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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Tag Archives: Self-Reflection

October in Portland

14 Thursday Nov 2013

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Marriage, Politics, Pop Culture, race, Work

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Career, Career Decisions, Grantmakers for Education, Great Recession, Jobs, Moving, Portland (Oregon), Self-Reflection, Underemployment


Panoramic shot of Hawthorne Bridge and downtown Portland, Oregon, October 14, 2013. (http://en.wikipedia.org).

Panoramic shot of Hawthorne Bridge and downtown Portland, Oregon, October 14, 2013. (http://en.wikipedia.org).

I know, I know. It’s November. But this post is still relevant. Five years ago last month, I made one of the toughest career decision I’ve ever faced, and certainly the toughest this side of the twenty-first century. I turned down a job that looked in many respects like a really good fit with my career goals and experiences, a job that on the surface would’ve paid pretty well. My decision to not take this job wasn’t made in a vacuum — this was October ’08, after all, when the US economic slowdown truly became the Great Recession here and around the world. But as it turned out, there are things more important than a higher salary and a job that looks good on a curriculum vitae.

Grantmakers for Education had interviewed me four times in six weeks between August, September and early October ’08. The first three were telephone conversations with various staff members, including the executive director. I already knew of their work through my college access and retention initiative at Academy for Educational Development (AED – now FHI 360). I interviewed for GFE’s program director position, which would’ve made me second or third in charge within the organization. Through interviews and research, I knew that GFE had been around since ’97 as a spin-off from the work of the Council on Foundations — meaning it had some support from the private foundation community. I also knew that they had a total staff of seven people.

But, most important, I knew that GFE’s offices were in Portland, Oregon. It wasn’t a deterrent for me. After all, my wife and I had agreed that any job search of mine would invite the possibility of making a geographic move. The cities, though, had included New York, Philly, Boston, Chicago and Seattle (with some considerations for Toronto and the Bay Area), not Portland specifically. In my mind, Portland, though definitely different from Seattle, was close enough.

By the time I flew out for my in-person interview with GFE on October 2 and 3, ’08, I did feel quite a bit of pressure riding on my interview and the decisions I’d make if offered the job. For one, I’d been privately predicting the economic slide that we now call the Great Recession since ’02. As a result, my consulting work for the second half of ’08 had all but dried up. I was teaching only one class at University of Maryland University College that fall, meaning that we would be going pretty deep into our savings to get through the end of the year. And though Boy @ The Window had attracted the attention of a few literary agents, the Great Recession had affected their businesses and their willingness to take a chance on a not-so-well-known author.

"Great Recession: It doesn't feel over," Bob Englehart, Hartford Courant, September 29, 2010. (http://blogs.courant.com).

“Great Recession: It doesn’t feel over,” Bob Englehart, Hartford Courant, September 29, 2010. (http://blogs.courant.com).

With all that on my mind, it was a wonder that I could focus on anything at all, much less the final interview. Yet I did, and in the process, met with a wonderful staff and found Portland a rather interesting city.

So I wasn’t surprised the following Wednesday that GFE called me to offer me the position. They gave me a low-ball offer, one that was only $5,000 more than I made at my last AED job, and far less than I made as a consultant (at least, when I had work as a consultant). But they did offer $8,000 in moving expenses. We went back and forth on salary and benefits over the next five days.

During that time, my wife and I talked at length about moving to Portland, Noah’s schooling (he was in kindergarten back then), and the negotiations. She finally revealed to me a couple of things I wished she had told me before my third interview. One, she wasn’t interested in moving to Portland (it reminded her too much of Pittsburgh, only without a sizable Black community). Two, she thought that GFE’s small staff and budget would limit my career and put a ceiling on my salary over time.

My wife didn’t want me to take a job and move out there by myself, with her and Noah here in the DC area. Nor did she want me to make a decision based on the momentary whims of the economy or because the job would be a relatively easy one for me. Ultimately, my wife reminded me that I preferred a challenge, work that could be exciting, that paid well, a community with a diverse nature, an organization that offered opportunities for the long-term.

Albert Einstein and his insanity definition, June 2013. (http://liveyourtruelife.org/).

Albert Einstein and his insanity definition, June 2013. (http://liveyourtruelife.org/).

On October 15, GFE came back with their final offer. It was somewhat generous. They increased the salary offer by ten percent, and offered $10,000 in moving expenses. In exchange, my salary would be capped for three years, and they wouldn’t pay into my retirement fund over that period (I’d have to add to it without them matching). They even offered to allow me to work from DC during October and November before moving in December.

Still, reading in between the lines, my wife was right. I could clearly see that if I’d taken this job, my marriage would’ve been over. Maybe not immediately, but it would’ve been a industrial-sized shovel full of dirt toward a buried coffin. The distance would’ve been too great to carry on anything resembling a family. As for my career, I would’ve faced a dead end in the intermediate term — forget about the long-term — financially and otherwise.

So I said “No” to GFE. I stared into the proverbial abyss, knowing that it would be a rough next few months. And it was. But I did pick up several steady consulting gigs in ’09 and ’10. My teaching schedule went from part-time to pretty much full-time by Fall ’10 (still an adjunct contract, though). I made sure that my wife was on board with a job not on our top-cities-to-move-to list before applying.

My decision was as much about finding the right position with the right organization as it was about ensuring the health of my marriage and my family. All have to be in sync on big decisions like this. I’m glad we have that clarity now.

On Regrets and Forgiveness

22 Tuesday Oct 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Mount Vernon High School, Mount Vernon New York, New York City, Pop Culture, race, Religion, Youth

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Child Abuse, Domestic Violence, Forgiveness, Indecision, Love, Maurice Eugene Washington, Maurice Washington, Mother-Son Relationship, Regret, Regrets, Second-Guessing, Self-Reflection, Unforgiveness


Emily Flake's "You only regret the things you don't do, Johnston," February 28, 2011. (http://newyorker.com)

Emily Flake’s “You only regret the things you don’t do, Johnston,” February 28, 2011. (http://newyorker.com)

One of the things I’ve read and heard from others so far about Boy @ The Window since April has been about catharsis. As in, “this book must’ve been cathartic for you.” I’ve said in response, “Yeah, it sure has.” But that’s not been the whole truth. In more than a few respects, Boy @ The Window has opened up a Pandora’s box of wounds I’d kept locked for years and years.

This might surprise some folks, especially the ones who attended Mount Vernon public schools, Humanities and specifically Mount Vernon High School with me. But there is a dark side to being me. Beneath my well wishes, good graces and generic smile has also been a person with deep regret, repressed anger, smoldering rage over what by far were the worst years of my life. All of which has translated into a person whose worst days since are days of blame — almost always of and for myself. I can forgive almost anyone or anything — my late idiot ex-stepfather, my father Jimme and his years of alcoholism, friends or superiors who’ve attempted to take advantage of me.

The Physics of a Bottomless Pit, February 27, 2013. (MatsuKami of deviantART via http://www.scienceblogs.com).

The Physics of a Bottomless Pit, February 27, 2013. (MatsuKami of deviantART via http://www.scienceblogs.com).

Yet there’s one person I’ve found very hard to forgive — myself. I hold myself to such high standards that it would be impossible for anyone other than Jesus to meet. And God knows I’m not perfect. But in looking at my past, my growing up years in Boy @ The Window, I’ve found that so much of my life’s force and energy has gone into redeeming myself for having to live through those terrible, terrible years. Even though I’ve been at a place in my life in which I’ve pretty much known myself, my passions, my calling, my abilities and limitations, for the better part of twenty years. Until recently, though, I hadn’t given myself any breaks from my past. Putting it under lock and key obviously didn’t work, and airing it for the world to read — while beneficial — had brought with it a truck-load of emotions that I had yet to work through.

As I wrote at the end of Boy @ The Window:

I can say without a doubt that Humanities did make a difference in my life. I wouldn’t be the person I am today without those six bittersweet and indifferent years. It makes any setback I might suffer today seem small and laughable by comparison. There are things I wish would’ve happened, things that would’ve made it easier to enjoy life and savor glorious moments even now. I wish Humanities had been as serious about developing me as a writer as it was about accelerated math and science classes. I regret not asking Phyllis out for a date. I lament not revealing more about the tragedies of my family life or my keen sense of humor to the few classmates and teachers I had some bond with, however weak. I wish I had trusted my instincts and never worn that kufi to Holmes or Davis. I know I should’ve stayed with football or tried out for basketball. And I wish I had the opportunity as a twelve-year-old to kiss Wendy one time. Admittedly, there’s a part of me that wishes I could kiss her now.

I imagine that if I had done all of these things, I would’ve been even more bruised up (especially in the case of Wendy), but at least I could’ve said I tried. Instead of looking back at my past and picking it apart like a forensic vulture.

But my deepest regret, and one that I hadn’t forgiven myself for, at least until recently, was for not calling the cops on my then stepfather after he beat up Mom on Memorial Day, Monday, May 31, ’82. Between my near-photographic memory and my training as an academic historian, it’s been hard to look at my past without reliving it.

How do you mend a broken heart?, 2005, October 22, 2013. (digitalman via deviantART at http://deviantart.net).

How do you mend a broken heart?, 2005, October 22, 2013. (digitalman via deviantART at http://deviantart.net).

I hadn’t figured out that I hadn’t forgiven myself until a few weeks ago. I realized that I hadn’t let go of the worst of my past. Now, letting go doesn’t mean that you forget your past, bury it or repress it emotionally. For me, it simply means not reliving the moment as if it happened last week instead of thirty-one years ago. To treat the moment as a memory, an important reminder that I am not Superman, that I couldn’t have saved my Mom from domestic violence anymore than I could’ve saved myself from poverty as a twelve-year-old.

You know, when I was younger, I thought that I didn’t have any regrets, any resentment or any dark side from growing up the way I did. We all tend to believe that pushing forward to a brighter future will take care of our past. That’s simply not true. We need to live in the present in order to achieve that brighter future. That means working through our pasts, and then letting it go. I should know.

God, Graviano and Darwin

10 Thursday Oct 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, Politics, Pop Culture, race, Religion, Youth

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Atheism, Biology, Charles Darwin, Creationism, Evangelical Christianity, Evolution, God, Higher Power, Identity, John Graviano, Politics of Religion, Salvation, Self-Discovery, Self-Reflection, The Universe


Galaxies in clusters/ superclusters of  dark matter filaments,  as part of Pan-STARRS sky survey, July 17, 2010. (Boylan-Kolchin/The Virgo Consortium/Durham University/PA Wire)

Tens of thousands of galaxies in clusters/superclusters of dark matter filaments, as part of Pan-STARRS sky survey, July 17, 2010. (Boylan-Kolchin/The Virgo Consortium/Durham University/PA Wire)

From Boy @ The Window, circa October ’83:

Bio with Mr. Graviano did provide some answers for me beyond the science. The man was also an assistant coach for MVHS’ basketball team. Although I know he loved basketball, Graviano was a heck of a science teacher. He didn’t do anything particularly exciting. He just made it seem as if we were learning how to tie our shoes when he was teaching us binomial nomenclature or the difference between mitosis and meiosis. Graviano began the year with Charles Darwin’s trip aboard the HMS Beagle to South America and the Galapagos Islands in the 1830s, observing finches and developing his theory of natural selection. We were learning about Darwin and evolution, something I knew flew in the face of my family’s Hebrew-Israelite beliefs. Despite that, what I learned in Biology every day made more sense to me than attempting to interpret the first chapter of Genesis or Balkis Makeda’s dreams warning us against the imperfect science of intellectual types like Darwin. What surprised me more was the fact that no one in our class questioned Graviano or the fact that he was teaching evolution, at least not in the open.

Biology gave me food for thought. I understood the science, the process of natural selection and mutation, the reality that over numerous eons life gradually evolved on earth to include intelligent mammals, primates, and humans. At the same time, we were being taught in temple that God had created or reclaimed (depending on interpretation) the earth in six days or six thousand years. The reclamation interpretation left room for everything that science said had occurred prior to the ascent of modern humans. The creation story obviously didn’t. I was confused, having to reconcile the scientific method with religious beliefs. I solved the problem in my own mind by choosing to stand on the reclamation interpretation of Genesis’ first chapter. But that didn’t completely satisfy me.

It was part of a long but interesting period that led me to become a plain old, nondenominational Christian by April ’84. But at this point in the Boy @ The Window story, I was literally caught between the stupidity of being a Hebrew-Israelite and the idea that there wasn’t a higher power at all.

Yet, despite Graviano’s class, I couldn’t wrap my head around the idea that evolution was a random process. To me, that seemed to approach the ridiculous. Biological evolution’s hardly been perfect. But one completely random set of changes built upon another set of completely random changes over three or four billion years likely doesn’t yield life on this planet in its current state. Too many patterns for me reflected in biology, mathematics and — as I’d learn in a couple of years — physics to accept evolution as a completely random process.

Portrait of Charles Darwin, by George Richmond (circa 1838), October 15, 2012. (Jdcollins13 via Wikipedia). In public domain.

Portrait of Charles Darwin, by George Richmond (circa 1838), October 15, 2012. (Jdcollins13 via Wikipedia). In public domain.

That was really my only sticking point. For my ninth and tenth-grade classmates, though, I couldn’t believe their stone-faced silences over the Darwin story. I knew that some of them held beliefs that ran completely counter to the idea of evolution. Some, even, were likely what we now call evangelical, literal-interpretation-of-the-Bible Christians. Yet they were as silent as comatose patients for most of the first marking period. What I learned a little later on in life was that silence was as much a form of protest or disapproval as outright vocal opposition.

As for me, I found the processes of mutation, mitosis and meiosis fascinating. I felt as if I was learning a small but important secret about God and the universe. That both — if one believes in God and has some understanding of the universe — have intellectual and scientific minds. Graviano, through his mechanical teaching style, was at least able to convey that to us, if any of us paid close enough attention.

If Graviano opened my eyes to modern science and the understanding of life on its most basic level, Yom Kippur ’83 opened me up to understanding why I no longer put my trust in Maurice’s God.

I guess if I hadn’t already been in the midst of a spiritual identity crisis, I wouldn’t have used my classes in ninth grade as my way of figuring out how to rebuild my identity, and in the process, figure out what and in whom I wanted to believe. Too bad folks who now run things in this country never took one moment’s time to do the same.

Me The Little Runaway

25 Sunday Aug 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Jimme, Mount Vernon High School, Mount Vernon New York, music, My Father, Pop Culture, race, Religion, University of Pittsburgh, Youth

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"Runnin'" (1995), 616, 616 East Lincoln Avenue, Abuse, Child Abuse, Father-Son Relationships, Maurice Eugene Washington, Maurice Washington, Poverty, Running Away, Self-Defense, Self-Discovery, Self-Reflection, The Pharcyde


Literally on this day and date, and at this time twenty-eight years ago, I was at the beginning of a twenty-three hour adventure away from 616, my idiot stepfather (no longer, of course, and recently deceased) Maurice Washington and his abuse, a trek that took me all over Mount Vernon and into both my dreams and fears. As I wrote in Boy @ The Window:

“We got into it over the ‘Dad’ issue again. He told me to do something, and I only said, ‘Okay.’ I didn’t say ‘Okay, Dad,’ and my ‘Okay’ wasn’t exactly enthusiastic. This was the one thing about Maurice that I refused to accept – him as anything other than the leech and bully that he was. He certainly wasn’t my dad, and he gave up the right to be called “stepfather” three years before. Yet he insisted on me calling him “Dad!” I usually walked a fine line between open defiance and acquiescence with him, not referring to him by anything at all. He had no name, no title, no label. Maurice was nothing and meant nothing to me other than the reason I’d eventually have to leave 616. Our incidents had become less frequent only because he worked nights as a security guard and slept during the day. And I stayed home as little as I could when he was around.

“So on the last Sunday of August ’85, we had another round.

“I’m your father, and the Bible says to ‘honor thy father and mother’. . .”

“You’ll never be my father. My father lives at 149 South Tenth Avenue.”

“As long as you live under my roof, you’re gonna call me ‘Dad’.”

“No, I’m not,” I said shaking my head at the same time.

“I’m gonna show you how to respect me, nigga!,” he said as he balled his fists.

“Luckily I had fast feet. He tried to grab me and then hit me at the same time, not a good tactic when you’re significantly overweight and off balance. I slithered past him, got out of his grasp, and dashed down our long hallway to the front door. I ran down the stairs that led to the back dirt courtyard area of 616 and didn’t stop running into I ran into the woods nearby, Wilson Woods. It was a mostly cloudy late summer day, thank God, because I wasn’t in any shape to be bothered with anybody.

“I wound my way through Wilson Woods on its serpentine path toward the southeast side of Mount Vernon. I saw a few folks who recognized me as I walked from the woods toward East Third and South Columbus, but the walk was mostly a blur. I made my way to Jimme’s place on West Third and South Tenth, all the while thinking about the reality of my long-lost childhood and quickly evaporating time as a teenager. Jimme wasn’t home, and I didn’t feel like going on a hunt for him at one of his watering hole after a meandering three-mile walk. So I waited there for a while, maybe an hour or so.

“I made my way past downtown Mount Vernon, up Gramatan Avenue, taking on the hill on which Davis Middle School sits. From there I reached Fleetwood and walked past homes and cars that I thought me and my family deserved but would never own. I likely walked by the homes of some of my classmates without even knowing it. Tudors and townhomes, beamers and Volvos populated this neighborhood. I turned right on Birch Street and headed east, eventually meandering past Pennington-Grimes Elementary. I noted that this was the place where the remaining affluent and most assertive Humanities classmates went to as kids. It made me think for a moment about the reality that when put together, Mom, Maurice and Jimme had no clue about what it was like for me to be in a program like this, with students whose parents owned their own homes or were able to take a vacation overseas. These compadres were more sophisticated than I was, even after four years in the program. Just thinking about it made me clinch my teeth.”

I eventually made my way to Mount Vernon High School, where I spent the night sleeping on the floor in the classroom next to the Humanities coordinator’s office (Joyce Flanagan’s office at the time). I had a morning of meandering, ended up at St. Ursula Catholic Church for three hours of prayer and contemplation about my future. All before going home to my worried (for once) Mom, my dispassionate dipshit of a stepfather, and my uncivilized siblings.

There, around 3 pm that Monday, I just collapsed, in my sometimes bed and bedroom, not knowing I was literally two years away from being on my way to Pitt and Pittsburgh. But I knew for sure that I couldn’t keep running away, either.

Toto’s “Africa” & “Reading” Too Much Into It

02 Saturday Mar 2013

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, eclectic music, Hebrew-Israelite, Mount Vernon New York, music, Politics, Pop Culture, race, Religion, Sports, Youth

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"Africa" (1982), "The Catch", A.B. Davis Middle School, Africa, C-Town, Dwight Clark, Fever, Football, Herschel Walker, Humanities, Imagination, Joe Montana, NFL, Pelham, Puberty, Racialism, Reading, Self-Discovery, Self-Reflection, Tarzan, The Jungle (1906), Toto, Toto IV, Upton Sinclair, USFL, Whiteness, Writing


Toto's "Africa" (1982) Singles Sleeve, March 1, 2013. (http://eil.com).

Toto’s “Africa” (1982) Singles Sleeve, March 1, 2013. (http://eil.com).

There are as many reasons my musical tastes are eclectic as there are songs that I like and love. I can’t explain it. There’s no way I can explain why I think one song sounds as unimaginative and boring as Drake’s “Started From The Bottom,” while Nickleback’s “If Today Was Your Last Day” has been one of my favorite songs over the past three and a half years.

My imagination could take the corniest song and make it epic, a mantra, my theme music. Even a song like Toto’s “Africa” (’82-’83), a song that could be interpreted as reflecting White racialism as it related to Tarzan movies of a not-so-bygone era. Yet I’ve seen their video, and probably heard the song at least 3,000 times. It ain’t that deep, but it’s still a song I like.

So, a bit of context. My grades in the early Reagan years — especially in ’82-’83, when I was in eighth grade — didn’t at all reflect our family’s slide into welfare poverty, my ongoing issues with my idiot stepfather, my suicidal struggles or my search for a real relationship with God. What I had to lean on, more than my amazing memory or World Book Encyclopedia, my parents or even God, was my imagination.

The Spark of Imagination (via x-ray), March 1, 2013. (http://esquire.com).

The Spark of Imagination (via x-ray), March 1, 2013. (http://esquire.com).

With puberty and what would turn into a ten-inch growth spurt in a span of twenty months, I became enamored with sports. And the sport I became most interested in early on was football. The strike-shortened ’82 NFL season combined with the formation of the USFL and the coming-out party for soon-to-be draft pick Herschel Walker to get my attention. The vicious hits, the acrobatic catches, the powerful throws were things that I’d seen before. I saw them through the lens of an underdog now, a downtrodden member of an abandoned family who wanted to see folks who’d overcome impossible circumstances achieve great things.

The first person who represented that for me in sports was Joe Montana, quarterback for the San Francisco 49ers. The only ending to a football game I’d ever watched was the end of the NFC Championship Game the year before, with the play known as “The Catch.” I didn’t even know who Joe Montana was, even after watching Dwight Clark go up and catch a ball that was only meant for him.

He was the kind of person I wanted and needed to be in order to overcome what I thought was an impossible deficit. As far as I was concerned, I had to score about a hundred touchdowns to go from welfare to college, let alone anything after college. Yet it didn’t stop me from dreaming about rolling out right to the sidelines on fourth down, sucking in Dallas’ defense, and throwing a ball toward the right-side of end zone, toward the back line, just high enough for Clark to catch and Emerson Walls not to.

It was a dream that required some theme music, and luckily for me it was ’83. Michael Jackson’s Thriller had come out at the start of eighth grade, The Police were big, Toto and Rick Springfield were at their peak, and New Edition had put out there first hit, a Jackson 5 remake. All of it gave me something more modern to move forward with, to get silly about, to “march down field” to when I needed to gear up to get an important A. I’d accidentally found a way to escape my life without ever leaving Mount Vernon.

The Jungle (1906), by Upton Sinclair, 1st Edition, March 31, 2011. (GrahamHardy via Wikipedia). In public domain.

The Jungle (1906), by Upton Sinclair, 1st Edition, March 31, 2011. (GrahamHardy via Wikipedia). In public domain.

Demontravel’s and Carraccio’s classes were the first two places in which I applied this approach to my life and studies. In Carraccio’s case, it was the reading and essay assignment for Upton Sinclair’s The Jungle (1906) a muckraking tale of first-generation, Eastern European, Chicago meatpackers who worked and lived in grueling conditions and where some of them gave their lives — and livers — to Swift and other companies. I’d caught a cold, had a fever, was going to the store for Mom, and had just heard Toto’s “Africa” playing at C-Town in nearby Pelham.

The song served as my background music, giving me the energy and drive I needed to finish the book. I read The Jungle in one night, three hundred pages of it in four hours. I think Carraccio gave me a 95 on my essay. She pulled me aside to say, “You know, if you wanted, you could be a really good writer.” It might’ve been the only thing she said that I thought was right on the mark all year.

Yeah, you could say that I was seriously music deprived, didn’t understand the cultural symbolism or archetypes in the song or video, or simply had and have bad tastes. Y’all may be right, too. But for me, Toto’s “Africa” struck the right note, lifted my imagination, and found the goofball within.

The Story of a Picture

12 Tuesday Feb 2013

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, Pop Culture, race, Youth

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616, 616 East Lincoln Avenue, C-Town, Emotions, Greasy Face, hunger, lunch, Milk-n-Things, Mount Vernon High School ID, MVHS, MVHS ID Picture, Pictures, Poverty, Self-Reflection, Tandy, Tired, TRS-80


MVHS ID Picture (with horizontal flip), February 12, 2013. (Donald Earl Collins).

MVHS ID Picture (with horizontal flip), February 12, 2013. (Donald Earl Collins).

Many thanks to those of you who’ve responded so far to my post “Potential Boy @ The Window Book Covers” from last week. I truly appreciated all of the feedback and well wishes.

I’m sure that you noticed the one thing every potential front cover for the manuscript had in common — at least, besides the title. The picture I used on all the draft covers was of me not quite two months from my sixteenth birthday, my second Mount Vernon High School ID picture, taken in November ’85. I use this picture because there are only have a dozen or so surviving pictures of me from the period between February ’75 and November ’95.

Who knows? Between the extended Collins and Gill families, occasional photos taken by friends, acquaintances and colleagues, there could be another half-dozen more. A Sears portrait picture of me in March ’75, a couple of pictures that happened to include me from my senior year at MVHS, and a picture of me with my Uncle Sam at my graduation on June 18, ’87. That’s all I have to work with from the Boy @ The Window years, 1981-89.

There weren’t many opportunities for me to capture myself in picture mode during those years. But if I had to have one and only one picture that could encompass the physical and psychological strain, the emotional strife and torment that life and school was for me back then, the MVHS ID picture would be the one. As my good friend Cath already noted, I looked tired with “Samsonite” bags underneath my eyes the morning I took that picture.

That morning was Friday, November 8, ’85, and not a particularly memorable one at that. It seemed like I was always tired, especially before lunch, which was sixth period that year. Maybe I was hungrier than normal that morning, because I often went without. Or maybe, as usual, I hadn’t gotten a full night’s rest, sleeping in the same room with my older brother Darren and two of my younger brothers Maurice and Yiscoc. Or maybe it was a week of making extra runs to C-Town in Pelham or Milk-n-Things for food. It may well have been that I expended too much energy in Meltzer’s AP US History class second period, and I hadn’t properly paced myself.

Whatever it was, I was tired, more tired than usual. I was also fed up with the whimsical decisions of the mercurial staff at MVHS. They were the ones a full two months behind in taking ID pictures for our class, as our ninth-grade IDs were only designed to be actively used for two years. Yet they saw fit to pull us out of class fifth period to take pictures that second November Friday.

Tandy TRS-80 III, February 12, 2013. (http://oldcomputers.net/pics/).

Tandy TRS-80 III, February 12, 2013. (http://oldcomputers.net/pics/).

It was bad enough I had to miss Ms. Walters’ Pascal class, where I was just starting to feel comfortable with the material and the Tandy TRS-80s (or Trash 80s, as we nicknamed them). Now the idiot powers that were had the entire Class of ’87 — more than 600 of us at the time — standing in a wrapping-around-the-room line adjacent to the cafeteria, waiting for them to take our ID pictures.

The process for me lasted over an hour, but not quite seventy-five minutes. By now, it was time for my sixth-period lunch. I’d grown tired of idiot kids trying to cut the line, hearing dumb-ass conversations about music and sports and hair, and standing while the numbskulls with the camera and laminate machine took forever to process one picture at a time.

When I finally came up, I was imagining myself with a baseball bat smashing up everything while screaming as loud as I could. Only to hear the idiot with the camera yell, “Smile for me, honey!” I was nobody’s “honey,” especially the middle-aged Italian woman yelling at me to smile on command! So I narrowed my eyes — and stopped just short of rolling them — and bit down on the right corner of my lip as they took my picture.

That I was in my ripped gray zip-up hoodie, with a faded powder-blue Puma t-shirt underneath it wasn’t a surprise. It was one of a combination of clothes I wore to school as part of my “five-day rotation,” as I called it back then (an homage to baseball). I wouldn’t have worn that combination, though, had I known that MVHS would have my picture taken that day.

I left the room, grabbed what I believe was “murder burgers and suicide fries” for lunch at the cafeteria, and torpedoed them down my throat about fifteen minutes before gym. I was poor, hungry, tired, pissed, determined and greasy, in so many more ways than one, that day — in fact, every day. For one picture on one day, though, I inadvertently showed it all.

The Life of Mary Louise

28 Sunday Oct 2012

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Marriage, Mount Vernon New York, New York City, Politics, race, Religion, Work, Youth

≈ 2 Comments

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616, 616 East Lincoln Avenue, Bradley Arkansas, Depression, Faith, Gill Family, Happiness, Homelessness, Jim Crow, Joblessness, Mary Louise Gill, Mount Vernon Hospital, Resilience, Self-Awareness, Self-Loathing, Self-Reflection, Sixty-Fifth Birthday, Underemployment, unemployment, Welfare


My Mom, Thanksgiving 2006, Mount Vernon, NY. (Donald Earl Collins).

Today, my mother turns sixty-five years old. My mom has now officially hit elderly status, which reads and sounds so weird, considering that she’s only twenty-two years and two months older than me. That Mom’s here at all at sixty-five is really a not-so-minor miracle, considering how hard her life’s been from day one in ’47.

This was what I wrote about my mother’s first thirty-five and a half years of her life, courtesy of Boy @ The Window:

Bradley, Arkansas main road (Route 29) with me and my Uncle Charles in the shadows, June 2, 2001. (Donald Earl Collins).

Mom came from a long line of folk whose lives were hard and impossible ones, where they  couldn’t take handouts even if they wanted to. She was born to Samuel and Beulah Gill in October ’47, their first of twelve children and her father’s second overall child of thirteen. The Gills of Bradley, Arkansas were tenant farmers who lived in the Red River valley in the southwest corner of the state and five miles north of the Arkansas-Louisiana border. The town was a one-flashing- yellow-light-four-corner one. Just over five hundred people lived there, with farms, shotgun houses, and ranch-style homes neatly segregated between a few affluent Whites, lots of po’ White trash and the abundantly poor Black side of town. The conditions she grew up in included corrugated tin roofs and outhouses to boot.

Being born into this family in the late-’40s meant that Mom’s life would be a difficult and emotionally tortured one. She started doing household chores when she was five, helping with her siblings when she was six, and graduated to hoeing and picking cotton by the time she was eight. There wasn’t the time, energy, and experience in the household for Mom to receive any affection or nurturing.

My maternal grandfather Sam Gill, Sr. (82 at the time, 93 now), Bradley, AR, June 2, 2001. (Donald Earl Collins).

With all that and her mother’s constant neglect and occasional abuse — she was once beat with the back of a hair brush for not getting ready for church on time — it’s amazing that Mom wanted to get married or have kids. Yet I knew that what little nurturing and affection Mom received came from her great-grandmother, her aunt, and high school basketball. All served that role as Mom grew into an attractive six-foot woman. Her great-grandmother, half-Choctaw and half-Irish and originally from Indian Territory (now Oklahoma), taught Mom to see herself as beautiful despite her dark complexion. Her Texarkana, Texas aunt taught Mom her basic adult survival skills. And high school basketball took her as a senior to the segregated state quarterfinals in ’65, an amazing feat to say the least.

Still, it was a hard life, one that Mom had vowed she’d never live again. That’s why she moved to New York in the first place. I’d heard these stories for years, and like her, I believed that our lives would get better through sheer hard work. Welfare was never to be something we would live with.

After nearly seventeen years in the New York area, never had all but finally arrived. She had spent my whole life up to that point telling us not to take “handouts,” that she’d “never be on welfare.”

By her thirty-fifth birthday at the end of October ’82, my mother no longer had full-time work at Mount Vernon Hospital, with her hours cut and four mouths to feed. That weekend, all we had left to eat in our two-refrigerator kitchen was a box of Duncan Hines’ Devil’s Food cake mix, Pillsbury All-Purpose Flour, and some sugar. That Saturday and Sunday, we truly ate like Torah-era Jews. Mom made us pancakes out of the flour, without baking powder, eggs or milk, and cooked down some sugar in water to make us a crude
glucose syrup.

Between an abusive Maurice for a husband, the loss of an already insufficient income after not joining her union in a strike, and two toddler-age kids (and another one on the way), the period between May ’82 and April ’83 was probably one of the lowest points in her life.

As I’ve realized over the years, though, Mom’s life was always hard. It was simply a matter of degrees, not of distinction or difference. The mistake of marrying Maurice, becoming a scab (see my post “The Quest For Work, Past and Present” from August ’12) and leaving my older brother Darren at The Clearview School for fourteen years has had an impact on all of our lives to this day. Just as much as fourteen years on welfare, the three-year-long loss of our home at 616 in the ’90s (see post “The Fire This Time” from April ’08 for more) and my late sister Sarai’s twenty-seven year-long struggle with sickle-cell anemia. “Wow” is only the beginning of a description of calamity that has been my mother’s life, about as long as the first hundred digits after 3.14.

What’s made the difference? My mother’s belief in God or Jesus? Her general sense of resilience? Her uncanny ability to deny reality and frequent lack of self-reflection? But I’d say that Mom has learned to expect little from this world and, unfortunately, even less for herself. She often expected the worst, and then being surprised at how not-so-bad “the worst”  was, could continue to soldier on.

My Mom and my Uncle Sam Gill, Jr., Mount Vernon, NY, November 23, 2006. (Donald Earl Collins).

So I wish my mother a happy sixty-fifth birthday. One in which she can just spend the day at her church in New Rochelle, and then just rest and be. Only one of my siblings lives at 616 these days, and apparently spends more time out and about than he does at home. So, I hope my mother can relax, knowing that she has endured all the evil that this world could throw at her, and despite her view of life, has come out on the other side, badly damaged, but still here.

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