Charlatans United

20 Monday Aug 2018

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Mount Vernon New York, New York City, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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American Racism, Black Women, Charlatans, False Accusations, Law Enforcement, Long-Term Unemployment, Maurice Eugene Washington, Misogynoir, Pitt, Rape, Respectability Politics, Rev. Al Sharpton, Stepfather, Summer of 1988, Tawana Brawley, Trust, unemployment

The Rev. Al Sharpton, et al., at a press conference providing an update regarding the Tawana Brawley rape case, Queens, NY, 1988. (http://www.wbur.org/; AP)

If I have to pick a point in my life where I began to realize how hypocritical humans could be, my second summer after high school would be such a time. The long, hot summer of ’88, of nearly 50 consecutive days of highs in the Triple-H (hot, hazy, and humid) 90s in New York and its immediate suburbs. It was my first summer after starting college at the University of Pittsburgh, and if it weren’t for sheer determination, it would have been my only year at Pitt.

News wise, there were two local events that dominated my summer of unemployment in Mount Vernon and The City. One was the Tawana Brawley story. Between the end of November of the previous year and the end of June, the Rev. Al Sharpton and his entourage used the bully pulpit of the fourth estate to generate outrage and consternation regarding the alleged rape of one Tawana Brawley. A month or so before her sixteenth birthday, good samaritans found Brawley outside an apartment building in which her family had once lived, lying in a garbage bag, covered in dog feces and with racial slurs written on her body. Brawley had been missing for four days.

There wasn’t much agreement on anything else beyond these facts. Brawley claimed that three White men had repeatedly raped and sexually assaulted her, including a local police officer, then later denied being raped, but remained adamant about other forms of sexual assault. At one point, a cop who had recently killed himself was a suspect in the alleged Brawley rape. At another point, Sharpton and company accused the Dutchess County Assistant DA Steven Pagones of being one of Brawley’s three rapist (he later sued Brawley and Sharpton for defamation). Sharpton claimed throughout to believe Brawley, but others in his group later disclosed that the blowhard had his own doubts about Brawley’s story a few weeks after agreeing to represent her in the public eye.

Wappingers Falls is in Dutchess County, just two counties north of Westchester County and Mount Vernon, a hour-and-thirty-minute drive from Manhattan (give or take). After Eleanor Bumpurs and Michael Stewart, I rarely believed authority figures regarding their crime reportage. But by June, I also realized that not everything is a conspiracy, and that even racists can occasionally be on the right side of the law. I learned, above all else, that Sharpton was a charlatan. He used Brawley’s true life story of familial abuse and misogynoir and fear of more abuse to raise his profile on the New York and national stage. Especially in this case, as Brawley’s mother and stepfather took a dim view on Brawley’s time out with boys, a view shared by Whites all too willing to see Black girls and women as over-sexualized playthings.

If Brawley wasn’t raped or sexual assaulted, she was certainly abused physically and psychologically. It was bad enough that her name was out there and known (a violation of her rights as a potential rape survivor), especially since Brawley was still a minor. It was bad enough that there was a significant racial gap, where six out of every seven Whites polled believed she was lying (versus only half of African Americans polled). That Sharpton put Brawley’s name in the public arena for months with additional and unsubstantiated accusations? He took advantage of her for months, adding another layer of abuse to this teenager’s life. It’s practically unforgivable. And no, Sharpton’s work to get Trayvon Martin’s murder in 2012 the attention it and he deserved and his self-serving eulogy at Michael Brown’s funeral in 2014 do not make up for his original media sins.

The other charlatan I had to deal with that summer was my idiot stepfather and another one of his get-rich-quick schemes. He had spent nearly all of 1988 unemployed and lying around at 616, between losing his car salesman job and burning out the engine of his green 1976 Cadillac Coupe de Ville. It made my summer at 616 almost unbearable. I hadn’t spent this much time around the asshole since my summer of abuse.

In July and August, Maurice had the wonderful idea of starting his own limo service. One of our neighbors on the second floor had moved from driving a limo to starting his own service over the previous eight years. Maurice wanted in.

As I wrote in Boy @ The Window:

Afterward, Maurice went to his once well-off friend, who had survived a three-year period of very local and very public court battles and prison time over alleged incidents of child abuse and molestation at her daycare in Mount Vernon. The woman and her husband were financially ruined in the process, even though neither of them were directly involved in the incidents that occurred at the daycare. Somehow Maurice managed to get $1,000 out of his friend for his limo idea, likely some of the last money she lent anyone before her death in 1989. It’s more likely that “Hebrew-Israelite” Maurice bought lobster tails and moo shu pork at a Chinese restaurant with the money than attempted in any way to use it as collateral to get the downstairs neighbor to give him a shot at driving a limo.

By this time 30 years ago, I had already had my fill of hucksters between Sharpton and Maurice. Their misogyny, their need to use others, their harebrained ideas for fortune and fame. Maybe that’s why I never bought my stepfather’s act when he was dating my mom as a seven-year-old. Maybe that’s why I never, ever, found 45 appealing from the first time I read about him in the New York Daily News in 1984.

Pitt Graduation Day, +25 Years, +25 Hard Truths

26 Tuesday Apr 2016

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, earth, wind & fire, Eclectic, eclectic music, Hebrew-Israelite, Mount Vernon High School, music, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Youth

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Bitter Truths, Bruce Anthony Jones, Commencement, Daniel P. Resnick, Disillusionment, Graduation, Hard Truths, Joe William Trotter Jr., Lessons Learned, Marc Hopkins, Mary J. Blige, Meritocracy, Michael Jackson, Narcissism, Pitt, Prince, Regis Welch, Self-Discovery, Trust, U2

Peterson Events Center (where they do all the commencements now) University of Pittsburgh, Pittsburgh, PA, circa 2008. (http://www.rosser.com/).

I can’t believed that I’ve lived long enough to make a quarter-century since my end to undergrad at the University of Pittsburgh! It makes me sound old, at least to the twenty-one year-old I used to be. The one who couldn’t decide between a J.D. and an M.A./Ph.D. program. The person who worried that they would have an MA before their driver’s license. The young ‘in who believed that my advanced degree choices would define my career and life more than anything else.

That person was wise beyond his years, and yet stupid at the same time. He believed in the American meritocracy, in the triumph of hard work, talent, and a Christian faith over every obstacle. He believed that any costs incurred on the path to the MA — and later, the PhD — would be covered in the Bank of a Great Career. He believed, most of all, that professors as advisors and mentors would be there to guide his path every step of the way, the trustworthy individuals that most of them had proven themselves to be.

Me & Mark James (Cropped), Pan-African Graduate & Professional Student Association, University of Pittsburgh, February 27, 1993. (Lois Nembhard).

So much of that belief system was poisoned by the e. coli bacteria of academia and by the leaching lead pipes of American -isms. From my trials at Pitt to my tribulations with Joe Trotter, Dan Resnick, and Bruce Anthony Jones. The fact that my entire nineteen years of teaching, consulting, and nonprofit work has been cobbled together out of necessity and constantly changing circumstances, on which ground has rarely been solid. That after eighteen years and six months of payments, and I’m still a decade or so away from paying off student loans I began borrowing seventeen days after graduating from Mount Vernon High School in ’87.

If I had to talk to my twenty-one year-old self now, I’d say, get the MA in history, then get certified to teach at a high school somewhere. Spend the precious moments not in the classroom reaching high school-age students honing your craft as a writer. Jump headlong into putting down in words your experiences growing up, your times as a Hebrew-Israelite and in Humanities. Get that ms turned into a published work. Work hard at understanding the larger issues and contexts that make America the seething contradiction that it has always been, between racism and freedom, individualism and multiculturalism, social control and narcissism. Then, somewhere between the age of twenty-five and thirty, maybe, go back to school and earn that PhD in history, or in education, and take a few social psychology courses focused on personality disorders along the way.

That is the benefit of 20/10 hindsight (I’d say 20/20, but I still see most things at 20/15, and with warp speed at that!), of course. One big barrier I faced twenty-five years ago is a thorough and excoriating understanding of myself and the life I had to live. I remembered so much of my past that I never questioned the things that I’d forgotten. About abuse, physical and sexual. About deprivation, real and imagined. About people, the layers of yellow onions that most sheepishly are.

Unfortunately, I’d learn the most about what I’d forgotten in my forties, well after most people reconnect with the bitterest parts of their past (if any ever dare to). That I know what I know now is in the category of “better late than never.” Some things, though, I needed to know much sooner than 2014 or 2002. Like my discovery of my ambivalence toward academia. Not teaching or publishing per se. But the idea that I could only be taken seriously by publishing scholarly works that mostly would be read by a few dozen colleagues or when I assigned them to my students. I didn’t figure out how to make my ambivalence work for me until I was thirty-seven, and then, with me at mid-career, fighting to move forward.

Chris Farley facing a hard truth, being hit by a 2x4 in Tommy Boy (1995), April 26, 2016. (http://stream1.gifsoup.com/).

Chris Farley facing a hard truth, being hit by a 2×4 in Tommy Boy (1995), April 26, 2016. (http://stream1.gifsoup.com/).

The silver lining is, that if it weren’t for my time at Pitt, I simply wouldn’t be here to write these words at all. The pressures and pollutions of this world would’ve killed me. Or worse still, killed my inspirations and aspirations, rendering my imagination, my sense of what makes a just and wise world, dead. I’d be as bitter as a cup of Italian roast coffee mixed with vinegar and raw horseradish.

I’m sure that even among my more successful colleagues — and even more sure among my less successful ones — their journeys since the halcyon times of undergrad and even graduate school have been bittersweet. That is life. Especially in a nation in which others encourage us to have aspirations beyond the stars, a complete contradiction to that cracked concrete-reinforced reality that is America.

But even if all of the remaining highs in my career and life outnumber the lows by ten-to-one (who knows, right?), two truths are clear. One is that most people who experience any depth of success in their lives tend to remember the lulls and ruts more than their moments at the top of the mountains. Two is that without me having climbed that first mountain, the college degree mountain, I would have a story to tell, but would lack the words to tell it. I would still be living vicariously through the music of others, whether U2, Earth, Wind & Fire, Michael Jackson (RIP), Prince (RIP), or Mary J. Blige. And for me, at least, as genius as they are — alive and dead — I still need to tell my own story.

Prince, circa 2013 concert, April 26, 2016. (Ethan Miller/Getty Images).

Prince (1958-2016), circa 2013 concert, April 26, 2016. (Ethan Miller/Getty Images).

“Stupid Atheist” Meets Truly Stupid Christian

06 Monday Oct 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, Politics, Pop Culture, race, Religion, Youth

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Acting, Activism, AP American History, AP US History, Arrogance, Atheism, Atheists, Christianity, Contradictions, Doing, Evangelical Christianity, Faith, Giving, Hope, Hypocrisy, Jay Sekulow, Mary Zini, Masturbation, Pat Robertson, Prayer in Schools, Stupidity, Teenage Angst, Teenagers, Televangelism, Televangelists, Trust, World History

Screenshot from HBO show The Leftovers title sequence, September 5, 2014. ( yU+co via http://news.creativecow.net). Qualifies as fair use under US copyright laws — low resolution and relevance to subject matter.

I’ve written about Mary Zini and our classroom incidents before, here and in Boy @ The Window. It’s been thirty years since she was my tenth-grade World History teacher. Yet most of what I remember from this class has little to do with Plato, NATO, or anything in between. It’s mostly Zini’s condescending personality, my new Christian arrogance, and that people’s personalities and actions are often walking and talking contradictions.

It was the beginning of October ’84 when we had our first incident. It occurred after what was the first of an endless cycle of fill-in-the-bubble Scan-Tron exams.

Honestly, I had no idea at that moment why I said what I said. I supposed that a summer of Jay Sekulow and the American Center for Law and Justice, all via Pat Robertson and The 700 Club had done the trick in making me a one-time prayer-in-public-schools advocate. I knew that Zini was raised a Catholic, so on some level, didn’t that make me a stupid Christian for calling her a stupid “atheist?”

That incident was also the beginning of seven months of starting to figure out how to be me and be a follower of Christ at the same time. I approached it the same way I approached how to be me in my first few months of seventh grade and Humanities at A.B. Davis Middle School in the fall of ’81. With the naiveté of a child, the hubris of a teenager, and the callousness of a human with alien superpowers.

Jay Sekulow lecturing, Regent University, December 15, 2006. (Juda Engelmayer via Wikipedia). Released to public domain via GFDL.

It was evident in my outward actions. I packed my red-pleather-covered King James Bible every day. For school. For Subway trips down into Midtown Manhattan when me and my older brother Darren worked for our father Jimme. For when we washed clothes every Saturday or Sunday at the laundromat on the Mount Vernon-Pelham border (it’s a yoga studio now). The Bible was my constant companion, my shield protecting me from this mad world of almost bottomless sin.

In the process, I read everything from Genesis to Revelations at least twice. (some books, like the Gospels, as many as four times). I learned a lot from reading all sixty-six books of the Old and New Testaments. That the Israelite God Yahweh was stern and pretty unforgiving. That Jesus was a radical, not just spiritually, but politically as well. And that Paul was not exactly the most enlightened of the apostles when it came to women, children and slaves.

Mostly what I learned was that readings and understanding The Bible wasn’t like living out my beliefs at all. I was still a teenager, a fifteen-year-old living in the midst of welfare poverty, at 616 with an abusive womanizer, a wounded mother and a gaggle of siblings between the ages of eight months and five-and-a-half years. Not to mention my alcoholic cuss-factory of a father that I had to hunt down for money nearly every weekend. What all that meant was feeling lust for a young woman one minute, hate toward my idiot stepfather Maurice the next, and imitating Jimme’s slurred language and mannerisms the minute after that.

This new walk was very confusing, so much so that I often hid my emotions in much the same way I’d already been doing to protect myself from yet another abuse episode with Maurice. My emotions couldn’t stay bottled up, though. I frequently humped my way to sleep once our living room at 616 had become my bedroom during and after the months in which Balkis Makeda had lived with us.

By the spring of ’85, when Zini granted me her full support in getting me into AP US History for eleventh grade (this despite my 84 average in her class at the time), I was flabbergasted. I couldn’t stand being in the same room with Zini much of the time. Yet she did for me what few in my life had done — she opened up a door for me to walk through, albeit a relatively small one.

Hands of God & Adam, fingers about to touch, Sistine Chapel ceiling, Vatican, Michelangelo, 1508-1512 (via Wikipedia). In public domain.

What did it all mean? That devoutness is meaningless without action, without giving and receiving, without trust, without taking risks. That even supposed atheists can act and give in ways that should shame many arrogant Christians. That Christianity isn’t a transactional relationship or process, but a journey with many pitfalls and lots of contradictions along the way. That who I/we say God is, well, at best an infinitesimal guess, because God and this universe is so much more that I as a human male living in the context of Western culture can only begin to understand.

Most of all, I had just begun to learn that spiritual liberation wasn’t supposed to be a yoke, but an opening to see the world and myself stripped bare of narrative and pretense. A strict adherence to the principles of Pat Robertson would bring me no closer to enlightenment and no further out of poverty than wishing on a star or avoiding cracks on Mount Vernon’s blue-slate sidewalks. Work, trust, opportunities, and not just Romans 8:28, was the beginning of the key for me.

Who I Was Thankful For In ’88 — Ron Slater

28 Thursday Nov 2013

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Pop Culture, race, University of Pittsburgh, Youth

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Break Point, College Success, Money, Money Problems, Pitt, Ron Slater, Self-Reflection, Sera-Tec, Student Aid, Thanksgiving, Thanksgiving 1988, Trust

Stretching the dollar, November 28, 2013. (http://kidminspiration.files.wordpress.com/2012/11/stretching-dollar.jpg).

From September 6, ’88 through the beginning of Thanksgiving week twelve weeks later, I had a grand total of $335 to work with. That included money for food, rent and washing clothes. It included the $75 I made over three weeks and six sessions with Sera-Tec donating plasma. It wasn’t the first time I’d tortured dollars into submission, and it’s hardly been the last. But it was the first time in my life I reached out for help beyond myself and family.

From Boy @ The Window:

Despite these acts of generosity and my acts of desperation, I knew that I’d probably starve before the semester was over. I had less than ten dollars to work with after the first week in November. I went to Thackeray Hall to register for classes for next semester. While there, it occurred to me to go upstairs to see one of the financial aid counselors, an older Black woman named Beverly who’d been really nice to me while working through my bill issues earlier in the semester. I told her in detail what was going on. “You need to talk to Ron,” she said, referring to Ron Slater, the university ombudsman, the person who normally resided over tuition payment issues. So there I was the next day, explaining to the ombudsman my situation.

“We’ll take care of this, we’ll find you some extra money. Just hang in there for a few days,” he said. Slater actually offered me money right out of his wallet.

“No thanks, I’ll be all right,” I said, my voice starting to crack because I was so grateful that anyone cared enough to help me through my dire straits. I somehow found a way not to cry right there on the spot.

Hypodermic needles used for donating blood or plasma (note the gauge or thickness), November 28, 2013. (http://dmplgrl.blogspot.com).

The week before Thanksgiving, I went to check in with Beverly. “I’ve got good news for you, but you’ll have to wait a few days.” Through the ombudsman, the university had recalculated my financial aid package, increasing my Pell to the maximum amount allowed, and added the federal SEOG grant (Supplemental Educational Opportunity Grants) to my aid menu. Both gave me an extra $800 to work with. After that weekend, one where Regis’ potatoes became a part of my diet, I bummed five dollars off of one of my classmates from General Writing. The next day I got my check from the ombudsman. “I’m so glad to have been of help. It’s part of my job. I just wish you’d come to me earlier,” Slater said. Hearing that did make me tear up. I was in the spirit of the season already. It was two days before Thanksgiving. I spent that holiday at Melissa’s house with her and her father, an ailing contractor in his early-sixties.

Slater’s wasn’t the only act of generosity I was thankful for that semester. Between my friends Regis and Marc and Melissa, I didn’t starve in those last couple of weeks before Thanksgiving. But Slater’s job, his work had made it so that I could graduate, not just eat peanut butter crackers, horrible tuna sandwiches and pork neck bones and rice into that December.That was a quarter-century ago.

Fast-forward nine years. My then girlfriend and now wife also ended up seeking help from Slater, as she could not finish her degree because she owed several thousand dollars to Pitt in tuition. I encouraged her to write and meet with Slater. He deferred her tuition payments for the upcoming spring semester so that she could graduate in April ’98.

It’s not every day that I get to thank someone for not only helping me, but others in my life as well. I don’t know where Ron Slater is now, but I am truly, truly thankful that our paths crossed in the fall of ’88.

The Things I Can’t Say

28 Monday Oct 2013

Posted by decollins1969 in 1, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Hebrew-Israelite, Marriage, Mount Vernon New York, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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616, 616 East Lincoln Avenue, Competition, Happy Birthday, Intervention, Jealousy, Life, Mom, Mother-Son Relationship, Sharing, Silence, Trust

U.S. Route 66 shield, made to the specifications of the 2004 edition of Standard Highway Sign, January 27, 2006. (SPUI via Wikipedia). Released to public domain.

Today was my Mom’s sixty-sixth birthday. I’m just beginning to come to grips with the fact that Mom’s a senior citizen, considering that she was only twenty-two when she had me in ’69. It’s been a roller coaster ride through hell, with many downs and only a handful of ups over those years. The one casualty in those years that we haven’t overcome has been the ability to share everything that has been my life with her, especially in the last decade.

I learned the hard way sixteen years ago that the lack of distance in age between me and Mom resulted in a sort-of competition. It was one of which I hadn’t been aware until ’97. It involved higher education, finding work and finding full-time work. It involved friendships and relationships, God and church, and finding a passion for a calling. Week after week, and year after year, from ’87 to ’02, I talked on the phone or at 616 with my Mom about these situations and issues. Only to find that my triumphs and failures were only a point of comparison for her, and not a conversation involving life and lessons.

When I finally realized this in ’97, and did an intervention involving my family on this and other issues in ’02, it was the third most emotionally painful thing I’d ever been through. I had to decide how I should talk to my Mom moving forward. I made the choice to not share significant parts of my life with Mom. From that point on, I chose to not discuss any victories or struggles in my jobs, in finding work, in consulting or teaching with her. Nor have I talked about my marriage’s ups and occasional downs, my writings, my publications, my projects, my hopes, my dreams, my fears, or my struggles. Mostly, I’ve only talked about my son and his glacial journey toward adulthood, the weather, my siblings, or something in the news that may be funny or relevant.

Ginsu 9-Inch Japanese Stainless Steel Slicer, October 28, 2013. (http://www.amazon.com).

This has been the case since the summer of ’02. Uncomfortable silences and frequent struggles to think about what to actually discuss that could have real meaning, have been what this has meant for the two of us. Given her response to the intervention I conducted in January ’02, I can only imagine what Mom’s response would be to Boy @ The Window. On the one hand, she would act unimpressed, as if I’d written a book about organic chemistry and nanotechnology. On the other hand, my Mom would likely be seething behind her ho-hum mask, ready to rip my throat out for airing family secrets and dirty laundry. (I actually dreamt as much the other night, being at a book talk with Mom coming over the table, slashing at me with a Ginsu knife).

I haven’t been angry with my Mom for years, and I forgave Mom for any mistakes she made regarding me growing up years ago. But I know my Mom well enough to know that our relationship could never be an adult mother-son one, where I get to be an adult and her son at the same time. Part of that means me remaining silent about a significant part of my life, including a memoir in which she’s a main character. It’s too bad, yet it’s also the way it must be. For my emotional sanity, as well as for hers.

Meeting Joe Trotter

10 Thursday May 2012

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon New York, Politics, Pop Culture, race, Youth

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African American History, Afrocentricity, Black History in Pennsylvania, Carnegie Mellon University, HBCUs, Horace Mann Bond, Intercultural Education, Joe Trotter, Joe William Trotter Jr., Julian Bond, Lincoln University, Molefi Asante, Multicultural Education, Multiculturalism, Pitt, Road Trip, Self-Discovery, Trust, University of Pittsburgh, V. P. Franklin, Vincent P. Franklin

Conference agenda, 15th Annual Conference on Black History in Pennsylvania, Lincoln University (May 8/9 1992), May 10, 2012. (Donald Earl Collins).

This time two decades ago, I was driving my way home from a conference at Lincoln University in southeastern Pennsylvania. It was a week of more firsts that had become a small sample of a year of many firsts for me since getting into graduate school at the University of Pittsburgh in April ’91. It was my first road trip anywhere, and the first time I’d been in a car since earning my driver’s license in January ’92 (see my post “Taking the Long Road: Driver’s Delight” from January ’12). It was part of my first visit to NYC, Mount Vernon, and 616 since finishing my master’s degree.

That’s where my road trip began, Mount Vernon, as I’d wind my way to Yonkers, the Bronx, the GW Bridge, New Jersey and Philly (where I got lost twice) before ending up on the bucolic HBCU campus. I was at Lincoln University to present at my first academic conference, the 15th Annual Conference on Black History in Pennsylvania. The theme for that year’s conference was “Empowerment: Perspectives on African-American History in Pennsylvania. Somehow, the conference organizers approved me to present my paper comparing elements of intercultural education, multicultural education and Afrocentric education in Pittsburgh and Philadelphia during the 1930s and early 1990s.

Lincoln University entrance and alumni arch, dedicated in 1921, May 10, 2012. (http://lincoln.edu).

If the road trip and the presentation were the only things important about this conference, that would’ve been plenty for me in May ’92. But there was so much more to this first conference for me than driving a Ford Escort in North Philly or getting on stage for the first time since sixth grade (see my post “Peaking As A Sixth Grader” from June ’11). It was my first time around a large number of Black academicians and activists. I met Julian Bond for the first time (his father, Horace Mann Bond, by the way, had served as president of Lincoln University from 1945 to 1957). Folks from the African American studies department at Temple University attempted to recruit me for their doctoral program. Knowing that Molefi Asante was there, I respectfully declined.

Above all else, I came away with two valuable experiences that would have an effect on me for years to come. One was being in the audience for a presentation from V.P. (or Vincent P.) Franklin, whose work on Black education in Philadelphia in the 1920s and 1930s I already knew. His was an extemporaneous presentation that lasted for well over twenty minutes. It was full of quotes, links between different historians’ research, and stories. It was extremely entertaining, delivered in an engrossing public speaking style, though not like some Southern Baptist preacher, either.

I was blown away by Franklin’s presentation. Especially in comparison to the one that I’d deliver some

Conference agenda (inside pages), 15th Annual Conference on Black History in Pennsylvania, Lincoln University (1992), May 10, 2012 (Donald Earl Collins).

twenty hours later. Mine was a well-studied delivery of ten pages of excerpts from my original paper. It was okay, not exactly a winner compared to anything that I’ve done in the two decades since. For it was with Franklin’s presentation and style from the day before that stuck with me. I decided immediately after my lackluster performance to always present my work extemporaneously, to work on my public speaking skills, to understand that presenting one’s work was a very different task than simply reading from it.

The second takeaway was in meeting my eventual dissertation advisor, Joe William Trotter, Jr. I met him after the first set of presentations on Friday morning, and ended up sitting with him for part of the Friday luncheon. I learned a few things in that first meeting. Up until that day, the only Black historians I knew in the Pittsburgh area were at Pitt or somehow affiliated with Pitt, including my then advisor Larry Glasco. The fact that Joe was across the way at Carnegie Mellon meant that there was at least the hope of gaining a different perspective on African American history than the stiff responses to Whites misconstruing the Black experience.

What made this first meeting even more intriguing was that Joe was in the process of putting together a graduate seminar for the Fall ’92 semester in African American history. It would be the first time that one had been taught at Carnegie Mellon. No such course existed at Pitt, either, at least as a graduate seminar. It meant that I could expect to get something out of my second year of graduate school (and first year as a PhD student) after all. “Where do I sign up?,” I asked after hearing what seemed like wonderful news at the time.

I returned to 616 twenty years ago on this date recharged and ready for another year of intellectual growth. But I should’ve also returned with far more insight into the politics of race, academia, trust, and academic competition than I actually had. The dynamics within the conference were extremely subtle, like an ultrasonic pulse undetected by most human hearing, but there driving the subconscious crazy anyway.

I didn’t see Joe’s invite to his classroom as a competition for me initially because I was obviously all-too-desperate to move on from Pitt, but not desperate enough to join Asante’s Temple of Afrocentricity (see my post “Writer’s Start” from August ’10 for more). Joe got me, all right. I just didn’t know it yet.

Almost Doesn’t Count

24 Saturday Mar 2012

Posted by decollins1969 in 1, Academia, culture, Eclectic, Politics, Pop Culture, race

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Arrogance, Burnout, Carnegie Mellon University, Dissertation, Joe Trotter, Joe William Trotter Jr., Multiculturalism, New York University Press, Niko Pfund, NYU Press, Publishing, Publishing World, Rage, Rejection, Steven Schlossman, Trust

LA Lakers Shannon Brown's missed dunk in Game 1 of NBA Western Conference Finals vs. Phoenix Suns, May 17, 2010. (Getty Images).

The title for this post could also be “It Was Never Almost.” I had one of my best chances at publishing my dissertation on multiculturalism and mid-twentieth century Black Washington, DC (now the book Fear of a “Black” America) in March ’97. But not knowing the publishing world, combined with PTDD (post-traumatic dissertation disorder) from the past year of surviving Joe Trotter and my dissertation committee (see my “’It Is Done’” – 15 Years Later” post from November ’11 and “Letter of Recommendation (or “Wreck-o-Mendation)” post from September ’10) made this three-week period of negotiations a total communications mash-up.

I was in an “I’ll show them” mode in the months after my committee approved my dissertation “‘A Substance of Things Hoped For’: Multiculturalism, Desegregation, and Identity in African American Washington, DC, 1930-1960” at the end of November ’96. Within a month, I made some minor revisions to the 505-page tome, and worked on some query letters for academic publishing houses about turning the dissertation into a book.

I contacted Oxford University Press, Cambridge University Press, Princeton University Press and a few others. I also sent a query to New York University Press. Their acquisitions editor responded enthusiastically, and asked for a copy of the manuscript, which I dutifully sent their way in mid-February ’97.

And that’s when the communications about converting my doctoral thesis into a book went haywire. What was unknown to me was that Steven Schlossman, the chair of the history department at Carnegie Mellon, had been in contact with Niko Pfund, the then head of NYU Press (now president of Oxford University Press), about my dissertation. Three weeks after sending out my manuscript, I received a rejection letter from NYU Press, saying that while my manuscript was worthy of publication, that my “anachronistic use” of multiculturalism to describe the ideas and activities of Black intellectuals and educators in Washington, DC didn’t fly for them.

That same week, I received a telephone call from Schlossman asking me to meet about the dissertation. At his office, I not only learned that he had been in contact with Pfund and NYU Press. I also found out that he had sent them the first fifty pages or so of my dissertation without my permission. I told Schlossman about the fact that I’d already been in contact with NYU Press and that they had rejected the manuscript. But he insisted that his way of going through this process was the best way to go.

I was incensed at the idea that folks were working to publish my dissertation without my input. Especially someone like Schlossman, whom I knew didn’t understand why or how I had planned to use multiculturalism from a historical perspective for a book. I didn’t understand what I planned to do yet, but Schlossman could explain it? I left his office, upset and confused about the lack of communication between me and my department, and within NYU Press itself.

NYU Press-Niko Pfund Letter from March 1997, March 24, 2012. (Donald Earl Collins).

A few days later, I received a letter and then a telephone call from Niko Pfund. In the letter, he expressed interest in my manuscript, and wanted me to send in the whole thing. But his assistant had already done an extensive review of the partial manuscript they had received from Schlossman. It was one that was mixed, but it leaned slightly toward rejection because they didn’t get the term “multiculturalism” in the context of “Black history.”

I complained that I was getting mixed signals from Pfund and NYU Press. I’d been rejected, yet this was the second time I’d been invited to submit the same manuscript. The folks there didn’t understand why I used the term multiculturalism in my dissertation, yet never discussed the issue with me directly, just with Schlossman. Someone did a decidedly thorough yet biased review of a portion of my manuscript, yet never had the chapter in hand that was specifically about why multiculturalism has a history.

All I heard from Pfund were excuses, that Schlossman sought them out, that I was being offered an opportunity here for review, but certainly not for publication, because the NYU Press has “high standards.” I rejected him and his unapologetic bull crap on the spot. I decided that I couldn’t work with a place where the director didn’t even know that his acquisitions editor had rejected my manuscript, nor had the common sense to contact a potential author directly to clear up contradictory communications.

It turned out that Pfund and NYU Press weren’t my best opportunities for publishing my first book. But it would’ve been the best time to publish it, within months of completing the dissertation. It would’ve remained a timely topic, with President Bill Clinton’s Commission on Race commencing the following year.

It just wouldn’t have been the best time for me. I was pissed with the world, and burned out to boot. There really wasn’t anyone in my life who could’ve given me sage advice about the publishing process, and I certainly didn’t and couldn’t trust anyone in Carnegie Mellon’s history department to play that role. That much, I was certain about.