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Notes from a Boy @ The Window

Category Archives: Politics

My Whole Self At 50

27 Friday Dec 2019

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, My Father, New York City, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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Academic Writing, Achievements, Betrayal, Calling, CMU, Crew, Domestic Violence, DV, Failures, Family, Fears, Love, Misfits, Misogynoir, Ostracism, Patriarchy, Pitt, Purpose, Self-Reflection, Setbacks, Toxic Masculinity, Turning 50, Writing


Selfie of me at 50, December 27, 2019. (Donald Earl Collins)

The title could just as easily be, “Confessions From an Educated Fool.” After all, I am highly educated, and have done more than my share of dumb-ass bullshit over the years to avoid certain truths about myself.

I have no idea what turning 50 really means. For Black men, the average life expectancy of 64.5 years makes me worry about every ache and every anomaly. Based on my family genetics, I have at least 30 years where my age will in no way be reflected in my height, weight, athleticism, sex drive, or other general health issues. My mind should remain sharp until I am in my late-80s or early 90s, if not longer. As of now, I know I am in better overall shape than I was this time 10 years ago, but lack the running stamina I developed during most of my 40s. On the other hand, my knees have been thanking me for the past 17 months since I stopped running 300-plus miles a year.

Depending on how I look at my life, I am a scrambler who has turned an Olympic-size swimming pool full of diarrhea with turd chunks into two kilos of gold. Or, I am a once brilliant and talented young Black man whose temper and impatience fucked up his future. Two things can be true, sometimes equally so, and at the same time. That is, if I don’t account for upbringing, systemic racism, extreme poverty, the violence of misogynoir and toxic masculinity, and a host of other burdens that my differential equation mind could not factor into my life’s calculus. Much less control or counteract with respectability or kindness or the Golden Rules of Christianity.

Some context. When I was 11, I participated in my first writing contest and came in second place among the dozens of K-12 students who submitted to the local newspaper, the Mount Vernon Daily Argus. By then, I had long buried the sexual assault I endured and the subsequent suicide attempt from five years earlier. I graduated 14th in a class of 509 in 1987, only to spend my last days of high school and the year after my enrollment at Pitt treated as if I were an invisible ghost by many of my former classmates. At 25, I earned a Spencer Foundation Dissertation Fellowship. But the entire time I was in commune with “my fellow Fellows,” as I used to say, I was ambivalent about my prospects, in and out of academia. At 26, in part because of the Spencer fellowship, I completed my dissertation. Yet my advisor’s petty jealousies and psychological abuse burned me out, just as my dissertation committee’s subsequent abandonment of me once I graduated left me feeling burned.

I was a young prospect with a doctorate from Carnegie Mellon, but with little in financial support or connections to continue to spin shit into gold. After two years, I left the wonderful world of adjunct teaching for a civic education job with the center-right organization Presidential Classroom. My boss was both extremely paranoia about terrorist attacks on DC and openly racist, referring to Asians as “Orientals” and making comments like “Slavery was a hoax.” After seven job interviews for academic positions over three years, Howard University offered me a tenure-stream assistant professorship in June 2000. I said no. At the time, I told my significant other, two months into our marriage, “I do not like working for racists, but at least I know where I stand. With Howard’s constant elitism, I’d likely lose it and pop one of my colleagues in the mouth for saying something elitist and stupid.” I was averaging 100-to-110 hours of work per week and about five hours of broken sleep at night when I made this decision.

Sometimes I think it’s the dumbest adult decision I ever made. Most of time, though, I think about the broom closet that they offered me as an office. I remember the urinals in the Founders Library that dated back to the tenure of Mordecai Johnson (1926-1960). I ruminate on rough attitudes of my one-time colleagues (I eventually taught there as an adjunct in 2007). And through all this, I remind myself that it was okay to say no. Especially to colorism, respectability politics, and a campus that has been in need of a total gutting and a top-down renovation at least since I began visiting in 1993.

My career has been one of wandering by necessity. I have never been a complete fit anywhere. Damn sure not in academia. Definitely not in the nonprofit world. Certainly not in consulting. And not quite as a freelance writer and author. I have had to bend and break so many rules and norms, just to survive, that to mold and shape myself like a shapeshifter would nearly always lead to me feeling at constant war, with myself and my work.

Selfie of me post-workout, December 24, 2019. (Donald Earl Collins).

Especially since so much of this war was over who I am. I am a writer, damn it! I love teaching — most of the time. I like managing projects, and was fairly good at raising money. I am an excellent cook (just ask anyone other than my Mom). I am a pretty good basketball player even now, and could’ve made a D1 college squad back in the day. I once considered stripping to make ends meet after finishing my doctorate (my eventual wife talked me out of it, a lot, while I gunned for a six-pack). But since at least the spring of 1981 (maybe, with Peanuts Land, the spring of 1979), I have been a storytelling, introspective, imagining-of-alternative-worlds-and-lives, mixing-fictional-techniques-with-my-real-life writer. It took me 21 years to admit that I was a writer, another decade to see myself as a writer first and foremost. That no matter the job or my roles in that job, that I was, am, and will always be a writer.

That was what motivated me to write Fear of a “Black” America and Boy @ The Window and then self-publish them, even as the process of researching and writing Boy @ The Window led me to uncover so many uncomfortable truths about me, my family, and the people I grew up around. Including the truth about my greatest failure, my refusal to dig out the splinter in my mind. The dual decision to not see myself as a writer and then to not dedicate myself spirit, soul, and body to my craft and calling until after turning 45. That’s my biggest regret, my daily frustration, my constant companion, buried just a few millimeters between my flesh and my bones.

Even when I finally push through, break through, blow up, and have any modest level of success as an author of x-number of books — and I will, because, me — I will continue to carry this deep well of what coulda and shoulda been. My need to credential myself, to make up for the loss of my childhood to poverty and domestic violence and child abuse, my desire for worth and work, my simple arrogance of youth. It nearly squeezed out the divine voice of purpose in my mind. More than once, it all drove me to the edge of the galaxy, where rage against the world, a lust for lust and self-destruction, and the sheer drop into the abyss of depression all intersect into a nebula of desperate insanity.

This is precisely why it is so important to have a crew, a group of folx who will not jump into the void with you, but instead will support you with critique and encouragement, and yes, love. Of course, I could not have transitioned from the burnout of the nonprofit world and the constant search for money to “change the world” into the constant search for income through freelance writer and teaching social justice through history and education without my wife. After years of watching bosses and co-workers get down on their knees to beg for money while they morphed the grassroots and systemic social justice work they really wanted to do into inchworm-paced “social change” models, I wanted out. I figured, consulting, occasionally teaching, and doing the work I truly wanted to do would be better.

Then, the Great Recession hit, and did a number on my permanent job prospects and consulting work. If someone had told me on verge of my 40th birthday that I would spend the next decade primarily working as contingent faculty at not one but two universities, I would have laughed until I cried. I would’ve also predicted that my wife would’ve handed me divorce papers. I didn’t die from woeful laughter, and my beloved did not demand that I move on.

But we did argue. One of those arguments led me to a “Fuck It” realization at the end of 2014. No one would ever offer me a permanent position at a university as faculty, not without offering me an administrator position first. And since the unofficial rules of the academy have never really applied to me and my writing, I had the right to publish anywhere, on any topic, even if and when other academicians — including some whom I had trained — looked at me like I was some tragic figure.

Along with some counterintuitive thinking about my eclectic writing skills and queer approaches to understanding the application of history and education in mainstream journalism, this new truth has been my resurrection and insurrection as a writer. Between The Guardian and Seven Scribes, The Atlantic, Huffington Post, and The Washington Post, and especially Al Jazeera English, I have come closest to being my truest and whole self outside of marriage, friendship, parenting, and my many moments in prayer.

I owe my wife for allowing me the space necessary to finally access my calling. But I also owe my small inner circle of folx who may not have always understood my journey and the decisions I made that led me to where I am at half-century. They’ve read my horrific drafts, heard my most hare-brained ideas, smiled through my most ludicrous of plans both before and during this bitter slog of a rollercoaster ride. I’m more than sure that some in my circle still don’t understand my end game. Mostly because there is some aspect of my whole self that I haven’t shared with them. Not only my desire as a writer. But my general desire to be excellent at everything, my quest to know everything, and my contradictory default of being scared of nearly everything, especially of whatever good moments I have had. Too many times, I have seen the anvil drop on or near me all too soon after drilling a three.

I think I have one more big run in me left. The proverbial they say that life is a marathon and not a sprint. They are wrong. Life is like a continuous basketball game, where one can be overmatched, but can take timeouts and make a series of 12-0 or 30-13 runs to tie the game or take the lead. I am in the midst of a run right now, as unexpected as living past the age of 30 was for me when I almost jumped off a bridge on my 14th birthday, 36 years ago.

I need the crew I have, and I could use some help from a few more folx who may want to join me on my journey into decade six. I’m gunning for a book contract for my American narcissism and American racism work. I’m looking for some career stability that takes advantage of my work in academia, in nonprofits, and in freelance writing. I’m looking to make sure that my son becomes the whole person he needs to be without spending the next 20 or 30 years kvetching about everything in the universe. I’m looking forward to spending more time traveling outside the US with him, with my wife, with others, and with myself. It’s time. It’s been time for 50 years.

My Thoughts on Cut-Throat Finals Week

17 Tuesday Dec 2019

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, Movies, Politics, Pop Culture, Religion, University of Pittsburgh, Youth

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Cheating, CMU, Cut-Throat Competition, Death Race (2008), Finals Week, Immaturity, Narcissism, Obsession with A's, Pitt, Teaching and Learning, The Equalizer (2014)


Death Race (2008) Dreadnought scene screen shot, December 17, 2019. (https://youtube.com).

I have seen some shady shit as a student and educator over the years. Between my middle school and high school magnet programs in Money Earnin’ Mount Vernon, my four years as an undergrad at the University of Pittsburgh, my three years of grad school course work at Pitt and at Carnegie Mellon, and my years of contingent teaching, I have seen students do everything short of killing me or killing their classmates for a higher grade.

This semester provided some new wrinkles (really, old wrinkles I haven’t seen since my Humanities days in the 1980s) that actually shocked me. All as I taught my 77th, 78th, 79th, and 80th classes in my roller-coaster of a teaching career. I have felt a certain way toward some of my most demanding, hold-my-hand-for-an-A, spoiled-brat students over the years. This semester, I found myself actually despising three in particular across two universities and four classes. By no means does my grading reflect what I think of them, as I assigned each of them the grades they earned. But really, there is no letter in the alphabet low enough for them that I could assign. At least, one in which I would ever feel fully satisfied. And that is all because they all made the decision to be cut-throat, toward me and toward their peers.

I fully understand the compulsion. Six years in a magnet program that was one part Benetton commercial and three parts Death Race — the Jason Statham version from 2008 — showed me George Orwell’s Animal Farm as a live-action drama set from 1981 to 1987. Students giving each other incorrect notes from which to study. Classmates telling each other they were going to fail a final, or that they didn’t belong in Humanities. One Class of ’87 star making sure to say to another that they were only getting into an elite school because they were Black.

Hazing, bullying, torture, ostracism, denigration were all part of my experience, and that was before we started taking AP courses! I even snickered when our valedictorian received a 67 on an English essay in 11th grade because she failed to underline the title of a James Baldwin book (either Go Tell It on the Mountain or The Fire Next Time, who can remember such mundanity nearly 34 years later). We became good friends for a while after high school — go figure!

So, it’s not like I couldn’t conceive of setting up a classmate to fail, using someone else’s better words to substitute for my gross and imperfect writing, or spending money to hire a tutor to study for an AP exam. I could’ve really done it, if I had the will and/or the wealth. I just wouldn’t do it. You know, “Do unto others as you would have others do unto you.” It’s in Matthews, the first book of the Gospels in the New Testament. It’s one of the few tenets that I have tried hard to follow in all my years as a human being and as a Christian. (The tenets I follow consistently are universal ones, so please do not get your atheistic drawers all twisted.)

But not always. During finals week my second semester at Pitt, at the end of April 1988, I put that Golden Rule aside, and for good reason. During our two-hour, multiple-choice final exam in Roman History, I noticed him. A skinny, geeky White yinzer with dirty blond hair sitting behind me in the Cathedral of Learning lecture hall on the ground floor. I noticed him because I heard him, somewhere around the question 70 mark. The only time his pencil made a noise was after I had filled in a bubble with an answer. By question 75, I knew the dumb mf was cheating off my answer sheet.

Denzel Washington’s character putting corkscrew to throw/soft palate/brain cavity, The Equalizer (2014), December 17, 2019. (https://imdb.com).

So I did what my years in Mount Vernon and in Humanities had trained me for. I proceeded to answer the next 25 questions on this 100-question exam incorrectly on purpose. It was rich and dripping with caramel-chocolate-on-ripe-strawberries revenge! I knew every correct answer and just kept bubbling in one wrong one after another. And as sure as dog-shit peppering dirty snow piles on Manhattan’s Upper West Side in February, Mr. Yinzer bubbled in his answers right after mine.

Then, I stopped. I paused for a half-minute after bubbling in question 100. I picked up my big eraser, and frantically rubbed out my incorrect answers to each of those last 25 questions. Then I turned around, and gave the yinzer a “Gotcha!” look. He was pissed and scared, his face the pale color of white pastel paint mixed with water. I turned back around, and carefully bubbled in my correct answers for the last quarter of the exam.

After I got up to submit my exam to the professor, I walked up the steps toward the back of the lecture hall, passing Mr. Yinzer along the way. He shot me a look, one where he knew he was caught, like a rat in an old-style trap, about to die from the pain of asphyxiation and a broken neck. I rolled my eyes with the thought, That’s what you get, dumb muthafucka!

I am not proud of that moment. Sure, the yinzer deserved it. But, I could’ve reported it to the professor. I could have just covered my answer sheet up better. I could have confronted the student directly. I could have even let the student ride my coattails toward an A on his final exam. Instead, I went all cut-throat and ensured that this student failed his final. In what way am I really better than him when I helped an academically drowning classmate swallow more water while holding his head down?

I know. What I did may seem milquetoast on the scale between blatant cheating and the viral slut-shaming of a peer with whom you are in academic competition. But that’s the point. None of this should be acceptable. My A in the course would not have changed, and Mr. Yinzer would still have struggled academically even if had succeeded at cheating on this one exam.

At just 10 days before I turn 50, I have figured out what I hate, actually hate, about other humans. I hate habitual liars, especially the ones who regularly lie to themselves while telling me their lies. I hate elitist assholery, even from those whom I admire, even from among my friends. I hate cheating, and those who think they can get away with it. I hate brown-nosing, as I smell this shit from a mile away. Now, I despise those who would eat A’s and A-‘s for their three squares a day before recognizing that education is about much more than a high grade an a job to pay off their student loans. Education is about freedom, having and making good choices, and finding yourself a crew that you can rely on and can rely on you long after graduation. Those who think otherwise are as lost as Dr. Manhattan caught in a quantum vortex.

When I Choose The Wrong Book For a Class

09 Saturday Nov 2019

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Politics, Pop Culture, race, Youth

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American University, Anti-Blackness, AU, Countering Stereotypes, Dinaw Mengestu, Elitism, Internalized Racism, Self-Criticism, Sepha Stephanos, Teaching and Learning, Teaching Mistakes, The Beautiful Things That Heaven Bears (2007), Washington DC: Life Inside a Monument, White Gaze


Screen Shot of The Beautiful Things That Heaven Bears (2007), by Dinaw Mengestu, November 9., 2019. (https://target.com).

Yes, I’m back! After two months of grading, writing, pitching, grading, revising, pitching, and more grading, though I’m not sure I’m ready to be back, but I have things to get down on here anyway.

I have taught eighty undergrad and grad-level classes since 1996, and been a part of more than 90 high school, college, and graduate classes as a guest lecturer, TA, instructor, or professor since 1991. I have definitely made more than my share of mistakes in the classroom. Miscounted the number of students to split into small groups. Occasionally quipped in New Yorker-sarcasm English to my Midwestern or Southern-raised students, not exactly endearing myself to them. I have miscalculated grades, posted an electronic announcement to one class when it was meant for another. But, on historical context, historical content, storytelling, use of materials, the substance and guts of courses, I can honestly say I do not allow myself to make egregious errors.

Now, that does not mean that I haven’t inherited errors from courses that others had taught or haven’t been hamstrung with mediocre materials and textbooks that my previous institutions (and one current one) have said were just fine for my students over the years. This is about my unforced errors.

This semester, in my Washington, DC class (the full title is Washington, DC: Life Inside a Monument, a terrible title, really) at AU, I made one all-time error, one in which I should take 60 percent of the blame. I chose a book for the course based mostly on a couple of recommendations from colleagues, a Washington Post review of the best books on DC and the DMV, and an admittedly quick skimming of the first 15 pages. It was Dinaw Mengestu’s The Beautiful Things That Heaven Bears, a historical novel about the lonely and isolated experience of one Sepha Stephanos, an Ethiopian immigrant living in Logan Circle, set some 17 years after his escape from the Ethiopian Civil War (roughly 1996 or 1997).

I picked it ultimately because there are precious few books about any aspect the DC immigrant experience, much less one about the history of Black and Brown immigrants in the area. The problem was, I decided to read the book — one month into the semester, that is. Once I dug in, I started having flashbacks of my AP English class with Rosemary Martino, where we spent the better part of three months reading Fyodor Dostoyevsky’s Crime and Punishment. Mengestu’s Sepha was not lonely, apathetic, and dyspeptic merely because he was a thirtysomething stranger in the strange land of the US, of DC, of Black DC. I’m more than sure that loneliness and isolation are an inevitable consequence of leaving one’s home country and family behind for another country in another part of the world. But no, most of Sepha’s isolation was self-imposed. For 17 years, this man lived in a predominantly Black part of DC, in the midst of a nascent Ethiopian residential and business community within walking distance of his apartment and corner store, during the heart of the Marion Barry years. Yet he only has two friends, one from Kenya, the other from the DRC (Democratic Republic of the Congo). Really?

What was worse was once the White character Judith and her biracial daughter Naomi moved into Logan Square at the height of Sepha’s deepening self-loathing and depression. Judith apparently bought a mansion-turned-broken-down-addict hangout across the street from Sepha, and spent a significant chunk of change fixing it up for upper-middle-class habitability. Sepha becomes enamored with the two of them as they began to frequent his falling-apart store. He becomes sort-of-friends with Judith, and sort-of-a-father-figure to Naomi.

There were at least four times between pages 52 and 120 where I put down the book out of sheer frustration with the plot, the characters, and with Mengestu for writing this non-historical, non-realistic historical novel. Mengestu crafted a main character that had serious internalized racism, and was as anti-Black as a drunk Trump supporter at a tiki-torch rally. How can any reader explain a man who owns a store for the better part of a decade and a half in Black Washington, interacting with Black women of all classes and stripes — some presumably who may have struck up a conversation with him, some presumably with a precocious preteen daughter — and it’s this first White women in the neighborhood that raises your spirits?

Mengestu had Sepha do awkward Data-from-Star-Trek: TNG-type things. Like standing in the middle of the sidewalk a block from his place while watching Judith go into her house. Or over-explaining the shabbiness of his apartment to Judith, who invited herself over to his place. Or weird kisses between Sepha and Judith, not unlike ones involving two tweeners unsure of themselves. The awkwardness ultimately stems from Sepha’s elitism, self-loathing, and internalized racism. Judith is too good for me, was what Sepha thought, just like he thought he was too good for too poor and too Black Logan Circle. That’s why this thirtysomething man was acting like a weird homeless stalker, fully befitting a macabre and existential Dostoyevsky work.

But then came the backlash from the Mengestu-reverse-one-drop-rule approach to pre-gentrification gentrification. Somehow, the Black Washingtonians in Logan Circle became so hostile to the presence of one White woman with a kid that they threw a brick through her window and later set fire to her house. In what scenario in any major city in the US have Black folks ever deliberately attempted to forcibly drive out White folks who happened to move into a predominately Black neighborhood? There isn’t one.

My students, for the most part, though, loved the book. They thought it was “so cool” to get a glimpse of the “real” immigrant experience from an atypical perspective. They really liked the interplay between Sepha, Judith, and Naomi. They mostly wrote papers relating the book to the actual relations between Black Washingtonians in Shaw with the Ethiopia community there. They used Mengestu’s book as evidence that Blacks in Shaw drove Ethiopians out of Shaw and across the border into Silver Spring, Maryland, all because Black Shaw residents blocked renaming the U Street strip “Little Ethiopia” in 2005. All these conclusions, despite two full hours of discussion over two weeks about the books and its historical and local inconsistencies and stereotypes.

I haven’t been this beside myself about having inadvertently reinforced racial and cultural stereotypes since the first time I taught World History under Peter Stearns in 1994. But at least I was a 24-year-old grad student then. Now, I’m thinking that maybe 2.5 hours per week with my mostly affluent and White students is not enough time to counteract the idea that an excursion to Georgetown, Nats Park, or Chinatown is peak DC exploration. I also think that me as the little-old-nobody professor cannot overcome a MacArthur “genius” award-winner author whose book libraries possess in volume and school districts like DCPS and Montgomery County (and apparently) all over the country regularly use.

But if Mengestu is a genius, he is such because he has captured the White gaze. A story about Ethiopian migration to the US and the impact of such on that generation between the late-1970s and the turn of the 21st century. It is tailor-made to pull on the heartstrings of White Baby Boomers and loaded with a sense of exoticism. Mengestu’s DC looks more like where he grew up in real life (Peoria, Illinois and in the Chicagoland area — pretty White-bred communities, really) than any part of the DMV I have experienced since 1992. And no, being a Georgetown University student and earning a bachelor’s degree in the process is nowhere near enough time in DC to realistically depict even a sliver of DC, fiction or nonfiction.

I have learned my lesson. The Beautiful Things That Heaven Bears will not be a part of any course I teach moving forward. I will continue to pick books as I always have before this one. I will rely on my own counsel, and unlike most of my colleagues, will actually continue to read them before I put them in my syllabi. As for this DC course, I am replacing Mengestu’s book of anti-Blackness and elitism with Camille Acker’s Training School for Negro Girls. If I am going to continue to use historical fiction, it should center Black girls and Black women living in DC/the DMV, and not Mengestu’s kinder, gentler version of Dostoyevsky’s Raskolnikov in Sepha.

Namby-Pamby Land

18 Sunday Aug 2019

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, High Rise Buildings, Marriage, Mount Vernon New York, Movies, New York City, Pittsburgh, Politics, Pop Culture, race, Work

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Class Privilege, Contradictions, DC, DMV, Gentrification, Montgomery County MD, Montgomery County Public Schools, Silver Spring Maryland, Struggling Middle Class, Suburban Toxicity, Washington DC, White Privilege


The Sound of Music (1965) poster with Julie Andrews. (Pictorial Press Ltd/Alamy/AP; https://www.telegraph.co.uk/)

Last week marked an all-time milestone. Me and my future wife moved to the DMV on Tuesday, August 10, 1999, and moved into our luxury high-rise apartment in downtown Silver Spring, Maryland the next morning. It was a crazy move, done between two jobs and the crossroads of two careers, and with bronchitis on top of that. It was also two days after I proposed to Angelia. Lucky me, she was very, very kind in saying yes, despite my sometimes manly, trash-ass flaws!

Twenty years here in DC, in Suburban Maryland, and (mostly for work) in Confederate Northern Virginia has been both good and terrible at the same time. Living around here has been an exercise in outsized cosmopolitanism. The expensive apartments and homes, the high-salaried jobs that come with stress that will age you right into the grave, side-by-side with examples of poverty that reminded me of my Mount Vernon growing-up years. I’ve seen it happen, to 23-year-olds and 60-year-olds of every stripe. Not much different from what I’ve seen of New Yorkers over the years.

United Therapeutics headquarters (a block long, across from high-rise apartments), Silver Spring, MD, August 23, 2018. (https://moretocome.net).

Living in the DC-area has also been an exercise in patience. The area’s penchant for urban and suburban elitism is matched by its Southern and East Coast colloquial nature. Gentrification in NE and SE DC would be a case in point, with Trader Joe’s and restaurants serving osso bucco within a sniff of an old fried fish or crab shack. Or watching downtown Silver Spring, once dotted with dimly-lit bars and mom-and-pop eateries, turn into a gentrified nightmare, with two-dozen new luxury high-rise apartment buildings and a Star-Trek-like office starship that United Therapeutics had built across the street from our former place. All as Silver Spring has no mayor, save the Silver Spring Chamber of Commerce and Montgomery County executives selling off county buildings and parking lots to the lowest bidder. Only to see DC government match the suburbs in driving out its residents living with poverty, to rename neighborhoods in an effort to get White-suburbanite bodies and dollars while giving the trillion-dollar businesses of the world significant tax breaks.

But since I (mostly) left AED and the nonprofit world to go back into academia as a part-time and (since 2012) full-time contingent faculty member at two universities, I really don’t spend that much time in DC. Working on nationwide initiatives and programs tends to distort one’s view of DC, and it certainly did mine, at least in my time here before about 2006. Really, it shouldn’t have. I had lived in Shepherd Park while dissertation-ing for several months in 1995, and regularly visited across various communities between 1992 and 1998. Still, being solidly middle class after years of growing-up, welfare, and self-imposed-via-grad-school poverty does create a bias.

I thought DC was great those first years as a result. This despite the poverty I saw. This no matter the homelessness I breathed in, regardless of the LGBTQ discrimination I witnessed. This in contrast with the education “reforms” occurring in PG County and in DC itself, as politicians like Adrian Fenty and school supers like Michelle Rhee and John Deasy letting the corporate education reform vultures into the school districts. Only to create money-leeching charter schools that would only leave another generation of students with less educational resources and not improve their life chances while also decimating teachers’ autonomy and teachers unions.

I thought the same of Silver Spring and Montgomery County, especially after Angelia gave birth to our one and only egg in 2003. After all, we lived in middle class section of an upper-middle-class community in one of the best school districts in the US, and easily the best in the state. What I didn’t realize until we moved our son from daycare at a federal agency in DC to one adjacent to his eventual elementary school in Silver Spring was the level of White-bred provinciality our near-immediate neighbors possessed. Yes, even the Black ones. Whether Ivy League-educated, PhD-ed, JD-ed, school teacher, firefighter, nonprofit entrepreneur, lawyer, or government bureaucrat, they all seemed to know very little about the world beyond a two-square mile radius.

Now, some of this was because our kids were four or five years old. I didn’t watch anything other than PBS Kids Sprout, Disney Channel, and Nickelodeon (with the exceptions of The Wire and Grey’s Anatomy) between 2003 and 2010, except for news, of course. But as our kids became preteens and then teenagers, I knew it was more than that. My neighbors, though struggling through the Great Recession and a general downshift of the US middle class throughout the past two decades, still expressed little concern beyond their own day-to-day, as if nothing impacted them as individuals or a family. As our conversations did shift toward politics and -isms, they would cliché their way through them with platitudes like “If we could just get rid of the hate” and “Things have gotten better since the ’60s.” These conversations were so White that I sometimes clicked my tongue to signal to my prefrontal cortex that it was time to go in Standby mode.

That provincial laziness in thinking and general willful ignorance of the relationship with the world outside the community made me more aware of Namby-Pamby Land as a whole. From my fellow drivers (some I’ve recognized while driving) driving too slow, taking seconds to react to a green or red light, and blowing through stop signs, to my neighbors walking down sidewalks six abreast and forcing people into streets to go around them. And of course, their general resistance to changing intra-district boundaries because they didn’t want to “go over the bridge” across 495 to have little Johnny or Maddie attend school with less-well-off Latinx kids.

That’s the price I’ve paid for living in a suburban community of relative class privilege. The toxicity of it all has left me wanting for the New York of my youth (not Mount Vernon, mind you) as I’ve gotten older. But I guess it could be worse. It could Potomac or Bethesda, Maryland-worse.

My Alex and America’s 45, Bullies with Fan Boys on the March

05 Monday Aug 2019

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, eclectic music, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, Politics, Pop Culture, race, Religion, Youth

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45, A.B. Davis Middle School, Alex, American Narcissism, Bullies, Bullying, Captain Zimbabwe, Dayton, Demagogue, El Paso, Fascism, Humanities, Italian Club, Mass Murder, Mass Violence, Misogyny, President Donald J. Trump, Racism, Xenophobia


45’s fans at campaign rally, Greenville, North Carolina, July 17, 2019. (Carolyn Kaster/AP; https:/usatoday.com).

At least one person will undoubtedly find my latest post unfair and offensive this time around. My Humanities classmate Alex, whom I interviewed as part of my book Boy @ The Window, will likely not be too happy with me this week. So Alex, if you do find yourself feeling this is unfair and my post offensive, I apologize in advance.

But either way, that’s okay, because the comparison between the person he once was and the person who is 45, America’s usurper-in-chief, is apt. Not because Alex was ever a malignant narcissist in need of constant adulation from his entourage. But because even small-d demagoguery around putting down so-called others out of insecurity, racism, xenophobia, misogyny, religion, a sense of superiority, and/or willful ignorance will still lead to violence and bullying. On a societal level, that is mass violence, that is fascism within a democracy, and nation-state sanctioned. No matter what the College Board and ETS says.

The thing I didn’t really allow myself to understand, even after I interviewed Alex in 2007, even after writing my first eight drafts of Boy @ The Window regarding Alex and the “Italian Club,” was this. That people like having leaders, folks they can relate to, even as preteens. In our times, that means someone who’s cool, or at least, pulls off the cool aesthetic well. Alex did. Whether you liked him or despised him at A. B. Davis Middle School in Humanities in seventh or eighth grade, Alex had a certain prepubescent charm. He was playful, goofy, corny, and fully engaged in pop culture as an up-with-everything 12 and 13-year-old.

And that attracted a specific group of folks into Alex’s solar system. Some of them knew him from their mutual time together at Columbus ES, but several in his entourage were from other schools prior to Davis. All of them were disaffected boys in some way or another, mostly Italian (or at least in one case, half-Italian), but almost to a person, not comfortable with the multicultural pressure cooker of relative uncoolness that was our magnet middle school program.

Alex led his “Italian Club” in acting out. Like a wolf pack, they looked for prey in the classroom to pick on, to call the wittiest names, to occasionally get physical with. Many times, they messed around with corny lines for girls like Sandra and Marianna. But I ended up on their radar early on. Between my kufi, my big but slow-talking mouth, and my fight with Brandie, I was ripe for Alex and his band of predators.

On November 2, 1981, the bullying started in earnest, as Alex and his band jumped me after school in the area near the side door exit from Davis. About a third of my classmates watched as the “Italian Club” knocked me to the ground, punched and kicked me until I began to cry. Alex himself never put his hands on me, but watched with glee as his fanboys did the dirty work.

But that wasn’t all. I had to endure seven months of being “dumb,” “stupid,” and a “monkey” from Alex’s band of brothers. It was topped off by a month of “Captain Zimbabwe” chants in May and June 1982, typically in Mrs. Sesay’s homeroom, but after counter-protests from other classmates, it moved to Ms. Fleming’s Italian class.

Eighth grade was nowhere near as bad, partly because I grew four inches over the summer, and partly because they likely sensed my rage from my summer of abuse with my idiot stepfather. Still, this didn’t stop Alex from messing with me or other vulnerable classmates that year or in ninth grade. I remember him greeting Josh a couple of times with the refrain from The Beatles “Hey Jude,” except it was, “Na, Na, Na, Na-Na-Na-Na, Na-Na-Na-Na, Hey Jew.” I remember him and his entourage calling my other classmates “monkey.” He once went after our class’ eventual valedictorian, “she’s a brainiac, a brainiac,” adapting a song from the Flashdance soundtrack.

This was the Alex I knew between the ages of 12 and 15. Comparing him to a 73-year-old who has the impulse control of a nine-year-old hopped up on crystal meth is somewhat unfair, as Alex isn’t that teenager anymore. Still, what 45 has done on a far larger stage than Davis’ Humanities program is essentially the same thing. Except that there are millions of folks — especially White men — attracted to his intersectional message of “this is our [read, ‘A White Man’s’] country.” And anyone not for White men first, second, and always needs to get out, or at least, get out of the way.

There’s a video clip making its social media rounds via Bloomberg editor Tim O’Brien from 45’s rally in Panama City, Florida on May 9. In it, you have 45 and many in his audience laughing at the idea of shooting “illegals” coming in from Mexico as a solution for stemming the tide of “invasion” from Central America.

This is hardly the only blunt signal 45 has sent to his anti-Black, anti-Muslim, and anti-Latinx fanboys and footsoldiers-for-the-patriarchy (thank you for the truth, Mona Eltahawy) fangirls over the years that their intersectional -isms are justified. But it is one direct example that those who really believe a race war is coming can use to take up arms and shoot to kill Black and Brown folks for existing in the US. That’s what Patrick Crusius and Connor Betts did this weekend in El Paso and Dayton, Ohio to their dozens of dead and injured victims. That’s what 45’s entourage has been doing with increasing frequency over the past decade. This is what demagogue bullies do. They build a following. They jizz their racism, misogyny, xenophobia, and homophobia all over their followers. Those most predisposed to lap up such vitriol and act on it then do the not-so-subtle calls for violent action and take it out on truly random marginalized people.

For a variety of reasons, not the least of which, attending a majority-Black-and-Brown high school and perhaps recognizing his own racism and misogyny, Alex wasn’t the same Billy Idol-worshipper I’d known in eighth grade. By our senior year, he even seemed like-able, and spend way more time with a group of Black and Latino friends than he did with his one-time entourage. I assumed he matured. Good for him. Really.

But it’s way too late for 45 to grow out of his -isms. It’s way too late for millions in his entourage to grow out of their violent fantasies for mastery over vulnerable others. We have to disarm them, with the repeal of the 2nd Amendment. We have to disarm them, by calling them out for the bullies and intersectional terrorists they are. We have to, if we’re going to survive them.

There’s No Starman Waiting in the Sky For Us

20 Saturday Jul 2019

Posted by decollins1969 in 1, culture, Eclectic, eclectic music, Politics, Pop Culture, race, Religion

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"Send Her Back!" Chant, "Starman", "Walking On The Moon", 45, Alexandria Ocasio-Cortez, Apollo 11, Ayanna Pressley, David Bowie, First Contact, Greenville North Carolina, Ilhan Omar, Islamophobia, Misogynoir, Narcissism, Race Riots, Racism, Rashida Tlaib, Red Summer, The Police, Trump, White Terrorism, Xenophobia


James Cromwell as Zefram Cochrane making first contact with Vulcans screen shot, from Star Trek: First Contact (1996). (http://www.startrek.com/)

This week of the 50th anniversary of the Apollo 11 Moon landing has been yet another reminder that humanity’s evolution has not kept up with its aspirations for exploring and colonizing the universe. A week that is supposed to be one of celebrating NASA’s work and Neil Armstrong and Buzz Aldrin walking on the moon has become a week about the immutability of racism and misogyny (really, misogynoir) in the US and beyond. Telling four Black and Brown congresswomen “go back and help fix the totally broken and crime infested places from which they came,” 45 once again showed his xenophobia and misogynoiristic racism and exposed the -isms of millions of Americans. 45’s campaign rally in Greenville, North Carolina on Wednesday specifically targeted Rep. Ilhan Omar (D-MN) and descended into a Ku Klux Klan gathering, as the presidents fanboys and foot soldiers chanted “Send her back! Send her back!” for thirteen seconds.

A century before 45’s latest racist, Islamophobic, and misogynoiristic spewings, and a half-century before the Apollo 11 landing, Whites across the US engaged in Red Summer. It was part of a World War I and post-World War I response to the first wave of Black migration out of the Jim Crow South and Black prosperity across the US. A violently racist response made worse because the US plunged into recession in the two years after the end of World War I. The Fourth Estate trafficked in racist stereotypes around “Negro Man Rapes White Girl,” further fanning the flames of racism and xenophobia in the years around and after the Great War. Whites marched into Black communities to beat up, main, rape, kill, burn down Black businesses, and otherwise terrorize Black men, Black women, and Black families. To call these “race riots” implies that Blacks did the same toward Whites, a lie about as close to the truth as 45 has been in the past 50 years.

East St. Louis, Illinois really set the pace for these “race riots” in 1917. But in the Red Summer of 1919, it was Washington, DC, Chicago, Elaine, Arkansas, Omaha, Nebraska, and dozens of other cities and towns in which Whites went off to show Blacks the true nature of racism. Whites exerted their power and violence on Black populations out of an out-of-this-world narcissism, in that everything belonged to them. They were angry because Blacks had taken “their jobs” and moved into “their neighborhoods.” They also wanted laws changed so that White ethnics couldn’t come to the US and take jobs and depress wages, ultimately pitting White immigrants against Black migrants in these White terrorism efforts.

Sound familiar at all? It should. White terrorist attacks on Blacks in Tulsa (Greenwood, a.k.a., Black Wall Street) in 1921 and Rosewood, Florida in 1923 were the culmination of White supremacist violence stemming from the narcissistic need for dominance and economic distress. The Immigration Act of 1924 effectively shut off immigration from most of Europe, Asia, Latin America, and the Caribbean in an effort to preserve “White Anglo-Saxon stock” and as a way to appease White men angry about not finding work post-World War I. It was the third anti-immigration bill Congress had passed in the previous seven years.

The parallels between 45 and this week in American racism and the Red Summer of 1919 are enough to prove that humanity is most definitely not ready to meet extraterrestrials from elsewhere in the multiverse. We humans are ill-prepared to make contact with beings with technologies that help them traverse a radiation-filled void in a fraction of the seven years it took the Cassini probe to reach Saturn. We humans lack the emotional, psychological, moral, and spiritual capacity to cope with such a history-altering event. We Homo sapiens are devoid of the humility necessary to meet the challenges that will come after finding out that first contact with an advanced civilization is both an end and a beginning.

Here’s a short list beyond 45 of leading people and recent events that prove humans are as ready for first contact as a newborn baby is for a seven-course meal. Jeffrey Epstein. R. Kelly. Marine Le Pen. Kim Kardashian. Vladimir Putin. Boris Johnson. Xi Jinping. Recep Tayyip Erdoğan. Nigel Farage. Richard Spencer. Sarah Huckabee Sanders. Rodrigo Duterte. Theresa May. Bashar al-Assad and Syria. Kim Jong Un and North Korea. Jair Bolsonaro and his anti-LGBTQIA work in Brazil. Myanmar’s ethnic cleansing of Rohingya Muslims. Capitalism. Neoliberalism. Misogyny and misogynoir. Islamophobia and anti-Black and Brown xenophobia. Patriarchy’s foot soldiers. The very need for Black Lives Matter. The limited response thus far to man-made global climate change. Hollywood. Las Vegas. The endless fighting over resources and enslavement of peoples for a narcissist’s dream of independence, freedom, power, and wealth. That’s already enough for me to never want to meet humanity!

Can anyone who possesses a reasonable amount of empathy and knowledge imagine what the most powerful and learned members of an advanced alien civilization would think of humanity’s stewardship of Earth? They’ve heard and seen us in action for at least a century, since humans started broadcasting on wireless radio. In that time, there have been been two World Wars, ethnic cleansing and mass murder (e.g., Stalin’s Five-Year Plans, the Holocaust, China’s Cultural Revolution, Pol Pot and Cambodia, and Rwanda), the Cold War, and the nuclear arms buildup. Powerful nations and corporations have repeatedly exploited indigenous peoples, the most poverty-stricken in Asia, Africa, and the Western Hemisphere, and the planet’s biosphere. I am sure sentient aliens have seen us and feel just as welcome to visit Earth as migrants from Latin America, Sub-Saharan Africa, and the Middle East feel in the US and Europe right now.

Is it possible that sentient extraterrestrials might find some exceptional humans potentially worthy? Sure. Science folk like Michelle Thaller, Chanda Prescod-Weinstein, Hakeem Oluseyi, and the late Claudia Alexander come to mind. One might be able to make the case for humanitarians and social justice activists, for the best writers, painters, sculptors, musicians, vocalists, and actors out there. But from a sentient alien’s perspective, why should any of these humans be exceptions? These beings are likely able to use dark matter or dark energy to power faster-than-light spacecraft. They may possess the ability to convert matter to energy and back again at a whim, to make food and weapons out of thin air and bio-waste. They may even be able to fold space and create wormholes and black holes. There’s no way they could see any humans as deserving of first contact.

There is also the real issue of what it would take for an alien civilization to become advanced without blowing itself up in the first place. These advanced beings would be collaborative and cooperative to a fault, would’ve long ago assured equity and inclusion as their reason for existence and exploration. They would likely avoid war-loving civilizations like the ones on Earth, while looking to break bread (or the alien equivalent) with more stable, peaceful, and advanced civilizations out in the galaxy.

They may make exceptions, though, for the most vulnerable of sentient beings and other species trapped in warring worlds like our own. These aliens may decide someday to “rapture up” indigenous peoples, vulnerable minority groups, the poverty-stricken, certain women and children, to save them from the leading Western nations and other developed countries on this planet, who seek to oppress and exploit them. It’s something writers like Octavia Butler and Derrick Bell contemplated for Black and Brown folk. It would be the humane thing— maybe even, the godly thing — to do.

Humans should continue to explore space and its endless scientific revelations and mysteries. But humanity should refrain from colonizing the Moon and Mars, much less anything interstellar. All humanity will end up doing is spreading its Whiteness-driven elitism, racism, patriarchy and misogyny, homophobia, xenophobia, and life-destroying narcissism. The species remains too primitive to be worthy of prime time on a galactic stage. We’ll have to wait for a more just, verdant, and glorious age before first contact will work out well for us. We’re not ready.

The “Anti-American” Trope and Being a Black Writer

04 Thursday Jul 2019

Posted by decollins1969 in 1, Academia, culture, Patriotism, Politics, Pop Culture, race, Work

≈ 2 Comments

Tags

Al Jazeera, anti-American, anti-patriotic, AP World History, APUSH, College Board, Contingent Faculty, Educational Testing Service, ETS, July 4th, K-16 Education, Respectability Politics, Slavery, Whitewashing History


Malcolm X quote from his “By Any Means Necessary Speech,” Organization of Afro-American Unity, New York, June 28, 1964. (https://azquotes.com).

This week, I published yet another article article in Al Jazeera English, this one titled “How US history is whitewashed in high school exams.” It’s about my experiences scoring AP US History and AP World History exams for the College Board through Educational Testing Service as a contingent faculty member. It was also about how the two organizations consistently present a sanitized version of both histories, excluding and marginalizing those of African, of Latinx, and of indigenous descent in the process. My biggest concern was that folks would find my treatment of the work of the College Board and ETS unfair. Or, that readers would disagree with me personally, attacking my intellect and my race purely out of racism and jingoism.

On the second concern, I was mostly right, but not quite in the way I expected. At least three trolls accused me of being “anti-American” and “anti-patriotic.” Really? So, no critique of American education or of two education organizations can stand without it being a referendum on whether I am a patriot for America as it is instead of what I’d like it to be? The narcissism I see out of the mostly male, nearly all White set in the US — it must reside in a bottomless pit. Or in the black hole at the center of the Milky Way.

Is calling out folks who believe themselves to be educators because they favored Japanese internment during World War II as an example of state-sponsored mass violence over slavery in colonial America/US really anti-American? Is pointing out the flaws in the politics around K-12 and college education in the field of history an example of my anti-patriotism? Should I be subjected to jingoistic scorn because I dare say that “[c]hattel slavery will always serve as a complicating counternarrative to The College Board’s trope of the West’s continual social and political progress?” If this is anti-American, then so is racism, misogyny, anti-Latino and anti-Arab xenophobia, and rolling tanks into DC on the 4th of July.

But, there was more. At least two trolls tweeted and messaged me about Al Jazeera publishing my article this week. One called me a “fool” because they saw me as a mere tool for their otherwise anti-Black stances and tropes in their coverage. Another tweeted twice, “QATAR LAW: Since 2004, Article 296 of the current Penal Code (Law 11/2004) stipulates imprisonment between 1 and 3 years for sodomy between men.” This because Al Jazeera is partially owned by the Qatari government. Last I checked, the British government partially owns the BBC. The US has repugnant laws and policies in place toward Blacks, Latinxs, Native Americans, women, LGBTQIA folx, and the millions living with poverty. Yet I’m supposed to not publish a piece with one of the largest news outlets in the world because it might make me a tool of the Qatari, and therefore somehow anti-American? Give me a break!

Ultimately, I published with Al Jazeera this time around because they allowed me the most space to air my first-hand account and analysis, without delay and without editing out my direct experience. As a freelance writer and someone with an affinity for the journalistic, that’s really all any professional can ask for.

What I cannot nor will not do, though, is back down or renegotiate my critiques about the US, as is my right as an American citizen. Nor will I attempt to tailor what I write for folks who otherwise stand in opposition to a curriculum that holds fast to Western sacred cows and American mythologies.

At a job interview I did a couple of weeks ago in New Jersey, a search committee member asked me this. “What will you do to reach those people on campus who don’t just have concerns” about my work and the work of the department I could’ve represented, “but are in opposition to your work” and the department’s very existence? “Ultimately, I don’t believe it’s my job to reach folks who stand in opposition to equality, to my insistence that I am equally human. Why would I want to spend time and energy trying to reach those people? We’ve tried that already. With respectability politics, with assimilation. It hasn’t worked,” was my response.

The same goes for the trolls on the Internet, who’ve never seen an idea from a Black man or a Black woman that they’ve respected, who will find anything short of an endorsement from 45 anti-American. I am not writing for you. I am writing for everyone else but you.

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