Tag Archives: Intervention

On Mother’s Day and Areas of Gray, Revisited

08 Sunday May 2022

Posted by in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Marriage, Mount Vernon New York, New York City, Patriotism, Politics, race, Religion, Youth

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My Mother’s Associate’s Degree Photo, Westchester Business Institute, May 12, 1997.

I originally wrote this blog 11 years ago this week, on the edge of my wife’s master’s graduation ceremony at American University. Little has changed since 2011. Except my younger siblings are all approaching or over 40. Our son is officially a young adult, applying to colleges after a gap year, and we have a dog. My mom has leaned so hard into white-bred evangelicalism, making herself a MAGA and a not-so-closeted Trump supporter in the process. As I have said in recent months, I can no longer execute the ritual of calling her once every four to six weeks. My spirit and mind can no longer take the gaslighting that comes with these phone conversations. I haven’t talked to her since the start of 2022. I am in year 53, but my mom still talks to me like I am 17, and a naïve teenager at that.

Here’s a reminder to everyone who is spending this weekend and will spend time tomorrow celebrating their mother’s unconditional affection and love that this kind of mother — despite whatever Hallmark and Lifetime attempts to communicate — is not a universal mom. Just like the universal use of “women” without a qualifier all too often equals white women, becoming a mom assumes everyone has loving, nurturing moms. And this is simply not true. There is so much gray between the Hallmark-card-mom and Mommie Dearest.

“I took care of my kids! I put food on the table, put a roof over y’all’s heads, put clothes on yo’ back! I did the best that I could, and none of y’all can tell me different…” That’s what my mother yelled to us the day before Sarai’s funeral last July. It was an excited utterance, after she had spent five days in a trance, unable to do as much as eat a piece of toast. We were in the living room of our place at 616, me, Mom, Maurice, Yiscoc and Eri, being yelled at over a lifetime of disappointment and frustration. Ours and hers.

Folks have been posting all week on Facebook and Twitter about their wonderful, loving and supportive mothers, practically requiring people like me to do the same. As if all mothers all alike. As if all mothers are either the best or the worse. As if a good mother should be put on a pedestal like a trophy or gold medal, and a bad mother to not be mentioned at all. After all, most of us prefer not to hear bad news.

My mother was neither the best nor the worst mother in the world. She ultimately was and remains a contradiction of advice and action. She told us growing up never to depend on the government for handouts, but ended up on welfare from ’83 to ’99. She’d advise us to go to school and college, yet did almost nothing to help any of us get there. She’d complain about us not getting along as a family. Then call my younger siblings “Judah babies” and tell me that I was just like my alcoholic dad.

I’d dealt with all of this, all of the awful decisions and refusals to make any decisions about family, her life, her marriage to Maurice, the abuse that I had to put up with. The intervention I did for my younger siblings, for me and for Mom back in January ’02 had in most respects put the issue of my mother’s mistakes to bed for the family. Or so I thought.

All of that came back to me as I listened to my mother yell at us from seemingly out of nowhere that terribly hot and sticky Friday, the sixteenth of July last summer. I stood, then sat, on the new yet cheap beige couch in the living room, sweating next to a barely working window fan. I watched Mom’s contorted face spew its sharpen words, like arrows raining down on us. I could only think, Not good enough, Mom! Your best wasn’t good enough. I didn’t say it. Because I’d already said it back in ’02.

Her best hadn’t been good enough that week. Neither Sarai nor Mom had taken out life insurance, so it was either “ask Donald” or pass-the-hat time. Mom’s best hadn’t put food on the table one out of every three days between the end of ’81 and the middle of ’86. Her best left us behind in rent for nearly three years, had lost her a job with Mount Vernon Hospital, had led us to welfare. Doing the best that she could had made us Hebrew-Israelites and left us with an abusive, cheating Maurice/Judah as the alleged man of the house for most of the ’80s.

Most importantly, Mom’s fatal flaw as a mother was her lack of love and support for us as we moved from baby to toddler, toddler to little kid, kid to preteen, teenager to adulthood. We were all one group of burdens dumped onto her by a God that used us as a test of her as a mother and person. Mom said as much, multiple times, over the ’80s and ’90s.

I know that some of you will find this post offensive simply because I’m talking about my mother, the woman who gave birth to me. That’s just too bad. There’s a lot of gray between a great mother and a horrible one. My mother made a lifetime’s worth of bad decisions and path-of-least-resistance non-decisions that scarred me and my other siblings for life.

I love my mother for all the good that she did and all the good that she did teach me growing up. But that doesn’t me I should gloss over her record as a mother, provider and worker, especially during my growing up years. It means that there’s a lot I don’t like about my mother, who she was and is, and things she didn’t do well or didn’t do at all. It means that she has a limited sense of the responsibility she had when giving birth to me and to my five other siblings.

It also means that Mother’ Day for me remains very complicated. I’ve been buying my mother cards since ’84, and will continue to do so. And every year, finding the right card is hard, like looking for a good shoe for my nearly flat, quadruple-wide, size-fourteen feet. Still, I do the very best I can, because after all, she’s still my mother, and I love her with all of my heart.

In the years since, I have resolved some long buried issues, with neglect, sexual assault, and ass-whuppin’ abuse, long before life at 616, the Hebrew-Israelite years, and my mom’s gradual adoption of whiteness-dipped evangelicalism. Today will be my 39th year wishing my mom a good day on Mother’s Day with a card. But as much as I want to, I cannot celebrate this day with her, even as I celebrate my partner’s nearly 19 years of motherhood. With each passing year, it becomes more painful and sad for me. Maybe today’s the day I stop calling my mom on Mother’s Day, too. Mind you, it’s not out of anger or spite, or even a refusal to accept reality. At this stage of my life, I simply need to protect my heart. I am already disappointed, and from my mom’s perspective, a disappointment.

What Remains in the Ashes…

05 Saturday Mar 2022

Posted by in 1, Academia, Boy @ The Window, culture, Eclectic, Marriage, Mount Vernon New York, Pop Culture, race, Work, Youth

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Jacobi playing dead on dining room carpet, Silver Spring, MD, February 13, 2022. (Donald Earl Collins).

There are so many anniversaries I haven’t discussed over the past month. Just trying to make it week-by-week through being back in a classroom in-person, trying to teach groups of bratty, disengaged students while also wearing an N95 mask over a medical mask. It is torture, an emotional labor I wouldn’t wish on any of my nemeses. My students do not (and really, refuse to) understand the toll of having to teach in front of a group who complains about not going on field trips or couldn’t care less about oppression. All with their arms folded for two and a half hours at a time. If these were my first two courses as a professor, they would definitely be my last two courses as a professor.

That and our weak ass union at American has taken up a good deal of my February. To think the previous negotiators had only gotten our “liberal” employer to pony up a $25-per-course increase per year over three years. To know the whitemansplainers on American’s side of the table thought this was asking too much. To see how shocked my white colleagues were when they realized their well-reasoned arguments, their math, their impassioned pleas, their heartfelt stories didn’t matter. 

It all merely confirmed what I have known for years. Whites unaware of their white privilege will think themselves able to negotiate their way out of all jams and all forms of oppression. Except that white privilege does not mean socioeconomic privilege. And racial capitalism is a Ponzi scheme, a form of the Matrix too many white Americans have hooked themselves into. I had to allow myself the right of righteous anger, and the ability to call out these win-at-all-costs lawyers and shills for what they are, before any of my colleagues would say anything with a sense of anger themselves. Whiteness is a Matrix-level drug, and so is the narcissism that comes with it.

Several dates have come and gone since my last post. My significant other celebrated her 55th. My sister Sarai would have been 39 years old on February 9th, that is if the scourge of sickle cell anemia didn’t exist. Toto’s “Africa” peaked at #2 on the Billboard Pop chart in February 1983 also. (I was in eighth grade, reading Upton Sinclair’s The Jungle at the time.)

Yesterday marked two milestones. One was the 40th anniversary of a crush-turned-love for me, on the wings of Ballerina Wendy (I am truly a goofy romantic). Two, it’s been two years since I taught a course in-person and maskless, the last time I felt mostly “safe” in public (truth is, with everyday racism, I have never felt truly safe). I am not sure I will ever feel either of those ways again — March 1982 and March 2020 seem like different timelines that someone who was sorta me walked once in my dreams.

What feels painfully real about the pandemic is the distrust I feel toward humanity these days, not counting my partner, my son, and my dog (and in his case, he sniffs too many disease-carrying turds for me to trust his in-stink-ts). It’s been more than 20 years (February 2002) since I did a family intervention to reach out to my mother and my siblings about being honest about where we were as a family and how we ended up with the poverty and abuse we all experienced growing up. 

I have given up on having the kind of adult relationship a 50-something Black man should be able to have with his 70-something mother. Maybe being only 22 years apart in age, and witnessing so many of her failures and her small triumphs has been too much. Then again, refusing to admit she caught COVID, and that her church friends died from COVID, and refusing to get jabbed with a COVID vaccine, all based on vanity and willful ignorance, has completely worn me out.

I have mostly given up on having the kind of adult relationship a 50-something Black man should be able to have with his four brothers ages 54, 42, 40, and 37 (my door remains open for them, but just). The longest conversation I have had with Darren since 2002 was maybe ten minutes total. My younger brothers admitted during the intervention in 2002 they were jealous of me. That, unfortunately, has not changed over the past two decades. They don’t return my phone calls or my texts. They don’t respond to my Facebook posts on their timelines, or my LinkedIn messages. Of course, at least one of them refuses to vaccinate, and would prefer unemployment instead. Their job prospects in recent years have made them bitter, especially toward me. If they only knew the extent of labor exploitation in higher education and in the writing world. But they would still be jealous anyway, I suppose.

I need no one to tell me how blessed I am overall. I have reinvented myself into the person I always was.  I still make good trouble for my benefit and (hopefully) the benefit of others. My own family life remains good. I can only hope what remains in the ashes will rise again, for me and my own family, even for the flea-bitten dog.

My Mom’s Migration Story, 50 Years Later

23 Tuesday Aug 2016

Posted by in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Marriage, Mount Vernon New York, My Father, New York City, Pittsburgh, Politics, race, Religion, Work, Youth

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I would be a pretty terrible son and historian to not discuss the fact that this July and August marks fifty years since my mother moved to New York from little ol’ Bradley, Arkansas. For those who think fifty years on anything revolving around race and class is “a long time ago” or “ancient history,” consider the following. At the time Mom moved across the country to Gotham, the Civil Rights Movement had entered its northern, splintered phase, the Voting Rights Act of 1965 was barely a year old, and the very first episode of Star Trek with William Shatner and Leonard Nimoy would air that September.

Bus route my mother took from Bradley, Arkansas to New York City in late-July 1966, August 23, 2016. (http://maps.google.com).

Bus route my mother took from Bradley, Arkansas to New York City in late-July 1966 (highlighted in blue with yellow dots), August 23, 2016. (http://maps.google.com).

On balance, with any neutral but fair eye at all, I’d have to say that Mom’s transition has been more failure than success. Five decades of crisis after crisis, of having a handful of fleeting moments of peace and progress followed by years of abuse, misery, poverty, and sorrow. That could be the summary I’d write about Mom’s fifty years of post-migration experiences in New York and in Mount Vernon.

But, let’s start from the top, through Boy @ The Window:

After drifting a bit after her high school graduation, one of Mom’s first cousins came for a visit to Arkansas in the summer of ’66 and told her that there was good-paying work in New York City. Her cousin lived in the [170s, the Tremont section of the] Bronx, a hotbed of Black migration and West Indian immigration in those years. Without much thought, Mom took a four-day bus trip from Texarkana to New York to what she hoped would be a new life. Given the alternative of tenant farming and generational poverty, New York must’ve seemed like going to heaven.

Mom had it rough long before my father and my older brother Darren and I had come along to be a burden. She lived with her cousin for nearly a year in the Bronx, paying $15 a week for a one-bedroom flat, before good luck turned to bad and then back to wonderful. They had both lost jobs at some factory, but had heard through the other late Black arrivals in the Bronx and Mount Vernon about good paying jobs at Mount Vernon Hospital. When Mount Vernon Hospital hired Mom to be a cook in their dietary department, she and her first cousin went their separate ways living-together-wise. They’d stay in touch until ’78, when Mom’s first cousin moved to Virginia, presumably for work with the Navy.

In the interim, Mom met my father at a juke joint on Mount Vernon’s South Side. It was a place where only Southern Black migrants would be comfortable. They didn’t have to pretend to like the grime, the hustle, the noise, and the taunts that New York and New Yawkers threw at them every day. They could be themselves. They could be shy, apprehensive, even, about their time in a place where everyone joked about their Southern accents and their slow ways. I think that’s what made my father attractive to Mom. Here was someone who made Mom sound much less Southern by comparison. At the same time, my father worked in the city, had a job as a janitor with the Federal Reserve Bank, and knew the Subway better than she knew the route from her one-room flat on Adams Street to Mount Vernon Hospital.

My Mom at 48 years old, Yonkers, NY, December 23, 1995. (Donald Earl Collins).

My Mom at 48 years old, Yonkers, NY, December 23, 1995. (Donald Earl Collins).

Within a year of meeting, Mom gave birth to my older brother Darren. Mom often said that she “wasn’t a teenager” when Darren was born in December ’67, as she had turned twenty six weeks earlier. Yet as I finally pointed out during the intervention fourteen years ago, “But you got pregnant when you were nineteen,” all to let Mom know that the stigma of teenage pregnancy was more about her and her insecurities than it was about what White folks thought, especially back then.

I came along two years later, Mom married my father in ’70, and things started falling apart soon after. Mom never gave herself a chance to live the city, and not just work in it. Mom never gave herself time to grow beyond her insecurities and her vanity about her looks. She never really tried to make her aspirations for joining the Navy or going to college happen. The latter, at least until after I went off to the University of Pittsburgh in ’87.

As I wrote about Mom’s/our family’s fall into welfare poverty by ’83 in Boy @ The Window,

Sixteen years, a dead-end job and two abusive husbands later, Mom must’ve been thinking that Mount Vernon was a hellish pit that got hotter every time she tried to make her and our lives better. With a fourteen-year-old kid in a school for the retarded, a twelve-year-old getting beat up by the second husband, a three-year-old who all but refused to speak because of his abuse, a one-year-old and another one on its way, it was little wonder that she showed about as much affection as an NYPD police officer. The ‘I love you, Donald’ faucet, which was an occasional drip prior to the summer of ’82, was pretty much turned off after that.

Yes, this is all truly sad. There was way too much too soon for Mom. Family, marriage, abuse, poverty, and internalized issues around race, sexism, misogyny, Black masculinity, evangelical Christianity (and the whole Hebrew-Israelite debacle), and all in New York. It would’ve been overwhelming for anyone whose income never saw $20,000 in any year prior to temp work in ’99, and $30,000 until working for Westchester County Medical Center in 2003.

There are so many mistakes Mom made, with me, my siblings older and younger, in choosing mates, and with work. I’ve written about roughly half of them. But, awful or awesome, without Mom’s momentary hope and courage — often the very definition of Black migration, especially to New York — I wouldn’t be here to tell the tale.

The Things I Can’t Say

28 Monday Oct 2013

Posted by in 1, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Hebrew-Israelite, Marriage, Mount Vernon New York, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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U.S. Route 66 shield, made to the specifications of the 2004 edition of Standard Highway Sign, January 27, 2006. (SPUI via Wikipedia). Released to public domain.

U.S. Route 66 shield, made to the specifications of the 2004 edition of Standard Highway Sign, January 27, 2006. (SPUI via Wikipedia). Released to public domain.

Today was my Mom’s sixty-sixth birthday. I’m just beginning to come to grips with the fact that Mom’s a senior citizen, considering that she was only twenty-two when she had me in ’69. It’s been a roller coaster ride through hell, with many downs and only a handful of ups over those years. The one casualty in those years that we haven’t overcome has been the ability to share everything that has been my life with her, especially in the last decade.

I learned the hard way sixteen years ago that the lack of distance in age between me and Mom resulted in a sort-of competition. It was one of which I hadn’t been aware until ’97. It involved higher education, finding work and finding full-time work. It involved friendships and relationships, God and church, and finding a passion for a calling. Week after week, and year after year, from ’87 to ’02, I talked on the phone or at 616 with my Mom about these situations and issues. Only to find that my triumphs and failures were only a point of comparison for her, and not a conversation involving life and lessons.

When I finally realized this in ’97, and did an intervention involving my family on this and other issues in ’02, it was the third most emotionally painful thing I’d ever been through. I had to decide how I should talk to my Mom moving forward. I made the choice to not share significant parts of my life with Mom. From that point on, I chose to not discuss any victories or struggles in my jobs, in finding work, in consulting or teaching with her. Nor have I talked about my marriage’s ups and occasional downs, my writings, my publications, my projects, my hopes, my dreams, my fears, or my struggles. Mostly, I’ve only talked about my son and his glacial journey toward adulthood, the weather, my siblings, or something in the news that may be funny or relevant.

Ginsu 9-Inch Japanese Stainless Steel Slicer, October 28, 2013. (http://www.amazon.com).

Ginsu 9-Inch Japanese Stainless Steel Slicer, October 28, 2013. (http://www.amazon.com).

This has been the case since the summer of ’02. Uncomfortable silences and frequent struggles to think about what to actually discuss that could have real meaning, have been what this has meant for the two of us. Given her response to the intervention I conducted in January ’02, I can only imagine what Mom’s response would be to Boy @ The Window. On the one hand, she would act unimpressed, as if I’d written a book about organic chemistry and nanotechnology. On the other hand, my Mom would likely be seething behind her ho-hum mask, ready to rip my throat out for airing family secrets and dirty laundry. (I actually dreamt as much the other night, being at a book talk with Mom coming over the table, slashing at me with a Ginsu knife).

I haven’t been angry with my Mom for years, and I forgave Mom for any mistakes she made regarding me growing up years ago. But I know my Mom well enough to know that our relationship could never be an adult mother-son one, where I get to be an adult and her son at the same time. Part of that means me remaining silent about a significant part of my life, including a memoir in which she’s a main character. It’s too bad, yet it’s also the way it must be. For my emotional sanity, as well as for hers.

Jacksonville Visit

24 Thursday Jan 2013

Posted by in 1, Boy @ The Window, Christianity, culture, Eclectic, Jimme, Mount Vernon New York, My Father, Pop Culture, race, Religion, Work, Youth

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Me and My Father Jimme, Mall, Jacksonville Waterfront, August 27, 2007. (Angelia N. Levy).

Me and My Father Jimme, Jacksonville Waterfront, August 27, 2007. (Angelia N. Levy).

Under almost no circumstances could I have ever seen myself visiting Jacksonville. A nuclear holocaust, the collapse of the federal government, a super-flu pandemic, perhaps. And that would be a hypothetical maybe at best. But I did visit, for the first time, eleven years ago this week, to see my father Jimme for the first time in since Christmas Eve ’94. It was a life-changing event, and for once, for the better.

It was a memorable visit because after three years of talking over the phone, I finally would get to see Jimme and his new family (see my post “Finding My Father for the First Time” from November ’11). It was a calm-before-the-storm two-day visit, nestled in between the sturm und drang of the ’02 New Voices Winter Retreat in Atlanta and my family intervention at 616 in Mount Vernon (see my post “The Intervention” from January ’08).

I honestly had few expectations. I knew Jacksonville covered a lot of acreage as a city, but was basically Georgia south more than it was a major city in Florida. I knew that the town had a high poverty rate, and I knew that they had the Jacksonville Jaguars. Not much more than that was in my memory banks as I touched down on my flight from Hartsdale International Airport to podunk Jacksonville’s airport on a rainy Sunday in January.

Glass extension of Jacksonville International Airport, January 24, 2013. (http://www.airport-technology.com).

Glass extension of Jacksonville International Airport, January 24, 2013. (http://www.airport-technology.com).

Collins family members besides my father were there to greet me, including a couple of second-cousins. They were much more excited to see me than I was to see them, mostly because I hadn’t been prepared to meet extended family on this trip. They gave me a brief tour of the city — although I wasn’t going to see much in the rain (and there wasn’t much to see to begin with). Still, I was happy that they were happy and chatty and welcoming.

Meeting my father’s second wife Mary was interesting, if only because she shared my mother’s first name. Though loud in so many ways, she was also very kind, very Christian and very warm to me. Like most folks, she made assumptions about me that I couldn’t possibly live up to, like viewing everything in life through the lens of the Bible. It made for a lively dinner discussion on the subject my second night there. Ms. Mary has kept her conversations with me much shorter since that first visit.

But the most important part of my visit, though, was the two days I spent with my father. This was my first time seeing him completely sober since ’88, and this was nearly five years since he had given up drinking. The change in his physical appearance was dramatic, as he now only looked his age, and not twenty years older than his age. He looked better and strong than he had in years, maybe decades.

That wasn’t all that had changed. Me and my father talked about everything, from family to work, politics to writing, education and religion over those forty-eight hours. He shared his secret to his new diabetes diet – a case and a half of diet soda per day and no water intake.

My father, Silver Spring, MD, September 8, 2012. (Noah M. Collins).

My father, Silver Spring, MD, September 8, 2012. (Noah M. Collins).

I spend our last conversation telling my father about what I was about to do in Mount Vernon, that I was going to spend an evening airing out three decades of dirty laundry, for the sake of my younger siblings. That’s when he apologized to me about his alcoholism and all the things he had put me and my older brother Darren through growing up. I told him that I’d forgiven him a long time ago.

It was a touching moment out of several touching moments that visit. I left that Tuesday morning, in awe of the fact that sometimes people can and do change for the better, even miraculously so. Even in a place like Jacksonville.

Pregnant Pauses

02 Friday Nov 2012

Posted by in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Marriage, Mount Vernon New York, Pop Culture, Religion, Youth

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Ultrasound of fetus, 2nd or 3rd Trimester, November 1, 2012. (http://brmh.org).

I agree with President Barack Obama and with so many leading women. Men — especially men in leadership positions — should just shut up when it comes to women’s reproductive rights. Still, my life has given me a unique perspective on a woman’s right to choose, if only because I’ve had little choice as a child and a husband to be involved. I can only say that choice isn’t easy, even for pro-choice males. But I can also say that I knew more about choice at twelve than most men would ever care to know, and more about bringing new life into the world as a result.

The two examples of “the decision” that stand out most for me are twenty Novembers apart, in ’82 and ’02.

A couple of weeks before Thanksgiving ’82, I noticed something about my mother. At a time when we all looked starved, my mother looked round. Her stomach and cheeks were telltale signs. So I asked her, my tweener voice cracking all the while.

Sickled and normal red blood cells, November 1, 2012. (original source unknown).

“Mom, are you pregnant?!?”

“Yeah, Donald, I’m pregnant,” she sighed.

“What! You got to be kidding! You mean you’re still having sex with him?”

“Watch ya mouth, boy!”

“Mom, what are we going to do? You can’t have a baby, not now, not with all these mouths to feed!”

“Donald, what I’m supposed to do?”

“You need to get an abortion, that’s what!”

“I don’t believe in abortion. It’s against God’s will.”

“Well, we can’t feed the kids that are here now, so how can you feed it? Get an abortion Mom, before it’s too late!”

Before my mother could say anything else, I stormed out for yet another store errand for milk, diapers, and all the things I couldn’t eat. I wanted to cut Maurice’s balls off and shove them down his throat. I wanted to shake Mom until her eyes rolled back in her head. Most of all, I wanted to get her to an abortion clinic yesterday (see my post “The Quest For Work, Past and Present” from August ’12).

That “it” turned out to be my sister Sarai, my late sister, born nearly four months after I came out as a pro-choice feminist and a stress-out Hebrew-Israelite teenager. She lived for twenty-seven years, five months and two days with sickle-cell anemia, without ever knowing I once preferred her not to be born (see my post “My Sister Sarai (Partial Repost)” from July ’10).

Over the next two decades, I’d become so fed up with kids and family, 616 and Mount Vernon and so many things in my life that I once thought that I’d never get married or become a father. The people in my life growing up in Mount Vernon — like my ex-stepfather and the young folks in the neighborhood — refused the responsibility of fatherhood (and in a few cases, motherhood). The idea that there would ever be a child of mine running around without me being in their life made me determined to limit my casual relationships and ensured that I would always have protected sex.

Even after getting married in ’00, I still wasn’t sure if I really wanted a child. Out of any seven-day period, I would’ve been happy to be a dad for four days, and miserable for the other three. I wanted to make sure my wife and me could afford parenthood, that we had the emotional and psychological capacity to take care of any child we brought into this world.

By the middle of ’02, though, it was obvious that my wife wanted to have a child, a son. Coming off of a family intervention, in which my then seventeen-year-old brother Eri had made my mother a grandmother, I was even less excited than I otherwise would’ve been (see my post “Dear Mama (More Like, ‘Dear Mom’)” from October ’09). Still, I loved my wife, and I loved myself enough to think that if I liked the idea of a kid four out of every seven days, it was worth a try.

We didn’t try very long. By Thanksgiving Day ’02, I picked up on my wife’s change of emotions before she did. I had asked her to watch over heavy cream that I was warming up to make a chocolate sauce. The cream wasn’t supposed to boil. It did anyway, as my wife wasn’t paying full attention. Instead of being argumentative with me per usual about my pointing out her lack of attention to detail, she started crying, as if it was the end of the Law & Order franchise. I was startled, and said, “Honey, I think you’re pregnant.” She laughed at first, but as we would eventually find out, I was correct.

It was one of the happiest moments of my life! I had made my wife immeasurably happy, and I found myself wanting something, perhaps for the first time. To be a great father, to live long enough, to be healthy enough, to be productive enough to be the father that I never had growing up.

Noah in Baby Bjorn/my parka, Silver Spring, MD, December 3, 2003 (Angelia N. Levy).

If it had turned out that my wife had not wanted to be a mother, and she had become pregnant, and it turned out that she wanted an abortion, I would’ve fully supported her. Not just because I wanted her to be happy, and not just because I’m more firmly pro-choice now than ever. I’ve seen my mother and too many other mothers who’ve made the wrong choices for themselves and their lives.

Life can be long and miserable when making bad decisions, especially when it comes to bringing another life into this world. That anyone would think it a good idea to limit what is already one of the most difficult decisions women and families have to make is anti-Christian and immoral, not to mention just plain stupid.