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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Category Archives: Religion

Suicide, or, My Last Day as a Hebrew-Israelite

27 Friday Dec 2013

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Jimme, Marriage, Mount Vernon High School, Mount Vernon New York, My Father, Pop Culture, race, Religion, Youth

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Atheism, Child Abuse, God, Holidays, Loneliness, Maurice Eugene Washington, My Birthday, Ostracism, PTSD, Silly Season, Suicidal Thoughts, Suicide, Suicide Attempt, Teenage Angst


A stone bridge over the Hutchinson River Parkway, near Pelham, NY (about a mile from the bridge I stood on), May 3, 2007. (Anthony22 via Wikipedia). Released to public domain via Creative Commons.

A stone bridge over the Hutchinson River Parkway, near Pelham, NY (about a mile from the bridge I stood on), May 3, 2007. (Anthony22 via Wikipedia). Released to public domain via Creative Commons.

Thirty years ago on this date, on my fourteenth birthday, I was one thirteen-foot jump away from taking my own life. I’d felt this way before, quite a bit throughout ’81, ’82 and ’83, but I’d never come close to actually acting on my suicidal thoughts. I knew that despite getting beat by my then stepfather Maurice, neglected by Mom and family, ostracized at school and walking around with a kufi that only held the promise for more poverty, that my life wasn’t that bad. At least, compared to living in Biafra in the late-1960s or in Cambodia under the Khmer Rouge.

But the support of my classmates after my recent mugging reminded me of the reality that I had no friends, and hadn’t had a friend for more than two and a half years. Combined with the silly season of the holidays and no birthday celebration for me for the sixth year in a row, I was so down on by the morning of Tuesday, December 27, ’83. So much so that when I went to the store for my Mom that mid-afternoon, the stone bridge across the Hutchinson River Parkway that connected Mount Vernon to Pelham via East Lincoln called to me. It might as well have said, “This is the way. This is the only way.”

From Boy @ The Window:

I looked down at the cars underneath as I put myself, one leg at a time, atop the short stone wall, meant to keep young kids from falling off the bridge. As I stood there, I kept thinking, “What do I have to live for anyway?” Tears started to well up as I continued to look down at the cars as they zoomed by on both sides of the four-lane parkway.

The suicide prevention message on the Golden Gate Bridge (the #1 bridge in the US to jump to one's death), San Francisco CA, February 19, 2006. (David Corby/Miskatonic via Wikipedia). Released to public domain via Creative Commons.

The suicide prevention message on the Golden Gate Bridge (#1 bridge in US to jump to one’s death), San Francisco CA, February 19, 2006. (David Corby/Miskatonic via Wikipedia). Released to public domain via Creative Commons.

Then I had thoughts. And having any thoughts at all, especially thoughts of anything other than suicide, will short-circuit any attempt to kill yourself. One was of the remote possibility that taking my life could actually hurt someone else, Mom, my family, maybe even my classmates or teachers. A second, even more sobering thought was that I could survive the thirteen-foot jump. Only to be run over by a car going at fifty or fifty-five. And I could possibly survive that, too. But I’d end up brain-damaged or paralyzed or a vegetable or in a coma. There were too many risks involved to just jump off the bridge. For a few seconds I stood there, lost and not sure of what to do next. My next thought, my third one, was that maybe, just maybe, this is what hitting bottom really feels like. Maybe something good for me and my life was just around the corner. Maybe if I hold out a little longer, I’d find a reason to live my life and live it well. My fourth thought brought me to Maurice. “Wouldn’t that be the best revenge, that I overcome every situation in my life and become successful? Wouldn’t making the ultimate comeback from the edge of the cliff be better than ending it all now?,” I thought. With that, I got down from the stone wall and went on a long walk through Pelham before going home. I wasn’t relieved, but I wasn’t ready to take my own life yet either.

This was the moment I decided no one else was ever going to make another decision about religion or my eternal spirit for me ever again. That I was no longer a Hebrew-Israelite. But I needed more to believe in, sometime bigger than me, because it was way too early yet for me to simply believe in myself. The only way being an atheist made any sense to me was only if there really was no god or God at all, and the scientific evidence didn’t lean in any direction. Plus, if atheism were a proven fact, and not just a belief born of both science and emotion, then suicide made perfect sense, and after coming off that ledge, it really didn’t seem rational anymore.

Suicide – What If

Suicide – What If

Thank God Facebook or Twitter didn’t exist in ’83. Between Alex and Starling and Wendy, my family and their religion, our poverty and my PTSD, all it would’ve taken thirty years ago would’ve been one tweet or post, and the timeline for me that now includes three degrees, three careers, a wife and a son (not to mention two books) wouldn’t exist. But if there really are alternate universes, then I killed myself in at least one of them three decades ago. And to that version of me, I get it, I understand, and I’m sorry that you didn’t make it.

A Private School Future For My Son?

21 Saturday Dec 2013

Posted by decollins1969 in 1, Academia, Christianity, culture, Eclectic, Politics, Pop Culture, race, Religion, Youth

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Tags

Common Core State Standards, Creativity, Critical Thinking, Education Reform, High-Stakes Testing, Homeschooling, Imagination, K-12 Education, Parochial Schools, Private Schools, Public Education, School Choice, Schools Overseas


Hogwarts School of Witchcraft and Wizardry, Universal Orlando, January 8, 2011. (Ian Boichat via Flickr.com). In public domain.

Hogwarts School of Witchcraft and Wizardry, Universal Orlando, January 8, 2011. (Ian Boichat via Flickr.com). In public domain.

I’ve written so many times already about the state of education reform and how corporate interests via private philanthropy, government conservatism and the technocratic generation have been hell-bent in deforming public education. I’ve even given some glimpses into my own son’s journey through elementary school in Montgomery County, Maryland over the past five years, as they’ve watered-down their curriculum and grading system while ratcheting up their testing regimen. It’s all led me to one conclusion. We need to do something for my 10-year-old son that neither me nor my wife would’ve ever gone through ourselves, especially with middle school a few months away.

The way I see it, we have four choices going into the 2014-15 school year and beyond:

1. Finding a private school for our son to attend, especially for seventh and eighth grade;

2. Finding an appropriate parochial school for our son to attend, especially for seventh and eighth grade;

3. I become a certified home schooler in time for my son’s sixth, seventh and eighth grade experiences, and educate him myself for a year or two;

4. Somehow find work overseas so that my son can get a proper, non-US public education in say, Canada, the UK, even Hong Kong or Cuba at this point.

Gonzaga College High School, Washington, DC, April 12, 2010. (AgnosticPreachersKid via Wikipedia). Released to public domain via Creative Commons.

Gonzaga College High School, Washington, DC, April 12, 2010. (AgnosticPreachersKid via Wikipedia). Released to public domain via Creative Commons.

There are certain drawbacks to all of these options, of course. A good private school in the DC area is a $15,000 per year prospect or more (as much as $30,000 per year at the upper end). And though my son can and sometimes does excel, he’s just a slightly above-average student (at least, according to MSA, MAP-M, MAP-R and a whole bunch of other tests), meaning scholarship money isn’t likely. The past two years of constant testing have sucked the joy of learning out of my kid’s memory banks. The only reason he reads at home at all is because we make him, not because he’s bought into the idea of reading and the world of imagination that it connects to. Not exactly the way to glide in for a tour of a school in Bethesda, Chevy Chase or DC.

With parochial schools, though definitely within our budget, the question becomes how much constant retraining would we have to do on the religious side. We’re non-denominational Christians, and ones would do not regularly go to church, either. Between the Catholic and Jewish schools, it could get confusing for our school. Yes, I know that they’ve become more secular since my days in K-12, but it does beg the question of whether we’d be trading in one set of endless headaches for another. On the other hand, going to a parochial school’s still likely better than a constant battery of tests for students-turned-lab-rats.

I’ve given homeschooling a lot of thought. It would be a piece of cake for the state to certify me. But it would reduce my income, already up and down since I became an adjunct professor and part-time consultant five years ago. It would curtail my ability to find new and additional work, as my days would be filled with teaching my son myself. Heck, my son might resent not being around kids his own age after a couple of months! But a year of homeschooling from me might be all my son needs. I have the potential to do in one year what my son’s public education couldn’t do in three. Especially if I could resuscitate his joy for learning.

What about finding work that would allow us to escape America’s badly damaged public education system? Sure, but I’d be (and am) competing with folks who already live in Canada, the UK and Hong Kong (among other places). My skills include teaching US, African American and World History and grad courses in Education Foundations, writing articles and books and a decade as a nonprofit manager. Unique, but not so in-demand and so unique that Canadians would beat down my door to hire me just because of my skills. Yet, all it takes is finding one job, one position overseas that could change all of our life trajectories.

A student fast asleep, or the future with Common Core, December 21, 2013. (http://www.medicalxpress.com).

A student fast asleep, or the future with Common Core, December 21, 2013. (http://www.medicalxpress.com).

With all of that, it appears that these are all better choices than sticking with Montgomery County Public Schools for the next seven years. The Common Core — really, the Common Snore of killing students’ imaginations, teachers’ autonomy and the attempt at critical thinking all at once — has arrived. And it is truly a not-so-silent death knell to public education as a vehicle for social change or social justice. So we need to make some life-altering choices, not the kind our federal and state governments and local school boards provide. And we need to make them soon.

Boy @ The Window, Now in Paperback

20 Wednesday Nov 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, Eclectic, eclectic music, Hebrew-Israelite, High Rise Buildings, Jimme, Marriage, Mount Vernon High School, Mount Vernon New York, music, My Father, New York City, Pittsburgh, Politics, Pop Culture, race, Religion, Sports, University of Pittsburgh, Upper East Side, Upper West Side, Youth

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Boy @ The Window, front and back cover, and side, November 11, 2013. (Donald Earl Collins).

Boy @ The Window, front/back cover, and side, November 11, 2013. (Donald Earl Collins).

I have some really good news. My book Boy @ The Window is not just an e-book anymore. I now have a trade paperback edition, out and available through Amazon.com as of yesterday (via http://www.amazon.com/Boy-Window-Donald-Earl-Collins/dp/0989256138/). You can also order and buy Boy @ The Window the old-fashioned way — directly through your local bookstore.

Please take a look, support, buy, read, comment and share. I will post as reviews and opportunities to talk about the book arise. Thanks to all of you who’ve supported my blog and the path to Boy @ The Window over the past six years!

Bearing False Witness At Work – It Can Hurt

16 Saturday Nov 2013

Posted by decollins1969 in 1, culture, Eclectic, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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Tags

Academy for Educational Development, AED, Bigotry, Bipolar Disorder, Diagnostic and Statistical Manual for Mental Disorders, False Accusations, Hostile Workplace, Juan Mezzich, Ken, New Voices, New Voices Fellowship Program, Paranoia, Racism, Sexual Harassment, Westchester County Department of Community Mental Health, Western Psych, Western Psychiatric Institute & Clinic


Hannah Arendt on false witnesses, November 16, 2013. (http://izquotes.com/).

Hannah Arendt on false witnesses, November 16, 2013. (http://izquotes.com/).

I’d be remiss if I didn’t at least mention the fact that this week ten years ago, I endured what was the beginning of a three-month period of a hostile work environment (one that was already not-so-optimal to begin with). It was brought on by my then immediate supervisor’s paranoia and jealousy, and intensified by his then undisclosed bipolar disorder. I’ve written about my three years of hell with Ken before on this blog, most notably in “The Messiah Complex At Work, Part 1” from a couple of years ago.

What I haven’t really discussed at all was how I felt about all of this as I went through it. As a man, as a Black man, as a person who believed in social justice, including in a workplace in which we funded social justice projects. I’d only been accused of sexual harassment one other time, by a boss whose best friend had been harassing me at work for the better part of two months, in the early part of ’89. Now, fourteen years later, here was Ken, at an HR meeting he set up, accusing me of saying things that I never said, of thoughts that I never had.

I was already used to being guilty before being innocent. With police. In a public setting, like a supermarket or bookstore. But not at work, and for the most part, not while I was at Pitt or Carnegie Mellon. Why? Because I tended to be at my most guarded while at work back then. In fact, during an exit interview the year before, a former program assistant at New Voices said that I needed to be “more open” at work if a team like ours was ever to reach its full potential. She may have been right. If only I had bosses who were more open, more relaxed, less accusatory, and in Ken’s case, on his meds.

Archie Bunker from All In The Family (1971-78) screen shot, June 2013. (http://www.chicagonow.com/).

Archie Bunker from All In The Family (1971-78) screen shot, June 2013. (http://www.chicagonow.com/).

There are few things worse in one’s job or career than reckless false accusations. Even if proven completely untrue, there are some who’ll choose to look at those accused with less trust and more suspicion. And Ken, for all of his bluster about social justice, had proven himself to be as much of a bigot as former executive director at Presidential Classroom, an openly admitted bigot. He could’ve accused me of insubordination, of wanting his job, of not doing my job well enough. Instead, Ken relied on the whole hyper-sexualized Black male motif, as if my testosterone was dripping right out of my penis, like some animal in heat.

Of course, some of you will say, “He had untreated bipolar disorder. He didn’t know what he was doing. Cut him some slack.” No, I can’t and I won’t. As I’ve noted in another post regarding Ken’s condition, bipolar disorder doesn’t equal insanity or irrational behavior necessarily. I worked for Westchester County Department of Community Mental Health between ’89 and ’92, and for Western Psychiatric Institute & Clinic at Pitt between ’89 and ’91. I became pretty good at understanding the Diagnostic and Statistical Manual for Mental Disorders. I did learn a thing or two from having Dr. Juan Mezzich as a boss while I worked at Western Psych between my junior year and first year of grad school at Pitt. 

Kingda Ka, the world's tallest roller coaster, Six Flags Great Adventure, Jackson, NJ (Exit 7A, NJ Turnpike), September 23, 2006. (Dusso Janladde via Wikipedia). Released to public domain.

Kingda Ka, the world’s tallest roller coaster, Six Flags Great Adventure, Jackson, NJ (Exit 7A, NJ Turnpike), September 23, 2006. (Dusso Janladde via Wikipedia). Released to public domain.

One of the things I learned was that bipolar disorder generally exaggerates existing thoughts and behaviors. The psychosis can often be exasperated by stressful situations. For those with the illness, the highs are way too high, the lows so low that suicidal thoughts can become prevalent. If one tends to be paranoid, the paranoia becomes heightened, as was the case with Ken. Still, even with bipolar disorder, he was acting on his bigoted and paranoia template, there long before bipolar disorder manifested itself in him as an adult.

I understood all of this, even as I went through months of accusations and arbitrary changes to my work schedule. But that didn’t mean that there wasn’t a part of me that felt rage, wanted revenge, wanted to take the physically and emotional stunted twerp and stuff him in a garbage can. Or that I didn’t come to work at AED every day between November ’03 and February ’04 with thought that I should just quit, turn around, go home, watch my newborn son Noah and figure out my next step. Most of all, there were times I wanted to choke Ken until he told the truth, that he was a jealous-hearted bastard who lied about me to HR in order to put me in my place as a Black guy working under a White guy.

But I didn’t. I didn’t because I knew that I was right. I knew, somehow, that things would work out in my favor. I knew that God and the universe would vindicate me. If my life is proof of anything, it’s proof that my truth wins out in the end. Those thoughts dictated my actions and counteracted any feelings of rage or violence I had during those cloudy days. To Jonathan Martin and so many others out there, I think I know how you feel right now. Please hang in there, and hang on to the truth.

The Things I Can’t Say

28 Monday Oct 2013

Posted by decollins1969 in 1, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Hebrew-Israelite, Marriage, Mount Vernon New York, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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616, 616 East Lincoln Avenue, Competition, Happy Birthday, Intervention, Jealousy, Life, Mom, Mother-Son Relationship, Sharing, Silence, Trust


U.S. Route 66 shield, made to the specifications of the 2004 edition of Standard Highway Sign, January 27, 2006. (SPUI via Wikipedia). Released to public domain.

U.S. Route 66 shield, made to the specifications of the 2004 edition of Standard Highway Sign, January 27, 2006. (SPUI via Wikipedia). Released to public domain.

Today was my Mom’s sixty-sixth birthday. I’m just beginning to come to grips with the fact that Mom’s a senior citizen, considering that she was only twenty-two when she had me in ’69. It’s been a roller coaster ride through hell, with many downs and only a handful of ups over those years. The one casualty in those years that we haven’t overcome has been the ability to share everything that has been my life with her, especially in the last decade.

I learned the hard way sixteen years ago that the lack of distance in age between me and Mom resulted in a sort-of competition. It was one of which I hadn’t been aware until ’97. It involved higher education, finding work and finding full-time work. It involved friendships and relationships, God and church, and finding a passion for a calling. Week after week, and year after year, from ’87 to ’02, I talked on the phone or at 616 with my Mom about these situations and issues. Only to find that my triumphs and failures were only a point of comparison for her, and not a conversation involving life and lessons.

When I finally realized this in ’97, and did an intervention involving my family on this and other issues in ’02, it was the third most emotionally painful thing I’d ever been through. I had to decide how I should talk to my Mom moving forward. I made the choice to not share significant parts of my life with Mom. From that point on, I chose to not discuss any victories or struggles in my jobs, in finding work, in consulting or teaching with her. Nor have I talked about my marriage’s ups and occasional downs, my writings, my publications, my projects, my hopes, my dreams, my fears, or my struggles. Mostly, I’ve only talked about my son and his glacial journey toward adulthood, the weather, my siblings, or something in the news that may be funny or relevant.

Ginsu 9-Inch Japanese Stainless Steel Slicer, October 28, 2013. (http://www.amazon.com).

Ginsu 9-Inch Japanese Stainless Steel Slicer, October 28, 2013. (http://www.amazon.com).

This has been the case since the summer of ’02. Uncomfortable silences and frequent struggles to think about what to actually discuss that could have real meaning, have been what this has meant for the two of us. Given her response to the intervention I conducted in January ’02, I can only imagine what Mom’s response would be to Boy @ The Window. On the one hand, she would act unimpressed, as if I’d written a book about organic chemistry and nanotechnology. On the other hand, my Mom would likely be seething behind her ho-hum mask, ready to rip my throat out for airing family secrets and dirty laundry. (I actually dreamt as much the other night, being at a book talk with Mom coming over the table, slashing at me with a Ginsu knife).

I haven’t been angry with my Mom for years, and I forgave Mom for any mistakes she made regarding me growing up years ago. But I know my Mom well enough to know that our relationship could never be an adult mother-son one, where I get to be an adult and her son at the same time. Part of that means me remaining silent about a significant part of my life, including a memoir in which she’s a main character. It’s too bad, yet it’s also the way it must be. For my emotional sanity, as well as for hers.

On Regrets and Forgiveness

22 Tuesday Oct 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Mount Vernon High School, Mount Vernon New York, New York City, Pop Culture, race, Religion, Youth

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Child Abuse, Domestic Violence, Forgiveness, Indecision, Love, Maurice Eugene Washington, Maurice Washington, Mother-Son Relationship, Regret, Regrets, Second-Guessing, Self-Reflection, Unforgiveness


Emily Flake's "You only regret the things you don't do, Johnston," February 28, 2011. (http://newyorker.com)

Emily Flake’s “You only regret the things you don’t do, Johnston,” February 28, 2011. (http://newyorker.com)

One of the things I’ve read and heard from others so far about Boy @ The Window since April has been about catharsis. As in, “this book must’ve been cathartic for you.” I’ve said in response, “Yeah, it sure has.” But that’s not been the whole truth. In more than a few respects, Boy @ The Window has opened up a Pandora’s box of wounds I’d kept locked for years and years.

This might surprise some folks, especially the ones who attended Mount Vernon public schools, Humanities and specifically Mount Vernon High School with me. But there is a dark side to being me. Beneath my well wishes, good graces and generic smile has also been a person with deep regret, repressed anger, smoldering rage over what by far were the worst years of my life. All of which has translated into a person whose worst days since are days of blame — almost always of and for myself. I can forgive almost anyone or anything — my late idiot ex-stepfather, my father Jimme and his years of alcoholism, friends or superiors who’ve attempted to take advantage of me.

The Physics of a Bottomless Pit, February 27, 2013. (MatsuKami of deviantART via http://www.scienceblogs.com).

The Physics of a Bottomless Pit, February 27, 2013. (MatsuKami of deviantART via http://www.scienceblogs.com).

Yet there’s one person I’ve found very hard to forgive — myself. I hold myself to such high standards that it would be impossible for anyone other than Jesus to meet. And God knows I’m not perfect. But in looking at my past, my growing up years in Boy @ The Window, I’ve found that so much of my life’s force and energy has gone into redeeming myself for having to live through those terrible, terrible years. Even though I’ve been at a place in my life in which I’ve pretty much known myself, my passions, my calling, my abilities and limitations, for the better part of twenty years. Until recently, though, I hadn’t given myself any breaks from my past. Putting it under lock and key obviously didn’t work, and airing it for the world to read — while beneficial — had brought with it a truck-load of emotions that I had yet to work through.

As I wrote at the end of Boy @ The Window:

I can say without a doubt that Humanities did make a difference in my life. I wouldn’t be the person I am today without those six bittersweet and indifferent years. It makes any setback I might suffer today seem small and laughable by comparison. There are things I wish would’ve happened, things that would’ve made it easier to enjoy life and savor glorious moments even now. I wish Humanities had been as serious about developing me as a writer as it was about accelerated math and science classes. I regret not asking Phyllis out for a date. I lament not revealing more about the tragedies of my family life or my keen sense of humor to the few classmates and teachers I had some bond with, however weak. I wish I had trusted my instincts and never worn that kufi to Holmes or Davis. I know I should’ve stayed with football or tried out for basketball. And I wish I had the opportunity as a twelve-year-old to kiss Wendy one time. Admittedly, there’s a part of me that wishes I could kiss her now.

I imagine that if I had done all of these things, I would’ve been even more bruised up (especially in the case of Wendy), but at least I could’ve said I tried. Instead of looking back at my past and picking it apart like a forensic vulture.

But my deepest regret, and one that I hadn’t forgiven myself for, at least until recently, was for not calling the cops on my then stepfather after he beat up Mom on Memorial Day, Monday, May 31, ’82. Between my near-photographic memory and my training as an academic historian, it’s been hard to look at my past without reliving it.

How do you mend a broken heart?, 2005, October 22, 2013. (digitalman via deviantART at http://deviantart.net).

How do you mend a broken heart?, 2005, October 22, 2013. (digitalman via deviantART at http://deviantart.net).

I hadn’t figured out that I hadn’t forgiven myself until a few weeks ago. I realized that I hadn’t let go of the worst of my past. Now, letting go doesn’t mean that you forget your past, bury it or repress it emotionally. For me, it simply means not reliving the moment as if it happened last week instead of thirty-one years ago. To treat the moment as a memory, an important reminder that I am not Superman, that I couldn’t have saved my Mom from domestic violence anymore than I could’ve saved myself from poverty as a twelve-year-old.

You know, when I was younger, I thought that I didn’t have any regrets, any resentment or any dark side from growing up the way I did. We all tend to believe that pushing forward to a brighter future will take care of our past. That’s simply not true. We need to live in the present in order to achieve that brighter future. That means working through our pasts, and then letting it go. I should know.

“I Am Become Columbus, Destroyer of Worlds”

14 Monday Oct 2013

Posted by decollins1969 in 1, Academia, Boy @ The Window, Christianity, culture, Eclectic, Mount Vernon High School, Patriotism, Politics, Pop Culture, race, Religion, Youth

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Tags

American Indians, Christopher Columbus, Columbus Day, Diseases, Enslavement, Exploitation, Genocide, History, Indigenous Groups, J. Robert Oppenheimer, Native Populations, Teaching and Learning


Dióscoro Teófilo Puebla Tolín, First landing of Columbus on the shores of the New World, at San Salvador, West Indies, 1862 (published 1892, Currier& Ives). (Dantadd via Wikipedia). In public domain.

Dióscoro Teófilo Puebla Tolín, First landing of Columbus on the shores of the New World, at San Salvador, West Indies, 1862 (published 1892, Currier& Ives). (Dantadd via Wikipedia). In public domain.

The title kind of says it all, no? On this Columbus Day, 2013, we should all acknowledge this as the beginning of the inadvertent (and frequently deliberate) genocide conducted against the indigenous groups that made up the Western Hemisphere as of October 12, 1492. The day that Christopher Columbus “discovered” America — as if First Nation tribes or Native Americans or American Indians were looking to be discovered — was the first day of more than half a millennium’s worth of physical and psychological assault on the peoples of the Western Hemisphere.

I talk about this in all of my courses — US History, World History (when I get to 1500 CE), and African American History. I describe how this notion of discovery was pretty much invented in the nineteenth century, to create a mythology about the greatness of God-fearing Europeans (and, in the US context, Americans) and their pre-ordained but altruistic triumph over the heathen Indians, those “noble savages.” I go over the fact that the Eurasian diseases that the Spaniards and other Europeans brought with them to the Western Hemisphere wiped out tens of millions of the indigenous between 1492 and 1700. Smallpox, measles, mumps, rubella, bubonic plague, chicken pox all helped reduce a population that experts have estimated to have been between 70 and 100 million at the time of first contact to between seven and 10 million by the end of the seventeenth century.

Drawing accompanying text in Book XII of the 16th-century Florentine Codex (compiled by Fray Bernardino de Sahagún, 1540–1585), showing Nahuas of conquest-era Central Mexico suffering from smallpox, September 11, 2009. (Wikipedia). In public domain.

Drawing in Book XII of Florentine Codex (compiled by Fray Bernardino de Sahagún, 1540–1585), showing Nahuas of Central Mexico suffering from smallpox, September 11, 2009. (Wikipedia). In public domain.

I talk about Columbus’ second voyage, where he helped establish the first European settlement in what is now Haiti and then in the Dominican Republic, all while searching for gold, enslaving Arawak Indians and engaging in full-fledged battles. Just a year and a half after the first, glorious “discovery!”

The justification, of course, was and often remains that Europeans were civilized Catholic Christians, whereas these half-dressed natives were hedonistic polytheists. Even now, we often get caught up in the human sacrifice rituals of the Maya and Aztecs and somehow use that as justification for exploitation, slavery, and the inadvertent wiping out of whole cultures — worlds, if you will. It’s a justification that should make any believer in a higher power queasy, and any non-believer extremely angry.

I’m disappointed. We still sugarcoat the real meaning of Columbus Day for people of all ages. I began to learn about all of this in fifth grade (thank you, Mrs. O’Daniel), in October ’79. But I didn’t come to know most of the full story until high school. Even then, no one — not Flanagan, Zini or Meltzer — mentioned disease, exploitation, slavery and warfare as the genocidal combination that essentially handed Western Europeans the Western Hemisphere. I guess they either didn’t know or thought that it would be too painful a lesson to teach fourteen-to-eighteen year-olds.

As J. Robert Oppenheimer said in ’65, twenty years after the Manhattan Project’s success in creating the world’s first nuclear bomb, “Now I am become Death, the destroyer of worlds.” Well, one doesn’t have to have God-like powers or be a Hindu deity to create large-scale human suffering, as was the case with Columbus. All one really needs is the conviction necessary to treat other humans as if they are only meat with brains and eyes.

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Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

Places to Buy/Download Boy @ The Window

There's a few ways in which you can read excerpts of, borrow and/or purchase and download Boy @ The Window. There's the trade paperback edition of Boy @ The Window, available for purchase via Amazon.com at http://www.amazon.com/Boy-Window-Donald-Earl-Collins/dp/0989256138/

There's also a Kindle edition on Amazon.com. The enhanced edition can be read only with Kindle Fire, an iPad or a full-color tablet. The links to the enhanced edition through Apple's iBookstore and the Barnes & Noble NOOK edition are below. The link to the Amazon Kindle version is also immediately below:

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Boy @ The Window on Amazon.com: http://www.amazon.com/Boy-The-Window-Memoir-ebook/dp/B00CD95FBU/

iBookstore-logo-300x100

Boy @ The Window on Apple's iBookstore: https://itunes.apple.com/us/book/boy-the-window/id643768275?ls=1

Barnes & Noble (bn.com) logo, June 26, 2013. (http://www.logotypes101.com).

Boy @ The Window on Barnes & Noble: http://www.barnesandnoble.com/w/boy-the-window-donald-earl-collins/1115182183?ean=2940016741567

You can also add, read and review Boy @ The Window on Goodreads.com. Just click on the button below:

Boy @ The Window

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