Carnegie Library of Pittsburgh and My Own Prison

16 Monday Feb 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, eclectic music, music, Pittsburgh, Politics, Pop Culture, race, Religion, Work, Youth

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"My Own Prison" (1998), Bill & Melinda Gates Foundation, Carnegie Library of Pittsburgh, CMU, Creed, Dissertation, Dissertation Committee, Duquesne University College of Education, Foundation World, God's Lessons, Humble, Humiliation, Humility, Joblessness, Joe Trotter, Legacy, Mother-Son Relationship, Nonprofit World, Self-Reflection, Sycophants, Underemployment, unemployment

East Library branch of Carnegie Library of Pittsburgh, before (the version I worked in) and after renovation, October 4, 2006 and September 25, 2011. (http://popcitymedia.com and http://eastliberty.org).

On February 17th seventeen years ago, we opened one of the first community-based computer labs in the US at the East Liberty branch of the Carnegie Library of Pittsburgh. What was once known as the Microsoft Library Fund (which later became the Gates Library Foundation, and then became part of the Bill & Melinda Gates Foundation) had provided the initial $110,000 to place this computer lab in one of the East Library branches resource rooms. I guess it could’ve been a proud moment for me. If I hadn’t earned my PhD the year before, only to face unemployment for three months during the summer of ’97 and underemployment in the five months since taking the Carnegie Library job. But this was a humiliating moment, not one of pride or, at least, taking comfort in a job done well. It was a learning moment at a time when I thought I already knew what I need to move forward with my career and life.

The dissertation process, my battles with Joe Trotter, the truth about my relationship with my Mom, had all taken a heavy toll on my heart and mind by the time Memorial Day ’97 rolled around. So much so that I lived between moments of humility (which is different from humiliation) and moments of rage in the sixteen months between May ’97 and the fall of ’98. I was living on fumes from my last Carnegie Mellon paycheck when I began working for Carnegie Library the day after Labor Day that year. I’d been conditioned, though, to think that everything happens for a reason. So I assumed that God was attempting to teach me a lesson, that I needed to give more out of the needs I had in my life in order for the things I thought I deserved to come my way.

John Wooden saying on being humble, February 16, 2015. (https://pbs.twimg.com).

There was a bit of a flaw in my logic around God’s lessons. For one, the idea that I wasn’t finding work in academia because I hadn’t been a giver was ridiculous. Between volunteering for soup kitchens, tutoring high school students, tithing at church, and so many other things, it was dumb to think that not enough humility was the reason I didn’t get the job at Teachers College or had trouble finding adjunct work in the fall of ’97. Or rather, it was dumb not to think that bigger issues — like my dissertation committee abandoning me when I needed them the most — played a greater role in my not finding full-time work in my chosen profession than any inability to serve others.

The Carnegie Library job provided a part-time stop-gap for my income while I attempted to figure out how to move forward without my advisor and my committee and move on with the knowledge that my relationship with my Mom would never be the same. I figured that the job gave me the opportunity to help others and to do good, and that it was a good first foray into the nonprofit world, especially with money from the world of Microsoft.

Boy, I couldn’t have been more wrong! I had a co-worker who was jealous of my degree and attempted to undermine the work of putting together the lab and the class materials for teaching patrons how to use the computers at every turn. I figured out that the bosses at the central branch in Oakland had essentially pocketed some of the funding for the lab to cover the costs of new computers for their own personal use, and had underfunded both my position and my co-worker’s position as part of the grant.

Album cover for Creed’s My Own Prison (includes title track), released August 26, 1997. (Jasper the Friendly Punk via Wikipedia). Qualifies as fair use under US copyright laws to illustrate title and theme of this blog post.

But I didn’t learn all of this until June. By February ’98, I began to realize that, more than anything else, I needed to free myself from my own prison of an idea, that I’d done anything wrong or sinful to end up running a computer lab project at twenty-eight when I had done much of this same work at nineteen years old. I had to begin to find prominent people in my field(s) to support me in finding work, even if none of them were on my dissertation committee. I still needed to apply for academic jobs, even if my status meant than some would reject me because of my issues with my advisor. I even needed to explore the idea of jobs outside academia, in the nonprofit and foundation worlds, where my degrees and my ideas about education policy and equity might still matter.

It definitely helped when Duquesne hired me in April to teach graduate-level education foundations courses in History of American Education and Multicultural Education. It helped even more, though, when I decided in August to quit the Carnegie Library job. Between the Microsoft folks and the sycophants at Carnegie Library who were willing to do almost anything for a few extra dollars — anything other than serve their neighborhoods, that is — I’d had enough of duplicitous people. Who knew that my first job with sycophants and Gates money would come back to haunt me in the seventeen years since!

Teaching Migration, In Song

17 Friday Oct 2014

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, eclectic music, High Rise Buildings, Jimme, Marriage, Mount Vernon New York, music, My Father, New York City, Politics, Pop Culture, race, Religion, Upper East Side, Upper West Side, Work, Youth

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"(Sittin' On) The Dock of the Bay" (1968), "Living For The City" (1973), African American History, Africana Studies, Arrested Development, Black Boy (1945), Black History, Black Migration, Bruce Springsteen, Cities, Gil Scott-Heron, Gladys Knights and The Pips, Great Migration, Isabel Wilkerson, James Grossman, Joblessness, John Mellencamp, Kate Bush, Land of Hope (1989), Marvin Gaye, Mary Patillo, Migration, Nas, Nicholas Lemann, Nina Simone, Otis Redding, Peter Gabriel, Poverty, Richard Wright, Stevie Wonder, Teaching and Learning, The Promised Land (1991), The Warmth of Other Suns (2010), Tracy Chapman, Tupac, Urban America, urban blight

Stevie Wonder and Wonderlove, live performance of “Living For The City,” circa 1974. (http://youtube.com).

If I ever had the chance to teach a course specifically on the history of Black migration in America, I already know what books I’d use. Isabel Wilkerson’s The Warmth of Other Suns (2010); Nicholas Lemann’s The Promised Land (1991); James Grossman’s Land of Hope (1989); Mary Patillo’s Black Picket Fences (1999); even Richard Wright’s Black Boy (1945) and Maya Angelou’s I Know Why the Caged Bird Sings (1969). All have moved beyond the statistics of some seven or eight million Blacks moving from the rural Jim Crow South to America’s cities, North, Midwest, West and South for the first three-quarters of the twentieth century.

Falsas Promesas Broken Promises, taken by John Fekner, Charlotte Street Stencils, South Bronx, New York. 1980. (Liftarn via Wikipedia). Released to public domain via CC-SA-3.0.

But that wouldn’t be near enough to communicate the range of emotions, the psychological states and the pressures that these people faced in leaving their homes for the not-so-bright lights of America’s big cities, not to mention what they faced in the days and years after they arrived. I should know. I’m the nearly forty-five year-old son of a mother originally from Bradley, Arkansas (population 500) and a father from Harrison, Georgia. They moved to New York City in the ’60s (specifically, the Tremont section of the Bronx), then to the South Side of Mount Vernon, New York (just outside the Bronx), hooked up, and sired me and my older brother Darren between December 1967 and January 1970.

That short summary is hardly the story, though. For me — like with so many other things in my life — music tells the story, emotions and psychology beyond what words on a page alone can approximate, but not fully duplicate. Music communicates the stories, emotions and psychology of those who migrated and stayed (or didn’t) in cities across the US better than Census data or a hypothesis on proletarianization. I wanted music from my own lifetime (or at least, within a few years of it) — not just folk songs or Blind Willie Johnson or Duke Ellington — music that fit my family’s transition from migration to our current times of racism and urban poverty.

Easily the top two songs on my list to play in class would be:

Trade ad for Otis Redding’s single “Try a Little Tenderness,” January 7, 1967. (Viniciusmc via Wikipedia/Billboard Magazine, page 7). In public domain).

1. Otis Redding, “(Sittin’ On) the Dock of the Bay,” (1968), released after Redding’s death in a plane crash in Madison, Wisconsin; and

2. Stevie Wonder, “Living For The City,” (1973).

Both songs run the full emotional and psychological gamut. From hopefulness to oblivion, from delusion to despair, from rage and anger to resignation. The melancholy of Redding’s “It’s two thousand miles I roamed/Just to make this dock my home” (in reference to the distance from Georgia to San Francisco Bay) juxtaposed with Wonder’s bitterness and anger:

“His hair is long, his feet are hard and gritty
He spends his life walkin’ the streets of New York City
He’s almost dead from breathin’ in air pollution
He tried to vote but to him there’s no solution…”

It communicates so much beyond the lyrics and liner notes, a reminder for those of us who find America and its cities unforgiving today just how relentless it must’ve been for our parents and uncles and aunts and grandparents forty or more years ago.

There are other songs that I’d put on this playlist. Some are directly related to Black migration, some try to bridge the gap between the abundance of music on “the ghetto” and urban poverty and chaos and the lack of music from my own lifetime on migration.

3. Gladys Knight and the Pips, “Midnight Train to Georgia” (1973).
4. Marvin Gaye, “Inner City Blues” (1971).
5. Gil Scott-Heron, “95 South (All of The Places We’ve Been)” (1977).
6. Tracy Chapman, “Fast Car” (1987).
7. Nas (featuring Olu Dara, his father), “Bridging the Gap” (2004).

Pruitt–Igoe public housing projects, St. Louis, Missouri, circa 1967. This late-1950s “urban renewal” project was built, but failed and was razed in the 1970s. (Cadastral via Wikipedia/US Geological Survey). In public domain.

That most of these songs come from the period between 1967 and 1974 isn’t an accident. It was the height of the Civil Rights Movement, combined with the Black Power Movement and the “Black is Beautiful” campaign, the beginning of the White backlash against civil rights — including Dr. Martin Luther King, Jr.’s assassination — and the Anti-War Movement was in full swing. It was a good time to take a look at the present and recent past to reconnect with hopes and dreams in the midst of the nightmare of urban poverty.

After ’73 was the beginning of the dance and disco era, as well as a focus on the urban, on crime, on drugs, on poverty — but not in a “let’s try to solve it” kind of way. This was where rap, hip-hop, some R&B and early forms of what we now call neo-soul picked up, with little reflection on this once prominent past.

Still, there would be some honorable mentions for this migration course, music that could evoke some aspect of the Black migration, of the hope that took a downward turn, of the poverty and joblessness that have permeated America, Black and White and Brown, since the ’70s.

8. Arrested Development, “Tennessee” (1992).
9. Tina and Ike Turner (and Credence Clearwater Revival), “Proud Mary” (1970).
10. Nina Simone, “The Backlash Blues” (1967).
11. NWA, “Straight Outta Compton” (1989).
12. Tupac, “Cradle 2 the Grave” (1994).
13. John Mellencamp, “Pink Houses” (1983).
14. Bruce Springsteen, “Born In The U.S.A..” (1984). [the song’s release was thirty years ago this month, by the way]
15. Peter Gabriel and Kate Bush, “Don’t Give Up” (1986)

Nina Simone performs at a concert in 1964. (http://npr.org, via Hulton Archive/Stringer/Getty Images).

Through music, I’d hope to have a course and discussion about Black migration that reaches beyond the words origin and destination, that migration has merely been a physical manifestation of a difficult and seemingly unending cultural and spiritual journey in the US. That Black migration can also easily include the parallel journeys of those of the African or Afro-Caribbean diaspora, not to mention those from Latin America.

For me, though, a course like this would be a personal foray into all the things that have made me who I’ve been for nearly four and a half decades — a person better than the sum of America’s parts and racist, sexist, homophobic and evangelical assumptions.

The Life of Mary Louise

28 Sunday Oct 2012

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Marriage, Mount Vernon New York, New York City, Politics, race, Religion, Work, Youth

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616, 616 East Lincoln Avenue, Bradley Arkansas, Depression, Faith, Gill Family, Happiness, Homelessness, Jim Crow, Joblessness, Mary Louise Gill, Mount Vernon Hospital, Resilience, Self-Awareness, Self-Loathing, Self-Reflection, Sixty-Fifth Birthday, Underemployment, unemployment, Welfare

My Mom, Thanksgiving 2006, Mount Vernon, NY. (Donald Earl Collins).

Today, my mother turns sixty-five years old. My mom has now officially hit elderly status, which reads and sounds so weird, considering that she’s only twenty-two years and two months older than me. That Mom’s here at all at sixty-five is really a not-so-minor miracle, considering how hard her life’s been from day one in ’47.

This was what I wrote about my mother’s first thirty-five and a half years of her life, courtesy of Boy @ The Window:

Bradley, Arkansas main road (Route 29) with me and my Uncle Charles in the shadows, June 2, 2001. (Donald Earl Collins).

Mom came from a long line of folk whose lives were hard and impossible ones, where they couldn’t take handouts even if they wanted to. She was born to Samuel and Beulah Gill in October ’47, their first of twelve children and her father’s second overall child of thirteen. The Gills of Bradley, Arkansas were tenant farmers who lived in the Red River valley in the southwest corner of the state and five miles north of the Arkansas-Louisiana border. The town was a one-flashing- yellow-light-four-corner one. Just over five hundred people lived there, with farms, shotgun houses, and ranch-style homes neatly segregated between a few affluent Whites, lots of po’ White trash and the abundantly poor Black side of town. The conditions she grew up in included corrugated tin roofs and outhouses to boot.

Being born into this family in the late-’40s meant that Mom’s life would be a difficult and emotionally tortured one. She started doing household chores when she was five, helping with her siblings when she was six, and graduated to hoeing and picking cotton by the time she was eight. There wasn’t the time, energy, and experience in the household for Mom to receive any affection or nurturing.

My maternal grandfather Sam Gill, Sr. (82 at the time, 93 now), Bradley, AR, June 2, 2001. (Donald Earl Collins).

With all that and her mother’s constant neglect and occasional abuse — she was once beat with the back of a hair brush for not getting ready for church on time — it’s amazing that Mom wanted to get married or have kids. Yet I knew that what little nurturing and affection Mom received came from her great-grandmother, her aunt, and high school basketball. All served that role as Mom grew into an attractive six-foot woman. Her great-grandmother, half-Choctaw and half-Irish and originally from Indian Territory (now Oklahoma), taught Mom to see herself as beautiful despite her dark complexion. Her Texarkana, Texas aunt taught Mom her basic adult survival skills. And high school basketball took her as a senior to the segregated state quarterfinals in ’65, an amazing feat to say the least.

Still, it was a hard life, one that Mom had vowed she’d never live again. That’s why she moved to New York in the first place. I’d heard these stories for years, and like her, I believed that our lives would get better through sheer hard work. Welfare was never to be something we would live with.

After nearly seventeen years in the New York area, never had all but finally arrived. She had spent my whole life up to that point telling us not to take “handouts,” that she’d “never be on welfare.”

By her thirty-fifth birthday at the end of October ’82, my mother no longer had full-time work at Mount Vernon Hospital, with her hours cut and four mouths to feed. That weekend, all we had left to eat in our two-refrigerator kitchen was a box of Duncan Hines’ Devil’s Food cake mix, Pillsbury All-Purpose Flour, and some sugar. That Saturday and Sunday, we truly ate like Torah-era Jews. Mom made us pancakes out of the flour, without baking powder, eggs or milk, and cooked down some sugar in water to make us a crude
glucose syrup.

Between an abusive Maurice for a husband, the loss of an already insufficient income after not joining her union in a strike, and two toddler-age kids (and another one on the way), the period between May ’82 and April ’83 was probably one of the lowest points in her life.

As I’ve realized over the years, though, Mom’s life was always hard. It was simply a matter of degrees, not of distinction or difference. The mistake of marrying Maurice, becoming a scab (see my post “The Quest For Work, Past and Present” from August ’12) and leaving my older brother Darren at The Clearview School for fourteen years has had an impact on all of our lives to this day. Just as much as fourteen years on welfare, the three-year-long loss of our home at 616 in the ’90s (see post “The Fire This Time” from April ’08 for more) and my late sister Sarai’s twenty-seven year-long struggle with sickle-cell anemia. “Wow” is only the beginning of a description of calamity that has been my mother’s life, about as long as the first hundred digits after 3.14.

What’s made the difference? My mother’s belief in God or Jesus? Her general sense of resilience? Her uncanny ability to deny reality and frequent lack of self-reflection? But I’d say that Mom has learned to expect little from this world and, unfortunately, even less for herself. She often expected the worst, and then being surprised at how not-so-bad “the worst” was, could continue to soldier on.

My Mom and my Uncle Sam Gill, Jr., Mount Vernon, NY, November 23, 2006. (Donald Earl Collins).

So I wish my mother a happy sixty-fifth birthday. One in which she can just spend the day at her church in New Rochelle, and then just rest and be. Only one of my siblings lives at 616 these days, and apparently spends more time out and about than he does at home. So, I hope my mother can relax, knowing that she has endured all the evil that this world could throw at her, and despite her view of life, has come out on the other side, badly damaged, but still here.

The Quest For Work, Past and Present

21 Tuesday Aug 2012

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon New York, Politics, Pop Culture, race, Work, Youth

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616, 616 East Lincoln Avenue, Carnegie Library of Pittsburgh, Carnegie Mellon University, Duquesne University College of Education, Economic Inequality, Hard Work, Individualism, Joblessness, Marginalization, Mount Vernon Hospital, Pittsburgh, Psychological Impact, Psychological Scars, Social Safety Net, Underemployment, unemployment, Unions, Welfare

Down and out on New York pier, 1935, June 2009. (Lewis W. Hine via FDR Presidential Library). In public domain.

Election ’12 should be about how to generate more jobs and how to grow the economy. Sadly, it hasn’t been about these issues, and given the toxic political and cultural climate, it will not be about jobs or the economy when this cycle ends on November 6.

I’ve seen this horror movie of economic downturns and mini-depressions in American society and in my own life now three times in the past thirty-five years. Each time, I’ve been better prepared, more informed, more able to ride out the storm. And each time, I’ve seen the ugly side of what we call the United States of America, a place that has and will continue to punish the unemployed and underemployed for problems beyond their control. Especially if they were and are women, young, over forty, of color, and among the poor.

In the period between ’79 and ’83, when the effective inflation rate for that four-year period was more than thirty-five percent, when we experienced a double-dip recession, when interest rates reached 22.5 percent. My mother’s meager income of $12,000 in ’79 didn’t keep up, even as it reached $15,000 in ’82. We were late with our rent at 616 by an average of three weeks each month and didn’t have food in the apartment the last ten days of any month, going back to October ’81. Things were so bad that my mother, a supervisor in Mount Vernon Hospital’s dietary department, brought food home from the hospital kitchen for us to eat for dinner several times each month.

“Negro Women,” Earle, Arkansas, July 1936, August 21, 2012. (Dorothea Lange via Library of Congress/http://libinfo.uark.edu). In public domain.

The good news was, Mount Vernon Hospital’s employees went on strike for higher wages and increased job security in mid-July ’82. The bad news was, although Mom was a sixteen-year veteran, nearly fifteen of those as a dietary department supervisor, Mom never joined the union. She didn’t want to pay “them bloodsuckers” dues, and said that she “couldn’t afford them” anyway.

I can only imagine how much spit and venom Mom faced on her way to work every day for three weeks. Considering our money situation, which I knew because I checked the mail and looked at our bills every day, picketing and getting union benefits might have been better than working. It wasn’t as if there was food in the house to eat anyway. As much as I enjoyed Mount Vernon Hospital’s Boston Cream Pie, I thought that picketing for a better wage was the way to go.

Soon after I started eighth grade, the other shoe dropped. Mom, so insistent on not joining Mount Vernon Hospital’s union, was the odd woman out. The hospital’s concession of five percent increases per year over three years left them looking to cut costs. The only personnel left vulnerable were non-union service workers and their supervisors. My Mom had been cut to half-time by her boss Mrs. Hunce. Mom was screwed, but it was a screwing partly of her own making. It was the beginning of a two-decade-long period of welfare, underemployment, unemployment welfare-to-work, with an associate’s degree along the way. So much for hard work leading to prosperity!

I’ve gone through my own periods of unemployment and underemployment over the years. The most severe one for me was between June and September ’97, right after I finished my PhD. It was the first time in four years I hadn’t had work or a fellowship to rely on, and it was brutal. I did interviews with Teachers College and Slippery Rock University for tenure-track positions in education foundations, only to finish second for one job, and to see the folks at Slippery Rock cancel the other search. In the latter case, I think that they felt uncomfortable hiring someone of my age — twenty-seven — and my, um, ilk (read race here).

What made it worse was the fact that I couldn’t simply apply for any old job. I did actually try, too. McDonald’s, UPS, FedEx, Barnes & Noble, among others. I couldn’t even get Food Stamps in July, because my income threshold for March, April and May ’97 — $1,200 per month — was too high. And because I technically was a student for tax purposes my last two semesters at Carnegie Mellon — even though I was adjunct professor teaching history courses — I didn’t qualify for unemployment benefits either.

Shuttered Homestead steel mill, 1989, August 21, 2012. (Jet Lowe/Historical American Engineering Record). In public domain.

I had to omit the fact that I had a PhD to get a part-time job at Carnegie Library of Pittsburgh, which began after Labor Day ’97. I ended up teaching as an adjunct professor at Duquesne University’s College of Education the following year. Still, my income level did not return to where it was my last year of graduate school until June ’99, when I’d accepted a position with Presidential Classroom in the DC area.

I am nowhere near those times of being considered or treated as a statistic, marginalized in media and in politics as being lazy, shiftless, not smart or hard-working enough. But as a person who teaches near full-time and has more than occasional consulting work, I know how precarious and temporary work can be.

Ironic, then, that the people making decisions that have put people like me and my Mom in terrible financial straits have never missed a meal or not paid a bill because they were choosing between heat and not making phone calls. That most Americans regardless of party affiliation shun the poor, unemployed and underemployed is a shame and a pitiful example of how we really don’t pull together during tough times.

These attitudes are why rugged individualism and hard work aren’t enough to get and hold a job. An education, a real social safety net, even regulation of the job market, would help level the playing field for millions. Or, maybe some of us should learn Mandarin Chinese, Hindi, Arabic or Portuguese and move to where the jobs really are.