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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Tag Archives: Parenting

The Unbearable Whiteness of White Proximity Fuses, Part I

03 Saturday Jul 2021

Posted by decollins1969 in 1, Boy @ The Window, earth, wind & fire, Eclectic, eclectic music, Marriage, Mount Vernon New York, Politics, Pop Culture, race, Youth

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Coping Strategies, Cross-Racial Adoptions, Crush #1, Eclecticisms, Exoticism, Parenting, Racism, Rebecca Carroll, Wendy, White Proximity


A field of allegedly civilian-friendly land mines (cropped), September 14, 2018. (https://www.popularmechanics.com/military/weapons/a25064634/better-land-mine-us-army-gator/; Andrew Renneisen, Getty Images)

I just finished reading Rebecca Carroll’s diary-esque gem of a memoir, Surviving the White Gaze. It is 313 pages of fearlessness in presenting people as they are, and not as one would like them to be, especially when it comes to parents and parent figures. Like with so many books I’ve read in the past six years, I laughed, I cried, I got angry at Carroll, I got angry for her as well. If you want to learn all the ways not to parent an adopted Black/biracial child in lily-white New Hampshire during Generation X’s growing-up years, then Surviving the White Gaze is definitely for you.

As someone born at the end of 1969, the fact that Carroll is only seven months older than me immediately stood out. And because I often think through time in music, her occasional name-dropping made me think of the eclectic music I grew up around. A Steely Dan reference here, a David Bowie reference there for her. But because of her almost hermetically-sealed experience in everyday proximity to White folk, there weren’t any references to Alice Coltrane or Al Green, Earth, Wind & Fire or Marvin Gaye or Aretha Franklin. My three years of fractured relations to pop culture as a result of the Hebrew-Israelite years (abuse aside) have nothing on Carroll’s growing-up years in endless, toxic whiteness, musically and otherwise.

Still, there are layers to Carroll’s life and book that I do understand because of my own proximity to whiteness growing up, and my proximity to two people who may and may not have benefited from such proximity. One was Wendy, my first true crush, my first real and unrequited love. I commented on this in Boy @ The Window, partly because Wendy brought it up during my interviews with her over two days in 2006, and partly because I observed this behavior first hand over our years in middle school and high school.

A couple of crazy rumors emerged. None of which I could believe in their entirety. One was that she was part White and Black – or ‘mixed’ or ‘Oreo’ as the rumors about Wendy’s background were worded – especially from ___. It was based mostly on sightings of her eventual stepfather, who was White. I thought it was part of the reason some of my affluent White classmates found Wendy interesting. There were times I thought Wendy took advantage of the assumptions made about her at the same time. She was invited to their homes, occasional parties, and was a part of a circle that I called ‘the Benetton Group,’ the true cool of Humanities…

I do not think that either Wendy or Carroll were completely conscious of their desire to take advantage of the exoticism that their white classmates ascribed to them. I think that every child has a desire to be liked, and if the reason is embedded in lighter skin, or othering, or proximity to whiteness, then so be it. Even if there’s a great price to pay in one’s understanding of their identity (or lack thereof), especially later on in life. 

Carroll is extremely clear about how fractured her mirror became as she transitioned from child to teenager to young woman, courtesy of her biological white mother Tess. The kindest way to describe Tess is that she’s a piece of work. Really, I can think of few parents more emotionally and psychologically abusive than Carroll’s biological mother. It’s not like I don’t speak from the experience of having a mom hell-bent to make me and my siblings hypermasculine foot-soldiers for an anti-queer patriarchy and misogyny. Having an alcoholic father and a stepfather that beat me up a few times? I’d still take that over Carroll’s bio-mom Tess, who only saw Carroll as a sexual being or a potential one, at 10 years old, because that’s how Carroll’s bio-mom saw Black men and Latinx men, possibly even Carroll’s half siblings, too. 

Carroll’s adoptive parents weren’t much better, taking a “you’ll figure it out” approach to parenting that fell below the already low bar of GenXers being “latch-key kids” as a result of parents adulting their children at ages 6, 7, 8, and 9. None of them protected Carroll from sexual abuse, or prepared her to understand her Blackness. As Carroll wrote, they tried to “erase” her Blackness. I’d go a step further, though. The three of them attempted to make Carroll raceless, white without being white, an exotic extension of their white-bred lives.

Leaving Mom and Dad Behind

13 Thursday Jun 2019

Posted by decollins1969 in 1, Academia, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Marriage, Mount Vernon New York, My Father, New York City, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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Cleaving From Parents, Embracing Weakness, Heterosexism, Homophobia, Hotepism, Interdependence, Misogynoir, Misogyny, Needing Help, Parenting, Pitt, Respectability Politics, Teaching and Learning, UMUC, Willful Ignorance


Woodstock Leaving Home (cropped), June 13, 2019. (http://pinterest.com).

There are so many ways to write about the idea that if one is to be a grown-ass adult in this world, it requires, actually requires leaving your mother and/or father and/or any other parents and legal guardians behind. At least, dropping their worldview, their ideologies and disciplines, their ideas about life and relationships, their marital and parenting advice, the loads of abuse, baggage, and bullshit that one learned from spending so much time with them.

Yes, we should all be grateful about whatever good our parents did on our behalf to get us to adulthood and beyond. But that gratefulness should not mean a lifetime’s supply of unquestioning everything that any of us learned from those who raised us. Otherwise, any of us are but carbon copies of imperfect beings at best, total fuckups at world. Yet, somehow, so many of us present our parents to the world as if they are marble statues set on top of alabaster pedestals.

For me, it’s taken 30 years to unlearn much of the lessons and baggage I took on under my parents and legal guardian’s tutelage. My Mom “didn’t take no handouts from no one” and saw labor unions as “them bloodsuckers.” My father Jimme asked about “gettin’ [my] dict wet” from the time I was 14 until I turned 18, and called me a “faggat” everything I told him I didn’t. My idiot late ex-stepfather Maurice/Judah ben Israel talked about “making…men” out of me and Darren. He implored us to “honor thy father and thy mother, that ye may take possession of the land that the Lord thy God hath giveth thee.” Otherwise, he was “gonna whup” our “ass, jus’ like a car burn gas!” So many lessons about manliness, Black hyper-masculinity, heterosexism, homophobia, misogyny and misogynoir, about religion and child abuse, about working and self-reliance. But so many more lessons around willful ignorance as well.

By the time I went off to the University of Pittsburgh in 1987, I figured the simplest thing I could do to break free from the thinking of Mary, Maurice, and Jimme was to “just do the opposite of whatever they would do.” That’s what I would say to myself or think about whenever I had a tough-ish decision to make.

But life was never that simple. Those five days of homelessness I had at the beginning of my second year at Pitt in 1988 proved that I needed to scramble and act, and not just think differently from my parents. The most immediate lesson I learned was about needing help and learning how to ask for it. The bigger and most important lesson that took decades for me to learn was how to embrace asking for help, to not be begrudging about the process, and to be gracious when folks who could and should be helpful are not. I am still learning how to be better at embracing help and being graciousness, because, well, people are involved.

Not so with begrudging, though. We are not all on our own deserted island, each expecting to have to do everything on our own. That’s what capitalists steeped in Western individualism and my Mom would expect me to believe. We all need help, for nearly everything we want to do in life. There’s no shame in it, and there’s nothing but success, humility, being grateful and feeling recognized and loved as a result of this help.

This week is underrated in its significance to my past three decades of living this truth. This is the week my Mom and Maurice broke up for good back in 1989. The date of this year’s Father’s Day (it was a Friday in 1989) will be 30 years since the idiot feverishly packed his bags, stole some towels and frozen meats, and moved out of 616. I saw him as he packed up the last of his gear in a suitcase and an army bag. He looked scared, and looked at me with fear and shame. It was probably the only time in the nearly eleven years we lived in the same space (not counting my two years at Pitt and his separations from my Mom) where he showed how lost a person he was. Between that, and my Mom’s post-marriage spin a few months later about how Maurice had “fooled us all,” and I knew. I absolutely knew, spirit, mind, and body, that I needed to craft my own worldview, my own ideas, my own way to deal with ideology, discipline, parenting, marriage, and so many things much more complicated than putting the right amount of seasoning on my fried chicken.

Over the years, this ultimate lesson of leaving behind most of my Mom’s, Jimme’s, and Maurice ways of thinking, doing, and being in the world has made its way into my teaching and writing. It’s why I uphold no sacred cows, and can literally interrogate and question even the most cherished ideas and people in my classrooms and in my pieces. (And yes, in prayer, in between my hallelujahs and my amens, I even question God.) Which may be also why more than a few of my students might cling harder to the lessons of their parents.

A few years ago, I had a young student in one of my UMUC classes who pushed back on a lecture I gave on de-centering Western Europe from the early modern period in world history while taking a closer look at India, China, and the Ottoman Empire.

“That’s not what my parents taught me,” she said.

“Well, maybe it’s time to realize that not everything your parents taught you is true. It’s been three decades, and I’m still learning to unlearn all the things my parents taught me,” I retorted. Most of my over-24-year-old students nodded in agreement, but the not-quite 20-year-old wasn’t receptive. It showed in her evaluation of me at the end of the course.

My soon-to-be 16-year-old son, thankfully, is learning this lesson now. Although that means he will make tons of mistakes and constantly frustrates my efforts at helping him, it also means he can reach out to me and my spouse when he needs help. Being independent requires acknowledging one’s limits and one’s need for help, community, and interdependence. Learning from whom, at what time, for how much, and how deep one can go in all this is a lifelong journey. But none of it can begin without questioning one’s parent or parents, without cutting bait from their baggage and bullshit. Even if it means that we sometimes screw up in the process.

When Enough Isn’t Close to Enough

23 Sunday Jul 2017

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, eclectic music, Marriage, Mount Vernon High School, Mount Vernon New York, New York City, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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616, 616 East Lincoln Avenue, Addictions, Death, Domestic Violence, Happy Birthday, Homelessness, Mother-Son Relationship, Parenting, Parenting Lessons, Poverty, Running Away, Self-Reflection, Soul-Searching, Vanity, Welfare Poverty, Yiscoc Washington


Yiscoc Washington, July 5, 2017. (http://facebook.com).

“I took care of my kids! I put food on the table, put a roof over y’all’s heads, put clothes on yo’ back! I did the best that I could, and none of y’all can tell me different…” That’s what my Mom yelled at us the day before Sarai’s funeral seven Julys ago. It was an excited utterance, after she had spent five days in a trance, unable to do as much as eat a piece of toast. We were in the living room of Mom’s flat at 616, me, Mom, Maurice, Yiscoc and Eri, being yelled at over a lifetime of disappointment and frustration. Ours and hers.

Today is my brother Yiscoc’s thirty-sixth birthday. That he’s here at all is a bit of a miracle. Especially with the number of times he ran away from 616 between 1989 (when he was eight years old) and 1994, with his one-time video game addiction, and with muggers and pedophiles out there and all too willing to take advantage of a vulnerable preteen.

I started with Mom, though, for a reason. Her yelling at us was probably meant for me, but it was in response to Yiscoc, who shared a personal secret with her for the first time. Mom’s response was to defend her record as a parent, to tell us that we had no right to judge, critique, or assess her record. That she added, “That’s what you get for…” in response to Yiscoc’s tearful sharing session was shameful and disgusting.

“You’re So Vain” (1972), by Carly Simon, 45 cover, cropped, July 23, 2017. (http://avclub.com).

“But you don’t understand, your Mom was mourning the loss of her only daughter,” would be the response of Mom-defenders everywhere. To which I say, really? Your Mom’s response is to push four of your five living children away with a tirade? One where she says, “this fucked up, piece of shit life I helped set up for all of you was the best I could do, and if you don’t like it, that’s on you, and you can kiss my Black ass!” Would that really be acceptable under any circumstances, much less during a week of mourning?

Yiscoc ran away from home, hung out with several wrong crowds, and dropped out of Mount Vernon High School a year and a half before he could have completed his coursework. Seventeen years later, and Yiscoc still doesn’t have his GED (the last two times, he failed the social studies portion of the exam — ain’t that a kicker!). I’m not laying all of this at my Mom’s feet. But Yiscoc’s adult life wasn’t exactly set up for success by his growing up years. The normative permanence of systemic racism on the one hand, and domestic violence, welfare poverty, and the 616 fire of 1995 that left Yiscoc and my other younger siblings temporarily homeless on the other, would make any kid itching to run away.

A second younger brother has now reached the second half of his thirties. Yiscoc’s the same age I was eleven and a half years ago, when I began working on Boy @ The Window in earnest. One of the things I figured out in writing such a torturous book was that I blamed myself for so many of my parents’/legal guardian’s failures and sins. I had blamed myself for not putting an end to the domestic violence at 616 since I was twelve, for not doing enough to support Mom and my younger siblings since I went away to college at Pitt in 1987. I also came to understand how much Mom deflected, defended, and denied when it came to her parenting, especially when we called on her to do more than find temporary shelter, meager food options, and threadbare clothing. Mom was and remains one of the vainest and unaffectionate people I have ever known — vain, insecure, and likely clinically depressed.

“Flash Memory #2” (an unmasking), in stainless steel, by Liu Zhan, Kuang Jun, and Tan Tianwei, 2009. (http://elhurgador.blogspot.com/2012/05/unmask-group-escultura.html; H.T. Gallery, Beijing, China).

I also know that Mom has passed these traits down to each of us. I’ve been dealing directly with them for three decades. I’m not sure Yiscoc has ever peered behind his mask long enough to see Mom lurking in the shadows, warts and all. If he has or ever will, it has been or will be an ugly sight. But if we are truly attempting to rebuild and remake ourselves, it is a sight we must endure. A painful process of honesty, soul-searching, revelation, and admitting that on some level, we’ve fucked up, and been fucked up, by life, oppression, and parenting.

Happy Birthday, Yiscoc. Know that despite everything, I do love you. I hope that this next year brings you closer to the person you want and need to be.

A Big Wheel and Recovered Memories, Part Two

06 Saturday Aug 2016

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Jimme, Marriage, Mount Vernon New York, My Father, New York City, Pop Culture, race, Youth

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425 South Sixth Avenue, 616, 616 East Lincoln Avenue, Anti-Gay Slur, Big Wheel, c, Chevy Malibu, Dukey, Father-Son Relationship, Heterosexism, Hypermasculinity, Molestation, Mother-Son Relationship, Nathan Hale Elementary, Parenting, Pedophilia, Recovered Memories, Sexual Assault, Signs of Trauma


It took me until three weeks after the sex assault on the Nathan Hale ES playground before I told my parents. Those three weeks are a blur, but not the blur that the incident with the light-skinned teenager and his three friends would become until three weeks before my forty-fifth birthday

At the beginning of August ’76, my Mom and my dad Jimme were having another one of their vicious arguments. It was that Saturday afternoon when I finally learned that my Mom had filed for a divorce the month before. Anyway, I somehow managed to get myself in the middle of that argument. I complained that Darren’s bigger butt had been the final straw for my Big Wheel. It had broken in half after he tried to ride it earlier that week.

“I told him, it says ‘90-lb limit’,”  I said to my Mom (which I pronounced as “ninety lebs”) while pointing at the inscribed warning label on my now broken Big Wheel, crying.

“You broke that shit weeks ago!,” my Mom yelled.

“I didn’t break it. A bunch of kids did,” I said.

“And you didn’t try to stop ‘em?,” Mom asked.

“I did try to stop ‘em. But they took it and one of them stuck a pee-pee in my mouth,” I explained.

“I done told you not to leave the house when I’m not here! That’s what you get for not listenin’!,” my Mom screamed.

I was so shocked by how angry she was. I was mad, too. I didn’t think. I just ran out the house and out into the middle of the street. I saw a tan Chevy Malibu coming down the street and I just stood there.

1973 tan-ish Chevy Malibu, August 5, 2016. (http://www.autoblog.com).

1973 tan-ish Chevy Malibu, August 5, 2016. (http://www.autoblog.com).

The older, salt-and-pepper bearded and balding Black man didn’t slow down until he realized I wasn’t planning to move. He slammed on the brakes and came to a stop about three feet in front of me. The man put his car in park and got out. He then slammed his driver’s side door really hard, and yelled, “Boy, what’s wrong with you? Are you tryin’ to get yourself killed? Where’s your mama?”

He grabbed me by the back of my chocolate-brown t-shirt and made me show him where I lived. We marched upstairs to the second-floor, where he proceeded to explain my suicidal actions. My Mom then took the older man’s belt and beat me with it in front of him, with Darren and Jimme watching. Afterwards, she said “Thank you” to the older man, and then sent me to bed without dinner. “Don’t you EVER do that again!,” she screamed.

Nine months after that bicentennial summer, we moved across town to 616 East Lincoln, a three-in-one, five-story Tudor-style apartment complex. After a summer camp at Darren’s Clear View School in Dobbs Ferry, we went outside on 616’s grounds for the first time, in August ’77. The kids at 616 and 630 East Lincoln chased us around the vast two-building complex while throwing rocks at us. Scared, we hid behind the big, wooden, dark-brown front door and huddled, hoping that the kids wouldn’t find us.

Instead, a couple of young Black Turks saw us and took us upstairs to my Mom and my eventual stepfather Maurice. The two young men said that they saw us doing “the dukey.” I had no idea what they were talking about. All I knew was that my Mom and stepfather proceeded to whip us as if we’d gone to the grocery store and stolen $100 worth of candy and soda. Both “dukey” and “faggot” were part of my vocabulary — again.

The mind of a child is a strange place. Mine was no different. For years afterward, I’d managed to forget these most painful memories. I managed to bury them without burying all of my other memories, so many memories that I have for the last forty-one out of my forty-five years. I somehow didn’t remember the connections between my Big Wheel, the light-skinned teenager and standing in the middle of South Sixth, waiting to be run over. I didn’t remember my Mom’s response to finding out that her six-year-old son had been sexually assaulted.

It’s ironic. Ironic because I’ve already written my coming-of-age memoir in Boy @ The Window. I spent the better part of a decade researching, writing and revising it before self-publishing it in 2013. I included excruciating details about my family, my Mom, my father Jimme. I included as many relevant and embarrassing events as I could about how I became the person I always wanted to be. And with all that work, I never remembered the moment a teenager forced his penis tip into my mouth.

Buildings/dream in state of collapse, via Inception (2010), August 5, 2016. (http://www.cinemablend.com).

Buildings/dream in state of collapse, via Inception (2010), August 5, 2016. (http://www.cinemablend.com).

I only remembered during the holidays in 2014. One night in early December, I had a really bad trying-to-escape dream — again. This time, though, I remembered the taste of a penis in my mouth, and then I saw the light-skinned teenager. Even in my dream, I said, “That’s him. That’s it.”

After I woke up, a flood of images erupted in my brain. The Chevy Malibu and me standing in the street. Seeing the light-skinned kid who  assaulted me on the playground at 616 on the same day the other kids chased Darren and me around the building while pelting us with pebbles and rocks. The wall of fear that my Mom had on her face when the neighbors told her that they thought Darren and me were “faggots” because we were standing so close to each other that we looked like we were “doing the dukey.”

The now-remembered incident explained so much. My Mom’s constant fear that I’d turn out gay. My father Jimme constantly calling me a “faggat” (as he pronounced it when he was drunk) whenever I stepped out of line or looked at people the wrong way. My Mom giving my one-time idiot stepfather Maurice carte blanche to “turn” me and Darren “into men” through Isshin-ryu karate and draconian physical abuse. Me being terrified at times when around Black guys on the basketball courts or in other social setting. My looking at young women from afar, attainable and yet all but unattainable for me. The sheer desire to save the people in my life from violence and destruction, especially my Mom and Darren, but the inability to do either.

My family’s fear of the mere possibility that I or my brother Darren could be gay drove many of their measures of physical, verbal and emotional abuse. So much so that they ignored all the signs of my actual abuse. Like standing in middle of the street to get run over by a car, were just considered “defiant” or “weird.” Or with me constantly chewing my fingernails right down to nail bed. Or me constantly stuffing sandwiches and other food down into the recesses of my winter coats, having already ripped out the pockets, and leaving the food there. Or the day I stood on Nathan Hale’s playground during recess in May ’77, when I took some string from my red and blue-striped t-shirt, gradually unraveled it, and swallowed nearly a third of it. My Mom figured she could beat the “something’s wrong with you, fool” out of me. My father calling me a “faggat” from the time I turned fourteen was just tough love, not a form of abuse piled on top of abuse.

Now that I remember everything about the physical and the sexual abuse, what do I do next? It’s been forty years since I found out how horrible life could be. It’s not as if I’ll be able to track down and then beat up the light-skinned teenager, who’s now in his early fifties, assuming he’s still alive.

I could start by revising Boy @ The Window. I wasn’t just weird because I wore a kufi, spoke too slowly, or grew up with weird people. I wasn’t just a child of poverty, abuse, and divorce. I was also a sexual abuse victim, all but completely unacknowledged, and yet such a major part of the story.

Forgiving my abuser could be at the top of the list. It would be difficult to be angry at someone whom I’d forgotten about for nearly four decades. But you know what? If I could just punch him in the throat and then knee him in the balls until one fell out and rolled down the street, that would give me some satisfaction.

Mostly, I’m just satisfied that I know my past in full. I already paid the bill. Now that I know what I paid for, I can move forward. I can look at my past, present, and future with more sanity than I thought possible.

How I Met My Son

31 Sunday Jul 2016

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Marriage, Mount Vernon New York, Politics, Pop Culture, race, Religion, Youth

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616 East Lincoln Avenue, 9/11, Abuse, Amadou Diallo, Baggage, Black Masculinity, Burden of Success, Child Abuse, Darren Gill, Domestic Violence, Eri, Family Intervention, Father-Son Relationship, Humanities, Maurice, Maurice Eugene Washington, Misogyny, Mother-Son Relationship, Noah, Parenting, Penguins, Poverty, Self-Reflection, Siblings, Teenager, Yiscoc


Noah's birthday cake, Cheesecake Factory Original Cheesecake, adorned with candles, July 30, 2016. (Donald Earl Collins).

Noah’s birthday cake, Cheesecake Factory Original Cheesecake, adorned with candles, July 30, 2016. (Donald Earl Collins).

My son turned thirteen yesterday. That sentence by itself speaks volumes. That I have a son, that he’s reached an age where he’s in the midst of puberty, with a discernible personality, with a set of abilities and potential for developing more talents. Wow! Noah loves art, anime, and apples. He’s a classic contrarian who’s just beginning to realize that he has academic and athletic talents. He’s mostly observant, thoughtful, and independent thinking enough to deal with this crazy world outside our home. That he’s managed to get to this point without me messing him up with my own baggage as his father. To me, that’s not just amazing. That’s a miracle.

As late as the early spring of ’02, a half-year before me and my wife conceived our one and only egg, I had some doubts about ever being a dad. But those small doubts mattered little compared to where I’d been the summer and fall of ’01. I wasn’t dead set against becoming a parent. I just felt that in this dangerous, chaotic, racist, oppressive world, how could I be so selfish as to bring a child into this life?

Daddy Emperor Penguin with baby penguin, accessed July 31, 2016. (National Geographic via http://pinterest.com).

Daddy Emperor Penguin with baby penguin, accessed July 31, 2016. (National Geographic via http://pinterest.com).

I wasn’t just thinking of Amadou Diallo or the aftermath of 9/11. This wasn’t just about the expense of raising a kid. Mostly, it had to do with growing up as the second of six, but with ALL of the responsibilities of a first-born Gen-Xer watching over four siblings ten to fourteen years younger than me, not to mention my wayward older brother. It was the trauma of living through eight years of abject, unrelenting poverty with an abusive asshole of a bully who frequently threatened my and my Mom’s existence. It was having to swallow shit from all of my legal guardians about my lack of observable Black testosterone coursing through my brain cells. Add going through a magnet program from middle school to high school and going to the University of Pittsburgh to this baggage. What I was by twenty was a hopeful but yet emotionally exhausted human being.

So, I was never someone who had this American evangelical desire to get married or have kids (which is also a passion connected to Whiteness, by the way, to propagate their numbers, but not just). Even when it was obvious that me and my wife were heading toward marriage by 1998, I was more against having kids than in favor of the idea. I was still occasionally sending money to my Mom and my siblings to help them out, and taking trips to 616 to put out figurative fires. I had changed enough diapers, made enough bottles, dressed, lunched, dinnered, and laundered enough for my siblings to say “I’m good” when it came to having my own child.

But when my youngest brother Eri beat me to the punch by siring his own kid with his high school girlfriend at seventeen in the spring of ’01, I lost it. I couldn’t sleep soundly for months. I listened to my Mom complain week after week about him and his post-high school dropout future. My brothers Maurice and Yiscoc weren’t doing much better. My family was a cyclone of a disaster, and nothing I had done to blaze a trail for them since 1982 had done much good.

This was when I decided to do my intervention, to go after both my Mom and my siblings. Not so much out of anger, and yes, I had enough anger to keep my current iPhone powered for three days. No, this was a combination of righteous indignation and, well, love. I did my due diligence to dig into my Mom’s life with a few questions that I already knew the answers to, about when and how it all went so wrong for us all. And then I did the intervention, in January ’02, right after the birth of my only nephew.

Only later did I realize the intervention I did was really for me. Only later did I figure out that the 616 intervention had freed me from my self-imposed burden to help lift my family out of poverty. The constant anguish and exhaustion I felt when dealing with my family went away in the weeks after the intervention, and I was able to get a good night’s sleep for the first time in months, maybe years.

Noah in portrait, May 16, 2016. (Donald Earl Collins)

Noah in portrait, May 16, 2016. (Donald Earl Collins)

That’s when I was ready to do my part in the miracle of conception, childbirth, and parenting. Giving myself that permission and then having the recognition of the baggage I carried going in has made fatherhood and parenting much easier (not easy, just much easier) than it would’ve been if I had done like Eri or followed Phil Knight’s “Just Do It” advice.

It’s hard to really be passionate about having a child when nearly all your free time with family between the ages of twelve and thirty-one has been to participate in raising kids. Since my little egg arrived thirteen years ago, though, I’ve reserved my parenting for him. I’m the father penguin in -100°F temps, braving blizzards in eighty-mile-an-hour winds to see my son through. I think it’s paid off so far.

My Sister’s Death, Four Years Later

11 Friday Jul 2014

Posted by decollins1969 in 1, Boy @ The Window, culture, Mount Vernon High School, Mount Vernon New York, Pop Culture, race, Youth

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616, 616 East Lincoln Avenue, Commemoration, Dying, Living, Parenting, Sarai, Sarai Washington, Sickle Cell Anemia, Terminal Illness, What Could've Been


Sarai, Yonkers Apartment, Yonkers, NY, December 23, 1995. (Donald Earl Collins).

Sarai at 12, Yonkers Apartment, Yonkers, NY, December 23, 1995. (Donald Earl Collins).

My sister Sarai Adar Washington died on this date four years ago, Sunday morning, July 11, ’10. If she had lived, she would be 31 years, five months and two days today. I miss her, of course. I know she’s better off in the sweet by-and-by, that living with such a permanent, unyielding and relentless terminal disease like sickle-cell anemia wasn’t a real alternative in the intermediate run.

Screen shot 2014-07-11 at 9.45.51 AM

Still, I do wonder what life could’ve been like for Sarai if she hadn’t had to live with this dreadful genetic illness. Things like whether she had experienced the joys of sex and relationships, of falling in love and having a person with which to share her love and life. Or if Sarai would’ve gone on to college after high school, as there would’ve been a reason for her to do so, to keep living her life as fully as she could. Maybe, once she did decide to move out and live with a group of friends in Alabama, she would’ve stayed there working, dating, having the best of times on her own.

There’s really nothing more to say. Sarai’s gone, and though I wish we’d been closer in age and thus closer as brother and sister, and she’d been a healthy person, it was what it was. So, for one moment on this day, let me say, once again. Sarai, I love you, and miss you very much.

What I Didn’t Know Growing Up – It Still Hurts

27 Thursday Feb 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Marriage, Mount Vernon New York, My Father, New York City, Politics, Pop Culture, race, Religion, Sports, Work, Youth

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Achievements, Ancestors, Arkansas, Basketball, Black History Month, Collins Family, Family, Gill Family, Harrison Georgia, Houston Texas, Ignorance, Jim Crow, Knowledge, Lineage, Mom, Mother, Parenting, Poverty, Segregation, Tenant Farming, Universality, Wisdom


George Bernard Shaw and ignorance, June 2013. (http://www.irelandcalling.ie/).

George Bernard Shaw and ignorance, June 2013. (http://www.irelandcalling.ie/).

“My people perish for a lack of knowledge,” it seems, is something that anyone can find in almost any religion’s texts anywhere. Heck, depending on perspective, even atheists in general can agree with this statement (of course, the issue would be what constitutes “knowledge”). I read this verse (it’s in Hosea and Isaiah, and versions of it as well as in Jewish texts and the Qur’an) for the first time when I was fifteen in ’85, less than a year after I converted to Christianity. Boy, I had no idea how little I knew about myself, my family and my history when I first read that verse twenty-nine years ago.

In light of the end of Black History Month, I wouldn’t be me without noting how little any of us know about our families, our lineages and our ancestors. But it’s not just true of the millions of us descended from West and Central Africans kidnapped, bound, abused, raped and nearly worked to death to provide Europeans (and Arabs) wealth and comfort. Most of us don’t even know what we think we know about much more recent history and events than surviving the Middle Passage or overcoming Jim Crow.

A rabbi, a priest and an imam, 2013-2014. (PizzaSpaghetti via http://www.deviantART.com).

A rabbi, a priest and an imam, 2013-2014. (PizzaSpaghetti via http://www.deviantART.com).

For me and my family, I knew so little about us that my Mom could’ve told me that Satan had thrown us out of Hell for being too brown to burn and I would’ve accepted it as an appropriate answer. All I really knew of my mother’s side of my family was that they were from Arkansas, that my Uncle Sam (I chuckled sometimes thinking of the irony) was my Mom’s closest sibling, and that they grew up as dirt poor as anyone could get without living in a thatched root hut on less than $1 a day.

I asked for more during those rare moments when my focus wasn’t on high school, getting into college and getting as far away from 616 and Mount Vernon, New York as possible. I ended up finding out about how my Mom’s mother once beat her with the back of a wooden brush for not being ready on time for church, that there were years where her father made only $200 total from cotton farming, and that she was the oldest of twelve kids. She had done some form of work either taking care of her siblings, cooking, cleaning, washing clothes by hand, and hoeing and picking cotton, since she was five or six. Oh yeah, and she played basketball in high school.

On my father’s side, I knew a bit more, if only because Darren and me went with my father to visit the Collins farm in Harrison, Georgia in August ’75. I was five and a half then, but I do remember the fresh smoked ham and bacon, the smell of my grandfather’s Maxwell House coffee, me being too scared to ride a horse, so they put me on a sow (my brother did ride the horse, though). But what people did, how a Black family owned their own land going back to the turn of the twentieth century, I wouldn’t have known to even ask about at not quite six years old.

What I didn’t know until after high school, college, even after earning a Ph.D. in knowing (that’s what a history degree ultimately is) was so much worse than I imagined. To find out at twenty-three that my Mom was a star basketball player in high school. She played center, and led her team to Arkansas’ segregated state quarterfinals in ’65. My Uncle Sam played four sports in high school (basketball, football, baseball and track and field) and was offered college scholarships, but didn’t have the grades to move forward. I learned a year later that my Uncle Paul followed in their footsteps, and played three years at the University of Houston, left early and played for the Houston Rockets in ’82-’83 (not a good year for them, or for me, for that matter) before blowing out a knee and moving into entertainment work.

My father’s family — at least the women of the family — boasted at least three college degrees. Two of my aunts became school teachers. My uncles started businesses in Atlanta and in parts of rural Georgia, working their way well beyond the farm to the work they wanted to do.

Unidentified tenant farmer, his home, automobile, and family, Lee Wilson & Company, rural Arkansas, 1940s. (http://libinfo.uark.edu/SpecialCollections/)

Unidentified tenant farmer, his home, automobile, and family, Lee Wilson & Company, rural Arkansas, 1940s. (http://libinfo.uark.edu/SpecialCollections/)

I learned all of this by the time I turned thirty-two, just a year and a half before my own son was born. How many different decisions I would’ve made about my life if I had known that one half of my family was full of athletes, and the other half was full of business owners, not to mention three aunts with a college education? I would’ve known to try out for any sport in high school — particularly basketball — and to not be afraid to fail. I would’ve known that I was only the first person in my immediate family to take a go at college beyond a certificate in dietary science (my Mom earned that in the summer of ’75), and not the first one on either side as I once thought.

Most of all, I would’ve known that though I was lonely and played the role of a loner my last years growing up, that I wasn’t alone. There were a whole bunch of people in my lineage, some of whom were alive and well, from whom I could’ve drawn strength, found kinship, felt pride and confidence in, where I wouldn’t have seen myself as an abandoned and abused underdog anymore.

If I’d known all this growing up, I wouldn’t have felt and sometimes feel robbed now, by poverty and parenting, abuse and alcoholism. This is why having knowledge to draw from is so important.

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