Tag Archives: Mount Vernon Hospital

Crooked Fingers

31 Friday Aug 2012

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My crooked left fingers, August 31, 2012. (Donald Earl Collins).

It’s been a bit more than thirty years since I’ve had surgery on two left fingers in an attempt to straighten them. These fingers are symbolic of what happens when a family slides off a cliff in the Himalayas into deep poverty, of when a nation doesn’t have an adequate social safety net or adequate healthcare for the poor.

At the very end of my glorious summer of ’82, I needed surgery on the ring and pinky fingers of my left hand to remove two benign tumors. The tumors had apparently been there since I was eight and had caused the two fingers to grow crookedly, to the point where I couldn’t use them. After the hospital strike (see my “The Quest For Work, Past and Present” post from earlier this month) and my ordeal with Maurice had ended (see my post “Boy, Interrupted” from July ’12), my mother realized that I needed to see a doctor, and within a week I was at Mount Vernon Hospital in surgery.

They removed the tumors, straightened my fingers, stitched them up and put them in a cast. If all went well, after a month, they’d remove the cast and the stitching. That, and a few checkups to check the progress and scar tissue buildup on my fingers, and I should’ve been good to go. But that happy ending wasn’t to be. After the casts came off in early September, I didn’t see a doctor again until April ’85.

Why? My mother had been downgraded to part-time status at Mount Vernon Hospital by October ’82, and after the birth of my sister Sarai in February ’83, could not work and take care of five kids at the same time. We went on welfare in April ’83, and with that, received Medicaid services. Those services, as anyone who has spent any serious time in America’s worst poverty should already know, are limited in scope, and don’t exactly cover the removal of post-surgery scar tissue.

Choppers and Westchester County Medical Center, Valhalla, NY, August 31, 2012. (http://nymc.edu)

So, a year or so after my tumor removal/finger-straightening surgery, my left ring and pinky fingers went crooked again. By the time me and my mother had schlepped on the old Bee-Line Route 41 bus to Westchester County Medical Center in Valhalla in ’85, my fingers were about half as crooked as they had been before surgery in August ’82. The doctor, of course, misdiagnosed my fingers as having keloids, and offered steroids to shrink them down. Injections, by the way, not covered under Medicaid at the time.

But that wasn’t the only problem. My crooked fingers itched a lot, and made it difficult for me to make one-handed grabs in football tryouts in ’84, not to mention wearing a baseball glove for baseball tryouts in ’86. Some girls at Mount Vernon High School grilled me with questions whenever they noticed them, as if I was a Yeti who decided to visit Western civilization for the first time. One of them told me point-blank, “I can’t go with you — your fingers are too ugly.” A young woman said something to the same effect to me my freshman year at the University of Pittsburgh.

It wasn’t until the fall of ’02 that I finally saw a specialist at Johns Hopkins about my finger, one who confirmed the initial diagnosis of tumors from ’82. Between two doctors and a physical therapist, I gained about two-thirds of my total range of motion in my ring finger, but only five degrees’ worth of motion in my left pinky by the time my son was born in July ’03.

I got to the point where I could finally palm a basketball in my left hand. But ultimately, that was all I could do. It turned out that I’d have to lose a joint in my crooked fingers — to have them fused — in order to straighten them. Otherwise, there was nothing wrong with the bones. It made more sense to leave them crooked.

Maybe this is good thing, though. That no matter my past, present or future successes, that I have them as a reminder of how far I’ve come. They also serve to remind me how many others suffer in the US because of poverty.

The Quest For Work, Past and Present

21 Tuesday Aug 2012

Posted by in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon New York, Politics, Pop Culture, race, Work, Youth

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Down and out on New York pier, 1935, June 2009. (Lewis W. Hine via FDR Presidential Library). In public domain.

Election ’12 should be about how to generate more jobs and how to grow the economy. Sadly, it hasn’t been about these issues, and given the toxic political and cultural climate, it will not be about jobs or the economy when this cycle ends on November 6.

I’ve seen this horror movie of economic downturns and mini-depressions in American society and in my own life now three times in the past thirty-five years. Each time, I’ve been better prepared, more informed, more able to ride out the storm. And each time, I’ve seen the ugly side of what we call the United States of America, a place that has and will continue to punish the unemployed and underemployed for problems beyond their control. Especially if they were and are women, young, over forty, of color, and among the poor.

In the period between ’79 and ’83, when the effective inflation rate for that four-year period was more than thirty-five percent, when we experienced a double-dip recession, when interest rates reached 22.5 percent. My mother’s meager income of $12,000 in ’79 didn’t keep up, even as it reached $15,000 in ’82. We were late with our rent at 616 by an average of three weeks each month and didn’t have food in the apartment the last ten days of any month, going back to October ’81. Things were so bad that my mother, a supervisor in Mount Vernon Hospital’s dietary department, brought food home from the hospital kitchen for us to eat for dinner several times each month.

“Negro Women,” Earle, Arkansas, July 1936, August 21, 2012. (Dorothea Lange via Library of Congress/http://libinfo.uark.edu). In public domain.

The good news was, Mount Vernon Hospital’s employees went on strike for higher wages and increased job security in mid-July ’82. The bad news was, although Mom was a sixteen-year veteran, nearly fifteen of those as a dietary department supervisor, Mom never joined the union. She didn’t want to pay “them bloodsuckers” dues, and said that she “couldn’t afford them” anyway.

I can only imagine how much spit and venom Mom faced on her way to work every day for three weeks. Considering our money situation, which I knew because I checked the mail and looked at our bills every day, picketing and getting union benefits might have been better than working. It wasn’t as if there was food in the house to eat anyway. As much as I enjoyed Mount Vernon Hospital’s Boston Cream Pie, I thought that picketing for a better wage was the way to go.

Soon after I started eighth grade, the other shoe dropped. Mom, so insistent on not joining Mount Vernon Hospital’s union, was the odd woman out. The hospital’s concession of five percent increases per year over three years left them looking to cut costs. The only personnel left vulnerable were non-union service workers and their supervisors. My Mom had been cut to half-time by her boss Mrs. Hunce. Mom was screwed, but it was a screwing partly of her own making. It was the beginning of a two-decade-long period of welfare, underemployment, unemployment welfare-to-work, with an associate’s degree along the way. So much for hard work leading to prosperity!

I’ve gone through my own periods of unemployment and underemployment over the years. The most severe one for me was between June and September ’97, right after I finished my PhD. It was the first time in four years I hadn’t had work or a fellowship to rely on, and it was brutal. I did interviews with Teachers College and Slippery Rock University for tenure-track positions in education foundations, only to finish second for one job, and to see the folks at Slippery Rock cancel the other search. In the latter case, I think that they felt uncomfortable hiring someone of my age — twenty-seven — and my, um, ilk (read race here).

What made it worse was the fact that I couldn’t simply apply for any old job. I did actually try, too. McDonald’s, UPS, FedEx, Barnes & Noble, among others. I couldn’t even get Food Stamps in July, because my income threshold for March, April and May ’97 — $1,200 per month — was too high. And because I technically was a student for tax purposes my last two semesters at Carnegie Mellon — even though I was adjunct professor teaching history courses — I didn’t qualify for unemployment benefits either.

Shuttered Homestead steel mill, 1989, August 21, 2012. (Jet Lowe/Historical American Engineering Record). In public domain.

I had to omit the fact that I had a PhD to get a part-time job at Carnegie Library of Pittsburgh, which began after Labor Day ’97. I ended up teaching as an adjunct professor at Duquesne University’s College of Education the following year. Still, my income level did not return to where it was my last year of graduate school until June ’99, when I’d accepted a position with Presidential Classroom in the DC area.

I am nowhere near those times of being considered or treated as a statistic, marginalized in media and in politics as being lazy, shiftless, not smart or hard-working enough. But as a person who teaches near full-time and has more than occasional consulting work, I know how precarious and temporary work can be.

Ironic, then, that the people making decisions that have put people like me and my Mom in terrible financial straits have never missed a meal or not paid a bill because they were choosing between heat and not making phone calls. That most Americans regardless of party affiliation shun the poor, unemployed and underemployed is a shame and a pitiful example of how we really don’t pull together during tough times.

These attitudes are why rugged individualism and hard work aren’t enough to get and hold a job. An education, a real social safety net, even regulation of the job market, would help level the playing field for millions. Or, maybe some of us should learn Mandarin Chinese, Hindi, Arabic or Portuguese and move to where the jobs really are.

Quitting Before a Fight

13 Monday Feb 2012

Posted by in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Pop Culture, race, Religion, Youth

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Mike Tyson-Michael Spinks Fight, Convention Hall, Atlantic City, NJ, June 27, 1988. (http://antekprizering.com).

As a writer, I can often see my past as if it happened within the past week. As a forty-two year-old, though, it sometimes seems like my failures and pitfalls are a long-lost memory, one of a very bad dream. To think that it’s been a full thirty years since my preteen struggles with identity, purpose, and the realization that I was in an intense academic competition that I was predestined to lose. It seems like I was playing a role, acting my way through my tweener and teenage years.

But this time thirty years ago, I seriously thought about quitting the Humanities Program. It was the beginning of the third marking period in seventh grade at A.B. Davis Middle School, early February ’82. My grades were unimpressive. I struggled in every subject except social studies, where three years of reading World Book Encyclopedia and forty books of all kinds on World War II made me a nerdy standout among my mostly nerdy peers. My social studies teacher Paul Court was so much fun and so inept that he played games with us to keep our class interesting. Anyone who could find factual errors in his teachings on American history would earn twenty-five cents. I’d already earned more than three dollars by the end of the second marking period.

I barely averaged a C+ in math. My Italian teacher Ms. Fleming told me that my “Italian sounded British.” And I was averaging a C+ in art. In Art! All because Doris Mann, who was about as good an art teacher as I was at making friends, said, “I don’t give A’s for effort. I give out grades based on your ability to create good art.” I couldn’t believe that she gave me C+’s while the art world fifteen miles away cheered folks who smeared blood, paint, and feces on canvasses!

I thought that I was the only one who felt like a failure. I was certain that I was more of a failure than my Holmes School classmates or other, non-Pennington-Grimes students in Humanities, at least. If other students appeared to have problems, especially my classmates who were alumni of the Pennington-Grimes program (Mount Vernon public schools’ K-6 Humanities Program), I believed that they were faking it.

The Crucible (play), date and location unknown. (http://reyvl.com).

I had good reason to. It was around this time that one of my White female classmates from Pennington-Grimes had become anxiety-ridden prior to a test in our English class. She began to sweat, her hands and face turned colors, like one of Arthur Miller’s female characters in The Crucible, his famous Salem-Witch-Trial play.

Within a few seconds, three of her friends joined this tortured soul in this expression of fear. The one girl kept saying, over and over, “I know I’m going to fail!” The other three huddled around her and joined in séance, as if they expected God to witness this physical expression of pressurized fear and take pity on them. That this involved the Pennington-Grimes group of Humanities girls was not lost on me. They loved their grades, almost as much as they loved Jordache Jeans, The Gap or Benetton.

We received our exam grades from Mrs. Sesay a few days later. My grade: a 78. The Fear Bunch’s lowest grade: a 92. Understanding how quickly fear can destroy your confidence: priceless. Their fears had left me thinking more about failure — theirs and mine — than it did about the task at hand.

Then it was my turn to act demon-possessed. I went to the back of the classroom at the end of that day and chanted, “I’m silly, I’m stupid. I’m silly, I’m stupid. I’m silly, I’m stupid.” over and over again while pounding the back of my head into the side wall. But I learned a valuable lesson that day. That doing well required me to ignore the worries and grades of other, to concentrate on me and my own emotions on test days.

So, I spent the first two weeks in February thinking about sliding into the general population of A.B. Davis Middle School. I couldn’t do much else other than think. With the growing problems of lack of food, late rent payments and three siblings at 616, my mother’s tiny Mount Vernon Hospital paycheck, and my idiot and long-term unemployed Hebrew-Israelite of a stepfather, I had no one to talk to about school (see “Humanities: First Contact, Full Circle” from September ’11).

What I didn’t realize was that I hadn’t yet begun to fight. My efforts up to that point in Humanities — from making friends to studying — were all half-hearted at best. I was the emotional equivalent of an eight-year-old in a preteen’s body, one right at the early stages of puberty at that. With life at 616 starting to fall apart and the isolation I felt at school, I was growing up, whether I wanted to or not. All it would take was an immature spark of inspiration to prove it….

Stomping In Coffee Table Glass

30 Friday Dec 2011

Posted by in 1, Boy @ The Window, Eclectic, Jimme, Marriage, Mount Vernon New York, My Father, race, Youth

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Walking On Broken Glass Music Video screen shot, June 12, 2010. (Wikipedia). Qualifies as fair use under US Copyright laws because of low resolution and indirect reference.

Three days after my seventh birthday — which also happens to be thirty-five years ago on this date — I witnessed one of the most bizarre and frightening things a kid should ever see with two parents in the midst of a divorce. It involved infidelity, jealousy, vindictiveness and violence. But the incident itself was part of a domestic situation that had been spiraling out of control for at least two years.

My mother officially filed for a divorce from my father Jimme in July ’76, after six years of putting up with his alcoholism and his threats of violence. In the two years since we’d moved to 425 South Sixth Avenue in Mount Vernon in August ’74, Jimme’s alcohol-laced threats had led to a stabbing (his own) and my own call

425 South 6th Avenue, Mount Vernon, NY, November 22, 2006. (Donald Earl Collins).

to the police (cut off by my folks mid-call). Things like finding him face-down in a pile of freshly cooked greens and chitlins and falling asleep on the Metro-North on Bicentennial Day with me and Darren in tow and ending up in New Haven, Connecticut didn’t help matters.

The fall after the divorce filing, me and my older brother Darren found ourselves in a strange limbo. Jimme hadn’t moved out, but was out drinking so much that seeing him at home was a random occurrence. My mother was home — sometimes — with Wednesday evenings reserved for bowling nights and occasional other nights out that weren’t easily explained except by my father’s accusations of cheating.

By October ’76, whenever Jimme was home, he found some way to get back at my mother. He put about $3,000 worth of my mother’s clothes and shoes into a bathtub full of hot water (about $10,000 in 2011 dollars). Me and my older brother Darren were there when he threw a brand-new thirteen-inch Sanyo color TV out of our second-floor window, this right around Halloween. Jimme also had repeatedly cut up the new furniture my mother had bought after filing for divorce.

My father’s drunken awareness of my mother’s new relationship with my eventual idiot stepfather Maurice led to a nasty incident that topped all of these, if only because I was wide awake for this one. My mother decided that it was time for us to finally meet the mystery man who had been in her life for the past several months, Maurice Washington. So for the first time in three days, we all gathered at 425, all to have a fried chicken dinner.

Two-layered tinted glass coffee table, similar to one my mother bought in 1976, December 30, 2011.

Jimme came home to bear witness to this gathering, and drunk as usual, flew into a rage. He started throwing food from the kitchen, then walked into the living room. There, with me and Darren sitting on the couch and Maurice and my mother watching, Jimme destroyed a glass-topped coffee table by stomping it in. Shards of glass were everywhere, including small bits in my father’s legs. He bled everywhere it seemed. I found myself hiding between the Christmas tree and the stairwell that led downstairs to the front door. Soon an ambulance and the police came — once again — to take Jimme to the hospital.

This was more than my mother could bear. She ended up in Mount Vernon Hospital for almost two months with a serious kidney ailment that turned out to be stress-induced. Darren and I stayed with our usual babysitter, one of my father’s drinking buddies in Ida. By the time my mother came out of the hospital, which was in April ’77, Maurice and my Uncle Sam had moved us into an apartment at 616 East Lincoln Avenue on Mount Vernon’s North Side.

But not before my Uncle Sam, a big man at six-foot-four and about 230 pounds, clotheslined Jimme over a fence in front of our old place as an act of vengeance. Me and Darren were there because my father had swept us up from our babysitter’s place on East Third Street and taken us to 425 to hang out for a few days, which meant us missing school as well. He’d managed not to drink for those two and a half days, and even made us lunch and dinner consisting of Kool-Aid, meatloaf, mac and cheese and string beans.

While Jimme went out to buy us some soda, my Uncle Sam and my soon-to-be-stepfather had come with the moving van. About a half-hour later, there was Jimme, about to walk through the gate into the front yard. The whole Deacon Jones-esque tackle seemed as if it were in slow motion, as I watched the 32-oz. glass bottle of Pepsi bounce twice on the sidewalk before landing in the grass, with only minor damage. The paper bag having landed right next to the front gate. And Jimme flipped backwards in the air, landing with a giant thud on the public sidewalk.

I was traumatized, to say the least. My grades throughout second grade reflected that, not that Ms. Hirsch and her low-expectations behind would’ve noticed. The fact that I no longer had any continuity in my life made it hard to want to be friends with anyone, a complete 180 degree turn from what I’d been like in first grade. Again, no one noticed. And Darren had also withdrawn, finding in The Clear View School something he didn’t have at home.

A Baseball Bat and a Father’s Absence

19 Tuesday Jul 2011

Posted by in 1, Boy @ The Window, Christianity, Cleaning, Eclectic, Jimme, My Father, New York City, race, Religion, Youth

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One Louisville Slugger, July 19, 2011. (Source/http://businessweek.com)

Today my father Jimme (his birth certificate name, as he actually goes by Jimmie) turns seventy-one. He’s in better health now than he was ten, twenty, and especially thirty years ago. That’s because this time in ’81, my father had apparently died for a few seconds on the operating table as doctors drilled into his brain to relieve pressure after a man did his best to dispatch him from this world. The incident, operation and time in the hospital meant that Jimme would be out of my life for almost fifteen months. It meant that I’d have a question to answer: what does a preteen boy do when his father is absent, and his best friend has shunned him? For that matter, what does a Black kid do under those circumstances?

But I’m jumping ahead of my story here. For over a week in July ’81, my father lingered in an ICU bed in Mount Vernon Hospital after he’d been reported dead in the Obituary section of the Mount Vernon Daily Argus. Jimme ended up in the hospital because he’d made fun of another, bigger drunk, calling him a “po’

Grandpa, Me, and Noah, September 12, 2010. (Source/Donald Earl Collins)

ass muddafucca” at what we called “Wino Park” on South Fulton and East Third. So much was the humiliation that the man marched home, grabbed a Louisville Slugger, and returned to repeatedly smash my dad in the head until he was unconscious. Luckily, Jimme has a classic Collins head, hard enough to be used as a wrecking ball or 120 mm shell.

His near-death experience was not all that shocking for us, at least not obviously so. My father’s life in the New York City area had turned into a slow motion tragedy of errors long before I was old enough to witness one of his drinking binges and hangovers. And Jimme regularly went on alcohol-laced benders, ones that began on payday Friday and ended on Monday or Tuesday. As he liked to say, he “got to’ up” almost every weekend — “tore up” for those unfamiliar with Jimme-ese. This was going on for years before Mom had filed for divorce in July ’76.

Jimme also had a habit of saying, “O’ bo’, I can’t do dis no mo’. Gotta stop doin’ dis. Nex’ week, nex’ week. I’ll stop drinkin’ nex’ week.” All while shaking his head, his eyes down, ashamed of how he felt and looked once the binge had ended. Jimme never said “now” or “this week.” It was always next week with him. If there was any week where “nex’ week” should’ve been the week, it was that Friday in early July.

With that incident, the next time I’d see my father would be July ’82, being threatened by my stupid stepfather, who chased Jimme out of 616 for trying to see me. Dumb ass Maurice was in the middle of his five-week, abuse-and-break-Donald program, and didn’t want my real father interrupting his efforts to turn me into his prag. Witnessing that incident wasn’t a pleasant experience.

From July ’81 through August ’82, with Jimme absent and Starling no longer my friend, I really had no other Black males in my life with whom I could draw inspiration. My older brother Darren? He was already jealous of me and had withdrawn into the world of The Clear View School, acting out his role as a mentally retarded kid who wasn’t mentally retarded. My uncle Sam (my mother’s brother)? Really? I’ve seen him more in the past ten years, with me living in suburban DC, than I saw him through the ’80s and ’90s.

That left my idiot stepfather, who, at least in the summer of ’81, was there, and had gotten back together with

Wolf in sheep's clothing, a false prophet (a symbol of my ex-stepfather), November 2008. (Source/flickr.com)

my mother, and had converted us into Hebrew-Israelites. This must’ve been why I clung so hard and so long to my kufi identity, even when I knew that something was wrong. With this sudden change in religion, from lethargic and unacknowledged Baptists to Afrocentric Black Jews. With me treating my stepfather as if he really was a parent of mine. With me wanting to prove myself to others in ways I never felt I needed to before.

This wasn’t something I was conscious of, at least in ’81 or in the first half of ’82. I wish I had been. At least, then, I would’ve realized. That, more than anything else, I missed my dad and my best friend. And I was using my stepfather and his religion as a piss-poor substitute for both.