Me The Little Runaway

25 Sunday Aug 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Mount Vernon High School, Mount Vernon New York, music, My Father, Pop Culture, race, Religion, University of Pittsburgh, Youth

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"Runnin'" (1995), 616, 616 East Lincoln Avenue, Abuse, Child Abuse, Father-Son Relationships, Maurice Eugene Washington, Maurice Washington, Poverty, Running Away, Self-Defense, Self-Discovery, Self-Reflection, The Pharcyde

Literally on this day and date, and at this time twenty-eight years ago, I was at the beginning of a twenty-three hour adventure away from 616, my idiot stepfather (no longer, of course, and recently deceased) Maurice Washington and his abuse, a trek that took me all over Mount Vernon and into both my dreams and fears. As I wrote in Boy @ The Window:

“We got into it over the ‘Dad’ issue again. He told me to do something, and I only said, ‘Okay.’ I didn’t say ‘Okay, Dad,’ and my ‘Okay’ wasn’t exactly enthusiastic. This was the one thing about Maurice that I refused to accept – him as anything other than the leech and bully that he was. He certainly wasn’t my dad, and he gave up the right to be called “stepfather” three years before. Yet he insisted on me calling him “Dad!” I usually walked a fine line between open defiance and acquiescence with him, not referring to him by anything at all. He had no name, no title, no label. Maurice was nothing and meant nothing to me other than the reason I’d eventually have to leave 616. Our incidents had become less frequent only because he worked nights as a security guard and slept during the day. And I stayed home as little as I could when he was around.

“So on the last Sunday of August ’85, we had another round.

“I’m your father, and the Bible says to ‘honor thy father and mother’. . .”

“You’ll never be my father. My father lives at 149 South Tenth Avenue.”

“As long as you live under my roof, you’re gonna call me ‘Dad’.”

“No, I’m not,” I said shaking my head at the same time.

“I’m gonna show you how to respect me, nigga!,” he said as he balled his fists.

“Luckily I had fast feet. He tried to grab me and then hit me at the same time, not a good tactic when you’re significantly overweight and off balance. I slithered past him, got out of his grasp, and dashed down our long hallway to the front door. I ran down the stairs that led to the back dirt courtyard area of 616 and didn’t stop running into I ran into the woods nearby, Wilson Woods. It was a mostly cloudy late summer day, thank God, because I wasn’t in any shape to be bothered with anybody.

“I wound my way through Wilson Woods on its serpentine path toward the southeast side of Mount Vernon. I saw a few folks who recognized me as I walked from the woods toward East Third and South Columbus, but the walk was mostly a blur. I made my way to Jimme’s place on West Third and South Tenth, all the while thinking about the reality of my long-lost childhood and quickly evaporating time as a teenager. Jimme wasn’t home, and I didn’t feel like going on a hunt for him at one of his watering hole after a meandering three-mile walk. So I waited there for a while, maybe an hour or so.

“I made my way past downtown Mount Vernon, up Gramatan Avenue, taking on the hill on which Davis Middle School sits. From there I reached Fleetwood and walked past homes and cars that I thought me and my family deserved but would never own. I likely walked by the homes of some of my classmates without even knowing it. Tudors and townhomes, beamers and Volvos populated this neighborhood. I turned right on Birch Street and headed east, eventually meandering past Pennington-Grimes Elementary. I noted that this was the place where the remaining affluent and most assertive Humanities classmates went to as kids. It made me think for a moment about the reality that when put together, Mom, Maurice and Jimme had no clue about what it was like for me to be in a program like this, with students whose parents owned their own homes or were able to take a vacation overseas. These compadres were more sophisticated than I was, even after four years in the program. Just thinking about it made me clinch my teeth.”

I eventually made my way to Mount Vernon High School, where I spent the night sleeping on the floor in the classroom next to the Humanities coordinator’s office (Joyce Flanagan’s office at the time). I had a morning of meandering, ended up at St. Ursula Catholic Church for three hours of prayer and contemplation about my future. All before going home to my worried (for once) Mom, my dispassionate dipshit of a stepfather, and my uncivilized siblings.

There, around 3 pm that Monday, I just collapsed, in my sometimes bed and bedroom, not knowing I was literally two years away from being on my way to Pitt and Pittsburgh. But I knew for sure that I couldn’t keep running away, either.

My First Walk (and Making Plans)

15 Thursday Aug 2013

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, race, Religion, Youth

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Affluence, Bronxville, Child Abuse, College, Coping Strategies, Domestic Violence, Eastchester, Economic Inequality, Making Plans, New Rochelle, Pelham, Phyllis, Poverty, Racism, Tuckahoe, Walking

Thirty-one years ago this week was the beginning of an inadvertent coping strategy that would lead me away from 616, out of Mount Vernon, New York, into Pittsburgh, and college, and grad school. (And eventually, to a worn-out right knee, leg exercises and a running regiment that I’ve adhered to for nearly a decade.) It was a walk that was literally my only time away from home and my summer of abuse at the hands of my late idiot ex-stepfather Maurice Washington (or Judah ben Israel). It was a walk in which I began to plan my escape from the madness.

From Boy @ The Window:

“It was August ’82, and I didn’t know if I’d make it to the end of the year.

“If masturbation were the only thing that I discovered that month, I might’ve begun aspiring for some other kind of life. Instead, I decided on another boring August day to do something else novel. I didn’t want to go to Wilson Woods again. We didn’t have any money anyway. I decided to take my siblings on a walk on the wild side, to walk outside our immediate neighborhood. First Darren and I took baby Maurice and Yiscoc in his new stroller out of 616 and walked to Pelham…The four of us walked and strollered down East Lincoln Avenue, across the stone bridge over the Hutchinson River Parkway into Pelham, and turned left on Fifth Avenue to go north. This was uncharted territory for all of us, especially me. I hadn’t been down in the city all year, and my life for most of the summer was spent between Wilson Woods, Pearsall Drive, and 616. North Pelham might as well have been Helena, Montana to me.

‘We don’t know where we’re going,’ Darren said.

‘Yeah, and?,’ I said in response.

‘Okay, but it’s your fault if we get lost, Donald,’ Darren said.

“We didn’t get lost. We walked until we hit Chester Heights, the beginning of the village of Eastchester. It was amazing in that it was much more suburban than Mount Vernon or the part of Pelham that I’d known up until that moment. The homes were luxurious by my standards. Everyone seemed to own a BMW, Volvo, Mercedes-Benz, or Peugeot. There weren’t many sidewalks around, only well-manicured lawns. We had walked into a ritzy community without any warning. But instead of becoming depressed or angry, it made me introspective. ‘Look at these houses!,’ I said to Darren as we walked by one Tudor-style home after another three-story mansion, broken up only by a few cul-de-sacs.

We walked across another bridge, this one with an overhanging meshed metal fence, across the Cross-County Parkway, and ended up in Mount Vernon for a brief moment. We veered right as we walked up a hill and out of Mount Vernon again. After walking through what appeared to be an enchanted forest, we discovered we were in Bronxville. Even at twelve, I knew that Bronxville was just about the richest community in America. And it looked like it, too. I began to think that the world was a cruel place, having rich Whites living so close to us yet their lives were so far apart from ours. Darren, having been around rich Whites through Clear View for nearly eight years, didn’t think too much of it.

“That’s when it hit me. If I wanted to live a better life, to have a nice house and a car and a family, it seemed to me that I needed an education, a college education. I wasn’t going to get there just graduating from high school, especially in Humanities, where the expectations for college were so high that some kids already knew that they were going to law school. I just knew that I couldn’t go through another summer of abuse. So I said to myself, ‘I’ve got to get through the next five years. I’ve got to go to college.’ I knew almost intuitively that my choices were to continue to experience abuse without reaching for something that I thought I could do based on my smarts. Yet it seemed like an impossible task.

“So as we walked through the villages of Bronxville and Tuckahoe, ending up on North Columbus Avenue/Route 22, I began to think about what I wanted to get out of eighth grade. It seemed to me that the most important class for my future was Algebra, since that led to higher forms of math. I knew English and Social Studies would be really easy, but with success in Algebra, I could go into high school with a little more confidence.

“That’s when we passed by a ranch-style home with a stone facade. I looked and saw someone out in front I hadn’t seen since the end of the school year. It was Phyllis, outside in the front yard with her sister, apparently back from bike riding. She called us over, and the four of us talked. Phyllis asked what we’d been up to over the summer. This was the first Black family I’d seen during our two-hour walk.

“Of course I didn’t go into any detail about what we’d been up to. After all, the one thing that the past year had taught me was not to open up my mouth and say everything that was on my mind! So I let her and her older sister Claudia do most of the talking. They’d gone somewhere, somewhere down South to visit family. It looked like they were having a good time, the time of their lives compared to us.

‘Do you live around here?,’ Phyllis asked.

‘Oh, we’re on a long walk and just happened to be in the neighborhood,’ I said.

‘Okay,’ she said in response.

“In the neighborhood. Sure, if Bronxville, Eastchester, Pelham and 616, all part of our eight-mile trek, was all part of one gigantic neighborhood. After about ten minutes, we continued home. Darren was more excited about seeing Phyllis and her sister than I was.

“Yet it wasn’t that I was unexcited… I finally had a plan, a long-term plan, for dealing with the situation at 616. I knew that there would be a lot of smaller steps that I’d have to take before even getting to college, much less getting a degree…Otherwise I really didn’t have anything else to look forward to, except what I thought would be a very painful life and an extremely early death.”

That walk — and the hundreds of walks (and runs) I went on all through eighth grade and high school –was the difference between becoming a professor and a writer and having died well before the turn of this century. If not literally, then certainly psychologically.

The Walking Danger

12 Friday Jul 2013

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Jimme, Mount Vernon New York, music, My Father, New York City, Pop Culture, race, Upper West Side, Youth

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Abuse, Black Males, Distrust, Escape, Exploration, Life, Racial Stereotypes, Stigma of Criminality, Value, Walking, Walking While Black

Justice4Trayvon blackout box, July 12, 2013. (http://jet.com).

Regardless of the verdict in the Florida v. Zimmerman (a.k.a. Justice4Trayvon) trial, there’s one sad and terrifying lesson to take away from the past seventeen months. No Black male past puberty can assume themselves to be safe once they leave their homes to do so much as to cross the street. It doesn’t matter if you’re 6’1″ and 173 pounds, like I was my senior year of high school, or 6’6″ and 300 pounds, like a good- sized high school offensive lineman. We’re not just assumed guilty. We’re assumed to have a value the equivalent of a quart of recycled cooking oil.

It amazes me that with as much walking as I did while growing up in Mount Vernon and in walking all through the city, I only faced a handful of Walking While Black incidents. From the time my Mom and my late idiot ex-stepfather Maurice moved me and my older brother Darren into 616, I was a frequent walker. At seven, my Mom sent us to the store for groceries, for soda, for cigarettes and pork rinds. Yeah, the store was a block and a half away on East Lincoln, but that block and a half led to my first mugging at nine.

By then, my walks to the store went into Pelham and Milk ‘n Things, a three-block walk, as well as stores within three blocks of the Pelham border. That led to the first weird stares from Italian store owners. At the same time, when my father Jimme came back into our lives in ’79, we’d walk to Mount Vernon’s South Side. We’d walk to East Third Street and Wino Park on Fulton and Third, to the rib shack across the street from the park, to Sanford Blvd, even into the Bronx depending on Jimme’s alcohol level. That would lead to confrontations with street folks, and even occasional stares from cops.

Wise Cheez Doodles, one of my favorites to buy as a teenager, July 12, 2013. (http://twitter.com).

By the time I hit puberty in the spring and summer of ’82, in no small part because of the collapse of anything resembling a family at Hebrew-Israelite 616, I began to walk everywhere. Some of my walks were because my Mom’s marriage had given her more mouths to feed and no time to go to the store. So me (mostly) and Darren (on occasion) would walk from 616 to stores like C-Town in Pelham (a mile or so away), Waldbaum’s on East Prospect (a mile and a quarter away) or stores in between for food. This became part of an eventual everyday routine, one that would last until well after I began college at the University of Pittsburgh (at least, when I was home for the holidays or the summer).

We also walked to get my younger brothers and sister Sarai out of the stifling apartment, especially because it was quite literally so during the summer months. We walked from 616 to Pelham, Pelham Manor, the Bronx, Bronxville and New Rochelle in those first couple of summers after puberty. The kids helped us look less suspicious, I suppose, because two teenage Black males had no business being anywhere near the six-figure-income-set’s communities in the mid-80s (or even now) otherwise.

I also began walking to explore, escape and think. It was next to impossible to think at home, with the constant noise, threats of abuse and actual abuse and domestic violence. So by the time I’d reached tenth grade, I needed to walk, by myself and with no agenda other than to make plans for my future while clearing my head. I did get followed by Bronxville PD a couple of times. But mostly, lost Whites from out-of-state would stop and ask for directions to the Bronx River Parkway or I-87.

Hershey’s Chocolate Milk (at 17, a 16oz was my favorite store-bought drink), July 12, 2013. (http://www.gifarmer.com).

It wasn’t until after my seventeenth birthday — when I finally began to put on a little weight (muscle, I guess) — that walking around New York, Mount Vernon and nearby environs began to feel dangerous. Or at least, others began to act as if I was the danger. I’d become a regular weekend strap-hanger on the 2 out of 241st Street headed either to the Upper West Side, Midtown or Downtown, as well as parts of the Bronx. To hunt for the latest tapes, to go to a museum or a library, to just walk around and take the city in. But I also knew to be careful, to be leery of the NYPD, to keep my hands out of my pockets whenever I went to Tower Records or Crazy Eddie’s or even Gray’s Papaya.

Still, there were incidents at Milk-N-Things and Tower Records and a general feeling that folks, older, often White but also frequently Black were genuinely afraid that I — a person who’d been mugged four times before my fourteenth birthday — would hurt them.

Walking was how I learned how different I was from a societal perspective. That though a teenage, I was the dangerous Black male, to be treated as if I just escaped the plantation, as if I hope to find a store to knock over and a White girl to knock up against her will.

I’d hoped to spare my son this lesson. Sadly, because of George Zimmerman killing Trayvon Martin, I can’t. But at least he won’t have to learn this lesson from scratch like I did. And luckily, I knew and did enough to avoid danger — or being seen as the danger — long before I turned seventeen.

Get Rich, Or Whine Trying

08 Monday Jul 2013

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, eclectic music, Hebrew-Israelite, Marriage, Mount Vernon New York, Pop Culture, race, Religion, Work, Youth

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Afrocentric, Business Ideas, Communications Business, Get-Rich-Quick Schemes, Half-Baked Ideas, Limo Business, Ponzi Scheme, Poverty, Pyramid Scheme, Sun-Lion Communications, Underemployment, unemployment, Whining

50 Cent, Get Rich Or Die Tryin’ album cover art (2003), June 27, 2007. (Hundredalexander via Wikipedia). Qualifies as fair use because of picture’s low resolution.

When people grow up impoverished, there’s a strong impulse to come up with all kinds of scenarios for becoming rich. Some of these ideas require hard work, some require the fulfillment of dreams through tapping into one’s individual potential. Many ideas, though, remain half-baked shortcuts, ones that never reach fruition. Ideas like winning the lottery or Powerball, becoming a professional athlete or a singer or a rap artist. Others involve get-rich-quick schemes, ones that often take advantage of desperate wish of those in poverty to no longer be poor.

I’ve had plenty of experience observing examples of this last point. Especially in growing up at 616. My late idiot ex-stepfather Maurice Washington was susceptible to all kinds of ideas for making money, particularly schemes that required others to invest. I guess I can understand. As the fledgling writer and author I am, I can certainly see the appeal of finding shortcuts to, say, selling 100,000 copies of Boy @ The Window in a month. If only I could somehow get Oprah to endorse my book on her website and on the air!

Bernie Madoff (mugshot), the ultimate get-rich-quick scam artist, March 16, 2009. (US Department of Justice via Wikipedia). In public domain.

But I digress, as my scheme at least has a least a puncher’s chance at working (I have written a book, after all). My then stepfather, having held the jobs of Air Force MP, hospital orderly and taxicab driver, spent most of the ’80s trying to find ways to make easy money without putting forth any effort at all. In ’82, his grand scheme was Sun-Lion Corporation, which later turned into Sun-Lion Communications, the latter his attempt to do the equivalent of Bob Johnson’s Black Entertainment Television. My idiot ex-stepfather intended both the overall corporation and the communications arm to have what we would now call an Afrocentric slant. His vision was to be an emphasis on Hebrew-Israelite or similar foods, clothing, and other products and services meant for Black folks in the New York City area.

Maurice did everything he could to get my Mom involved in these schemes. My Mom went so far as to buy a corporation’s license for $2,500 in March ’82 for Sun-Lion. In the meantime, they argued and fought, and my ex-stepfather beat my mother up once in part over her lukewarm support for his grandiose schemes. At one point, they argued because Maurice wanted to raise $100 million in capital to put Sun-Lion Communications together! God, that man was an idiot!

After getting back on his feet after three years and three months of unemployment as a part-time security guard of an empty Vicks building in August ’82, Maurice came up with more schemes. He went to trucking school for four months between October ’86 and February ’87 outside of Scranton, Pennsylvania, but never spent a day as a truck driver. Then Maurice was a car salesman for a few months in ’87, actually making commissions while selling Cadillacs. But of course he couldn’t hold on to a job he was tailor-made for, a gift-of-gab con man!

Finally, in the spring and summer of ’88, Maurice tried to talk his way into the limo business by attempting to get a fellow 616 resident to give him access to a limo or capital. They laughed. My Mom laughed. I laughed. Maurice cried and whined about how no one ever supported his get-rich-quick efforts, not realizing that most of his so-called effort came in the form of getting others to give him something he either already.

“Whine…it’s just not fair!” cartoon, October 1998. (http://allpolitics.com).

When Maurice finally left 616 in June ’89, I thought all those days of ludicrous schemes and bullshit ideas for making lots of money were over. But when you’re poor, you’re vulnerable, and others looking to take advantage sense that vulnerability. In the two periods of my adult life in which I’ve been unemployed or significantly underemployed, people have approached me about selling Amway products. My younger siblings have proven themselves to be susceptible to alleged golden opportunities that were much closer to rust than gold.

This is not a screed in which I’m crapping on pursuing dreams or long shots. What I’m saying, though, is that dreams and long shots need to be tethered to serious plans, hard work, maximized gifts and talents, prayer and even some good luck. Yes, reaching out for help will help, but not in a spirit of draining others in order to help yourself first and only. That’s what my deceased ex-stepfather never learned.

What I Didn’t Know (in ’81, in ’97, in ’13)…

18 Saturday May 2013

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Mount Vernon New York, Movies, music, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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616 East Lincoln Avenue, Anticipation, Back Stabbers, Bruce Anthony Jones, Child Abuse, CMU, Domestic Violence, Family, Hustling, Joe Trotter, Joe William Trotter Jr., Not Knowing, O'Jays, Pitt, Poverty, Publishing, Success, The Matrix (1999), Welfare Poverty, Wisdom, Writing

Noah with me, January 3, 2004 [he was five months old]. (Angelia N. Levy).

Noah with me, February 28, 2004 [he was seven months old]. (Angelia N. Levy).

What I didn’t know across the past thirty-two years could be another book for me. I assume that would be the case for anyone would could look back across their life and second-guess themselves over that long a period of time. For me, though, the significance of today comes out of my mathematics background. You see, today’s my sixteenth PhD graduation anniversary. Not all that significant, I suppose. Except that I’m as far away from the end of my graduate school days at Carnegie Mellon today as I was from the first days of being a Hebrew-Israelite and watching my family fall into welfare poverty when I graduated in ’97.

100th Commencement Ceremony program, Carnegie Mellon University, May 18, 1997. (Donald Earl Collins).

Two things will hurt your success in this life. One is not acting on the things you know you should or must do. I learned that hard lesson from watching my mother make the decision to not make any decisions until it was too late, all while growing up at 616. Two is the enormous danger of not knowing, and therefore, not being able to act or respond to new or damaging situations as they arise. I’ve learned that lesson pretty well, too. Sometimes the hard way, through really bad experiences or decisions I didn’t play out like a game of eleventh-dimension chess. Sometimes through insight, foresight, even divine inspiration, anticipating what I didn’t know ahead of time.

And even with anticipation, you still might not be able to do anything about what you do and don’t know, simply because you’re not in any position to change things. That was especially true in ’81. I knew that my now deceased idiot ex-stepfather Maurice Washington was no good. But when my Mom decided to end her six months’ separation from him, there was nothing I could really do about it. I knew that with inflation rates of 14.5 percent in ’79 and 11.8 percent in ’80 (thank you, Scholastic Weekly Reader) and my Mom income of roughly $15,000 per year that we had less and less to work with at home. Again, not much I could do about that, either. Even paper boy jobs were drying up by the time I turned twelve!

O’Jays Back Stabbers (1972) album cover, November 10, 2011. (Dan56 via Wikipedia). Qualifies as fair use as low-resolution illustration of subject matter.

What I didn’t know was how quick and violent the shift into poverty would be. What I didn’t know was that Maurice would use his/our conversion as Hebrew-Israelites as justification for abusing my Mom and me. What I didn’t know was that my Mom would have three more kids by this man between July ’81 and May ’84. What I didn’t know was that I would feel so low about the loss of my best friend and my sense of self that I’d attempt to take my own life on my fourteenth birthday, at the end of ’83.

But when I looked back on this in ’97, I mostly thought about the good things that had occurred in the fifteen years between the domestic violence my Mom endured on Memorial Day ’82 and my doctoral graduation ceremony. My independent conversion to Christianity in ’84. Knocking out a 5 on my AP US History exam without ever cracking open Morison and Commager. Overcoming poverty and my lack of self-esteem to build a life at Pitt and in Pittsburgh between ’88 and ’97.

Still, I’d already been wounded, badly. By the things I knew but did nothing about. By those things I could’ve anticipated but my efforts to counteract were insufficient. By those things I couldn’t have known at all. I knew I’d have problems with my “running interference” advisor Joe Trotter coming down the dissertation stretch. Yet because of departmental politics and my need to be done sooner rather than later, I did nothing about this until I was six chapters into an eight-chapter dissertation. I knew my mentor and committee member Bruce Anthony Jones could sometimes be unreliable. Yet I had no idea that he would completely abandon me and his other doctoral students the moment he signed his name to my and their dissertations.

My dissertation’s signature page, May 18, 2013. (Donald Earl Collins),

Most of all, I never anticipated that my Mom would actually be jealous of me, and would spend a whole week with me at 616 and in Pittsburgh doing and saying things to completely disparage what I’d worked so hard for. For me, for her, for my family. That was hard to get over. There are times I’m not sure if I’m entirely over this yet.

What I’m sure of in ’13, though, is what I do know, don’t know, and can only anticipate with the wisdom of experience and wisdom beyond my experience. I know that I love my wife, that there’s a lot in common between her and Crush #1 (for those of you who’ve read Boy @ The Window so far, the implications should be obvious), real and from my own imagination. I didn’t know that I’d have a kid, a son who at nearly ten is both wonderful and perplexing, and hopefully, off to a much better start in life than I ever got. I suspect that one of my references for jobs and consulting gigs has been undermining my efforts over the past five years, and have thus removed her as a reference.

What I don’t know — but can only hope and work like a dog toward — is whether Boy @ The Window will be a success. I’m not sure if quantifying it would help. I sold a thousand copies of Fear of a “Black” America between August ’04 and January ’07, without the benefit of this blog, Twitter, Facebook or the e-book platforms. How long before I sell my first hundred, thousand, 5,000 or more? I have no idea. But as they say, I “must walk the path, not just know it.”

Afrocentricity and the Writing Bug

15 Wednesday May 2013

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, eclectic music, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, music, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Youth

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Africana Studies, Afrocentric Education, Afrocentric Idea (1987), Afrocentricity, Authentic Blackness, Authenticity, Black Action Society, Black Issues in Higher Education, Black Studies, Blackness, Cool, Coolness, Litmus Test, Marc Hopkins, Maulana Karenga, Molefi Asante, Pitt, Temple University, Writing, Writing Bug

A ladybug, often a symbol for the writing “bug,” May 15, 2013. (http://flickr.com). In public domain.

This time two decades ago, I was already a bit desperate for work. In transferring from Pitt to Carnegie Mellon, I’d left myself without any financial coverage for the summer of ’93 (see my post “The Arrogance of Youth, Grad School Style” from June ’12). I had applied for several fellowships, summer teaching gigs, even some nonprofit work. But as of the middle of that May, nothing had come through. I’d already spent $200 on a root canal that occurred on the same day as my written PhD comps at CMU (see my post “Facing the Tooth” from May ’12).

Even before my comps and my surprise root canal, I had talked with my friend Marc about writing a joint article about the false litmus test of Blackness that Afrocentricity had come to represent in our minds. Between Molefi Asante’s students at Temple — not to mention the overtly Afrocentric turn of both the Black Action Society and the Black Studies department (which had changed its name to Africana Studies) in the previous eighteen months — both of us felt we needed to provide an alternate perspective.

On that third Saturday in May (and the day after my comps and root canal surgery), we worked for five hours in putting together what amounted to a 1,200-word opinion piece against the belief system and authenticity test that Afrocentricity (and Afrocentric education) had become. By some folks’ definition, we realized that jazz, Miles Davis and John Coltrane would fail the authentically Black test of a Molefi Asante’s wonderful Afrocentric Idea (1987) and of Maulana Karenga as well.

Frances Cress Welsing’s The Isis Papers (1991), [about as authentic as auto-tunes], May 15, 2015. (http://amazon.com).

Now I’m pretty sure why Marc had problems with Afrocentricity. As a Christian and a jazz aficionado, Marc likely saw Afrocentricity as something somewhere between a misguided way of thinking about Blackness and complete and utter bull crap. His goal was to “add to the debate” and “educate” those who weren’t Asante or Karenga apostles and disciples. A laudable — if somewhat naive about the politics of academia and race — goal.

As for me, beyond the academic superficiality of having a litmus test on what is and isn’t Black, I had at least two unconscious reasons for writing my first crossover piece. One had to do with my sense that too many young folks were all too interested in doing the cool thing and not the right thing. Afrocentricity was cool, just like all rap and hip-hop was cool, just like giving libations to ancestors was cool.

Being cool had always meant following a crowd and seldom saying anything that would dig more than a nanometer beyond the surface. Or saying a critical thing about the cool thing that everyone in the same crowd otherwise takes in without a critical thought. I went to a high school full of people like that, and loathed being around people like that when I’d been a part of the Black Action Society at Pitt.

Unconscious reason number two had something to do with my Hebrew-Israelite days. Again, I gave this zero direct thought during my grad school days. But the given the trauma I’d suffered through during my three years of kufi-dom, it had to affect my thinking about Afrocentricity. The Black folk I knew who were part of the Hebrew-Israelite religion were much more obvious about what they did and didn’t consider Black or kosher. Yet, it was so obvious that they constantly contradicted themselves, in terms of food or music, how they treated their wives or children. Most important for me, though, was the fact that they tried to live separate and apart from other Blacks, yet seemed no more different beyond the kufis, veils and kosher meats from other Blacks (or Jews, for that matter).

I saw Afrocentricity as bullshit, and still see the fact that so many folks who get caught up in this sense of authenticity around Blackness as folks falling for bullshit. If I hadn’t lived as a Hebrew-Israelite between the ages of eleven and fifteen, perhaps I wouldn’t see Afrocentricity this way. If I hadn’t been around the “Party All The Time” folks in high school and the “Black Panther Party” posers at Pitt, maybe Afrocentricity would’ve been more appealing to me.

Letters to the Editor, Black Issues in Higher Education, September 9, 1993. (Donald Earl Collins).

But at twenty-three years old, I was already tired of the pursuit of coolness and authenticity. That hasn’t changed in the past two decades. I’m sure the letters that called Marc and I “Uncle Toms” after our piece was published in Black Issues in Higher Education were from folks who thought we weren’t cool, and thought they had the answers to life itself.

I wonder how those folks back then would see the academics who believe that hip-hop can explain everything in the social sciences and humanities who are prominent today. Perhaps some of these people today were the Afrocentric followers of twenty years ago. Perhaps not. All I know is, I haven’t stopped writing since that cloudy day in mid-May.

Boy @ The Window Is Live!

16 Tuesday Apr 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Jimme, Mount Vernon High School, Mount Vernon New York, Movies, music, My Father, New York City, Pittsburgh, Pop Culture, race, Religion, Sports, University of Pittsburgh, Work, Youth

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E-Book, ebook, PDF edition, Publishing

Final Cover

Well, “it is done,” as my former graduate advisor Joe Trotter used to say. Boy @ The Window is now a published book. For now, it’s an e-book, available on Amazon.com through Kindle Books (as Boy @ The Window: A Memoir) and through Smashwords.com (which will then ensure that the book makes its way to iBooks, Apple’s bookstore, as well as Barnes & Noble.com). I also have a free PDF edition of Boy @ The Window (text only) available on this blog site (in the sidebar to the right), at least for the next three months.

I anticipate putting out a trade paperback edition in the next few months, either in July or in the fall. But with more than forty percent of the book market now in the e-book realm, it made far more sense to start with the fastest growing part of the market first. It’s a bit weird not holding a copy of Boy @ The Window in my hands, being able to leaf through the paper pages. It’s been on my iPad, though, for a couple of days, and seeing it there in 100 percent working order has been a pretty good feeling.

For me, at least, incidents like the Boston Marathon bombing yesterday — and so many other tragedies and dastardly events in the seven years and four months since I first began writing my book — are a reminder to live every day like there may not be a next one. After years of work and waiting for the commercial market to say “yes” to Boy @ The Window, I knew I didn’t want to wait forever to put this work of mine out into the world. So, “hello, world!”