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Notes from a Boy @ The Window

Tag Archives: Politics of Religion

God, Graviano and Darwin

10 Thursday Oct 2013

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon High School, Mount Vernon New York, Politics, Pop Culture, race, Religion, Youth

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Atheism, Biology, Charles Darwin, Creationism, Evangelical Christianity, Evolution, God, Higher Power, Identity, John Graviano, Politics of Religion, Salvation, Self-Discovery, Self-Reflection, The Universe


Galaxies in clusters/ superclusters of  dark matter filaments,  as part of Pan-STARRS sky survey, July 17, 2010. (Boylan-Kolchin/The Virgo Consortium/Durham University/PA Wire)

Tens of thousands of galaxies in clusters/superclusters of dark matter filaments, as part of Pan-STARRS sky survey, July 17, 2010. (Boylan-Kolchin/The Virgo Consortium/Durham University/PA Wire)

From Boy @ The Window, circa October ’83:

Bio with Mr. Graviano did provide some answers for me beyond the science. The man was also an assistant coach for MVHS’ basketball team. Although I know he loved basketball, Graviano was a heck of a science teacher. He didn’t do anything particularly exciting. He just made it seem as if we were learning how to tie our shoes when he was teaching us binomial nomenclature or the difference between mitosis and meiosis. Graviano began the year with Charles Darwin’s trip aboard the HMS Beagle to South America and the Galapagos Islands in the 1830s, observing finches and developing his theory of natural selection. We were learning about Darwin and evolution, something I knew flew in the face of my family’s Hebrew-Israelite beliefs. Despite that, what I learned in Biology every day made more sense to me than attempting to interpret the first chapter of Genesis or Balkis Makeda’s dreams warning us against the imperfect science of intellectual types like Darwin. What surprised me more was the fact that no one in our class questioned Graviano or the fact that he was teaching evolution, at least not in the open.

Biology gave me food for thought. I understood the science, the process of natural selection and mutation, the reality that over numerous eons life gradually evolved on earth to include intelligent mammals, primates, and humans. At the same time, we were being taught in temple that God had created or reclaimed (depending on interpretation) the earth in six days or six thousand years. The reclamation interpretation left room for everything that science said had occurred prior to the ascent of modern humans. The creation story obviously didn’t. I was confused, having to reconcile the scientific method with religious beliefs. I solved the problem in my own mind by choosing to stand on the reclamation interpretation of Genesis’ first chapter. But that didn’t completely satisfy me.

It was part of a long but interesting period that led me to become a plain old, nondenominational Christian by April ’84. But at this point in the Boy @ The Window story, I was literally caught between the stupidity of being a Hebrew-Israelite and the idea that there wasn’t a higher power at all.

Yet, despite Graviano’s class, I couldn’t wrap my head around the idea that evolution was a random process. To me, that seemed to approach the ridiculous. Biological evolution’s hardly been perfect. But one completely random set of changes built upon another set of completely random changes over three or four billion years likely doesn’t yield life on this planet in its current state. Too many patterns for me reflected in biology, mathematics and — as I’d learn in a couple of years — physics to accept evolution as a completely random process.

Portrait of Charles Darwin, by George Richmond (circa 1838), October 15, 2012. (Jdcollins13 via Wikipedia). In public domain.

Portrait of Charles Darwin, by George Richmond (circa 1838), October 15, 2012. (Jdcollins13 via Wikipedia). In public domain.

That was really my only sticking point. For my ninth and tenth-grade classmates, though, I couldn’t believe their stone-faced silences over the Darwin story. I knew that some of them held beliefs that ran completely counter to the idea of evolution. Some, even, were likely what we now call evangelical, literal-interpretation-of-the-Bible Christians. Yet they were as silent as comatose patients for most of the first marking period. What I learned a little later on in life was that silence was as much a form of protest or disapproval as outright vocal opposition.

As for me, I found the processes of mutation, mitosis and meiosis fascinating. I felt as if I was learning a small but important secret about God and the universe. That both — if one believes in God and has some understanding of the universe — have intellectual and scientific minds. Graviano, through his mechanical teaching style, was at least able to convey that to us, if any of us paid close enough attention.

If Graviano opened my eyes to modern science and the understanding of life on its most basic level, Yom Kippur ’83 opened me up to understanding why I no longer put my trust in Maurice’s God.

I guess if I hadn’t already been in the midst of a spiritual identity crisis, I wouldn’t have used my classes in ninth grade as my way of figuring out how to rebuild my identity, and in the process, figure out what and in whom I wanted to believe. Too bad folks who now run things in this country never took one moment’s time to do the same.

Noah’s Ark, Judges & Lessons Not Learned

03 Tuesday May 2011

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, New York City, Patriotism, Politics, Religion

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9/11. Celebration, American Patriotism, American psyche, Book of Revelations, Christianity, Climate Change, Culture of Imperialism, Global Warming, Hyper-Patriotism, Hypocrisy, Imperialism, Judges, Noah's Ark, Osama bin Laden, Patriotism, Politics of Religion


Celebration of Osama bin Laden's death outside of White House, May 1-2, 2011. http://cfnews13.com

One of the really cool things about having lived an eclectic life — whether by choice or parentage — is that I often see things around me very differently from most people. It may make me goofy or an oddball, but it also makes me the thinker that I am.

Even on matters of belief, I find myself at odds with most Christians. It’s made it hard for me to find a church that I’m comfortable with for more than a few services. Today’s American Christians, Protestant, Catholic, Evangelical or otherwise are for the most part a bunch of hypocritical and self-absorbed — but hardly self-reflective — imperialists who use scripture and religious traditions at every turn to thwart equality and peace. We lack the wisdom necessary for real faith, and knowledge necessary for real understanding.

In the case of global warming and climate change, this deliberate ignorance has bothered me for years. The fact that so many have been willing to ignore droughts, floods, hurricanes and tornadoes in favor of “drill, baby, drill” has been a point of disgust. Add to it the belief for many that these are the signs and wonders of the book of Revelations is somewhere between absolutely stupid and arrogance unlike few

Johan's Ark, a half-sized replica of Noah's Ark, in the port of Schagen, The Netherlands, September 3, 2006. Ceinturion (via Wikipedia), in public domain via Creative Commons Attribution-ShareAlike license versions 2.5, 2.0, and 1.0.

other than God has ever seen. Even theologians have trouble interpreting the many contradictory messages of Revelations. Yet most of us prefer this explanation to the scientific proof that our burning of oil, coal, forests and vegetation over the past 250 years has done damage to the global climate.

Fewer who claim to be Christian use the Bible as a way to understand what’s happening beyond fire, brimstone and thunderbolts, making these folks no different from Norse or Greek pagans scared of Thor or Zeus’ wrath. Take Genesis and the story of Noah. It’s ultimately a story of great faith and climate change. Noah had the unique wisdom — some would say revelation — that a great flood would eventually arrive, and dutifully prepared for it while everyone else refused to believe and conducted business as usual. Eight millennia later, with enough scientific evidence to convince a doubting Thomas of climate change, and denial and debating Revelations is all that most of us do.

Or take the historic announcement Sunday night. After nine years, seven months and twenty days, the architect of 9/11 — not to mention the embassy bombings in ’98, attacks in Indonesia, the UK, Spain, and other parts of the world — Osama bin Laden, was killed by US special forces in Pakistan. As conflicted as I can be about many things, I wasn’t conflicted about US forces capturing or killing him. Not because I’m a bloodthirsty person, and not because I believe in the cause of invading other countries to capture leaders of a global terrorist organization. But because a billionaire global terrorist leader is a danger to us all.

So relief, a little bit of vindication, even, is what I felt, followed by the thought that this helps Obama and completely invalidates Bush’s preemptive war and occupation doctrine for both Afghanistan and Iraq. Not to mention thousands of dead and $4 trillion spent. Then followed by dread, because of the idiotic giddiness and hyper-patriotic vitriol spewed Sunday night and all day Monday by my fellow Christians. I’m not arguing that some folks shouldn’t have been a bit happy, felt some relief, and shouldn’t have been in tears. It’s been a long decade of intolerance, ignorance and insecurity that’s followed 9/11. But “USA! USA! USA!”? We took out one man. Al Qaeda still exists, along with a whole bunch of other homegrown and foreign terrorists, many unaccounted for.

Many of my fellow Christians would deny a peaceful afterlife to bin Laden’s spirit because of the evil that he did while here on Earth, playing the role of judge, jury and executioner. Not entirely unlike the judges in the Old Testament, providing law in a leaderless land of lawlessness. I’m hardly suggesting that we should all forgive and forget, even though that’s what we should ideally do. I doubt, though, that expressing glee equivalent to the Pharisees after the Romans crucified Jesus is high on the Christian playbook list.

All of this also leaves me sad. Because it shows that there’s no way on what’s left of God’s green Earth that most of us American Christians can repair the damage we’ve done to ourselves, our country, and the rest of the world. We won’t admit that jobs and gas for our cars today are more important than the environmental, economic and geopolitical future of our children. That the underlying conditions that led to the rise of Osama bin Laden — US political and economic imperialism all over the rest of the world — haven’t changed enough to prevent the rise of another in his place. We might as well keep doing what we’re doing. Chanting patriotic slogans while waiting on the side of a road, bags packed, waiting for Jesus’ return. While the world around us burns.

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Boy @ The Window: A Memoir

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