Tag Archives: Friendships

Go Greyhound (only when you can’t afford anything else)

17 Saturday Dec 2016

Posted by in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Marriage, Mount Vernon New York, music, New York City, Pittsburgh, Pop Culture, Religion, University of Pittsburgh, Youth

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Screen shot of December 1988 calendar, December 17, 2016. (http://timeanddate.com).

Screen shot of December 1988 calendar, December 17, 2016. (http://timeanddate.com).

It amazes me sometimes when I look at a date on a calendar and not only know I was doing at that time years and decades ago. It is uncanny sometimes how similar the weather is on a specific date versus the same date and time from another year of my nearly forty-seven.

So it is with today, a cold and freezing wet day, not only here in the DMV, but also in Pittsburgh. It’s not as cold as it was on Saturday, December 17, 1988, when lake-effect snow was pouring down on Eastern Ohio, Western New York, and Western Pennsylvania. But dreary is dreary anyway. Despite the weather, I was grateful after making it through a semester that began in homelessness, continued in foodless-ness, and ended with new friendships and with enough money to hang out for the first time in well over a year. I had aced my courses in spite of it all, faced down my Mom in changing my academic and career course to history, and felt like Pitt, if not Pittsburgh, had become my home for the first time. Thirteen months after the second of two rebuffs from my high school classmate Phyllis, I was finally, finally, self-aware of my emotional and psychological scars enough to want to begin the long, painful, and difficult work of healing.

So why couldn’t I sleep the night before my first Greyhound trip from Pittsburgh to New York?

Greyhound Bus and blizzard, Vancouver, BC, Canada, circa 2015. (http://huffingtonpost.com).

Greyhound Bus and blizzard, Vancouver, BC, Canada, circa 2015. (http://huffingtonpost.com).

There was something different about this, though. I couldn’t go to sleep, even though I was absolutely exhausted. I wasn’t supposed to catch a bus until eight o’clock that morning, but I gave up getting sleep at five-thirty. I went out in a snowstorm to catch a PAT-Transit bus downtown, and walked over from Grant to the Greyhound Bus terminal. I didn’t think we were going anywhere the way the snow was coming down, but we left on time for New York City. Good thing for us that the bus was a non-stopper between Pittsburgh and Philly.

On the bus and across from me was a young Black woman with a Brooklyn accent. She was as pretty as anyone I’d seen in the previous seven years. But I was so tired that I kept to myself. Despite our driver’s attempts to kill us all by going at near ninety an hour on the part of the Pennsylvania Turnpike that crossed the Allegheny Mountains, I slept for a couple of hours, playing Phil Collins, Peter Cetera, Brenda Russell and Kenny G throughout.

I suppose I was antsy about going back to New York, to Mount Vernon, to 616, to the life of constantly looking over my shoulder and looking at myself through the eyes of my former classmates and neighbors. After finally rediscovering the real me, and finally beginning the process of putting away the coping strategy, Boy-@-The-Window-me, I was going back into the third armpit of hell for the next nineteen days. Or, maybe it was my terrible taste in music (except for Phil Collins, of course)!

I also had unfinished business. Now that I realized I could trust myself again, at least in part, what did everything mean? Could I sustain friendships? Would I know how to date? Can I reconcile what kind of Christian I could be in a secular, scholarly world? What would being a history major mean for me by the time I graduated in 1991? Why does this woman across from my seat keep staring at me?

Once I woke up, I looked over at her and struck up a conversation. We talked from central Pennsylvania to Philly and from there to New York. She was a second-year medical student at Wayne State University in Detroit, and was in between boyfriends. We talked about our families and our growing up in and around the big city. She was the first person to tell me, “Anything above 125th Street is upstate, don’t’cha know?,” referencing Mount Vernon. It was a long and wonderful conversation, and if I hadn’t been embarrassed by 616, I would’ve asked her out. She didn’t give me the chance to think about it. She gave me her number and said, ‘You don’t have to call, but I really would like it if you did.’

Rhiannon Griffith-Bowman smokes an e-cigarette, San Rafael, CA, April 16, 2015. (Justin Sullivan/Getty Images; http://washingtonpost.com).

Rhiannon Griffith-Bowman smokes an e-cigarette, San Rafael, CA, April 16, 2015. (Justin Sullivan/Getty Images; http://washingtonpost.com).

I should’ve given her a call, but I didn’t. I was scared, not of her, but of being my better self while at 616. I had no idea how to do the dating thing when I had to be around my idiot stepfather and his size-54, 450-pound, greasy, abusive personage. Or my Mom, who spent every waking moment either singing God’s praises (literally) or hatching plots with my input to find another way to drive my stepfather out of 616 once and for all. Or my siblings, four of which were now between the ages of four and nine, and my older brother Darren, who might as well been a six-foot-five thirteen-year-old. My Mom and Maurice smoked up a storm. There were evenings where they would have farting contests, with legs lifted up in the air, as if they were part of a nasty, stupid comedy routine! There was no way I could handle the psychological code switching I’d have to do just to hang out, not at almost nineteen years old, and with a woman four years older than me.

Looking back, I realized I had deeply over-thought the situation, that I could’ve just had tunnel vision and done what I wanted to do, and not involve myself with any 616 drama that Xmas/New Year’s break. But I couldn’t do that, not yet. My sexist, damsel-in-distress syndrome was still more powerful than any of my other sexist, misogynistic, or even feminist tendencies. Even with all that, the first of my Greyhound bus trips was easily the most important one I went on.

Everyone Needs A Ferris Bueller

16 Thursday Jun 2016

Posted by in 1, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, Movies, Pittsburgh, Pop Culture, race, University of Pittsburgh, Youth

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Mia Sara, Alan Ruck, and Matthew Broderick in Ferris Bueller's Day Off (1986) screen shot, June 16, 2016. (http://www.playbuzz.com).

Mia Sara, Alan Ruck, and Matthew Broderick in Ferris Bueller’s Day Off (1986) screen shot, June 16, 2016. (http://www.playbuzz.com).

This week mark thirty years since the release of the Hollywood hit Ferris Bueller’s Day Off (1986). The movie is mostly known for Matthew Broderick imbuing energy into the title character, taking his best friend Cameron Frye (Alan Ruck played him) and his girlfriend Sloane Peterson (Mia Sara played her) on a joy ride through North Side Chicago while embarrassing his high school principal and avoiding his parents. Going to a Cubs game, insinuating himself into a parade, and otherwise making Chicago pretty lily-White. For most watchers, Ferris Bueller’s Day Off was a John Hughes comedy. Period.

Not so for me. At least once I finally watched the film. Like with most movies made between ’81 and ’87, I didn’t see it when it first came out. With my high school classmates only quoting Ben Stein’s character saying “Bueller?” over and over again, or commenting on the ability of anyone to roam the streets of Chicago so easily between roughly 8 am and 6 pm in the middle of the work week, I had no interest in seeing it. I eventually caught bits and pieces of scenes from Ferris Bueller on cable, but by nearly a decade after the movie first came out, I’d seen maybe fifteen minutes of the film.

It took my eventual wife Angelia to get me to see the movie in ’96. By then, I’d seen other Matthew Broderick films, enough where I was willing to give a comedy on White teen Gen Xer angst a chance. For whatever reason, I realized for the first time Ferris Bueller really wasn’t a comedy. It had plenty of funny moments, but at best it was a dramedy. I even remember saying to Angelia after I watched it, “Are you sure this is a comedy?”

The movie’s not-so-hidden theme is friendship. In this case, how one friend in Ferris Bueller goes above and beyond as a high school senior to save his best friend from a quietly tragic future. In Cameron’s case, one in which he wouldn’t be in charge of the shape of his life. It would either be guided by his domineering father (whom we never see in the movie) or by some future domineering wife. Apparently that was the real reason behind all of Ferris Bueller’s days off from school in the final months of his senior year.

Cameron Frye (Alan Ruck) underwater in pool (literal and figurative), Ferris Bueller's Day Off (1986), June 16, 2016. (http://www.giphy.com).

Cameron Frye (Alan Ruck) underwater in pool (literal and figurative), Ferris Bueller’s Day Off (1986), June 16, 2016. (http://www.giphy.com).

By Bueller and his girlfriend colluding to permit Cameron his first look at a naked female body and performing an intervention through the use of Cameron’s father’s precious classic car, Cameron would somehow recognize the need to break free. That Bueller also got to thumb his nose at authority and hang out with his girlfriend was a bonus, of course. Otherwise, the movie is a zany comedy about playing hooky in the streets of Chicago on the most unlikely of school days in the middle of May.

I certainly didn’t have any Ferris Buellers in my life during my Humanities years. If there were classmates like him, they didn’t shine a light on me. Sure, there was White male angst, Black male angst, teenager angst, middle class angst, and Black and White female angst at Mount Vernon High School. I would assume now that this has been true as long as the concept of teenager and comprehensive high school has existed (about eighty years in all). But to deliberately perform an intervention on behalf of a friend to save them from themselves and their upbringing? I’m sure it happened, just not with me or any of my Humanities classmates.

This realization begs a question. Would a Ferris Bueller have emerged in my life in middle school or in high school if I were from a family of means? All issues aside, the reason why Bueller and Frye were friends probably had as much to do with location as anything else. And with residential segregation also comes income segregation. Money may not have been the reason the two teenagers were friends. Yet with both families firmly in the ranks of the affluent (not one percent, but certainly in the top 10-25 percent), their friendship is more unlikely than a Cubs game and a White ethnic pride parade on the same day. The answer to my question, of course, is no. Diversity without acknowledgement or discussion — whether by race, gender, and/or class — doesn’t exist, leaving the teenage angst that was my experience unresolved until college.

The rainbow flag waving in the wind at San Francisco's Castro District, San Francisco, CA, August 5, 2010. (Benson Kua via Wikipedia). Released to public domain via CC-SA-2.0.

The rainbow flag waving in the wind at San Francisco’s Castro District, San Francisco, CA, August 5, 2010. (Benson Kua via Wikipedia). Released to public domain via CC-SA-2.0.

As for the events in Orlando in the past week, aside from the obvious implications of misogyny, homophobia, racism, and hate/terror, there is another more subtle issue. That people who grow up with angst but minus interventions can easily become disaffected adults. Obviously most of these adults don’t become mass shooters or stalkers who kill. But it does mean that in a society geared toward narcissistic individualism and winning, there are millions out of touch with themselves and lacking empathy (forget about love) for other human beings.

Ferris Bueller’s Day Off is a sense that we all need one friend to intervene in our lives at least one time or for one day. We need that one day, to draw perspective, or maybe even, to find out that we truly need help and healing. My Ferris Buellers didn’t intervene until college at the University of Pittsburgh. They were gay and straight, Christian and Jewish and atheist, old and young, men and women, and Black, White, Brown, and Yellow. They came into my life later than I wanted, but not too late for me.

My Busing Blues

25 Wednesday May 2016

Posted by in 1, Academia, Boy @ The Window, culture, Eclectic, Jimme, Marriage, Mount Vernon New York, My Father, Pittsburgh, Politics, Pop Culture, race, University of Pittsburgh, Youth

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TFD bus (they're still around?), South Side, Mount Vernon, NY, May 25, 2016. (http://zztalon.tripod.com/).

TFD bus (they’re still around?), May 25, 2016. (http://zztalon.tripod.com/).

Schooling and friendships have been the main theme of my posts this month. I find myself in deeper reflection about my years before the Boy @ The Window years these days. Maybe because I’ve come to realize that those years between ’74 and ’81 were far more influential in how I saw the world than I’d previously given credit.

One issue that I think I’ve had insight into for years before actually becoming an educator is busing. Maybe not so much in relation to school desegregation, though. As a seven-year-old, it would’ve been in terms of friendships and belonging. The only time I faced a no-choice busing situation was my last two and a half months of second grade, between April and late-June 1977. My Mom and Maurice had moved in together and moved me and my brother Darren to North Side Mount Vernon and 616, the house of horrors that would become the central locale of my memoir.

The Soiling of Old Glory, Boston, MA, April 5, 1976. (Stanley Forman/Boston Herald American via Wikipedia). Qualifies as fair use due to historical important of photo and low resolution.

The Soiling of Old Glory, Boston, MA, April 5, 1976. (Stanley Forman/Boston Herald American via Wikipedia). Qualifies as fair use due to historical important of photo and low resolution.

The only thing I knew of busing before the move from 425 South Sixth to 616 East Lincoln was that Darren had been taking a bus to Clear View School in Dobbs Ferry every school day since my first day of kindergarten in ’74. Also, the images in my head from national news on the three main networks about Boston Public Schools and protests in ’74 and ’75. I had no idea in the spring of ’77 that many White and more than a few Black parents were fighting a desegregation order that required widespread busing in Boston. All I knew at the time was that a lot of angry people with signs and bricks and bottles were on my TV screen at the beginning of September almost every year.

My spring of busing was one of misery. Not because Mount Vernon was under any desegregation order, which it was. Mom had made the decision to not disrupt second grade for me by keeping me at Nathan Hale Elementary, the school that we had lived two doors down from prior to our 616 move. The other option was for me to start at William H. Holmes Elementary five months sooner, so that my transition to third grade would’ve been easier. Thanks, Mom.

Even at the time, I wished she had. Mom had been sick for half that school year. She and my father Jimme were in the midst of a nasty divorce. We had already moved. It made no sense for me to continue to go to Nathan Hale Elementary. I couldn’t stand my teacher Ms. Hirsch. She was the only teacher prior to Humanities, and especially Humanities at Mount Vernon HS, who thought of me and other students as essentially kids without a future. Ms. Hirsch was the only teacher prior to my senior year at MVHS who told me that I wouldn’t “amount to anything.” I hated, hated being in her classroom. It was a feeling I wouldn’t have again until David Wolf and AP Physics my senior year, and even then, that feeling only lasted for forty-five minutes, and even then, it wasn’t with me every day.

By the end of second grade, I was without any friends. Not because I did anything weird, which I’m sure I did. The constant disruptions in our living arrangements meant that I no longer played in the playground next to Nathan Hale after school, where I could hang out with other first, second, and third graders. (I was scared to go there by myself otherwise, anyway — this issue, to be continued.) A bunch of my first grade friends from Ms. Griffin’s class had left during the summer of ’76, leaving Winston, a first grader, as my only friend at Nathan Hale. Yeah, I talked to Lauren and one other girl in Ms. Hirsch’s class, but that was pretty much it.

Now and Later candies, made by Farley's and Sathers, October 26, 2010. (Evan-Amos/Vanamo Media via Wikipedia). Released to public domain.

Now and Later candies, made by Farley’s and Sathers, October 26, 2010. (Evan-Amos/Vanamo Media via Wikipedia). Released to public domain.

Taking the bus to and from school for those last fifty days or so of school was torture. Not because kids make fun of me, which they didn’t, or because I was part of some experiment related to desegregation, which I wasn’t. I hated the smell, of bubblegum and Now-&-Laters, of sweat from recess and gym, of exhaust fumes from cars because our little TFD bus wasn’t air-conditioned. Mostly, I couldn’t stand the forty-five minutes or hour that it would take to go from 616 to Nathan Hale, picking up kids all through Mount Vernon along the way.

Fourteen years later, in an upper-level US urban history undergraduate course (my last history class before grad school) at the University of Pittsburgh, one of my required readings was J. Anthony Lukas‘ Common Ground (1985), his Pulitzer Prize-winning book on busing and school desegregation in Boston. There were so many powerful parts of Lukas’ book that piqued my interest. His coverage of parents from all sides of the busing controversy. The sense that school desegregation was a bit of a Pyrrhic victory legally, but not so much culturally, because of the “hearts and minds” issues around race. What struck me, though, was the limited perspective Lukas provided on kids who had to ride these buses between Black, White, and Puerto Rican neighborhoods to get to these schools throughout Boston.

Front cover of Common Ground (1985) by J. Anthony Lukas, September 3, 2014. (http://goodreads.com).

Front cover of Common Ground (1985) by J. Anthony Lukas, September 3, 2014. (http://goodreads.com).

I imagined what it would’ve been like to bus in Boston during my K-2 years. I had it hard enough as a child of abuse and divorce, with a move to an uncertain future, and with at least one teacher who saw me as little more than human garbage. Add screaming and spit-flying from White parents raging over school desegregation? I really could’ve been written off, never having a chance to become a good student, and more importantly, a lifelong learner. Maybe the only lesson I would’ve learned from busing was that Whites against busing have serious high-blood pressure issues. Or, more realistically, that White parents didn’t want me to become friends with their kids.

Either way, Lukas helped me realize, maybe for the first time, how twisted and evil American society would have to be to expose kids to blatant racism and not-so-blatant economic inequalities as demonstrated through busing.

Fights and Friendships

05 Thursday May 2016

Posted by in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Mount Vernon New York, Politics, Pop Culture, race, Religion, Youth

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My friendship with my one-time best friend Starling ended on this week thirty-five years ago. It was a friendship that “began with a fight and ended with a fight,” as I wrote in Boy @ The Window. The second fight had as much to do with inflated preteen egos as it did with intolerance and ignorance. But that couldn’t be helped, given the way we were, the way our families had been back in the first days of the Reagan Years.

We’d been friends since the last third of fourth grade at William H. Holmes Elementary Most of our conversations the first year or so of our friendship had been about music, politics, history, and other things related to school or pop culture. By the time we reached Mrs. Bryant and sixth grade, a good portion of our conversations turned to Christianity. I guess that this was inevitable. Starling was the “son of a preacher man,” a Southern Baptist pastor. Starling wanted to see me become an official child of God and brother in Christ. My search was one of truth and God, and if Jesus was the one who could get me there then so be it. I didn’t feel the same sense of urgency for water immersion and John 3:16 as Starling did for me.

Back area behind William H. Holmes ES (where my two fights with Starling occurred), Mount Vernon, NY, November 22, 2006 (Donald Earl Collins).

Back area behind William H. Holmes ES (where my two fights with Starling occurred), Mount Vernon, NY, November 22, 2006 (Donald Earl Collins).

The return of my prodigal stepfather Maurice Washington/Judah ben Israel and his bringing the whole Hebrew-Israelite thing to 616 put a temporary end to my Christian enlightenment in April ’81. Him and my Mom had been separated for about six months. During that time, my idiot stepfather had discovered the ways of Yahweh and Torah and alleged that he was a changed man. So we all had to change, to stop eating pork and bloody meats, to start wearing kufis, and to somehow see this fool as our dad.

Starling stopped speaking to me immediately and entirely when I showed up on a mid-April Monday with a white kufi on my head. on the last Friday in March. Our friendship was suddenly over. This was what our second fight was about, our friendship, my bizarre religion and my acceptance of it. At least it was for me.

As I wrote in the memoir,

I guess that Starling at twelve was definitely his father’s son. I could certainly understand Starling’s perspective on this. I’d betrayed him when I came to school and professed that I was a Hebrew-Israelite. Starling had been talking to me for months about becoming a Christian, a Baptist, and now here I was embracing Afrocentric Judaism, similar in many ways to the Nation of Islam and its variants in terms of its racial politics. The practitioners I’d been around tended to see Black Christians as “weak,” out of touch with “their heritage,” and as “worshiping the wrong God.” Starling couldn’t accept this. We ended up in our second and final fight. I was fighting for our friendship, literally. Starling beat me to end it.

I felt betrayed myself. Starling had turned his back on me at a time in which I needed his input the most. I still cared about the same things, thought about the same issues, and wanted someone whom I could banter with about music and politics and religion. But given Starling’s background, even back then I realized that he thought that I was well on my way to hell. Starling and I saw ourselves as adults in many ways, so he assumed that I had made a free-will adult decision for becoming a Hebrew-Israelite when I walked into Mrs. Bryant’s class with a kufi on my head. He had no idea how much I was struggling with my mother and stepfather’s decision to make our family a Hebrew-Israelite one.

Screen Shot from Michael Jackson and Janet Jackson's "Scream" (1995) video, May 5, 2016. (http://www.vidivodo.com).

Screen Shot from Michael Jackson and Janet Jackson’s “Scream” (1995) video, May 5, 2016. (http://www.vidivodo.com).

So I projected the outward appearance of supreme confidence and faith in Jehovah and this slant on the ten Lost Tribes of Israel, to protect myself from being hurt and to see if this whole Hebrew-Israelite thing really was for me. Not a good move going into middle school and the Humanities Program later that year. I had no idea how much worse my life was about to become in the two years between the end of my friendship with Starling and my family’s fall into welfare poverty, bumps, bruises, babies and concussions along the way.

It wasn’t until the end of eighth grade that Starling and I began exchanging “Hi’s” again. Even then, this was often forced. The only conversation I had with Starling after our fight was at the end of ninth grade, with him letting me know that he was moving with his family down South. Starling Churn left with his family for Wilmington, North Carolina in the summer of ’84, still believing I was well on my way to eternal damnation.

That friendship’s rise and fall has helped me understand who friends really are. Ultimately a friend is someone who isn’t a relative but you gravitate toward and have shared interests with, a person who has sympathy and empathy for you and your life. A person who isn’t afraid to tell you when you’re fucking up and who doesn’t shun you when you lose your way. That’s a real friend. I’ve had and still have, thankfully, a core group of ride-and-thrive friends who fit (or at least come close to it) this definition.

Starling and I couldn’t. We were tweeners, after all, and pseudo-intellectual ones with inflated egos from straight-As at that. And in a country that barely tolerates anything other than blind, unthinking Christianity and a false sense of patriotism, maintaining a friendship in the midst of a major religious shift — even a childhood one — was and is nearly impossible.

Starting Boy @ The Window, 10 Years Later

09 Wednesday Mar 2016

Posted by in 1, Boy @ The Window, culture, Eclectic, High Rise Buildings, Mount Vernon High School, Mount Vernon New York, New York City, Pop Culture, race, Work, Youth

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Full-length vanity mirror, accessed March 9, 2016. (http://etsy.com).

Full-length vanity mirror, accessed March 9, 2016. (http://etsy.com).

On this week a decade ago, I began work on Boy @ The Window as a memoir. That sentence sounds so definitive and simple. The fact was, I’d been writing the book in my head for nearly three years, and had been doing interviews and other iterations of what would become Boy @ The Window off and on since the fall of ’89. But the first full week in ’06 marked a clear delineation between all of the hemming and hawing over writing the book and the actual process of interviewing former teachers and classmates. For some, though, I was devoting serious time and resources to what they called a vanity project.

I had already interviewed my late former teacher Harold Meltzer twice in ’02, and had done some reaching out off and on between the spring of ’03 and March ’06. It took a work trip to Indianapolis and then Sacramento for me to actually begin the process for real. The trip was about convincing Lumina Foundation for Education to continue funding the college access and retention initiative I was deputy director of after the end of ’06, as well as for me to take oversight over a grantee’s work in Sacramento. It just so happened that about two weeks before the trip, I learned that one of my former classmates, the salutatorian Sam, lived in Northern California. Despite my qualms, I decided to reach out and see if he’d want to meet up and catch up.

Why qualms? Short of a high school reunion, most folks who were outcasts or (really, in my case) misfits aren’t exactly jumping for joy to see people who helped make them feel that way. Sam for me was someone who made me feel as if I had no business being smart, Black, and male. Whether he meant for me to feel that way or not was irrelevant at the time.

The Sacramento skyline, as seen from The Ziggurat in West Sacramento, California (never looked like this in my 3 visits there), October 16, 2008. (J. Smith via Wikipedia). Released via CC-SA-3.0.

The Sacramento skyline, as seen from The Ziggurat in West Sacramento, California (never looked like this in my 3 visits there), October 16, 2008. (J. Smith via Wikipedia). Released via CC-SA-3.0.

The irony was that by the time I’d last seen Sam — the fourth Friday of June ’89 — I no longer saw him as an arbiter of anything, much less someone to aspire to imitate. I realized from a short three-minute conversation that Sam may have had more identity issues than even I had faced in the previous eight years. That it was also the last time that I’d see nearly all of my classmates (I bumped into Wendy ten minutes earlier on this particular walk) prior to working on Boy @ The Window was also interesting, if not ironic.

That and the large amount of work that a book about myself and the worlds I inhabited — in my own mind, in reality at home, with family, with classmates, and throughout Mount Vernon and New York — was on my mind all week long. This was going to be a daunting task, diving deep into my mindset and my past. Dredging up old feelings and conjuring up old conversations that otherwise would best be forgotten.

And of course, meeting up with folks who were never “friends” or “girlfriends” or even often just friendly to me. There was a reason why I only called them “my classmates” or “acquaintances” when talking with family and my actual friends in the years since high school and Humanities. They had been larger-than-life characters in a very stretched out nightmare of a Harry Potter book.

Even with that, I also knew that I needed to meet up with and interview these folks. If only to provide some catharsis or to put myself in a mindset I had abandoned with the last year of the Reagan era. So when Sam said he was okay with meeting up, I didn’t hesitate, and I didn’t kvetch over it.

We ended up talking for nearly three hours, about much more than Humanities or Mount Vernon High School. It was a pleasant conversation. Mostly because I allowed Sam to do what most people do in those situations. I allowed him the opportunity to spin his story, to put his best foot forward about his experiences and his life in the present. I made a point to only press him with questions on the stuff that was most important to me and to Boy @ The Window. After all, between Meltzer, other interviews I had planned, and my own steel-trap memories, I could note glaring contradictions when it came time to write.

Kim Kardashian, another boring vanity project, March 7, 2016. (http://twitter.com).

Kim Kardashian, another boring vanity project, March 7, 2016. (http://twitter.com).

Still, Sam didn’t answer a key question, at least not directly for me. After I answered his question, “What do you think I thought of you?,” I asked him if wanted to correct or add anything to my answer. Sam was the only one I interviewed who dodged the question. That deflection to the burdens of Humanities and high school told me everything I needed to know. It told me that in Sam’s mind, I had been irrelevant, that his occasional put-downs were in fact deliberate.

There are some who have read Boy @ The Window since I put it out in 2013 who’ve said that they found the Humanities and high school parts of the memoir “boring.” I concede that point. Even with interviews and with Facebook, some of my classmates remain either an enigma to me, or more often, there wasn’t much exciting about them as people beyond grinding for A’s to begin with. Ten years ago, I was only beginning to learn this truth.

Second Semester Crunch Time

21 Thursday Jan 2016

Posted by in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, Pittsburgh, Pop Culture, race, University of Pittsburgh, Work, Youth

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Maybe not a HOF, but a great crunch time catch (literal and figurative) by Terrell Owens, San Francisco 49ers vs. Green Bay Packers, Wildcard Game, Candlestick Park, January 3, 1999. (http://sfgate.com).

Maybe not a HOF, but a great crunch time catch (literal and figurative) by Terrell Owens, San Francisco 49ers vs. Green Bay Packers, Wildcard Game, Candlestick Park, January 3, 1999. (http://sfgate.com).

As this spring semester begins for me at UMUC — a cruel euphemism in January with a windchill around -10°C and a major winter storm approaching the Mid-Atlantic — I’ve reminded myself of the same calendar twenty-eight years ago. As I’ve already noted through my blog and through Boy @ The Window, this was to be a make-or-break semester for me. I had to step up my game at the University of Pittsburgh or go home. And by home, I mean to 616, a place in Mount Vernon, New York that might as well been my burial plot if I had managed to lose my Challenge Scholarship after that Winter Term 1988.

As I wrote in my book

Despite my advisor, I decided to take a full load of classes, balancing two math courses with two history ones, with “rocks for jocks” Geology being the fifth one. The others were Western Civ II, Roman History, Calculus II (the regular one, not Honors), and Logic.

It was to be a sixteen-credit semester. My advisor, a one-time PhD candidate in the History Department at Pitt (talk about life have no coincidences, past, present or future), thought that after my 2.63 first semester, that I had no business making my college schedule more difficult. But after four years of Sylvia Fasulo at Mount Vernon High School, I decided I was through taking advice about taking it easy. I might’ve not known much about my inner self in January ’88, but I knew this much. I was never the guy to take the easy, path-of-least-resistance road in my education. Fact is, I never had the choice of an easy road at any point in my life.

The only obviously easy course of the five I took was Geology 89, and it was only easy because it was a lecture hall course with three multiple choice exams and one textbook. Calc II — with its focus on integrals, volumes, spheres, and other pre-differential calculations — I figured would be easier than Honors Calc I, partly because I excelled on this part of the AP Calculus course the year before (I probably earned my 3 on the AP Calc BC exam on the strength of that work), and partly because this wasn’t an Honors course.

Advanced logic equations, January 20, 2016. (http://www.galilean-library.org).

Advanced logic equations, January 20, 2016. (http://www.galilean-library.org).

Then there was Logic. An ironic choice of a title, since the course didn’t make sense to me from day one. Inductive and deductive reasoning, so the British-born professor told us the first day. With so many symbols and few numbers, how could I consistently deduce an answer to any logic equation? And, what the heck did any of this have to do with being a Computer Science major, anyway?

As for Western Civ II and Roman History, I was surprised how easy I found both courses by the third week, especially after my debacle in East Asian History the month before. But then again, I didn’t miss a single class, I stayed ahead on my readings — and though I knew nearly half of the material going in — and studied as if I’d never been an A student in a history course before.

I had taken the shame of the first semester, the embarrassment of my internalized -isms and imperfections, the anger I directed toward myself, my family, and my idiot dorm mates and let it fuel me. I was on a righteous path of academic vengeance. At least that’s what I thought at the time.

A Planters Peanut Bar, April 25, 2011. (Evan-Amos via Wikipedia). Released to public domain via Creative Commons CC0 1.0 Universal Public Domain Dedication.

A Planters Peanut Bar, April 25, 2011. (Evan-Amos via Wikipedia). Released to public domain via Creative Commons CC0 1.0 Universal Public Domain Dedication.

That sober, almost single-minded focus got me noticed, even though it was my attempt at trying to lay low. I made quite a few friends that semester, most of whom I still call friend today. All of them anywhere between one and twenty years older than me. Call it a sense of maturity, my angered march toward my future, or the sense that I needed to be around folks whose lives had taken at least half as many twists and turns as my own. Whatever it was, I ended up on a path where having a social life would play as much a role in saving my educational future as showing up to all but four lectures in a sixteen-week semester.

I finished that second semester on the Dean’s List with a 3.33 GPA, and a first-year GPA of 3.02. Two A’s (my history classes), an A- in Geology, a B in Calc II, and a C+ in Logic (I did learn a few things even in that course). By the end of April, I was already thinking about switching majors to History. Of more immediate importance was my saving my scholarship for year number two. Not to mention, having friends of any significance for the first time since elementary school.

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Affirmative action opponents from Supreme Court Justices Antonio Scalia, Clarence Thomas, and Chief Justice John Roberts — as well as Allan Bakke, Jennifer Gratz, Barbara Gruttinger, and Abigail Fisher — all claim that efforts to use the admissions process to bring racial (and gender and socioeconomic) diversity to college campuses is discriminatory. The College Board and ETS cite their statistics to show that the SAT is especially predictive of a student’s performance in the first semester or first year. Anyone working on college retention — especially for underrepresented students — recognizes that nearly half of all students who drop out of college do so after the first two semesters.

Orange Crush can crushed, June 8, 2012. (Susan Murtaugh via Flickr.com).

Orange Crush can crushed, June 8, 2012. (Susan Murtaugh via Flickr.com).

I knew none of this my second semester at Pitt. No one could’ve predicted my first semester’s depression or the single-minded channeling of anger and intellectual resources my second, least of all me. And no, Justice Scalia, college at a school of the stature of the University of Pittsburgh wasn’t too hard for me. It wouldn’t have been too hard for me at any other university for that matter. Life was. And yes, Ms. Gratz and Ms. Fisher, race played a significant role in where I was, where I wanted to be, and how I got there. Just not to your entitled, narcissistic disadvantage.

As for ETS and the College Board, your predictions of my struggles and triumphs based on my 65th percentile 1120 score from October ’86 were more than a bit premature. And not just mine. Fact is, the vast majority of people like me attending predominantly White institutions graduate, whether the campus climate is welcoming or not. However, having a welcoming climate, just as the one I began to discover my second semester, really helps. I guess you couldn’t predict that.

Kiss From A Rose – 20 Years On

20 Wednesday May 2015

Posted by in 1, Boy @ The Window, Carnegie Mellon University, culture, Eclectic, eclectic music, Marriage, Movies, music, Pittsburgh, Pop Culture, race, Work, Youth

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Twenty years ago on this date, I re-met the woman who’s now my wife of fifteen years, Angelia on a PAT-Transit bus in Pittsburgh, the old 71B-Highland Park into Oakland. It was an eighty-five degree Saturday afternoon in the ‘Burgh. I decided to treat myself to a movie, Batman Forever (1995), mostly because I knew Val Kilmer was in it. After seeing him act as well as he did in Tombstone, I figured I needed to give it a try. I needed a break, between the euphoria of the Spencer Fellowship and the depression from the fire at 616 that had rendered my family homeless.

So here it was, 3:15 in the afternoon, with me dressed in a blue t-shirt with blue basketball shorts and sneaks. I was standing at the corner of Highland Avenue and Penn Circle South, across from my apartment building, waiting for a bus. The 71B showed up first. I jumped on, sat down on the right-hand side in a front-facing seat. As soon as I sat down, I saw her, sitting right in front of me. It was “Angela with an ‘i’,” Angelia, like that Richard Marx song from ’90.

Seal's second album/CD, Seal (1994): "Kiss From A Rose" re-released as part of Batman Forever (1995) soundtrack in June/July 1995. (http://www.allmusic.com).

Seal’s second album/CD, Seal (1994): “Kiss From A Rose” re-released as part of Batman Forever (1995) soundtrack in June/July 1995. (http://www.allmusic.com).

The thing was, I had a dream that she showed up in the Saturday before this one. I hadn’t seen Angelia in more than two years, hadn’t given her any thought. But it seemed weird that she would just show up a week later in the flesh.

So I said, “Hi Angelia!,” excitedly, wondering what she was doing on the bus. She paused, said “Hi” with the heaviest, stop-bothering-me sigh I’d heard since my high school days. That didn’t deter me. I coaxed out of her the fact that she was pissed off with Carnegie Library because a book she was looking for at the East Liberty branch wasn’t there, even though the catalog said it was. It was a conversation that was one-sided, with Angelia doing most of the complaining.

I listened, and thought, “Yep, same Angelia, same weird Angelia.” But since I was weird also, I kept listening. Finally, she asked me what I was up to. I told her about school, my Spencer Fellowship, my family’s homelessness situation. I kept it brief. I mean, I hadn’t seen her in two years.

By the time we reached Oakland — me to catch one of the 61s to Squirrel Hill to catch the movie, Angelia to walk over to the main branch of Carnegie Library — we exchanged numbers, with Angelia saying, “It was really good talking to you.” I wasn’t so sure about that myself, but at least, she didn’t seem as weird as the woman she was five years earlier.

Screen with Samuel L. Jackson and Bruce Willis from Die Hard With A Vengeance (1995), posted February 28, 2013. (http://chud.com).

Screen with Samuel L. Jackson and Bruce Willis from Die Hard With A Vengeance (1995), posted February 28, 2013. (http://chud.com).

I went to see the movie, but it turned out that it wasn’t out yet. It wasn’t due out for another month! I ended up seeing Die Hard With a Vengeance with Bruce Willis and Samuel L. Jackson. Though much better than Die Hard 2 (1990; one shouldn’t really watch any feature film with John Amos taking up significant screen time, it still sucked, because Willis and Jackson spent half the movie yelling, and Jeremy Irons’ performance didn’t have Alan Rickman’s sense of social irony. I walked home, got together some grub, and through all preconceptions out the window. I gave her a call to tell her about the film mix-up. We ended up talking for more than three hours! It was the first time in a long time I had talked to a woman who wanted to hear what I thought about, well, anything, at least anything outside of sex. It was the start of a beautiful friendship.

A month later, we went to see Batman Forever, and it sucked, just like Angelia said it would. But Seal’s “Kiss From A Rose” didn’t. I bought his CD, though, and not the movie soundtrack!