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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Tag Archives: Falsehoods

A Brief History of My “Virginity”

01 Friday Sep 2017

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Jimme, Marriage, Mount Vernon New York, Pittsburgh, Pop Culture, race, Religion, University of Pittsburgh, Youth

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425 South Sixth Avenue, 616, 616 East Lincoln Avenue, A.C. Green, Abuse, Black Masculinity, Boyz n the Hood (1991), Cuba Gooding Jr., Dating, Evangelical Christianity, Falsehoods, Feminism, HBO, Hypermasculinity, Insecure (2016- ), Molestation, Obaa Boni, Patriarchy, Pitt, Relationships, Sensuality, Sexism, Sexuality, Tré, Virginity, Womanism, Yvonne Orji


Nigerian-American actor Yvonne Orji, who plays Molly on the HBO series Insecure (2016-), August 15, 2017. (http://www.sowetanlive.co.za/).

Yvonne Orji, one of the lead actors from the HBO series Insecure, has revealed the fact that she is a thirty-three year-old virgin in recent weeks. But Orji has in fact spoken about her virginity several times over the past year, something I was surprised to learn (that she had spoken so much about it, not the fact of it). Some folks on social media have applauded Orji’s stance on her sexuality, while others like womanist Obaa Boni derided Orji’s adherence to her virginity as “patriarchal.”

Screen shot of @obaa_boni tweets re: Yvonne Orji’s virginity, August 23, 2017. (Donald Earl Collins via http://twitter.com).

Let me first say that there’s nothing wrong with virginity, celibacy, or promiscuity. So as long as it’s transparent, healthy, and done with a full understanding of why one has moved in a certain direction sexually. The problem is, people often do the wrong things for the right reasons and the wrong things for the wrong reasons. Especially in a world where gratuitous sensuality is everywhere, fake-sex-porn is ubiquitous, and social norms remain hostile and puritanical. This is especially so in the US, where the distance between healthy sexuality and where many Americans are with their sexuality is about the same as between a racism-less society and the virulent racism that is truly all-American.

I was once Yvonne Orji, believing that maintaining my virginity kept me in a state of purity, if not in a physical sense, then certainly in a spiritual one. There were several reasons beyond “being pure in God’s eyes,” or saving myself for the right person, though, that I emphasized my virginity.

Screen shot of Cuba Gooding, Jr. as Tré in Boyz n the Hood (1991). (http://mentalfloss.com).

My top two reasons were practical ones. As the second of six kids growing up at 616 in Mount Vernon (my Mom remarried and had my younger brothers and sister between the time I was nine-and-a-half and fourteen-and-a-half years old), I didn’t want to become a father, especially a teenage father. Like Tré from Boyz n the Hood (1991), I didn’t want to be stereotypically Black and male, to make a baby when I had no means to take care of it, to impregnate another person when I wasn’t sure if I’d make it to thirty. Also, STDs scared the crap out of me, especially AIDS. I was smart enough even at fifteen to know that AIDS wasn’t a “gay disease,” that it could infect anyone, especially anyone without protection.

But the fact was, I had lost pieces of my virginity long before I tried to find a state of purity. I had already been sexually molested before I hit my seventh birthday. Any number of teenage girls at 616 had attempted to come on to me before I had started my first day of high school. Heck, my father had hired a prostitute to get rid of my penetrative virginity the month of my seventeenth birthday!

Beyond that, masturbation from the time I was thirteen, porn mags between birthdays seventeen and nineteen, the occasional date at Pitt, where kisses, petting, and touching was involved. I had pretty much lost my sexual virginity by the time I was nineteen, and yet I didn’t really know how to be me sexually at all. So when I finally did start hooking up with folks for purely sexual purposes, it was an emotionally messy dance, between religious guilt, occasional actual pleasure, and lots of frustration in between. It wasn’t until I was twenty-four where I felt fully comfortable with myself sexually, and even then, I had another decade of pseudo-evangelical, patriarchal, and puritanical bullshit to get over.

Which is why I rarely gave anyone any advice about what to do or how to be on the sexual side of relationships before my mid-thirties, especially when asked. Have sex at fifteen with a partner of the same age whom cares about and respects you? Sounds fine. Stay celibate for ten years? Okay. Have fuck buddies for a couple of years? Sure! Remain a virgin like former NBA player A. C. Green until you turn thirty-eight? Whatevs!

Former NBA Ironman A.C. Green, Time Warner Cable Media Upfront Event, “Summertime is Cable Time,” Hollywood, CA, May 3, 2011. (Toby Canham/Getty Images; http://zimbio.com).

My Black masculinity shouldn’t have been defined by evangelical White Christian notions of virgin purity, any more than it should’ve been by how frequently I penetrated a woman. My relationship with God should’ve never been about some fucked up notion of sexual purity. It is way too easy to let Western culture screw each of us up, with the result that it will take way too many years to find our sexual equilibrium. For so many, that day of balance between sexual freedom and mature responsibility will never come.

Just realize that being a virgin doesn’t make one special, and having a regular rotation of trusted sexual partners doesn’t make one a slut or a stud. As a culture, we are both obese and anorexic when it comes to sexuality and sexual activity. We imagine it too much, do it too little, and often do it incorrectly and for the wrong reasons. No wonder America is such an angry place, with so many believing in an angry God!

Michael Clayton, My Writing, and 20 Years of Sinai-Wandering

16 Thursday Mar 2017

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, culture, Eclectic, Pittsburgh, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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Academia, Academic Writing, CMU, Dan Resnick, Falsehoods, Gene Clayton, George Clooney, Lies, Michael Clayton, Michael Clayton (2007), Mythology, Pitt, Politics of Academia, Publish-or-Perish, Richard J. Altenbaugh, Scholarship, Sean Cullen, Unwritten Rules, Writing, Writing Career


George Clooney and Sean Cullen in Michael Clayton (2007), March 15, 2017. (http://bbc.co.uk).

My favorite scene from Michael Clayton (2007) is when the title character’s brother Gene (played by Sean Cullen) confronts Michael (played by George Clooney) about the past seventeen years of his career as a fixer.

You got these cops thinking you’re a lawyer. You got these lawyers thinking you’re a cop. You got everybody fooled, don’t you? Everybody but you. You know exactly what you are.

About a year and a half ago, I figured I could insert the words “writer” and “scholar” in those lines, with twenty years of my career(s) for context, and maybe some of the meaning would be correct. I am a writer’s version of Michael Clayton. I’ve got academicians thinking I’m a unscholarly writer, and journalists and editors who think I’ve only written for scholarly audiences. What a mess!

Last year, after receiving a rejection for a version of my article about American narcissism, American racism, and why real conversations on race (whether through Clinton’s Race Initiative or via Ferguson) are all but impossible, I decided no more. I will not seek to submit another scholarly piece to a peer-reviewed scholarly journal ever again. And if asked, unless it’s something I truly feel passionate about, I will say no.

Do not think of this as sour grapes. I have published two full-length journal articles in my career, not to mention a bunch of the standard book reviews, and an op-ed for Teachers College Record in the past. Technically, I am 3-for-11 in publishing academic articles over the past two decades, not great, but hardly abysmal.

My issue is with the elitism and implicit bias that is rampant in the publish-or-perish world of academia. While some folks could argue it is the same in publishing in general, it really isn’t. The unwritten rules in publishing, if not followed, may well still lead to published articles, even if a person is starving and homeless in between. In academic publishing, not following the rules leads to ostracism, and a career dead before it ever begins.

Keep in mind, no scholarly journal pays authors for their articles. It takes about two years to go from submission to publication in most history and education journals. If twenty people read your article, that’s icing on a protein-powder cake. If you aren’t in the tenure-stream, though, it really doesn’t matter how many articles you publish, because it doesn’t provide job stability or security. As a former nonprofit administrator, it scared most of my supervisors whenever and wherever I published, so no benefits there either. For those in tenure-stream positions, it does matter, no matter how crappy the research or how densely unreadable the writing.

After twenty years in the publishing struggle, it’s time to face the truth. I simply wasn’t good enough to publish in academic journals. I’m not talking about my writing ability or research skills. I’m pointing out my eclectic career path, my lack of tenure at an elite university, with few to vouch for me when I was younger and an up-and-comer. My interdisciplinary research on race, on multiculturalism, on education, meant that I was a misfit from day one. Heck, I know for sure in at least one case, a journal editor held my race and age against me.

Sinai Desert, where Moses, the Israelites (and I) wandered for a generation, Egypt, March 9, 2010. (Tommy from Arad via Wikipedia). Released to public domain via CC-BY-SA 2.0.

I know most of the academic writing rat-race is a system of exploitation based in part on fears of joblessness, loss of prestige, and elitism based on class, race, gender, and whether one teaches at an elite university or at a community college. It is based on an academician’s ability to blame themselves and themselves alone for their failings, and not the oppressive publishing system itself. Kind of like the poor blaming themselves for their poverty. Or Whites and Blacks blaming other Blacks for a degenerative culture instead of looking at systemic racism as the real culprit for racial inequality. Academia is very much in and of this wider world of social injustice and oppression, no matter how university presidents attempt to spin it.

Truly, I find the idea of a cold, objective, dispassionate, dense writing style as more serious and scholarly than any other form to be high-grade bullshit. It’s what folks in academia tell each other. Just like many a journalist and editor is a frustrated writer looking for creative and book manuscript-length outlets, many a writer in academia believes their writing (and as often as not, their research) to be much more than it is.

But the biggest issue for me was my elitist and naive attempt to straddle the fence between academic publishing and writing for wider audiences. This living in two worlds began for me during my heady days, my grad school years at both the University of Pittsburgh and Carnegie Mellon. Some of my history professors, like Paula Baker, Kate Lynch, and Joe Trotter, all tried with a considerable amount of frustration to get me to write in more scholarly tones. Others seemed to be fine with my writing style. I had a tone that was too “journalistic,” according to my racial paternalistic professor Dan Resnick, who meant it as an insult.

Between 1997 and 2002, I churned out eight full-length pieces (in the 20-35-page-range) on multiculturalism and Black education/history meant for peer-reviewed scholarly journals, four of them between February and December 1997 alone. None of them were ever published. One, an admittedly ambitious state-of-the-subfield piece on multicultural education and its history in American education, elicited a response from the History of Education Quarterly’s editor-in-chief. He was my one-time professor during my first year of graduate school at Pitt, Dick Altenbaugh. Him and his managing editor met with me for nearly an hour and a half in March 1998.

Some of the meeting was about the deficiencies in my article and in my argument. But most of the time was about my writing style, my ambitiousness, and quite frankly, my age and race. I wrote about some of this in Fear of a “Black” America. Apparently, at twenty-eight, I needed to be in my mid-40s to write a grand essay on multicultural education. Allegedly, I needed long-retired (and in one case, dying) White scholars to support my arguments, no matter what evidence I brought to bear. I needed, most of all, to stop being so ambitious about my work, and stick to more objective, run-of-mill, 181-variations-on-a-theme topics in the education field. Like what Karl Marx or John Dewey would have to say about ability grouping.

I gave up on academic publishing in 2002, at least on the topic of Black education/history and multiculturalism. I tried to write articles on everything from social justice movements to the fallacies of the liberal-conservative construct, on education, poverty and mythology of American social mobility, even on intersectionality. Only, I had worked so hard to make myself more of a scholarly writer. So much so that I now had to relearn how to write for more than fifteen people, and really, to write for myself. It took about a year to drop the 40, 50, and 60-word compound sentences, the use of inappropriately complex language, and the mask of dispassionate objectivity in my writing. Ironically, this was also when I published my first scholarly piece, on multicultural conservatism and Derrick Bell’s “Rules of Racial Standing,” in 2003. I also published my first solo op-ed, in the Washington Post, around the same time.

By this time, I saw myself as a recovering academic. I also had some unfinished personal business, around how I got to my mid-thirties, to this place in my life where I had “made it,” sort of, but I hadn’t escaped my past. This was where the story of Boy @ The Window took over, and why I have a memoir and nearly ten years of blog posts.

But because of my nonprofit work on college access and retention, two professors invited me and my team to submit a piece for publication in their journal. It was a four-person piece with me as the primary author (I wrote about 90 percent of it, so there’s that). The original invite was in June 2007, and the article came out in mid-October 2009. I had stopped working for the Academy for Educational Development, and found writing the article like a strait-jacket and a time-gobbler.

Michael Clayton (George Clooney) and a horse, a moment of truth, screen shot and crop, 2007. (http://chud.com).

After Boy @ The Window in 2013, I decided to write articles for a broader audience again. This time, I made the decision to take my memoir-writing experiences and apply them to my writing. I started writing about K-12 and corporate education reform, the problems in higher education, about racism in the Obama era, about poverty and its connections to race, gender, and current issues. And over the past two years, I’ve published more and reached more people than I could ever have done with an award-winning article in the Journal of American History.

So academia, you win. I give up.

Why Bernie Sanders Isn’t a Democratic Socialist

15 Monday Feb 2016

Posted by decollins1969 in 1, Academia, culture, Eclectic, Patriotism, Politics, Pop Culture

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2016 Election, 2nd Bill of Rights, Bernie Sanders, Democratic Socialism, Economic Bill of Rights, Falsehoods, FDR, Marxism, New Deal, New Deal Democrat, Political Spectrum, President Franklin D. Roosevelt, Social Democrats


Combination/crop of original black & white transparency of FDR taken at 1944 Official Campaign Portrait session, Hyde Park, NY, August 21, 1944 (Leon A. Perskie via Wikipedia; CC-SA-3.0 release to public domain); Presidential candidate Sen. Bernie Sanders, campaign rally, Franklin Pierce University Fieldhouse, Rindge, NH, February 6, 2016. (AP Photo/John Minchillo via Salon.com).

Combination/crop of original black & white transparency of FDR taken at 1944 Official Campaign Portrait session, Hyde Park, NY, August 21, 1944 (Leon A. Perskie via Wikipedia; CC-SA-3.0 release to public domain); Presidential candidate Sen. Bernie Sanders, campaign rally, Franklin Pierce University Fieldhouse, Rindge, NH, February 6, 2016. (AP Photo/John Minchillo via Salon.com).

Every time 2016 presidential hopeful Sen. Bernie Sanders (D-VT as of 2015; an Independent prior to last year) says that he is a “Democratic Socialist,” it grinds my beans. The man is leftist and well-educated enough to know that what he is saying doesn’t match up with his voting record or his advocacy. Every time a member of the Socialist Party (or Christian Democratic Party, or Social Democratic Party) in Germany, France or Italy hears Sanders say those two words, they probably just laugh themselves off a bar stool.

The fact is, Bernie Sanders is a Social Democrat, or more specifically, a New Deal Democrat, someone in the camp of President Franklin D. Roosevelt, or former presidential hopefuls Adlai Stevenson and Henry Wallace. What is a Social Democrat? They are folks who believe in taking socialist principles and social justice stands to ameliorate the impact that capitalism has on the lives of the most disadvantaged citizens of their society. They are not fans of capitalism, but they also have no long-term aspirations for an economic revolution that would do away with capitalism as an economic system, either.

Given all that Sanders has done in his thirty-five year career, as mayor of Burlington, Vermont (1981-89), as a congressman (from 1991-2007), and as senator, he has never advocated for the end of capitalism and the installation of a state-controlled or people’s economy. That, however, is EXACTLY what Democratic Socialists advocate. They are somewhere between the Marxist and Socialist camps of leftists, though with a healthy respect for a democratic path toward socialism, and not necessarily one through civil war and a bloody revolution. That Sanders has forgotten the difference is intellectually infuriating and politically imprudent with an electorate and a media that is as fickle as it is center-right ideologically.

A basic world political spectrum chart (really, too simple), August 5, 2015. (http://www.endofprejudice.com/).

A basic world political spectrum chart (really, too simple), August 5, 2015. (http://www.endofprejudice.com/).

There’s nothing wrong with Sanders being a Social Democrat. FDR, JFK, and LBJ, even Teddy Roosevelt and William Howard Taft thought that a combination of regulated capitalism and government intervention in the promotion of social justice was critical to the survival and success of the nation. They firmly believed in the American experiment as constructed in the years since the Civil War. Even though the American experiment is a false narrative, that perception of America as a successful experiment has frequently pushed the levers of ameliorating and justice forward just enough for change to occur. Even if that change is often incremental and symbolic.

President Roosevelt at the end of his life and third term as president proposed a new bill of rights. During his next to last State of the Union address on January 11, 1944, FDR outlined what he called an economic bill of rights. President Roosevelt deemed this second bill of rights necessary in light of the causes of World War II, the combination of the Great Depression and the false promises of totalitarian racist regimes. In introducing his new bill of rights, FDR said, “true individual freedom cannot exist without economic security and independence…People who are hungry and out of a job are the stuff of which dictatorships are made.”

FDR’s 2nd Bill of Rights, “a new basis of security and prosperity can be established for all regardless of station, race, or creed,” included the following:

The right to a useful and remunerative job in the industries or shops or farms or mines of the Nation;

The right to earn enough to provide adequate food and clothing and recreation;

The right of every farmer to raise and sell his products at a return which will give him and his family a decent living;

The right of every businessman, large and small, to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;

The right of every family to a decent home;

The right to adequate medical care and the opportunity to achieve and enjoy good health;

The right to adequate protection from the economic fears of old age, sickness, accident, and unemployment;

The right to a good education.

This sums up Bernie Sanders and his platform very nicely. It isn’t Democratic Socialism, but it is what most Americans should be willing to hear and support. It would make sense for Sanders to say that he’s a Neal Deal lefty, though.

The State of the Union, That’s Not Optimistic

13 Wednesday Jan 2016

Posted by decollins1969 in 1, culture, Eclectic, Patriotism, Politics, Pop Culture, race, Religion, Work, Youth

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2016 SOTU, Accomplishments, American Dream, American ideals, Congress, Denial, Fables, Faith, Falsehoods, Great Men In History, Oligarchy, Optimism, Plutocracy, Pollyanna, President Barack Obama, State of the Union Address, Supreme Court, Vision


President Barack Obama's final State of the Union speech, The US Capitol, January 12, 2016. (Evan Vucci, Pool/AP, via http://abcnews.com).

President Barack Obama’s final State of the Union speech, The US Capitol, January 12, 2016. (Evan Vucci, Pool/AP, via http://abcnews.com).

President Barack Obama ended his eighth and final State of the Union address in front of Congress and the nation last night with the words, “That’s why I stand here as confident as I have ever been that the state of the union is strong.” The president’s crescendo came after nearly fifteen minutes of describing the America that he sees and believes in. Obama illuminated individual examples of dedication and hard work and courage he has witnessed since he first began running for president in February 2007.

That President Obama chooses to look at his hundreds of — if not several thousand — examples of individual Americans striving for and maybe even achieving some sort of American Dream is admirable. But in light of the remaining 320 million Americans unaccounted for in his speech, the president’s speech isn’t an expression of optimism. President Obama has chosen the path of too many in power, to ignore how deep the wounds and injuries of the nation go, to fight what the US faces in terms of its cavernous and even cancerous problems with beliefs and limited actions. That’s not optimism. That’s both faith — albeit a bit misplaced — and blind devotion to an ideal that this America in 2016 has been moving away from for decades.

There are just a few examples from President Obama’s speech that point to a combination of near-religious faith and ostrich head-in-sand denial. Most notably:

The idea that the US economy has produced a net +14 million jobs since the day President Obama took office. That number is probably correct, but just like with all previous presidents since FDR, this number is hardly the whole story. Fact is, millions of Americans who lost their jobs during the Great Recession have yet to regain employment. Millions more have taken the jobs that the American economy creates the most frequently: low-wage, part-time, seasonal and/or contract work. And for those Americans who have been able to hold on to employment despite the Great Recession, their real wages are just in the last two years beginning to approach 2008 numbers. More importantly, their ability to move to a better or higher paying position has diminished since 2008, which is part of a four-decade-long trend. Yes, Americans should credit the Obama Administration for stanching the bleed from the femoral artery in 2009, 2010, and 2011. But the American economy still needs an arterial graft and a heart transplant.

2016 presidential candidate Donald Trump meeting with New England Patriots owner Robert Kraft, Gillette Stadium, Foxboro, MA, October 21, 2012. (Nancy Lane/Boston Herald;http://bostonhearld.com).

2016 presidential candidate Donald Trump meeting with New England Patriots owner Robert Kraft, Gillette Stadium, Foxboro, MA, October 21, 2012. (Nancy Lane/Boston Herald;http://bostonhearld.com).

President Obama’s claim that Donald Trump’s anti-immigrant, anti-Latino, anti-Muslim, anti-Black, and anti-feminist populism is just “wrong” and “doesn’t represent our American values.” Trump’s campaign certainly doesn’t represent American ideals or visions of a “shining city upon a hill,” to quote the late former President Ronald Reagan from his 1984 campaign. But despite what Obama said last night, Trump and his supporters and potential voters are a strain of American values and politics that has always been, and perhaps always will be. Trump is very much exploiting a clear-eyed vision of America as a White (and male) Christian nation, one with automatic exclusions from the club of those not entitled to the American Dream socioeconomically, culturally, and even spiritually. While President Obama acknowledged this in his speech, he ignored the reality that this strain of -isms in American politics and culture remains powerful and needs to be fought, not just wished away with a more conciliatory vision of America.

The idea that a better statesman, that an all-time great president like FDR or Abraham Lincoln could have bridged the divide in Congress, with the Supreme Court, and in American politics in general. This is patently false and extremely tongue-in-cheek on President Obama’s part. His great-man-in-politics theme has actually grown tired over the course of the past nine years. For as great as both of those presidents were, President Franklin Roosevelt and President Lincoln presided over an America in def-con-one crises, before America was officially a superpower. As terrible as the Great Recession and its after-effects have been, as deplorable as American use of force in the Middle East, East Africa, and South Asia has been, the Civil War, the Great Depression and World War II were foundational periods of change. President Obama might not have been the GPAT (Greatest President of All-Time), but in an era of an oligarchic Congress and a plutocratic Supreme Court, he did as good as job as FDR and President Lincoln would have. It still wasn’t good enough, but not because President Obama wasn’t a great person or very good president. Americans needed someone willing to make radical changes, and not just a centrist committed to a grand vision of bipartisan compromise and slow, incremental changes.

I will definitely miss President Obama as my president when he relinquishes the office on Friday, January 20, 2017 at 12 noon. But I won’t miss his brand of optimism. For optimism that relies on falsehoods about America as a meritocracy, Americans as a tolerant people, and American imperialism as a force for good in the world isn’t optimism. It’s a fable more vast and more deadly than any the Grimm brothers could have written two hundred years ago.

Montgomery County Public Schools’ World Studies Mythology

29 Tuesday Sep 2015

Posted by decollins1969 in 1, Academia, culture, Eclectic, Politics, Pop Culture, race, Religion, Youth

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Comfort Food, Common Core, Common Core State Standards, Crock, Curriculum 2.0, Curriculum Development, Eurocentric Perspective, Eurocentrism, Falsehoods, Latin America, Maryland, MCPS, Middle Ages, Middle School, Montgomery County Public Schools, Multicultural Education, Multiculturalism, Mythology, Teaching and Learning, Technocrats, Western Civilization, Western Dominance, World History, World Studies


Satirical cartoon of Rudyard Kipling's The White (?) Man's Burden ("white" colonial powers being carried as the burden of their "colored" subjects), Life Magazine, March 16, 1899. (Travb via Wikipedia). In public domain.

Satirical cartoon of Rudyard Kipling’s The White (?) Man’s Burden (“white” colonial powers being carried as the burden of their “colored” subjects), Life Magazine, March 16, 1899. (Travb via Wikipedia). In public domain.

My son is taking Advanced World Studies in seventh grade this year. As a historian — and one that’s taught World History fifteen times over the years — I thought it was a good thing that he would have exposure to world history and cultures before engaging in US history in eighth grade and in high school. Once again, the technocrats in K-12 education have proven me dead wrong. While there may be some exposure to the rest of the world, the frame for the curriculum is one that not-so-subtly implies that world studies, advanced or otherwise, cannot exist without a European or Western frame to tell students how to think about the non-Western part of the globe.

I noticed it the first week, but didn’t pay much attention to the brief synopsis (what teachers call their “syllabus”) of the course until Back to School Night last week. The four units for my son’s course are

  • Unit One: The Foundation of Modern Political Systems: Europe in the Middle Ages
  • Unit Two: The Influence of Culture in Africa: The Middle Ages and Today
  • Unit Three: Geography Shapes Latin America
  • Unit Four: The Impact of Economics: One World Past and Present

When I finally read through it, I was incensed. It sunk in with my experiences with AP World History and with World History at the college level why so many of my own students were almost completely ignorant of world history that wasn’t about ancient Greece, the Roman Empire, or Western Europe. School districts, even ones as above par as MCPS, have helped lull students into a false sense of security through the exchange of knowledge as comfort food, rather than a higher protein diet of actual history.Screen Shot 2015-09-29 at 7.12.09 AM

Unit One is fine, for the most part, although the idea of a nation-state or some sort of constitutional democracy doesn’t entirely come from Europe. But it’s downhill from there. Culture, Africa and the Middle Ages for Africa? Really? The Middle Ages is a specifically Western and Central European experience, as no civilization from the classical world experienced a greater decline or collapse than Rome in the fifth century CE. To just take that term and paste it unto another continent, another group of people, and their different history is just plain wrong. How about Culture and Africa, 1000-1500 CE? You don’t need the frame of Europe’s Middle Ages to discuss Africa, unless your point is to embed some sense of Western dominance as a subliminal theme within the curriculum.

Or unless the curriculum developers in Rockville were thinking about making the Age of European Discovery and the Transatlantic Slave Trade Africa’s “Middle Ages.” The period between 1450 and 1800, in which the Portuguese, the Dutch, the Spanish, the English, and the French helped stoke the fires of intertribal and cross-kingdom warfare to obtain millions of slaves for their colonies in the Western Hemisphere. That’s probably too much for the advanced twelve-year-old, though, no?

Storming of the Teocalli by Hernán Cortez and His Troops (1848), painting by Emanuel Leutze, January 11, 2012. (Penelope37 via Wikipedia). In public domain.

Storming of the Teocalli by Hernán Cortez and His Troops (1848), painting by Emanuel Leutze, January 11, 2012. (Penelope37 via Wikipedia). In public domain.

Unit Three and the term “Latin America?” Seriously? It covers the Maya, the Mexica (or rather, Aztecs), and the Inca, all prior to European contact in the sixteenth century. So technically, there’s no Latin in the Americas before 1500. MCPS, ever heard of the Americas, the Western Hemisphere, Mesoamerica, and Andean civilizations, all terms that are more accurate alternatives to Latin America in the time before Columbus and conquistadors? Unless, again, the point of curriculum designers here was to bake into the recipe for this course a sense of inevitability. That is, that the pre-Columbian cultures of the Western Hemisphere, no matter how sophisticated, were doomed to fall by the wayside in the wake of Western dominance over the globe.

Unit Four and “One World Past and Present” in the context of trade, economic systems, and communication bring the themes of European dominance together in the period since 1450. The MCPS curriculum designers do hint that “the cultural diffusion between many ‘worlds’ had both positive and negative consequences.” But for the most part, the technocrats provide a sense of progress to market-based economies and positive globalization in this unit, as Europeans led the charge to make the world one and whole.

Stainless steel Crock-Pot, September 29, 2015. (http://amazon.com).

Stainless steel Crock-Pot, September 29, 2015. (http://amazon.com).

This is a crock of a curriculum, MCPS, a shameful attempt at world studies. The course might as well be called, Advanced and Expanded Western Civilization, How Europeans Went From the Middle Ages to Dominating the World. The point of any world history or world studies course is supposed to be the study of specific bits of history of the world, without imposing a Western model, frame, or sense of progress and comparison on the rest of the world in the process. Otherwise, what’s the point? You might as well teach Western Civ in middle school, then, and save world history to teachers and curriculum designers who understand that the world is a bigger place than Western-culture-navel-gazing.

Though the pressures of Common Core may have birthed this new curriculum as part of MCPS’s Curriculum 2.0 efforts, it’s not specifically a Common Core-inspired curriculum. One of the problems with Common Core State Standards and PARCC assessments is that they mask the problems that existed in America’s K-12 education long before. One of which is fake efforts at diversity and a multicultural curriculum, of which MCPS’s World Studies is but one example. It may well be true that virtually all world history curriculum is bs, however. But that is an article for another day.

Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

Places to Buy/Download Boy @ The Window

There's a few ways in which you can read excerpts of, borrow and/or purchase and download Boy @ The Window. There's the trade paperback edition of Boy @ The Window, available for purchase via Amazon.com at http://www.amazon.com/Boy-Window-Donald-Earl-Collins/dp/0989256138/

There's also a Kindle edition on Amazon.com. The enhanced edition can be read only with Kindle Fire, an iPad or a full-color tablet. The links to the enhanced edition through Apple's iBookstore and the Barnes & Noble NOOK edition are below. The link to the Amazon Kindle version is also immediately below:

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Boy @ The Window on Amazon.com: http://www.amazon.com/Boy-The-Window-Memoir-ebook/dp/B00CD95FBU/

iBookstore-logo-300x100

Boy @ The Window on Apple's iBookstore: https://itunes.apple.com/us/book/boy-the-window/id643768275?ls=1

Barnes & Noble (bn.com) logo, June 26, 2013. (http://www.logotypes101.com).

Boy @ The Window on Barnes & Noble: http://www.barnesandnoble.com/w/boy-the-window-donald-earl-collins/1115182183?ean=2940016741567

You can also add, read and review Boy @ The Window on Goodreads.com. Just click on the button below:

Boy @ The Window

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