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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Category Archives: Movies

Boy @ The Window Is Live!

16 Tuesday Apr 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Jimme, Mount Vernon High School, Mount Vernon New York, Movies, music, My Father, New York City, Pittsburgh, Pop Culture, race, Religion, Sports, University of Pittsburgh, Work, Youth

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E-Book, ebook, PDF edition, Publishing


Final Cover

Final Cover

Well, “it is done,” as my former graduate advisor Joe Trotter used to say. Boy @ The Window is now a published book. For now, it’s an e-book, available on Amazon.com through Kindle Books (as Boy @ The Window: A Memoir) and through Smashwords.com (which will then ensure that the book makes its way to iBooks, Apple’s bookstore, as well as Barnes & Noble.com). I also have a free PDF edition of Boy @ The Window (text only) available on this blog site (in the sidebar to the right), at least for the next three months.

I anticipate putting out a trade paperback edition in the next few months, either in July or in the fall. But with more than forty percent of the book market now in the e-book realm, it made far more sense to start with the fastest growing part of the market first. It’s a bit weird not holding a copy of Boy @ The Window in my hands, being able to leaf through the paper pages. It’s been on my iPad, though, for a couple of days, and seeing it there in 100 percent working order has been a pretty good feeling.

For me, at least, incidents like the Boston Marathon bombing yesterday — and so many other tragedies and dastardly events in the seven years and four months since I first began writing my book — are a reminder to live every day like there may not be a next one. After years of work and waiting for the commercial market to say “yes” to Boy @ The Window, I knew I didn’t want to wait forever to put this work of mine out into the world. So, “hello, world!”

Colorism and the Enduring Power of School Daze

11 Monday Mar 2013

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Jimme, Mount Vernon High School, Mount Vernon New York, Movies, My Father, Politics, Pop Culture, race, Youth

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Brown Paper Bag Rule, Cafe au Lait, Color Struck, Colorism, Dark-Skinned, Fraternities, Giacarlo Esposito, Hazing, HBCUs, Hedonism, High Yellow, Internalized Racism, Intrarace Relations, Laurence Fishburne, Light-Skinned, Mo' Better Blues (1990), Pitt, Redbone, School Daze (1988), Shunning, Sororities, Spike Lee, Tar Baby, The Silent Treatment, Tisha Campbell, University of Pittsburgh, Wesley Snipes


School Daze (1988) movie poster, September 17, 2012. (QuasyBoy via Wikipedia). Qualifies as fair use under US Copyright laws, as depicts subject of blog, is scaled-down and is of low-resolution.

School Daze (1988) movie poster, September 17, 2012. (QuasyBoy via Wikipedia). Qualifies as fair use under US Copyright laws, as depicts subject of blog, is scaled-down and is of low-resolution.

One of the few films I saw soon after it came out in theaters during my Boy @ The Window years was School Daze. It was in fact on this date twenty-five years ago that I went to the old theater in Pittsburgh that once was on Forbes Avenue near the Oakland Primanti Bros. sandwich place to see the film. It gave me some serious food for thought that Spring Break Friday evening, so much so that the lessons of School Daze have stayed with me to this day. Considering that I turned down a date with an upperclassman not interested in seeing the film in the process, School Daze was more than worth it.

The biggest lesson for me was on colorism. Not the macabre hazing of Q-dog frat boys and the cliquish AKA and Delta soros. Not the lack of care for the academic or the step-show battles. Not the hedonist behavior of Black middle class Gen Xers hell-bent on doing everything other than graduating from college. I already knew students like this at Pitt. Really, I already knew former classmates from Mount Vernon High School who attended HBCU’s like Howard, Morehouse, Hampton and Spelman, the kind of people who’d be perfect candidates for this Spike Lee joint. That they would psychologically and physically abuse each other in bed and on campus didn’t surprise me in the least.

"Good and Bad Hair" scene, School Daze (1988), March 10, 2013. (Donald Earl Collins via YouTube). Qualifies as fair use (see previous picture).

“Good and Bad Hair” scene, School Daze (1988), March 10, 2013. (Donald Earl Collins via YouTube). Qualifies as fair use (see previous picture).

No, it was the issue of being color-struck that was truly eye-opening for me. For I think I always knew on a semi-conscious level that colorism was alive and well among Black folks I’d come to know in Mount Vernon and in my first year at Pitt. It was frequently subtle, but also occasionally out in the open. With terms like “café au lait,” “redbone,” “mocha,” “caramel,” light-skinned,” “high yeller,” “dark-skinned,” “tar baby,” “chocolate-brown,” “good hair,” “nappy head,” “paper-bag brown,” and “light, bright and almost White,” among others. With obvious preferences among my male and female counterparts for young Black women and (sometimes) young Black men who passed the brown-paper-bag rule. (For those unfamiliar, if a Black male or female’s skin color was lighter than a brown paper bag, they were light enough to be attractive and acceptable by others. In terms of beauty, sometimes in pledging to a sorority or fraternity, often in terms of being part of a popular and better connected circle of Black folk.)

I certainly saw it with my father Jimme, who threw around the word “redbone” in my last year of high school as if the only young women in my NYC-area universe were light, bright and almost White. But I also saw it in the cliquishness and popularity of some of my classmates and other MVHS attendees and alumni. The most prominent of them at the time was Albert Brown, aka, Al B. Sure. Despite the uni-brow and limited talent, he went a long way in terms of popularity with his Class of ’86 and in the years immediately after high school. But there were others, classmates with bit-role appearances on ABC’s All My Children, folks whose entire circle of so-called close friends met some internalized color line.

It’s safe to say that by the time I left the theater — about 9 pm that Friday — I was actually angry. I wanted to take Giancarlo Esposito behind a building and beat him into another world. But more than that, it put some of the issues I had with high school and my first year at the University of Pittsburgh in perspective. Obvious and subtle forms of bigotry, individual racism and institutional/structural racism are all things I expected to face. This internalized bigotry on the basis of skin color, though, explained some of the shunning that I’d faced in my last couple of years of high school (see my post “The Silent Treatment” from June ’11) especially.

Hazing scene from School Daze (1988), March 10, 2013. (http://tumbler.com). Qualifies as fair use (see previous picture).

Hazing scene from School Daze (1988), March 10, 2013. (http://tumbler.com). Qualifies as fair use (see previous picture).

Yeah, I was weird because I was in a weird place in terms of domestic violence, child abuse and welfare poverty in those years. I didn’t help matters by being down with Tears for Fears and Sting and Mr. Mister and by often walking at Warp Factor Three or higher to cover the twenty-acre school between classes. But being poor and looking poor and a darker shade of brown was the first thing the Rick James-Eddie Murphy “Party All The Time” set saw, even before I turned into a blur walking past them every day.

A few years after School Daze, I went to David Lawrence Hall to watch the Pitt Film Club’s showing of Mo’ Better Blues (1990) with Denzel Washington and Wesley Snipes. A decidedly light-skinned underclassman (who was in my easy-A Intro to Black Studies course – I was a senior at Pitt by this time) – let’s call her ‘R’ – saw me and decided to sit with me to watch the film. Every time Wesley Snipes was on the screen, she commented on how dark he was. Making me uncomfortable, to say the least.

I finally asked, “Well, what about me?,” given her obvious distaste for Snipes. “Oh, you’re fine. Wesley’s just too dark,” R responded. I did a double-take, realizing that her perspective on skin color was just too odd for words. A quarter-century later, and my guess is that there are Black folks (and Whites who love “dark”-skinned Blacks) who still need to “WAAAAKKKKKE UUUUUUPPPPPPP!”

Kufi Battles

15 Friday Feb 2013

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, Movies, Pop Culture, race, Religion, Youth

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"The Man In Black", A.B. Davis Middle School, Abuse, Bigotry, Bullying, Esau and Jacob, Fights, Geometry, Intimidation, Intolerance, Italian Club, Kufi, Lost (2004-10), Louis Cuglietto, Masculinity, Multicultural Education, Puberty, Rage, Tackles, The Matrix Revolutions (2003)


Slow-motion punch frame from Matrix Revolutions (2003), February 15, 2013. (http://theathleticnerd.com/).

Slow-motion punch frame from The Matrix Revolutions (2003), February 15, 2013. (http://theathleticnerd.com/).

My days as a kufi-wearing Hebrew-Israelite at school is one of those things I don’t spend much time on this blog talking about. Mostly because it involved defending myself to protect a piece of clothing and a religion in which I never fully believed, especially after early ’83. Plus, it involved fairly rare attempts in which dumb asses attempted to bully me. Compared to my now deceased idiot ex-stepfather’s abuse, no kid or wannabe thug after the summer of ’82 really stood a chance.

There were three incidents in eighth and ninth grade in which a kid got into a scuffled with me over my kufi, for whatever reason they’d invented in their head. The first was in February ’83, as one Black kid — probably about fifteen — snatched my kufi from my head and started to run up the basement hallway with it at Davis Middle School. The incident occurred as I, A and another member of A’s “Italian Club” entourage were in the middle of an errand for a teacher. I immediately ran the boy down, knocked him to the floor, dusted off my kufi, and put it back on my head. The boy got up and threatened to beat me up. It was at this point that A intervened, saying that he would “have to take us all on” if he wanted to fight me. A’s moment of support notwithstanding, I would’ve beaten the kid in the face as many times as it would’ve taken to get my kufi back.

Pittsburgh Steelers' James Harrison sacks Baltimore Ravens QB Joe Flacco, AFC Division Round, January 15, 2011. (http://espn.go.com).

Pittsburgh Steelers’ James Harrison sacks Baltimore Ravens QB Joe Flacco, AFC Division Round, January 15, 2011. (http://espn.go.com).

The second incident occurred a month later, prior to the opening morning bell at Davis. Out of the blue, “Little J” picked a fight with me, calling me a “dickweed” and a “shithead” for no reason at all. I hardly knew the Jewish kid, who immediately came at me to push, shove, throw punches, and grab at my kufi. It really was crazy for Little J to think that he had a shot at doing any damage. I was already five-eight. He was lucky if he was four-eleven and one hundred pounds after a potato latkes breakfast.

This wasn’t a fight. It was a pushing and shoving match, with me doing all of the pushing and shoving and Little J landing in bushes or on his ass. For seven minutes, he kept running at me, trying to throw a punch or kick me. I caught or blocked his attempts, grabbed him, and shoved him into the bushes near the boys’ entrance to Davis. By the sixth time, Little J was crying and his cheeks were fire truck-red, I was laughing and shaking my head, and the other Black boys at Davis were asking me what was going on. When I told them, they started laughing as well.

Beyond him grabbing at me and my kufi, I never knew what Little J wanting to fight me was all about. My guess then was that Little J was playing the role of Esau (the hairy brother of Jacob from the Bible, Torah and Qur’an) and didn’t like the fact that I claimed to be a descendant of the father of ancient Israel and his people.

The Man In Black (presumably Esau; played by Titus Welliver) with Jacob (Mark Pellegrino), from TV series Lost (2009-10), February 15, 2013. (http://magiclamp.org).

The Man In Black (presumably Esau; played by Titus Welliver) with Jacob (Mark Pellegrino), from TV series Lost (2009-10), February 15, 2013. (http://magiclamp.org).

Incident Three occurred on my second day at Mount Vernon High School. After a day of assignments and learning the names of our new teachers, I went to Louis Cuglietto’s eighth-period Geometry class. It was on the first floor of the school, just to the right of the front entrance and the cafeteria. As I milled around the classroom looking to take my seat, my Latino classmate “N” came out of nowhere and snatched my kufi off my head.

“Give it back now!,” I yelled.

“Make me!,” N responded with a bit of sarcasm.

Just as he was about to throw it to another classmate. I grabbed N and knocked him to the floor. There we were, on the floor by the dark green chalkboard, me on top of N, who was struggling to hold on to my kufi. I lay on top of him, punched him in the face a couple of times, and took my kufi back from him just before Cuglietto came into the room. By this time everyone in our class had formed a circle to watch the spectacle. I don’t remember all of what Cuglietto said, but he did ask, “Do you want to get suspended?” After we dusted ourselves off, we went to our desks and got back to work.

For me, the incident marked a transition point in my life at school. This would be the last fight I’d have in school. Some people continued to try to verbally intimidate me. But they left it at that, probably because my height and my face said “Don’t mess with me” before I’d say anything.

The more immediate result was that I began to question more consciously my motives for defending myself as a Hebrew-Israelite. “Why do I care if N snatches my kufi from me?,” I said to myself on the way home from school that day. It wasn’t as if I truly believed in any of the teachings anymore. I definitely didn’t want anyone messing with me at home or in school. At the same time, I didn’t want to use up energy defending something in which I didn’t believe.

The Emotional, The Personal and Black History

01 Friday Feb 2013

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Movies, Patriotism, Politics, Pop Culture, race, Youth

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A Lynching in Marion, African American History, Anger, Black History, Black History Month, Carnegie Mellon University, Comparative Slavery, Emotions, Fear, Fogel and Engerman, Grief, Indiana (1995), Irony, Jim Crow, Larry Glasco, Laurence Glasco, Learning, Lynching, Pitt, Racism, Rage, Roots (1977), Sarcasm, Seymore Drescher, Slavery, Students, Sy Drescher, Teaching and Learning, Time on the Cross (1974), UMUC, University of Pittsburgh


Black History Month 2013 electronic poster, February 1, 2013. (http://dclibrary.org).

Black History Month 2013 electronic poster, February 1, 2013. (http://dclibrary.org).

After all of these years — and thirty-seven years’ worth of Black History Months — I sometimes forget how emotionally charged Black history can be. After all, I’m an academically trained historian, one whose emotional range varies from sarcastic to ironic with most things US, World and African American history. But ever so often, I’m reminded by my students about the sadness and pain involved in learning history. I surprise myself sometimes at how passionate or angry I can become in revisiting a piece of history that I otherwise would show no emotion for on most days.

Black history, though, can bring out both the water works and the daggered eyes. My African American history students at Carnegie Mellon University surprised me one day in October ’96 during a discussion I tried to have about lynching and the KKK. It was based on the Indiana PBS documentary, A Lynching in Marion, Indiana, about the lynching of two Black men and the almost lynching of a young Black male for allegedly killing and robbing a White male and raping a young White female in 1930.

The forty-five minute documentary showed clips of defaced and emasculated Black men hung from trees, beaten beyond recognition and even burned postmortem. It also showed films of KKK rallies in the 1920s and early 1930s Indianapolis and other towns in the state, as well as pictures from the Marion lynching itself. The young Black man in Marion, one James Cameron, was only saved from lynching because a member of White mob actually protected him. It turned out, per usual, that the alleged murder and rape was a false accusation, but Cameron still had to spend four years in jail for a crime he didn’t commit.

Thomas Shipp and Abram Smith, lynched in Marion, IN, August 7, 1930. (Lawrence H. Beitler). Qualifies as fair use under US Copyright laws, as It is the only image known to depict this hanging, and is used here to illustrate the event.

Thomas Shipp and Abram Smith, lynched in Marion, IN, August 7, 1930. (Lawrence H. Beitler via Wikipedia). Qualifies as fair use under US Copyright laws, as It is the only image known to depict this hanging, and is used here to illustrate the event.

My students could barely speak to me or each other after the film, much less be part of a dispassionate discussion of the film. My Black students were tearful and angry, and my White students were pale and scared. I let them express their emotions for about ten minutes, but waited until the next class to draw out a more comprehensive discussion. As this was the first standalone class I’d taught as an adjunct professor, I was a bit unprepared for the how emotional my students became, how personally they took the film and its content.

But I should’ve been better prepared, especially given my own emotions about Black and other histories over the years. I remember the first time I watched Roots, along with millions of other Americans, in February ’77. I cried or was stunned that whole week. Twelve years later, in my undergraduate readings seminar for History majors at Pitt, I found myself angry with my classmates. My eventual first graduate advisor Larry Glasco was leading a discussion on slavery and the Middle Passage. I didn’t know why, but I was angry that whole class. It wasn’t just a knee-jerk anger. It was a low-heat rage, beyond anything my idiotic classmates were saying about slavery in the eventual US not being as brutal as slavery in the Caribbean or Brazil.

The following semester, I took my first graduate course as a Pitt junior, Comparative Slavery with Sy Drescher. We got into a discussion of Fogel and Engerman’s Time on the Cross (1974), a study in which the authors tried to show scientifically that slavery wasn’t as bad for Africans in the US as it was for Africans in the Caribbean and Brazil. Using records from one plantation, Fogel and Engerman tried to show that since few slaves were whipped, that therefore slavery wasn’t brutal for my African ancestors. I was pissed when some of the grad students in my class defended Time on the Cross  idea that 1,800 calories a day was sufficient for the average slave. It pissed me off so much that I had to leave the seminar room for five minutes to make sure I didn’t punch someone.

Me really pissed, at CMU PhD graduation, Pittsburgh, PA, May 18, 1997. (Angelia N. Levy).

Me really pissed, at CMU PhD graduation, Pittsburgh, PA, May 18, 1997. (Angelia N. Levy).

I see some of this in my UMUC students sometimes. Students who turn every issue in US history into a referendum on race. “Immigrants exploited? Well, not compared to African Americans as sharecroppers!” Or “Jim Crow was really a second slavery,” some of my students have said emphatically, as if Blacks did nothing during Reconstruction or Jim Crow to make their lives better. They feel, and rightfully so for the most part, that Blacks have gotten a raw deal throughout American history, and that it is my job to expose the hypocrisy of racism in every lecture and discussion.

It’s emotional and it’s personal. But it’s also historical, which means not so much putting emotions or personal investment aside as much as it does putting these emotions and personal investments in perspective. I’ve never been dispassionate about history – I’ve just learned how to use my New York-style sarcasm to hide my passion pretty well.

The So-Called Fiscal Cliff = Obama’s Lethal Weapon

14 Wednesday Nov 2012

Posted by decollins1969 in 1, culture, Eclectic, High Rise Buildings, Movies, Politics, Pop Culture

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Bush Tax Cuts, Federal Budget Cuts, Fiscal Cliff, Fiscal Curb, Jump Scene, Lawrence O'Donnell, Lethal Weapon (1987), Mel Gibson, Mitt Romney, MSNBC, Popular Culture Cliches, President Barack Obama, The Last Word, Thelma & Louise (1991)


Lethal Weapon Jump Scene

Lethal Weapon Jump Scene

For nearly a week, the news folks have droned on and on about the fiscal curb of expiring Bush 43 tax cuts and sequestering cuts in federal spending that will occur at the end of this year. It’s like everyone’s desperate for real news. And there won’t be any real news, unless President Obama decides to give in on the Bush 43 tax cuts or somehow decides that Romney’s fraudulent math is no longer a sign of lunacy.

The best coverage I’ve read or seen on this has been on Lawrence O’Donnell’s The Last Word on MSNBC, as he recognized early on the difference between higher taxes immediately on January 1, 2013 and gradual but steady cuts for the federal budget over a twelve-month period. Still, O’Donnell’s cliché for the alleged cliff — the final scene of Thelma & Louise (1991), in which the two commit suicide by driving off a cliff into the Grand Canyon — has been so overused that it doesn’t quite get at the mania of both the media and the neocons on this issue of taxes and budget cuts.

Hence the above — albeit low resolution — one-minute clip from Lethal Weapon (1987), where the crazy suicidal character played by Mel Gibson forces a potential suicidal jumper to jump off a building (a better clip is on YouTube – http://www.youtube.com/watch?v=BOP6uMTYaM8). Now I know that Gibson has become a punchline in recent years, an aging and raging racist drunk. But that wasn’t his persona in ’87, and certainly not in this scene, where he forces the equivalent of Boehner, Cantor and McConnell off the ledge. “Do you really wanna jump? Do you?” Mr. O’Donnell, this is the clip you should’ve ran with last week!

My AED Resignation

09 Friday Nov 2012

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Movies, Politics, race, Work

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Academy for Educational Development, AED, Business Practices, Calling, Careers, Diversity Issues, Grants, Jobs, Lumina Foundation for Education, Nonprofit Organizations, Partnerships for College Access and Success, PCAS, Resignation, Richard Nixon, Shawshank Redemption, Tim Robbins


Richard Nixon delivering the “V” sign outside Army One upon his final departure from the White House, August 9, 1974. (Robert L. Knudsen via Wikipedia). In public domain.

Five years ago today, on the second Friday in November ’07, I handed my resignation notice to my boss Sandy (see my post “Early November” from November ’08). We were at the end of a two-day final Directors Meeting for our Partnerships for College Access and Success grantees. I had decided to step down from my deputy director position with the initiative, and of course, with the Academy for Educational Development (AED). This wasn’t the first time I resigned from a job in order to move on to another job or to a new track in my career. But this was the first time I’d done it without much promise for new work.

I hadn’t even been offered my teaching position with University of Maryland University College at the time I resigned (that wouldn’t happen for another two weeks). Yet I was sure that after seven years at AED and nearly four years with PCAS, that my role as a full-time nonprofit manager with the organization was soon coming to an end. It was obvious that Lumina Foundation for Education was no longer interested in large long-term programmatic work on college access and college success, with changes in leadership and philosophy in the previous year. The additional grant extension that we worked on in ’06 was due to end in March ’08, and with my $70,000+/year salary, I’d find myself without work soon after.

There were other options. Sandy and the AED NY office (with my help in a few cases) had obtained some smaller grants for evaluation work from Citigroup, from Wallace, and from Lumina related to the PCAS work. None of this work was full-time, though, and would likely not be more than half-time work. I would then have to go through months of selling myself to other projects across the organization in order to get close to full-time and maintain my benefits. I’d done this once before, at the end of my time with New Voices, in late ’03 and early ’04. It was a stressful, gut-churning process, one that I didn’t want to repeat.

2007 AED Logo, November 9, 2012. AED no longer exists, releasing logo to public domain.

Plus, I’d learned so much about AED during that process and over those last four years in my deputy director job, most of it not good. Bad business practices, shady accounting practices, poor diversity and promotion practices (see my “AED Update – DOA for 50th Anniversary” from March ’11). I just saw AED as a way-station for people who were truly dedicated to social change, and not a place to build a career.

Still, the work at PCAS wasn’t complete, and would likely not get done (or get done at all deliberate speed – very slowly and gradually) if I just resigned with two weeks or four weeks’ notice. So I proposed the following in my resignation letter and in my conversation with Sandy. I gave three months’ notice, to ensure that I would complete any final reports for Lumina and to ensure my involvement in any potential funding opportunities to continue segments of the initiative. I proposed that I could finish the PCAS and related work as a consultant, making it easier for me to transition out of AED and for Sandy to transition PCAS. I could finish what would end up being a 144-page resource guide and a twenty-six-page scholarly journal article based on the PCAS work.

Sandy accepted my resignation and my proposal, of course. But I don’t think she believed I’d follow through with the resignation, given the amount of time I gave myself before my last day. I don’t think that she believed it until I submitted a copy of my resignation letter to Human Resources on January 9, ’08. She may have figured that my wife would talk me out of leaving.

But Angelia and me had discussed resigning as a calculated risk since the end of ’05. AED had rarely done right by me, right from the day I was first interviewed for a program officer position in November ’00. I was underpaid (given my skills, education and experience), and more important, I found the place an improper fit for the kind of work I wanted to do on education and other social justice issues. We had saved money and I had carefully applied for jobs in anticipation of this decision since the early part of ’06. A bit of good luck made it easier for me to move on, having been offered a part-time faculty position at UMUC right before Thanksgiving ’07.

Tim Robbins in Shawshank Redemption [screen shot] (1994), November 9, 2012. Qualifies as fair use under US Copyright laws – low resolution & symbolic relevance to post.

The question I’ve been asked the most often in the past four and a half years has been whether I miss working at AED. I sometimes miss the money I made while working there, as it’s easier working one job with a standard schedule than teaching and the feast-and-famine cycles of consulting and contract work.

But I don’t miss the organization, which essentially no longer exists. I really only think about AED when I do work for an organization that reminds me of AED (not good) or when I post about my experiences. Still, I learned a lot about business and greed, administration and ethics, people, social change and fairness in my time there. A mixed blessing, indeed.

President Obama vs. Fake Obama Today

06 Tuesday Nov 2012

Posted by decollins1969 in 1, culture, Eclectic, Movies, Patriotism, Politics, Pop Culture, race, Religion, Work

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Barack Obama, Conservatives, Election '12, Election 2012, Fake Obama, Liberals, Magic, Magic Negro, Michael Duncan Clarke, Mysticism, Nigger, Obama Derangement Syndrome, President Barack Obama, President Obama, Progressives, Racism, Real Obama, Tea Baggers, Tea Party, The Green Mile, The Legend of Bagger Vance (2000), Will Smith


Eddie Million’s Obama Effigy, Moreno Valley, CA, October 22, 2012. (Moreno Valley Press-Enterprise).

I’ve already voted, a week ago Sunday at my early voting polling place in downtown Silver Spring, Maryland. So Election Day for me today is both a matter of waiting and reflecting on the past four years. What I’ve come to realize is that this election has never been about Mitt Romney, Republicans, the Tea Baggers or even President Barack Obama’s actual record. No, this election has been between the President Obama who has let us down versus the President Obama who has sullied the White House because he’s a nigger in the minds of millions of Americans (I hate that word, but it sums up the sentiments of a third of the electorate very well).

Both views refuse to take what President Obama has and hasn’t been able to do into account, to treat him as we would any other president. For progressives — real liberals, not the people who the media paint as liberal merely because they’re registered Democrats — President Obama has done almost nothing right since his second day in office. For some, because he hasn’t done a complete 180° turnaround on Gitmo, on the War on Terror, on immigration reform and environmental policy, Obama has merely been a continuation of Bush 43. Because Obama’s charismatic intelligence wasn’t able to turn Congress into a rubber stamp, because Obama’s magic didn’t bring real unemployment down to under five percent, progressives are less enthused this time around.

The late Michael Duncan Clarke in The Green Mile (1999), December 1999. (http://movies.com). Qualifies as fair use under US Copyright laws – related to subject of post.

It’s almost as if many expected the late Michael Duncan Clarke’s character from The Green Mile (1999) or Will Smith’s character Bagger Vance from The Legend of Bagger Vance (2000) to erupt from President Obama. No wonder the disappointment in the first Black president, who only had to face the worst set of economic, financial, social, international and environmental crises any president has ever faced, Lincoln and FDR included.

For Republicans, conservatives and racists, the issue has always been about how to keep this Islamic jihadist, socialist atheist, and communist anti-patriot from destroying the country since his first day in office. Though President Obama received nearly 68 million votes, there’s no way he earned those votes. Somehow, the Black guy either leveraged the White guilt of White liberals, or he used the Chicago machine to electronically stuff ballot boxes by the millions. Plus, of course, we need his college transcripts from Occidental and Columbia, his original birth certificate and his original application for an American passport to prove that he’s a legitimately intelligent American citizen. But somehow, none of this is about race?

Will Smith and Matt Damon in The Legend of Bagger Vance (2000), August 24, 2009. (http://grist.org). Qualifies as fair use under US copyright laws – subject of post.

For this group, it wouldn’t have mattered if Obama had single-handedly developed perpetual nuclear fusion, warp drive for space ships and a cure for cancer. He’s a Black guy in the White House, and they can’t have this. That’s why from the moment Chief Justice John Roberts swore President Obama into office, Congressional leaders, their filthy-rich supporters and Tea Bagger racists have worked non-stop to make Obama a one-term president. They can only paint President Obama in the worst ways because an honest portrayal of him would leave this group with “he’s Black” as their only reason for opposition.

As the rest of you vote today and/or wait for the results, keep the past four years of Obama Derangement Syndrome across the political spectrum in mind, so that you vote for the real President Obama. Don’t vote for the magic man, and certainly don’t vote for the Magic Negro either.

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Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

Places to Buy/Download Boy @ The Window

There's a few ways in which you can read excerpts of, borrow and/or purchase and download Boy @ The Window. There's the trade paperback edition of Boy @ The Window, available for purchase via Amazon.com at http://www.amazon.com/Boy-Window-Donald-Earl-Collins/dp/0989256138/

There's also a Kindle edition on Amazon.com. The enhanced edition can be read only with Kindle Fire, an iPad or a full-color tablet. The links to the enhanced edition through Apple's iBookstore and the Barnes & Noble NOOK edition are below. The link to the Amazon Kindle version is also immediately below:

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Boy @ The Window on Amazon.com: http://www.amazon.com/Boy-The-Window-Memoir-ebook/dp/B00CD95FBU/

iBookstore-logo-300x100

Boy @ The Window on Apple's iBookstore: https://itunes.apple.com/us/book/boy-the-window/id643768275?ls=1

Barnes & Noble (bn.com) logo, June 26, 2013. (http://www.logotypes101.com).

Boy @ The Window on Barnes & Noble: http://www.barnesandnoble.com/w/boy-the-window-donald-earl-collins/1115182183?ean=2940016741567

You can also add, read and review Boy @ The Window on Goodreads.com. Just click on the button below:

Boy @ The Window

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