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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Tag Archives: Masturbation

The End of Peanuts Land

14 Tuesday Aug 2018

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Pop Culture, race, Religion, Youth

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616, 616 East Lincoln Avenue, Child Abuse, Comic Books, Comics, crime, Darren, Judah ben Israel, Marvel Comics, Masturbation, Maurice, Maurice Eugene Washington, Molestation, Mystery, Peanuts, Peanuts Gang, Peanuts Land, Rage, Sexual Assault, She-Hulk


Six Flags New Orleans, abandoned post-Katrina, 2017. (http://www.destinationamerica.com/).

I’ve told the story of how my imaginative version of Peanuts Land began, in the wake of my six weeks of punishment for running away from home the month of my ninth birthday in December 1978. The inclusion of so many World Book Encyclopedia and Scholastic Weekly Reader facts to create this alternate reality, one in which Charlie Brown was very much of flesh and bone. The creation of a utopia with few of the world’s deeply entrenched problems, one in which nuclear war wasn’t a worry. From roughly January 1979 until August 1981, I continued building on my knowledge of history, technology, geography, topography, economics, sociology, psychology, sexuality, and militarism to construct this land that never was and never will be.

This was also a time, though, in which my older brother Darren and I read comics. The Marvel and DC universes were a part of my reading in 1980 and 1981 as well. Whether it was Justice League or Spider-Man or The Incredible Hulk or The Avengers, all of them gave me ideas for potential bad guys to have on the streets of Peanuts Land City (the chief of police in this scenario was Snoopy, by the way), or enemies for Peanuts Land’s military to fight.

That world of child-like imagination with real world and comic book elements got warped like a vinyl album on a hot radiator the summer of ’82. Maurice beating me up or whuppin’ my ass once every three days between July 6 and August 1 might have had something to do with the rage and loss of any sense of control I had during my summer of abuse. My mom’s role as strikebreaker at Mount Vernon Hospital in the middle of all that abuse didn’t help. Nor did the weeks throughout July where my toddler siblings had more food to eat than me or my mom.

But that wasn’t all. One day, in between my idiot stepfather’s beatdowns, I had come from the store with a small bag of groceries. This time around, instead of walking up the fourth flights of stairs to our 616 apartment, I took the elevator. 616’s A-section elevator was and remains one of the slowest and noisiest elevators I’ve ever ridden. Guys pissed on its floor regularly. I’d seen everything from cigarette butts to dog shit on this elevator over the years. As a result, I only took this elevator whenever the groceries had gotten to be too heavy or because I was simply too tired to walk up the stairs yet again.

A broken pencil (cropped), January 2014. (http://associationsnow.com)

On this day near the end of my ordeals with Maurice, a teenage neighbor from across the hall from our third-floor flat joined me on the elevator on the first floor. As soon as the elevator door closed, she pushed me up against the elevator’s back wall and then attempted to reach into my pants for my penis. I dropped the groceries, and with my right hand, grabbed her arm while shoving her to the other side of the elevator with my left arm in a criss-cross sort of motion. It didn’t dawn on me until that moment that I was now a few inches taller than her. She couldn’t have been more than five-foot-four at the time.

“What are you doing?,” I remember yelling, just as the elevator reached the third floor.

“I was just playin’. Why you gotta be a faggot?,” I remember her responding with her fake grin.

I was already emotionally out of sorts. But this was a neighbor, someone I actually did find attractive. She was either sixteen or seventeen at the time, and I was twelve. As a result of the spring that was all about Wendy, I really didn’t find anyone even emotionally arousing. Sexual arousal was so new to me I couldn’t have described it in 1982 if the dictionary definition had been stamped on my penis.

So I did what I always did when I got really, really stressed, at least since I was three. I went into my and Darren’s bedroom, with my idiot stepfather snoring away, my mom at work, Darren in summer camp, and my younger siblings taking afternoon naps, and I humped a pillow. In this case, Darren’s brown stop-light pillow, one that he had made in art class at The Clear View School a year or two before. Except, for the second time in eight months, instead of stopping because I simply tired out, semen shot out unexpectedly from my penis, and onto the side of Darren’s artwork. Boy did I do my best to clean up the pillow, at least this time around!

Out of that experience came my last Peanuts Land run. Off and on over the next three weeks, I had created a story in which a serial rapist was on the loose. The rapist was a Black woman, an older version of my 616 neighbor. She raped men at gun point or knife point. Her signature was her super-powered vagina (think She-Hulk here). When she sensed physical arousal from the men after she forced them to penetrate her, she used her vaginal muscles to rip off their penises. A number of the men she raped had bled to death as a result.

Detective Snoopy, Woodstock and pal birds attempting to solve a crime (cropped), August 14, 2018. (http://pinterest.com.au).

Despite weeks of searching Peanuts Land’s capital, Snoopy and an army of police couldn’t find the rapist. She managed to get away with killing at least a dozen men in this way.

By the time I reached the end of this story, I was in trouble again, this time with my mom. The stuffing from Darren’s stop-light pillow had started spilling out, with big rifts in at least two places. Between that and the damage from me drowning it in water to wipe up my semen stains, I’d ruined Darren’s artwork. Of course I got an ass-whuppin’! Compared to Maurice, my mom’s use of the belt might as well have been a compassionate smack on the butt for a two-year old, though.

After that, I decided to give up Peanuts Land once and for all. Even then, I knew I wanted to slice my stepfather’s balls off, and that I despised the fact that felt any attraction to anyone besides Wendy at all. Especially to someone willing to molest a preteen.

Looking even further back, I know now that some of my reaction was a residue of the sexual assault I experienced when I was six. But since that memory was a buried jumble in the summer of ’82, all I could think of to do was to do a better job of hiding my masturbatory episodes in the future.

“Stupid Atheist” Meets Truly Stupid Christian

06 Monday Oct 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, Politics, Pop Culture, race, Religion, Youth

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Acting, Activism, AP American History, AP US History, Arrogance, Atheism, Atheists, Christianity, Contradictions, Doing, Evangelical Christianity, Faith, Giving, Hope, Hypocrisy, Jay Sekulow, Mary Zini, Masturbation, Pat Robertson, Prayer in Schools, Stupidity, Teenage Angst, Teenagers, Televangelism, Televangelists, Trust, World History


Screenshot from HBO show The Leftovers title sequence, September 5, 2014. ( yU+co via http://news.creativecow.net). Qualifies as fair use under US copyright laws -- low resolution and relevance to subject matter.

Screenshot from HBO show The Leftovers title sequence, September 5, 2014. ( yU+co via http://news.creativecow.net). Qualifies as fair use under US copyright laws — low resolution and relevance to subject matter.

I’ve written about Mary Zini and our classroom incidents before, here and in Boy @ The Window. It’s been thirty years since she was my tenth-grade World History teacher. Yet most of what I remember from this class has little to do with Plato, NATO, or anything in between. It’s mostly Zini’s condescending personality, my new Christian arrogance, and that people’s personalities and actions are often walking and talking contradictions.

It was the beginning of October ’84 when we had our first incident. It occurred after what was the first of an endless cycle of fill-in-the-bubble Scan-Tron exams.

Screen shot 2014-10-05 at 5.59.18 PM

Honestly, I had no idea at that moment why I said what I said. I supposed that a summer of Jay Sekulow and the American Center for Law and Justice, all via Pat Robertson and The 700 Club had done the trick in making me a one-time prayer-in-public-schools advocate. I knew that Zini was raised a Catholic, so on some level, didn’t that make me a stupid Christian for calling her a stupid “atheist?”

That incident was also the beginning of seven months of starting to figure out how to be me and be a follower of Christ at the same time. I approached it the same way I approached how to be me in my first few months of seventh grade and Humanities at A.B. Davis Middle School in the fall of ’81. With the naiveté of a child, the hubris of a teenager, and the callousness of a human with alien superpowers.

Jay Sekulow lecturing, Regent University, December 15, 2006. (Juda Engelmayer via Wikipedia). Released to public domain via GFDL.

Jay Sekulow lecturing, Regent University, December 15, 2006. (Juda Engelmayer via Wikipedia). Released to public domain via GFDL.

It was evident in my outward actions. I packed my red-pleather-covered King James Bible every day. For school. For Subway trips down into Midtown Manhattan when me and my older brother Darren worked for our father Jimme. For when we washed clothes every Saturday or Sunday at the laundromat on the Mount Vernon-Pelham border (it’s a yoga studio now). The Bible was my constant companion, my shield protecting me from this mad world of almost bottomless sin.

In the process, I read everything from Genesis to Revelations at least twice. (some books, like the Gospels, as many as four times). I learned a lot from  reading all sixty-six books of the Old and New Testaments. That the Israelite God Yahweh was stern and pretty unforgiving. That Jesus was a radical, not just spiritually, but politically as well. And that Paul was not exactly the most enlightened of the apostles when it came to women, children and slaves.

Mostly what I learned was that readings and understanding The Bible wasn’t like living out my beliefs at all. I was still a teenager, a fifteen-year-old living in the midst of welfare poverty, at 616 with an abusive womanizer, a wounded mother and a gaggle of siblings between the ages of eight months and five-and-a-half years. Not to mention my alcoholic cuss-factory of a father that I had to hunt down for money nearly every weekend. What all that meant was feeling lust for a young woman one minute, hate toward my idiot stepfather Maurice the next, and imitating Jimme’s slurred language and mannerisms the minute after that.

This new walk was very confusing, so much so that I often hid my emotions in much the same way I’d already been doing to protect myself from yet another abuse episode with Maurice. My emotions couldn’t stay bottled up, though. I frequently humped my way to sleep once our living room at 616 had become my bedroom during and after the months in which Balkis Makeda had lived with us.

Screen shot 2014-10-05 at 6.06.59 PM

By the spring of ’85, when Zini granted me her full support in getting me into AP US History for eleventh grade (this despite my 84 average in her class at the time), I was flabbergasted. I couldn’t stand being in the same room with Zini much of the time. Yet she did for me what few in my life had done — she opened up a door for me to walk through, albeit a relatively small one.

Hands of God & Adam, fingers about to touch, Sistine Chapel ceiling, Vatican, Michelangelo, 1508-1512 (via Wikipedia). In public domain.

Hands of God & Adam, fingers about to touch, Sistine Chapel ceiling, Vatican, Michelangelo, 1508-1512 (via Wikipedia). In public domain.

What did it all mean? That devoutness is meaningless without action, without giving and receiving, without trust, without taking risks. That even supposed atheists can act and give in ways that should shame many arrogant Christians. That Christianity isn’t a transactional relationship or process, but a journey with many pitfalls and lots of contradictions along the way. That who I/we say God is, well, at best an infinitesimal guess, because God and this universe is so much more that I as a human male living in the context of Western culture can only begin to understand.

Most of all, I had just begun to learn that spiritual liberation wasn’t supposed to be a yoke, but an opening to see the world and myself stripped bare of narrative and pretense. A strict adherence to the principles of Pat Robertson would bring me no closer to enlightenment and no further out of poverty than wishing on a star or avoiding cracks on Mount Vernon’s blue-slate sidewalks. Work, trust, opportunities, and not just Romans 8:28, was the beginning of the key for me.

Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

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