, another Al Jazeera article taking up my time, working on my latest “book” idea, and so many familial and parental events to attend and issues to address. Where did I have the time for all this when I worked full-time in the nonprofit world? Oh yeah, that’s right — I didn’t have the time for all this back then!

But this October’s also been a historic month. Forty years ago, my Mom married my one-time stepfather Maurice Washington. Thirty years ago, I broke free from my Mom’s mantra of practicality and from being first-born son/mama’s boy/younger brother/friend/husband substitute when I changed majors from computer science to history at the University of Pittsburgh. I still feel that becoming a historian has been a mixed blessing over the years. My retirement account and bank account think so as well.

And of course, there’s today, my Mom’s 71st birthday (Happy Birthday, Mom!). I’ve written plenty about Mom on this blog over the years. Lots of what I’ve written has been in the negative, and even eye-opening to me at times. My relationship with Mom has always been complicated, because our respective lives together were hard and horrible, with few moments of joy in between. There were so many moments of boredom, of wishing for a prosperity that never came, along with stacks of violence and threats of violence. Mom was abusive and vain, could be caring and defiant, and was prayerful and profane, all while I was growing up.

So when I say I love Mom, but I don’t like her, I hope it’s something folks can understand, even relate to. Mind you, this isn’t an expectation, because I write often for two people: myself, and that random person one of my posts might help. But in the past few months, on this issue, my friends and Twitter folk have let me down a bit. At least two people I’ve gotten to know pretty well have told me that to discuss my Mom warts and all is a no-go zone. “You can’t be talmabout yo’ mama like that! Hell wrong witchu, boy? That yo’ mama, fool!” Or, the more sophisticated approach: “Your mother is a victim of systemic racism and misgynoir, Donald, so cut her some slack!”

Hmm. It’s funny having folks who otherwise don’t believe in any sacred idols (cows or otherwise) tell me how I should view Mom, as if they were in the same room with me when she beat me with an extension cord at eight years old. Or as if I haven’t spent most of my adult life as a historian and writer involved in understanding human behavior and systems that exploit race, class, gender, sexual orientation in favor of cisgender heterosexual rich White males who feign Christianity as capitalism. Hello! I absolute do get it.

Two things, three things, heck, an infinity of things can be true at the same time, even and especially if they contradict each other. Quantum theory dictates that an electron or some other subatomic particle can be in two places at once and spin in sync with each other at opposite ends of the multiverse. So too it can be true that Mom is a victim of systemic racism, misogynoir, and domestic violence. And it can be equally true that she made some of the most messed up decisions (out of a limited set of choices) a young Black woman with two kids could make in 1978. Including marrying my idiot stepfather, partly in order to “make” me and my older brother Darren “men.”

Folks, if we are to truly understand the people in our lives, we have to grant them the fulness of their humanity. That means acknowledging that the people we love are imperfect, flawed, cracked and broken, maybe even fucked up human beings. That certainly describes me in full, then and now. I think it’s fair to say much of this about Mom as well.

As for whether I love Mom or not, whether I should ever discuss Mom in terms of my growing-up and adulthood times with her or not, it’s really not for anyone to approve or disapprove. After all, so many of you flaunt your wonderful and great relationships with your moms. It’s so sweet and syrupy and sugary and sticky that it’s almost disgusting. How your mama’s your best friend. How folks best be keepin’ your mama’s name outta their mouths before you get ready to throw down. About the oceans of support and love your mamas deluged you with from the moment of conception to this very nanosecond. It’s a truly wonderful thing. I don’t question it, I nearly always applaud it. I also lament it, because even when I thought I had that kind of relationship with Mom, it was in my head, not in reality. That truth hit me harder than a bullet train on its way to Kyoto running at full speed on my PhD graduation day.

And I do love Mom. I do. At times, she did the absolute best she could. Early on, she did tell me she loved me, ever so often. She never wanted the world of racism and evil to hurt me or leave me dead. I’ve long forgiven her for her vanity, her imperfections, and her many, many tragic mistakes as a parent. (Trust me, as a father, I’ve made my own mistakes, but I’ve made a point of always owning up to them.) But I am not God, and with this long memory of mine — usually but not always a blessing — I cannot forget everything that happened on Mom’s watch. Nor can I forget the denials of such from her throughout most of my adult life.

So where am I now? In a state of constant awkwardness on the subject of Mom, especially around her birthday. It’s really difficult to find a birthday card that says “I love you” but doesn’t go into “You’re the greatest, Mom!” or “You’re the reason for every good thing that’s happened in my life” mode. So folks, please just grant me my truth. Just listen without denial, deflection, defense, justification, or excuse. And I’ll promise to keep my envy of your love-enveloping relationship with yo’ moms to a minimum.

Charlatans United

20 Monday Aug 2018

Posted by in 1, Boy @ The Window, culture, Eclectic, Mount Vernon New York, New York City, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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The Rev. Al Sharpton, et al., at a press conference providing an update regarding the Tawana Brawley rape case, Queens, NY, 1988. (http://www.wbur.org/; AP)

If I have to pick a point in my life where I began to realize how hypocritical humans could be, my second summer after high school would be such a time. The long, hot summer of ’88, of nearly 50 consecutive days of highs in the Triple-H (hot, hazy, and humid) 90s in New York and its immediate suburbs. It was my first summer after starting college at the University of Pittsburgh, and if it weren’t for sheer determination, it would have been my only year at Pitt.

News wise, there were two local events that dominated my summer of unemployment in Mount Vernon and The City. One was the Tawana Brawley story. Between the end of November of the previous year and the end of June, the Rev. Al Sharpton and his entourage used the bully pulpit of the fourth estate to generate outrage and consternation regarding the alleged rape of one Tawana Brawley. A month or so before her sixteenth birthday, good samaritans found Brawley outside an apartment building in which her family had once lived, lying in a garbage bag, covered in dog feces and with racial slurs written on her body. Brawley had been missing for four days.

There wasn’t much agreement on anything else beyond these facts. Brawley claimed that three White men had repeatedly raped and sexually assaulted her, including a local police officer, then later denied being raped, but remained adamant about other forms of sexual assault. At one point, a cop who had recently killed himself was a suspect in the alleged Brawley rape. At another point, Sharpton and company accused the Dutchess County Assistant DA Steven Pagones of being one of Brawley’s three rapist (he later sued Brawley and Sharpton for defamation). Sharpton claimed throughout to believe Brawley, but others in his group later disclosed that the blowhard had his own doubts about Brawley’s story a few weeks after agreeing to represent her in the public eye.

Wappingers Falls is in Dutchess County, just two counties north of Westchester County and Mount Vernon, a hour-and-thirty-minute drive from Manhattan (give or take). After Eleanor Bumpurs and Michael Stewart, I rarely believed authority figures regarding their crime reportage. But by June, I also realized that not everything is a conspiracy, and that even racists can occasionally be on the right side of the law. I learned, above all else, that Sharpton was a charlatan. He used Brawley’s true life story of familial abuse and misogynoir and fear of more abuse to raise his profile on the New York and national stage. Especially in this case, as Brawley’s mother and stepfather took a dim view on Brawley’s time out with boys, a view shared by Whites all too willing to see Black girls and women as over-sexualized playthings.

If Brawley wasn’t raped or sexual assaulted, she was certainly abused physically and psychologically. It was bad enough that her name was out there and known (a violation of her rights as a potential rape survivor), especially since Brawley was still a minor. It was bad enough that there was a significant racial gap, where six out of every seven Whites polled believed she was lying (versus only half of African Americans polled). That Sharpton put Brawley’s name in the public arena for months with additional and unsubstantiated accusations? He took advantage of her for months, adding another layer of abuse to this teenager’s life. It’s practically unforgivable. And no, Sharpton’s work to get Trayvon Martin’s murder in 2012 the attention it and he deserved and his self-serving eulogy at Michael Brown’s funeral in 2014 do not make up for his original media sins.

The other charlatan I had to deal with that summer was my idiot stepfather and another one of his get-rich-quick schemes. He had spent nearly all of 1988 unemployed and lying around at 616, between losing his car salesman job and burning out the engine of his green 1976 Cadillac Coupe de Ville. It made my summer at 616 almost unbearable. I hadn’t spent this much time around the asshole since my summer of abuse.

In July and August, Maurice had the wonderful idea of starting his own limo service. One of our neighbors on the second floor had moved from driving a limo to starting his own service over the previous eight years. Maurice wanted in.

As I wrote in Boy @ The Window:

Afterward, Maurice went to his once well-off friend, who had survived a three-year period of very local and very public court battles and prison time over alleged incidents of child abuse and molestation at her daycare in Mount Vernon. The woman and her husband were financially ruined in the process, even though neither of them were directly involved in the incidents that occurred at the daycare. Somehow Maurice managed to get $1,000 out of his friend for his limo idea, likely some of the last money she lent anyone before her death in 1989. It’s more likely that “Hebrew-Israelite” Maurice bought lobster tails and moo shu pork at a Chinese restaurant with the money than attempted in any way to use it as collateral to get the downstairs neighbor to give him a shot at driving a limo.

By this time 30 years ago, I had already had my fill of hucksters between Sharpton and Maurice. Their misogyny, their need to use others, their harebrained ideas for fortune and fame. Maybe that’s why I never bought my stepfather’s act when he was dating my mom as a seven-year-old. Maybe that’s why I never, ever, found 45 appealing from the first time I read about him in the New York Daily News in 1984.

Coming From Where I’m From

30 Monday Jul 2018

Posted by in 1, Boy @ The Window, culture, Eclectic, eclectic music, Jimme, Mount Vernon New York, music, My Father, New York City, Politics, Pop Culture, race, Youth

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A week and a half ago, I received an email from a reader in response to my latest Al Jazeera piece, “Why I Don’t Understand the Black Affluent Class.” She congratulated me on the article, and agreed with most of my sentiments in the piece. She also revealed that she had spent a decade living in Mount Vernon, NY.

It turned out that this reader lived five blocks from me during my Boy @ The Window years, right off East Lincoln Avenue! Part of my follow-up included, “[m]aybe our paths crossed, maybe they didn’t. But I’m sure my growing up years helped shape some of what went into my Al Jazeera piece from last week.”

I was mildly excited that someone from Mount Vernon had read one of my mainstream articles, and not just the blog. But, even with some shared ideas and a common point of reference, the reader’s response actually reflected some of what I critiqued in the article. She agreed that “Money Earnin’ Mount Vernon” had helped shape my views around the buying in of a relatively materially privileged class into White patriarchial and supremacist ideas like civility and respectability politics. Then she immediately veered toward identifying the great Mount Vernonites — “Denzel Washington, Al B Sure, Heavy D, Sidney Poitier, etc.”

What is it about smaller cities not blessed with the narcissistic largesse of a New York, L.A., or DC that causes people to fall back on the “but we have successful people from here, too” trope? Not only is this not necessary. It points to a sense of competing for attention and importance in a way that can be a bit unseemly, a way of countering a negative narrative from a crowd of self-centered media elites with one that’s just as narcissistic and needy.

The fact is, pick a spot on a map where at least 1,000 people live, and guess what? Someone rich and/or famous either grew up there or lived there for a time. Even if those individuals aren’t nationally known, one can guess that they’re known in that region or state. Dean Martin’s from Steubenville, Ohio. The opera singer Leontyne Price is originally from Laurel, Mississippi. Mr. “The Price Is Right” Bob Barker is from Darrington, Washington. Stand-up comedian Lewis Black’s from Silver Spring (where I’ve lived for nearly 20 years now). I bumped into former NFL player and sports broadcaster Ahmad Rashad at my local pizza shop in 1989. Heck, the Black feminist lesbian poet Audre Lorde worked for years at Mount Vernon Public Library. None of this could possibly change how I saw my original home base, not in 1976, not in 1987, and certainly not in 2018.

It’s not that I didn’t know the Delaney sisters lived off South Columbus Avenue, or that Stephanie Mills had a house somewhere between Mount Vernon High School and the Mount Vernon-Bronxville border. But what did that really mean to my day-to-day when I was going from one end of Mount Vernon to the other for groceries, for piece of mind, and sometimes, to avoid more physical and emotional abuse at home? How did knowing that a classmate was in a scene on the soap opera General Hospital change the fact that I still needed to hunt down my alcoholic father on Friday for enough money to cover the cost of my AP English exam? What did Al B. Sure or Heavy D’s success in the 1980s have to do with my striving for a college education, or my five days of homelessness in 1988? Nothing, of course, absolutely nothing.

It’s good to know that there are notable people, Black, Afro-Caribbean, African, Latino, Nuyorican, Italian, male, female, transgender, gay, lesbian, bisexual, dead, old, young, and alive, from Mount Vernon. But a community doesn’t hang its hat on notable people or the rich and successful. Its lifeblood is the ordinary, of activists, artists, and educators, students and librarians and postal workers, the grandparent here, the friend of the family there, who takes a real interest in your development and success. For that reason, Denzel doesn’t really matter to me. I can’t tell you how I feel about Albert Brown night and day, because I’ve hardly given his music a thought since Quincy Jones’ 1989 album Back on the Block (the song “The Secret Garden” makes me gag). Sidney Poitier living in Mount Vernon for a time? And?

For me, for better and for worse, it was the crossing guard at the corner of Esplanade and East Lincoln when was at William H. Holmes. Or, it was my mom and dad’s friends (drinking buddies, really), Ms. Pomalee, Ida, Callie Mae, Lo, and Arthur. Or, it was my mom’s Mount Vernon Hospital friends, especially Billie. It was my Uncle Sam. It was Ms. Griffin, Mrs. Shannon, Mrs. O’Daniel, Mrs. Bryant, my school teachers before Humanities and Meltzer. Whatever lessons I learned about aspirations, civility, and respectability politics, and the idea that these ideas aren’t all good or set in stone, they helped me in that process. These were the people who mattered to me outside of 616 and off the street of Mount Vernon.

“Sweet Christmas”

26 Saturday May 2018

Posted by in 1, Boy @ The Window, culture, Eclectic, Mount Vernon New York, New York City, Politics, Pop Culture, Youth

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Luke Cage, as played by Mike Colter (cropped), August 29, 2017. (https://refinery29.com; Myles Aronowitz/Netflix.

For the past eleven years, I’ve worked on this blog (albeit, not so much the past couple of years) to talk about my past and how it made me, well me, warts, lesions, and all. That has meant putting as many aspects of my upbringing under an electron microscope as I could bear. Everything from physical and sexual assault to ostracism and bullying. It has meant looking at my friends, acquaintances, enemies, classmates, my mother, father, idiot ex-stepfather, my older brother, and my younger siblings and trying to understand them. Most important, it has meant me constantly interrogating myself, my motivations, my challenges, my -isms, and my other bullshit. I’ve taken nothing for granted since my first post in June 2007, and for as long as I continue to blog and write, I hope that this attitude remains.

But since my blog’s second month, one group of people have consistently poo-pooed my blog and the experiences I’ve talked about here. Mount Vernonites, especially the ones who saw me, but from a distance, during my Boy @ The Window years. Not necessarily my immediate classmates or family (although I know a couple of siblings have had issues with a post here or there). Mostly, it’s been folks who grew up around me, ones who obviously saw me as strange, and used that as an excuse for never attempting to get to know me.

I accepted long ago that this group of Mount Vernonites would be a group I could never placate. But it’s been surprising over the past eleven years how so many have come out of the woodwork to complain about me publicly airing my experiences. About two-dozen in all have found fault with my blog. Their complaints have come in several forms:

1. “Mount Vernon’s a great city with a rich history — how dare YOU (of all people) ever type a word that shows us in a negative light!”

2. “You should never say anything bad about [so-and-so]. He/she was a great person to me — how dare you!”

3. “Donald, it wasn’t that bad. You wouldn’t be the person you are today without Mount Vernon and Denzel Washington.”

4. “You have no right to talk about [x-person]! You should never say anything in public about your experiences with them!”

As I noted in talking about my blog’s tenth anniversary last June, the first missive I ever received was from someone about how I “deserved” my stepfather beating me up. Given the specificity with which the person spoke about my “defiance,” it was likely my late ex-stepfather Maurice responding to my first post about his abuse of me. Too bad I never saved that comment!

This week I received a new comment on an eight-year-old blog post about the man from one of his other kids (from one of his other unions). I won’t post the comment, because her complaint doesn’t really deserve a full airing. “What ever you have with my father should be kept private…No one should be exploited like this. It’s unethical and childish. Seek therapy and consult God for your pain and issues,” she wrote. I guess she doesn’t get that I mostly write non-fiction. At 48, I’m also too old to be told what to do by someone who’s a stranger to me.

But that’s not my main point here. Silence kills people from the inside out, often long before the blood stops pumping through our veins. Bringing abuse to the light of day isn’t exploitation, it’s necessary. Especially if it helps us move on. If a writer like me cannot be honest about the people who were in my life growing up, why bother writing at all?

For the Mount Vernonites who’ve expressed their issues with my blog, let me say this one last time. This blog has never been for you. In so many ways, this blog hasn’t been for me, either. It hasn’t been cathartic, nor has it helped me exact revenge or a pound of righteous vindication. It’s been about the hundreds of comments and emails I’ve received over the years from people I don’t know and will likely never meet. The ones who’ve had similar experiences with abuse, poverty, systemic racism, not fitting in, graduate school, their parents, and in their marriages and parenting. The kids who decided to give college another try. The adults who’ve found their way to a career, or who’ve worked out some problem in their life. The ones who’ve occasionally found their way to God, or conversely, decided that God wasn’t for them.

After nearly 300,000 views and 970 posts, I’m secure in the fact that whatever I’ve said here over the years, my words have done far more good than harm. Or, at least, they have made folks think about a variety of issues differently than they would have otherwise.

It would be all too easy for me to wish that life at 616, in Mount Vernon, and in New York had treated me much more gently between 1969 and 1989. But it didn’t. It would’ve been easier to write everything I’ve typed here over the years as mystery novels or horror graphic novels. But that’s not me (at least, not yet). I don’t regret a single word. On the other hand, I do regret my dropped words (and dropped “s”s) and other grammatical errors.

It’s Been A While Since I’ve Been a Sports “Fan”

03 Thursday May 2018

Posted by in 1, Boy @ The Window, culture, Eclectic, Mount Vernon New York, New York City, Pittsburgh, Politics, Pop Culture, race, Sports, University of Pittsburgh, Youth

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Cropped image of seven year-old Linus Van Pelt sucking his thumb and holding his security blanket (like the average American sports fan), May 3, 2018. (http://amazon.com).

If my 25 year-old self and my 48 year-old self met in the same hotel bar on Rolling Rock Beer and Wings night in Pittsburgh, Buffalo, or Cleveland, they would have so much in common (or explode space-time). But they would have one hell of a disagreement about the quality, purpose, and feeling of being a sports fanatic. We’d both be ex-baseball fans, courtesy of the sports’ over-inflated view of itself, its long history of racism, exclusion, and paternalism, and George Will’s ludicrous books on America’s so-called pastime. We’d both watch NBA basketball, NHL hockey, a fútbol match or a tennis tournament or a golf major here and there. But the reasons for watching, the rationale for whom to root for and why, the purpose for either of us to indulge in such athletic delights? We would be at an obtuse angle, at least 120 degrees apart.

My history of sports fandom began pretty much in middle school, even though I’d been exposed to all of New York’s underdog teams from the womb. Mets, Jets, and Knicks (Mom still doesn’t watch or understand hockey, by the way) were her teams by the time she and my dad conceived me. But me being me, I reinvented the wheel between the end of ’81 and the spring of ’84. I watched/listened to Yankees and Mets games, as well as the Knicks and Nets, the Islanders, Rangers, and Devils, and the Jets and Giants.

I picked my childhood teams based on low expectations, the balance between them being underdogs and being doormats, the players I’d most likely would want to emulate if I ever wanted to be a professional athlete. And, mostly important, based on that team’s ability to help me forget about all that was wrong in my world, for at least three hours per day (in baseball), or six hours a week (between the other sports combined).

The Mookie Wilson-Bill Buckner connection, Game 6, 1986 World Series, Bottom 10th, Shea Stadium, Queens, NY, October 25, 1986. (http://halloffamememorabilia.net).

That gradually began to change once my teams started winning championships, or at least, regularly competing for them. The change accelerated once I left the New York area for Pittsburgh and its Western Pennsylvania ways. Between my Mets winning a World Series and my Giants winning two Super Bowls between ’86 and ’91, I found myself no longer a fan of hometown underdog teams. Sports weren’t an escape from my reality anymore. Especially as I began regularly working out and playing sports myself.

But I still saw sports fandom as a good thing, something that could unite people and cross the barriers of racism, classism, and even sexism (depending on the sport). That was my next phase of fandom, beginning around ’93. This view was what fueled my divorce from baseball after the ’94 MLB strike and lockout, and what caused me to begin watching more golf and international soccer, and not just falling asleep to it.

I still rooted for my Giants, Rangers, and especially the Knickerbockers. Too bad only the Rangers broke through in the ’90s, although the Knicks had their chances between ’93 and ’99. With living in Pittsburgh, though, I also began to cheer for the Steelers, the Penguins (except when they played the Rangers), and sometimes the Pirates.

But even in this phase of my fandom, I recognized the basic truth. I was cheering for athletes and their talent and will to shine in competition. That they happened to be a linebacker for the Giants or a pitcher for the Mets was a bonus, but I would’ve enjoyed their talent on other teams and in other athletic contexts anyway. I recognized this already with Reggie Jackson and Dave Winfield in the ’80s, and I saw another glimpse of it in ’96, when Dwight Gooden, at this point with the Yankees, finally threw a no-hitter. I wasn’t even a baseball fan anymore, but I was so happy for the diminished Gooden to achieve this feat.

Venus hitting a backhand against Elise Mertens in 1st round of Wimbledon, Wimbledon, England, UK, July 3, 2017. (https://www.telegraph.co.uk/; John Walton/PA).

I think that’s why I started rooting for Venus (who does not get nearly enough credit for being an elite athlete and tennis player) and Serena Williams, Tiger Woods, Kevin Garnett, LeBron James, and so many others while they were still in their teens. I’m sure that’s why I stopped putting up with cockamamie excuses from other fans about too much money in professional sports, about free agency, about the difficulties of running a franchise, when I’d see the same teams losing year after year. It didn’t help that the athletes I rooted for growing up or in the ’90s began to retire, often with a vocal and unappreciative fan base trying to shove them out to door.

Most importantly, I saw the greed and narcissism and conservative politics and racism and misogyny and homophobia that is embedded in the ownership of teams and in the building of franchises. That sports are no more divorced from the politics and malignancies in society than our choices in food and clothing, or the decision of most Americans to berate the poor for their poverty. That sports teams and franchises are about as “clean” and “merit-based” as legacies in college admissions (the ultimate form of affirmative action) and the American election process at any and all levels. Despite this, a hundred million people still entertain this naive view that sports fandom is an essential good, a form of escape, a place for camaraderie. It is not. It’s escapism, a form a narcissism that allows millions to feel a bit better about their lives without doing anything to change their lives and the lives of untold others for the better.

Maybe my jadedness comes from nearly two decades in the DC area, where I regularly root for the local teams to fail, because I love it when the fans here are disillusioned. Maybe it’s because of the poor quality of most of the sports I watch (or in the case of the NFL, have stopped watching for going on three years now). Or, maybe it’s because my Knicks haven’t a title since Nixon was president! Whatever it is, I will continue to root for athletes, but not for teams. Especially those who take a stand, those who have a purpose beyond their athleticism, those whose bodies make me a bit envious, but only envious enough to keep working out, to keep running, to keep draining Js. Also, the NFL is still blackballing Colin Kaepernick!

 

 

“You Can Tell From The Lines On Her Face…”

01 Monday Jan 2018

Posted by in 1, Boy @ The Window, culture, Eclectic, eclectic music, Mount Vernon New York, music, New York City, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Youth

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One of the more haunting songs for me from the ’80s is Phil Collins’ “Another Day In Paradise.” It came out in the mid-fall of 1989, and ended the ’80s as a #1 hit. It was also #1 to start the ’90s. For those who were younger than ten in late ’89, “Another Day In Paradise” was a song about chronic homelessness and the callousness of folk toward the homeless, in the UK and in the US.

There were at least three million people living on the streets between Battery Park in New York and the Santa Monica Pier in Southern California when Collins released his admonishment for the world and God to do something about what was then considered a serious crisis. It’s not Phil Collins’ best song. But if you gave a damn about people you saw every day, leather-faced, wearing tatters, obviously sick in body and broken in mind, then this song may have touched you in some way.

It touched me. Just sixteen months removed from five days of worry about my future, sleeping on a concrete slab, and washing up in public bathrooms, I was going to be moved by “Another Day In Paradise” anyway. Unlike most Americans, I cannot walk by someone homeless and not have it register that this could be me. I don’t give change every time a panhandler asks me. I’m not made of money. Sometimes, though, I do tear up, because seeing families without a place or home sitting on a sidewalk in the rain should make anyone sad or angry. Especially on days like today, when much of the nation is around 10ºF (-11 or -12ºC).

America had as many as five million homeless people during the height of the Great Recession, and as few as about 600,000 as recently as a year or two ago. But as with most social statistics, this is likely an underestimate. There are plenty of well-washed, well-kempt, and somewhat healthy folk in this country who don’t have a place of permanent residence. They bounce from friend to friend or from extended family member to caring loved one. They may have access to a bed or some halfway house or temporary housing. Still, they aren’t guaranteed a place to sleep, sit, or rest from one day, week, or month to the next. And this takes a toll.

It took a toll on my own family between April 1995 and March 1998, especially the first seven months after the 616 fire. I’m convinced it’s why my younger siblings struggled for years afterward to earn a high school diploma or GED. The disruption in their lives, of their dreams, in their peace of mind. It can and does drive many people to drink, drugs, and madness. It drives those who are with mental illness to the grave, like my former classmate Brandie Weston.

Yet our nation homeless-proofs itself with jagged spikes on stone walls, covered steam grates, and patrol officers hell-bent on making sure homeless Americans will not see one moment of sleep and rest. We treat our most vulnerable Americans as if they’re some form of contagion, a diseased sort of garbage that we’d love to put on a barge and dump in the middle of the Pacific.

America in our policies and our people visits indignities, malignancies, and wrath upon our homeless, whether military veterans, impoverished families, or mentally ill individuals. It’s what we do to anyone in our nation who isn’t a so-called winner. And if you’re a person of color who’s homeless, the best you can hope for is being near a college campus, where a steady stream of the well-off exploit your stories for A’s and writing jobs.

America does “to the least of us” whatever it can to take advantage, ridicule, hide, and even eliminate their existence. Proving once again that while America is a great nation, we are a horrible people. Phil Collins was right. We “can tell from the lines on her face” that America has forever calloused itself, human but often devoid of humanity.