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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Category Archives: Hebrew-Israelite

If Eri’s Now 30, What Does That Mean For Me/Us?

22 Thursday May 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Marriage, Mount Vernon New York, Pop Culture, race, Religion, Youth

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30th Birthdays, 616, 616 East Lincoln Avenue, Birth, Birthdays, Cooking, Dreams, Eri Washington, Family, Rebirth, Self-Discovery, Writing


Eri’s 30th

Eri’s 30th

Really, I’ve written about this before, five years ago, right after Eri turned twenty-five. Everything I wrote about Eri in “The Meaning of Eri’s 25th” is still applicable today. I only have a few things to add to that earlier post. First, Happy Birthday, Bro!!! Welcome to the second tier of youth, the one for folks over thirty, but not yet middle-aged! For the first time ever, we’re in the same general age category, until I turn forty-six, a year and seven months from now – yay!

Second, the fact that you’re thirty today is a reminder of how long I’ve been doing certain things. Like the fact that I’ve been cooking for myself, for family and for other people for thirty years. And that I’ve been at least six feet tall for a bit more than thirty years. And that I’d turned to Christianity a couple of months before Eri’s birth, a bit more than thirty years ago. All of it serves as a reminder that Donald 1.0 had been in the midst of evolution right around your birth.

Third and maybe just as important, the fact that it’s never too late in life to achieve your dreams. That I’m able to writer about my experiences — and our family — these days with commitment was something I couldn’t even conceive as a dream thirty years ago. By May ’84, I’d buried that knowledge of myself as a writer deep within my spirit and soul, so much so that I rarely thought about writing anything again until I was nearly twenty. Imagine a situation so deep that an aspiring writer can’t articulate the words necessary in which to write. I didn’t have to imagine it, though.

I hope that you Eri — in fact, our other brothers Maurice, Yiscoc and Darren, too — will find the strength and energy to do your dreams, to harness what remains of our dwindling youth before our hair is completely gray. I will do the same.

When Nightmares Go Nuclear

03 Saturday May 2014

Posted by decollins1969 in 1, Academia, Boy @ The Window, Christianity, culture, earth, wind & fire, Eclectic, Hebrew-Israelite, High Rise Buildings, Mount Vernon New York, Movies, music, New York City, Pittsburgh, Politics, Pop Culture, Religion, Youth

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"99 Luftballons" (1983), Dreams, Ebony Pictorial History of Black America (1974), Lerone Bennett, Mrs. O'Daniel, Nena, Nightmares, Nuclear Annihilation, Nuclear War, Post-Traumatic Stress Disorder, PTSD, Subliminal Messages, Terminator 2 (1991), Textbooks, The Day After (1983), Whiteness


Color version of mushroom cloud over Nagasaki, Japan, August 9, 1945. (http://www.mphpa.org via US Army Air Force). In public domain.

Color version of mushroom cloud over Nagasaki, Japan, August 9, 1945. (http://www.mphpa.org via US Army Air Force). In public domain.

I find myself seeing bright orange, yellow and white lights filling the sky and obscuring everything around me. It doesn’t matter whether I’m above ground, at home, at school or work, or on a Subway platform underground in New York. Once these lights hit, it’s over. I find myself no longer in my body, for it no longer exists. Yet I still have eyes with which to witness. Through a purple haze, the intense heat, literally searing, melting and vaporizing flesh and bone. A shock wave, crushing and churning the world all at once. Spirits once safely in bodies are now on the same plane of this new existence with me, all watching as the light, the heat and the supersonic shock wave tear into our former world. Where do we go from here, as the world is no more?

That’s a milder version of a nightmare that has been with me now off and on for thirty-four years. I’m sure that I was among the hundreds of millions of folks in the West whom dreamt often of a nuclear nightmare. It was during the final phase of the Cold War, with Soviet and American aggressions, Reagan’s presidency, and a renewed arms race. All made the prospect of “99 Luftballons” (1983) and the launch of 1,000 nuclear tipped ICBMs and SLBMs and one billion or more dead a dreadful, gnawing fact that I couldn’t do a damn thing about.

Screen shot from The Day After (November 1983) ABC movie, presumably suburban Kansas City, MO/KS, October 21, 2007. (Stout/NY Times).

Screen shot from The Day After (November 1983) ABC movie, presumably suburban Kansas City, MO/KS, October 21, 2007. (Stout/NY Times).

The very first time I fully understood the dangerous and fatal that defined this world was toward the end of fifth grade, in May ’80. It was an early May Thursday in Mrs. O’Daniel’s classroom at William H. Holmes Elementary in Mount Vernon, New York, a bright, sunny spring day. We were in independent reading mode, and Mrs. O’Daniel had given me permission to read ahead in our social studies textbook, which focused on American history.

We had left off with the Great Depression and all of the suffering that came with it. Of course, this was a collective history, one which didn’t even have the special sufferings of people of color or women in blue boxes — yet. So Whites represented all Americans. This wasn’t something I picked up on in ’80, at least consciously. But luckily, between Lerone Bennett’s edited three-volume Ebony Pictorial History of Black America (1974) at home and Mrs. O’Daniel constantly supplementing our knowledge at school, I was more aware of the deficiencies of textbooks long before I could articulate them.

As I turned the pages and read about the great battles of World War II, the horrors of Pearl Harbor and the gathering of the righteous power of the US to win the war, I suddenly saw something that shook me to my core. It was the picture of the atomic bomb’s mushroom cloud hovering over Nagasaki like death itself. It was in full color, bright and yellow and white, and obviously hot and broiling. The camera shot had managed to capture some of the landscape below, the area surrounding Nagasaki an August summer green. As I read about the 70,000 killed instantly at Hiroshima, an area the size of Mount Vernon completely flattened by a bomb that at its core had only a few pounds of weapons-grade uranium, I was frightened. I could be dead at a moment’s notice, or worse, suffer from radiation burns and sickness, in which case I’d truly be among the walking dead.

But this was only one phase of my nightmare. As things at 616 went from stable to completely out of control, my nuclear nightmares became more frequent. It seemed like there was a nuke for every day of the week during my last year as a Hebrew-Israelite. Watching The Day After on ABC in November ’83 didn’t help matters, but I also couldn’t help myself. I was both repulsed by and attracted to the idea of nuclear annihilation and survival. Maybe because I was already living through one hell of a disaster at 616.

Cropped screen shot of Los Angeles at beginning of nuclear strike, from Terminator 2 (1991), May 3, 2014. (http://youtube.com).

Cropped screen shot of Los Angeles at beginning of nuclear strike, from Terminator 2 (1991), May 3, 2014. (http://youtube.com).

My nuclear nightmares continued at nearly daily pace until after I saw Terminator 2 in June ’91. At that point, I realized that my nightmares weren’t so much about the plausibility of surviving a nuclear holocaust as they were about surviving my own preteen and teenage years. It occurred to me there are worse things in life than dying, and like surviving nuclear war, surviving a violent and unstable childhood like mine has significant side effects. I could be occasionally be up, I was much more frequently down, I could occasionally fly into a rage. And I could have recurring nightmares of me murdering my now dead ex-stepfather. All signs of PTSD.

Realizing this, I took control over my dream world, and managed to push my plutonium-tipped dreams into a box, along with so many things from my decade of evangelistically twisted fire and brimstone from two religions. I still watch end-of-the-world movies, though without the extreme fervor of dream-based certainty of suffering a lingering death. Though I do often find it funny how White fears permeate these movies.

Why I Waited 9 Months to Watch 12 Years A Slave

20 Sunday Apr 2014

Posted by decollins1969 in 1, Academia, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Movies, music, Politics, Pop Culture, race, Religion, Youth

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12 Years A Slave (2013), African American History, Black Heritage, Chiwetel Ejiofor, Father-Son Relationships, Growing Pains, Growing Up, Inhumanity, Late Bloomer, Learning About Race, Lupita Nyong'o, Michael Fassbender, Slavery, Solomon Northrup, Steve McQueen, US History


Chiwetel Ejiofor in 12 Years A Slave (2013) screen shot, January 17, 2014. (http://blog.sfgate.com/). Qualifies as fair use under US copyright laws -- it illustrates subject of piece.

Chiwetel Ejiofor in 12 Years A Slave (2013) screen shot, January 17, 2014. (http://blog.sfgate.com/). Qualifies as fair use under US copyright laws — it illustrates subject of piece.

I’m usually late to the game. That’s been a running theme in my life since the early ’80s, when, as a result of my Hebrew-Israelite years, I found myself often years behind on pop culture trends. New books, new music, new dance moves, new colloquialisms, new movies. I might as well declared myself as an adult in April ’81, at least as far as the ’80s were concerned. Yet I did catch up, sometimes taking as long as a decade to get a punchline to a joke that my nemesis and classmate Alex made in seventh grade.

But not following the herd has its benefits, too. For one, I’ve gotten to look at things from a fresh perspective (some would even say as an outsider — that’s accurate as well), without succumbing to hype or groupthink about a piece of culture. Waiting also has meant that I’ve often read reviews of movies but managed to miss content-based details and that I’ve read books without forming an opinion based on its popularity ahead of my read (it’s also true about my path to Christianity). Being forced by circumstance to wait has meant that I am less apt to make sweeping declarations like “I grew up on hip-hop” when I in fact grew up with it, not on it like a drug.

Kunta Kinte being whipped, Roots (1977) screenshot, July 6, 2012. (http://irvine.wikis.gdc.georgetown.edu). Qualifies as fair use under US Copyright laws because of screenshot's low resolution.

Kunta Kinte being whipped, Roots (1977) screenshot, July 6, 2012. (http://irvine.wikis.gdc.georgetown.edu). Qualifies as fair use under US Copyright laws because of screenshot’s low resolution.

With 12 Years A Slave (2013), though, I wanted to see it even before it came out here in the DC area in August. I’d heard about this film for months even before it was out in “select cities” in the US. Between Chiwetel Ejiofor and Michael Fassbender — two supreme British actors — I knew the film would be good. And depressing. And sad. And anger-inducing. And stomach churning. It would be an emotional roller-coaster-ride akin to my introduction to Roots on ABC in February ’77, when I was only seven years old.

So what stopped me from seeing it? My ten-year-old son. I wanted him to see the film with me. But I also knew that he would have a lot of questions. Outside of family and his visits to watch me teach my American and World History classes, my son has had little exposure to race in popular culture in an obvious sense. Most of his friends in our suburban, middle-class Silver-Spring-world are White, and his other Black friends have even less exposure to race than our deliberate injections (or inoculations) for our son.

I decided not to take him to see 12 Years A Slave because it would’ve been two hours of questions in a crowded theater, with those sitting around us ready to strangle us for ruining their watching experience. But I did queue it via Netflix weeks before it came out on DVD, with the expectation that we would watch it during his Spring Break, Easter Week.

As soon as I told my son that we were watching 12 Years A Slave last week, he became whiny and upset. Whiny because his time away from anime and Disney shows would be interrupted with parenting. Upset because of the movie title and its implications. As my son said to me when he was upset, “You made me watch Roots last year!” Well, we watched three hours of it, enough for him to see the sequence of kidnapping, the Middle Passage, slave auctions, running away, rape, whippings, and Kunta Kinte’s foot cut off. I guess the message of slavery and history really did stick with him!

Noah trying to look cool at  The Gap store, Chevy Chase, MD, March 28, 2014. (Donald Earl Collins).

Noah trying to look cool at The Gap store, Chevy Chase, MD, March 28, 2014. (Donald Earl Collins).

We finally sat down and watched 12 Years A Slave Thursday evening. And yes, Noah did have a ton of questions, about Solomon Northrup, about free Blacks, kidnapping, mistreatment and the concept of property, about race, sexual attraction and rape, and about the rule of law. But I was more surprised about two things. One, my son sat through most of the two-and-a-quarter hour film, and only got up twice. Two, he paid serious attention in a way that he hadn’t appeared to in watching serious films before.

Still, my son was more than happy to return to his Nintendo 3DS and the land of Disney shows before bedtime that evening. The fact that he fell asleep right after bedtime, though, made it obvious, at least to me, that we’d given him more thought for food about history, race, and his own heritage.

And though I don’t think the movie was as epic as the hype-meisters have presented it to be, it was a great film, with great acting — I’m not sure if todays American actors could’ve pulled off Ejiofor’s, Fassbender’s or Lupita Nyong’o’s roles. 12 Years A Slave is also an important film, at least in terms of interrogating the meaning of race and inhumanity in this world. I just hope that those messages made it into my son’s conscious thinking. Time will tell, but enlightenment is a journey, not a race.

Boy @ The Window – 1st Anniversary!

17 Thursday Apr 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, High Rise Buildings, Jimme, Marriage, Mount Vernon High School, Mount Vernon New York, My Father, New York City, Pittsburgh, Pop Culture, race, Religion, Sports, University of Pittsburgh, Youth

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Book Promotions, BookExpo America 2014, Positive Feedback, Publishing Business


Boy @ The Window 1st Anniversary

Boy @ The Window 1st Anniversary

Nope, no balloons or streamers for this one, the one-year anniversary since I put out the first e-book version of Boy @ The Window on Amazon Kindle. Yay, me! It’s been a pretty good twelve months, one of a few highs and a bunch of lows in selling and promoting the book, in moving forward with a plan, only to have tossed it aside for a new set of plans for the remainder of 2014 and 2015.

The bit of encouraging news — aside from some royalties for Boy @ The Window so far — is that there are a couple of places reviewing it now (finally), and I’m finally moving along with promoting the book. Beyond that, there are few things tougher psychologically than book promotions. This is why folks hire publicists — emotional distance can be helpful in reaching out to friends and strangers.

But, from the feedback (mostly through email and Facebook) I’ve gotten so far, people really like Boy @ The Window. Trust me, when a reader tells you they couldn’t put the book down once they started to read it, that’s an emotional boost! It’s part of what has enabled me to keep going on this venture into the cyclone of the publishing world.

I’ve planned for attending BookExpo America for the first time at the end of next month in New York. It’ll likely be a gigantic sea of authors, publishers, editors and others looking for an edge. I just hope that it’s worth the money I’m about to spend there.

One thing that I should note, though, as I continue to write on my blog and proceed with Boy @ The Window promotions. There are plenty of posts here that aren’t in the memoir, and plenty of stories in Boy @ The Window that I haven’t posted here. You can get some idea of what’s in the book from reading my posts, but it would be far from a complete picture. Buy a copy. Take it for a spin. It’ll make you laugh and cry, angry and hopeful, and all at times in the same paragraph.

My Christianity at 30

08 Tuesday Apr 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Pop Culture, race, Religion, Youth

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Action, Activism, Atheism, Atheists, Christianity, Critical Thinking, Easter Sunday, Evangelical Christianity, Evangelicals, Faith, Frederick K.C. Price, Gospel of Prosperity, Hypocrisy, Renewal, Revelation, Salvation, Social Control, Social Justice, Spirituality, Wisdom


The full prayer kneel, April 8, 2014. (Donald Earl Collins).

The full prayer kneel, April 8, 2014. (Donald Earl Collins).

No, today’s not my thirtieth birthday — I’m still forty-four and twenty months away from entering middle age. But, it has been thirty years since I converted to Christianity, two weeks before Easter Sunday ’84, sometime between 8:55 and 9 am. You could say — and many would — that this marks three full decades since my spiritual rebirth, a milestone as significant as my birthday on the final Saturday of the ’60s at Mount Vernon Hospital.

In many ways, it was a renewal, a reboot, a beginning of sorts. To claim control over my life and my destiny, at least, as much control as I could muster. In the past thirty years, the issues of control and perfection, faith, knowledge and wisdom, and the expectations I have of myself, my God and those who either don’t see God as real or as real to me have remained constants in my life.

Perhaps this has been because of how I became a Christian in the first place, a bit more than three months after an aborted suicide attempt on my fourteenth birthday. With my abusive stepfather Maurice and his insistence that we were Hebrew-Israelites, I couldn’t be open about my conversion or the thought and faith process that led me to Christianity. At least, I didn’t feel strong enough back then to be open about it. I remained a clandestine Christian for five months before I stood up to the idiot after my first day of tenth grade — my first time not wearing my kufi since sixth grade — and dared him to kill me. He didn’t, and it was my first full victory against my stepfather.

As for my classmates, the splits between the denominational Christian, agnostic, atheist and Nation of Islam sets were ones I’d become aware of long before my conversion. And, by tenth grade, it was obvious that many of my immediate Humanities classmates were about as accepting of the spiritual as Bill Maher and the late Christopher Hitchens. Maybe not openly so, but the barrier of intolerance and disdain was there.

Break the chains, April 8, 2014. (http://www.flrministry.com).

Break the chains, April 8, 2014. (http://www.flrministry.com).

Over the years, my walk with Jesus’ life, death and resurrection has grown more complicated, with euphoric highs, quiet lows, and periods of almost evangelical revival along the way. Still, I remain faithful, even as I remain disillusioned, about my life, humanity, the universe and the afterlife. I still pray, and believe that God listens to my prayers, but understand that prayer without action is tantamount to talking to myself. “Faith without works is dead,” is what the good book actually says. Unfortunately, there are way too many alleged Christians in exalted places and in positions of power who practice neither faith nor the works of Jesus. All they do is talk about their Christianity while acting like pagan Roman emperors.

I no longer welcome debate about what and in whom I believe. I find those who smirk and call my walk the equivalent of someone with a mental illness or an imaginary friend about as bigoted as a Christian who believes that all atheists are the sons and daughters of Satan. There’s a certain hubris in claiming the nonexistence of the spiritual because the people whom are representatives of the religious are themselves flawed and full of crap. Then, I guess, there’s a certain hypocrisy in the universe, in evolution, in all life, and I don’t think any of us have enough knowledge to be that cynical and nihilistic.

I no longer regularly attend church. I’ve been to at least a dozen churches in the DC area over the past decade and a half, and combined, I’ve gotten less out of all of those services than in one service I attended at my mother-in-law’s church in Pittsburgh last September. Heck, I’ve found more wisdom and compassion and realness in some of the courses I’ve taught than at most of these churches. Church is a place for fellowship with other Christians, but I have a hard time with my own contradictions, much less those of others.

Bertrand Russell wisdom quote, April 8, 2014. (http://izquotes.com).

Bertrand Russell wisdom quote, April 8, 2014. (http://izquotes.com).

For my son Noah’s sake, though, I want to find a place or two where we can feel comfortable exposing him to Christianity. Places where the hypocrisy quotient isn’t so high, and with the understanding that this is a long spiritual walk, not a magical carpet ride of infinite miracles and treasure chests full of gold. I’m tired of the megachurches, the Gospel of Prosperity, the overly emotional, the attempts to strangle human behaviors, and the endless predictions of apocalypse based on homophobia, misogyny, Whiteness, and a terrible understanding of history.

But I do have a one-on-one spiritual walk that’s mine, that no one — atheist or evangelical — can take away from me. It’s a walk that has taken me far from the despair and abuse of my youth, warts and all.

What I Didn’t Know Growing Up – It Still Hurts

27 Thursday Feb 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Marriage, Mount Vernon New York, My Father, New York City, Politics, Pop Culture, race, Religion, Sports, Work, Youth

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Achievements, Ancestors, Arkansas, Basketball, Black History Month, Collins Family, Family, Gill Family, Harrison Georgia, Houston Texas, Ignorance, Jim Crow, Knowledge, Lineage, Mom, Mother, Parenting, Poverty, Segregation, Tenant Farming, Universality, Wisdom


George Bernard Shaw and ignorance, June 2013. (http://www.irelandcalling.ie/).

George Bernard Shaw and ignorance, June 2013. (http://www.irelandcalling.ie/).

“My people perish for a lack of knowledge,” it seems, is something that anyone can find in almost any religion’s texts anywhere. Heck, depending on perspective, even atheists in general can agree with this statement (of course, the issue would be what constitutes “knowledge”). I read this verse (it’s in Hosea and Isaiah, and versions of it as well as in Jewish texts and the Qur’an) for the first time when I was fifteen in ’85, less than a year after I converted to Christianity. Boy, I had no idea how little I knew about myself, my family and my history when I first read that verse twenty-nine years ago.

In light of the end of Black History Month, I wouldn’t be me without noting how little any of us know about our families, our lineages and our ancestors. But it’s not just true of the millions of us descended from West and Central Africans kidnapped, bound, abused, raped and nearly worked to death to provide Europeans (and Arabs) wealth and comfort. Most of us don’t even know what we think we know about much more recent history and events than surviving the Middle Passage or overcoming Jim Crow.

A rabbi, a priest and an imam, 2013-2014. (PizzaSpaghetti via http://www.deviantART.com).

A rabbi, a priest and an imam, 2013-2014. (PizzaSpaghetti via http://www.deviantART.com).

For me and my family, I knew so little about us that my Mom could’ve told me that Satan had thrown us out of Hell for being too brown to burn and I would’ve accepted it as an appropriate answer. All I really knew of my mother’s side of my family was that they were from Arkansas, that my Uncle Sam (I chuckled sometimes thinking of the irony) was my Mom’s closest sibling, and that they grew up as dirt poor as anyone could get without living in a thatched root hut on less than $1 a day.

I asked for more during those rare moments when my focus wasn’t on high school, getting into college and getting as far away from 616 and Mount Vernon, New York as possible. I ended up finding out about how my Mom’s mother once beat her with the back of a wooden brush for not being ready on time for church, that there were years where her father made only $200 total from cotton farming, and that she was the oldest of twelve kids. She had done some form of work either taking care of her siblings, cooking, cleaning, washing clothes by hand, and hoeing and picking cotton, since she was five or six. Oh yeah, and she played basketball in high school.

On my father’s side, I knew a bit more, if only because Darren and me went with my father to visit the Collins farm in Harrison, Georgia in August ’75. I was five and a half then, but I do remember the fresh smoked ham and bacon, the smell of my grandfather’s Maxwell House coffee, me being too scared to ride a horse, so they put me on a sow (my brother did ride the horse, though). But what people did, how a Black family owned their own land going back to the turn of the twentieth century, I wouldn’t have known to even ask about at not quite six years old.

What I didn’t know until after high school, college, even after earning a Ph.D. in knowing (that’s what a history degree ultimately is) was so much worse than I imagined. To find out at twenty-three that my Mom was a star basketball player in high school. She played center, and led her team to Arkansas’ segregated state quarterfinals in ’65. My Uncle Sam played four sports in high school (basketball, football, baseball and track and field) and was offered college scholarships, but didn’t have the grades to move forward. I learned a year later that my Uncle Paul followed in their footsteps, and played three years at the University of Houston, left early and played for the Houston Rockets in ’82-’83 (not a good year for them, or for me, for that matter) before blowing out a knee and moving into entertainment work.

My father’s family — at least the women of the family — boasted at least three college degrees. Two of my aunts became school teachers. My uncles started businesses in Atlanta and in parts of rural Georgia, working their way well beyond the farm to the work they wanted to do.

Unidentified tenant farmer, his home, automobile, and family, Lee Wilson & Company, rural Arkansas, 1940s. (http://libinfo.uark.edu/SpecialCollections/)

Unidentified tenant farmer, his home, automobile, and family, Lee Wilson & Company, rural Arkansas, 1940s. (http://libinfo.uark.edu/SpecialCollections/)

I learned all of this by the time I turned thirty-two, just a year and a half before my own son was born. How many different decisions I would’ve made about my life if I had known that one half of my family was full of athletes, and the other half was full of business owners, not to mention three aunts with a college education? I would’ve known to try out for any sport in high school — particularly basketball — and to not be afraid to fail. I would’ve known that I was only the first person in my immediate family to take a go at college beyond a certificate in dietary science (my Mom earned that in the summer of ’75), and not the first one on either side as I once thought.

Most of all, I would’ve known that though I was lonely and played the role of a loner my last years growing up, that I wasn’t alone. There were a whole bunch of people in my lineage, some of whom were alive and well, from whom I could’ve drawn strength, found kinship, felt pride and confidence in, where I wouldn’t have seen myself as an abandoned and abused underdog anymore.

If I’d known all this growing up, I wouldn’t have felt and sometimes feel robbed now, by poverty and parenting, abuse and alcoholism. This is why having knowledge to draw from is so important.

Icy Dream

14 Tuesday Jan 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, Pop Culture, Religion, Youth

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Benetton Group, Bullying, Deja Vu, Dreams, Game of Thrones, HBO, Humanities, Imagination, Italian Club, Loneliness, Luck, Ostracism, Redemption, Renewal, Self-Determination, Winter


Massacre perpetrated by white walkers north of The Wall, "Winter Is Coming," Game of Thrones (2011). (http://justagirlinlondon.wordpress.com).

Massacre perpetrated by white walkers north of The Wall, “Winter Is Coming,” Game of Thrones (2011). (http://justagirlinlondon.wordpress.com).

One of only four times in which I use a dream or daydream device in Boy @ The Window, this one from January ’84:

It must’ve been everyone I’d come to know. About twenty-five or thirty of them in all. Led by Wendy, JD, Alex and Andrew, they all were marching down East Lincoln near where I lived, sticks and stones in hand. More like bricks and baseball bats and chains as they got closer. They were all dressed in Sergio Valente and Jordache, Benetton and OshKosh, Levi’s and Gap attire. They were all after me, my kufi, my life, my eternal soul. They weren’t running after me. They were marching in formation, like Soviet troops in Red Square, only with ridiculous smiles of mayhem giving away their intentions. I felt scared. But I had resigned myself to my fate. If I was goin’ down, gosh darn it, I was gonna put up a fight and take some of them with me!

I knew that dreaming about your classmates in any other way than out of adoration or infatuation wasn’t healthy. They served as a metaphor. They were an obstacle between me and my inner peace, a constant reminder that the odds were against me escaping 616 and Mount Vernon for the brighter pastures of a life and education elsewhere. They were symbols all right, symbols for everything from abuse and fear of abuse to undying and unrequited love. I woke up, sweating and with a panicked heartbeat from the nightmare. I looked at all of my body parts to make sure that I still had them in place before getting out of bed.

Later that snow-melt Saturday in early ’84, Mom sent me to the Fleetwood Station post office in the northwest corner of Mount Vernon to pick up a certified package. She had a PO box there, set up originally to protect sensitive documents from thieves in the building. I assumed that she was using it now to keep Maurice from getting his hands on any checks or other sensitive information. This was yet another task that I’d become the go-to-child for. I got dressed in my hand-me down winter coat and blue sweats and began the slushy trek to Fleetwood.

A glacier cave on Perito Moreno Glacier, in Los Glaciares National Park, southern Argentina, January 14, 2010. (Martin St-Amant [S23678] via Wikipedia). Released to public domain via Creative Commons 3.0.

A glacier cave on Perito Moreno Glacier, in Los Glaciares National Park, southern Argentina, January 14, 2010. (Martin St-Amant [S23678] via Wikipedia). Released to public domain via Creative Commons 3.0.

Then déjà vu struck. I found myself standing at the northeast corner of Lorraine and East Lincoln, unusually quiet because of the snow and the cold front that came with it the night before. This was where the metaphorical forces of destruction had lined up and marched against me. I laughed out loud, hoping at the same time that no one saw me. I looked down at the curb and sidewalk as the slush-ice was turning into mini-glacial streams and rivers, all blending as they ran toward a storm drain. In a semi-frozen pack nearby lay ten dollars. It had been trapped by the icy H2O. “My luck is getting better every day,” I said to myself. This happened to me, someone who never found more than a penny at a time on the streets and sidewalks of Mount Vernon. Despite all my worries and nightmares and other self-inflicted thoughts, things, at least at school, felt like they were getting better.

The Wall, viewing from the north, Game of Thrones (HBO), January 14, 2014. (http://gameofthrones.wikia.com/).

The Wall, as viewed from the north, Game of Thrones (HBO), January 14, 2014. (http://gameofthrones.wikia.com/).

I suppose that if Game of Thrones [Ramin Djawadi – Main Title (Game of Thrones)] was on HBO in ’84 (and if we had cable back then) that I could’ve thought, “Winter is coming! OMG, Winter is coming!” I’m a fan of winter (to a point), though, because there’s the promise of renewal, the possibility that struggle can lead to reinvention, even redemption. And for me thirty years ago, that’s exactly how I saw January ’84. I was looking for a fresh start, a new beginning, within myself, if not necessarily from others. But being fourteen, I could only be that wise for so long when I controlled so little of what was going on in my life, even with the best of icy dreams.

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Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

Places to Buy/Download Boy @ The Window

There's a few ways in which you can read excerpts of, borrow and/or purchase and download Boy @ The Window. There's the trade paperback edition of Boy @ The Window, available for purchase via Amazon.com at http://www.amazon.com/Boy-Window-Donald-Earl-Collins/dp/0989256138/

There's also a Kindle edition on Amazon.com. The enhanced edition can be read only with Kindle Fire, an iPad or a full-color tablet. The links to the enhanced edition through Apple's iBookstore and the Barnes & Noble NOOK edition are below. The link to the Amazon Kindle version is also immediately below:

scr2555-proj697-a-kindle-logo-rgb-lg

Boy @ The Window on Amazon.com: http://www.amazon.com/Boy-The-Window-Memoir-ebook/dp/B00CD95FBU/

iBookstore-logo-300x100

Boy @ The Window on Apple's iBookstore: https://itunes.apple.com/us/book/boy-the-window/id643768275?ls=1

Barnes & Noble (bn.com) logo, June 26, 2013. (http://www.logotypes101.com).

Boy @ The Window on Barnes & Noble: http://www.barnesandnoble.com/w/boy-the-window-donald-earl-collins/1115182183?ean=2940016741567

You can also add, read and review Boy @ The Window on Goodreads.com. Just click on the button below:

Boy @ The Window

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