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Notes from a Boy @ The Window

Tag Archives: Class

No Time For Jealousy

30 Friday Sep 2016

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, My Father, New York City, Politics, Pop Culture, race, University of Pittsburgh, Youth

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616, 616 East Lincoln Avenue, Class, Coveting, Envy, Erika, General Foods, Humanities, JD, Jealousy, Love Canal, Mother-Son Relationship, Mount Vernon Hospital, MVHS, Smorgasbord, Target, Wendy


Envy, June 2009. (http://psychologytoday.com).

Envy, June 2009. (http://psychologytoday.com).

There are some emotions and human actions in which I don’t allow myself to partake. I usually don’t follow the herd. I don’t get caught up in what’s popular at the moment, no matter how many cool people in my life are riding the wave. I don’t build someone up in order to tear them down. And I don’t allow myself more than a flash of envy or jealousy.

Sometimes, these choices are rather easy, like with me having never watched an episode of Scandal or Empire. Sometimes, the choice to not virtually excoriate someone is difficult, given the narcissisms and moralisms that make up American culture. Sometimes, my path less traveled is one that has become easier over time. With jealousy, I’ve learned over the past thirty-five years that it’s a waste of time, neurons, and quantum energy to peer into the lives of those allegedly better off.

But this was hardly an easy process. I had so many reasons to be jealous when I was a preteen and teenager. My middle school and high school Humanities years were ones of constant, albeit momentary, jealousy. I was envious of classmates whose parents made more in a month than my Mom made working all year at Mount Vernon Hospital. I felt envy whenever I saw a classmate chow down on a smorgasbord of a lunch every day, especially on all the days I couldn’t eat because I either didn’t have the money to buy lunch or because the Hebrew-Israelite no-pork rule prevented me from eating the Friday grilled ham and cheese sandwich. Jealousy would come along when I’d see the mini-cliques of former Grimes and Pennington Elementary classmates getting along like the best of friends. Or, when my classmates would come to school wearing the latest and best of ’80s fashion while I walked around in sneakers with holes in the bottoms.

Smorgasbord, from breakfast to dinner, September 2010. (http://web2printexperts.com).

Smorgasbord, from breakfast to dinner, September 2010. (http://web2printexperts.com).

These first bouts with jealousy quickly turned inward toward my own insecurities and inadequacies, and outward toward my parents’ inability to do anything to make my life better materially. For years after the shock of preteen and early adolescent jealousy, I never saw myself as worthy of my classmates, not even worthy enough to befriend someone whose life, though maybe materially blessed, might have been unstable in other areas.

My first realization of seeing myself as being jealous, though, was toward the end of tenth grade at Mount Vernon High School. That’s when my secret first love Wendy and the contrarian one JD had begun to date. I didn’t feel this sense of love or weird emotional trepidation regarding Wendy by the time we were in tenth grade, though. I sensed as early as seventh grade this particular eventuality. No, I was more jealous of the reality that Wendy and JD could connect with each other in a way that I knew for me was beyond my reach. I didn’t really have any friends, so dating would’ve been like building a bridge over the Pacific Ocean by comparison.

But I learned something as well. Because theirs was an interracial relationship, I got a first-row seat to the stares, the whispers, and the occasional ignorant-ass comments from the other high schoolers about them dating. Seeing that, hearing that, made me aware of the fact that jealousy is a dangerous emotion, and give the life of deficits I had to make up, I didn’t have time or gray matter to waste in the matter of woe-is-me-as-outsider in 1985 or in the foreseeable future.

Public Enemy logo (note the crosshairs target), September 30, 2016. (http://twitter.com).

Public Enemy logo (note the crosshairs target), September 30, 2016. (http://twitter.com).

A year later, when I sensed on some level that some of my classmates were actually jealous of me, I balked at the idea. I thought, “I have nothing that anyone should be jealous of.” To me, this was literally true. With some of the cool kids literally laughing at me as I walked by them in the hallways, I couldn’t foresee a situation in which anyone would ever be jealous of me.

And yet I was wrong. My academic success, my fierce insistence to fight isolation by making myself independent of fads, trends, and conventional wisdom, had already made me a target of other’s envy. It wasn’t until the summer after I graduated when a co-worker at my General Foods job, one who was one year behind me at Mount Vernon High School, cut through the psychology for me. Erika cleared up so many things for me about the nature of friendships, relationships, and jealousy. I owe her big time for that, then and now.

Love Canal, suburban community turned EPA Superfund site, circa 1980. (http://buffalonews.com).

Love Canal, suburban community turned EPA Superfund site, circa 1980. (http://buffalonews.com).

Nearly thirty years later, and I am still surprised when I discover that someone is jealous of me. Really, I am. I guess it’s because I operate by the moment-of-envy rule. Meaning that I allow myself to feel jealous, but only for a moment, and remind myself of my own path, my own destination, and the work I must do to get there. After all, I don’t really want someone’s else job, promotion, salary, status, car, or house. That’s their life, and only God truly knows if their life would be one I’d want to have. And then I move on, knowing that the green grass on the other side of the tracks can often obscure the Love Canal underneath. I move on, because there’s always more work to do, for me, my wife, and my son. I move on, because after all these years, that’s all I know how to do.

Humanities Origins: Goofball

05 Thursday May 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, race, Religion, Youth

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Academic Identity, Class, Della Bryant, Friendships, Growing Pains, Hebrew-Israelites, Humanities, Humanities Program, Identity, Italian, Languages, Mount Vernon New York, Mount Vernon public schools, Ostracism, Preteen, Race, Sixth Grade, SRA Test, Straight-A Student, William H. Holmes Elementary


X-Men Origins: Wolverine Poster, May 12, 2009. http://movies.yahoo.com/photos/movie-stills/gallery/1263/xmen-origins-wolverine#photo41

This week marks thirty years since I learned that my sixth grade teacher Mrs. Della Bryant had recommended me and two other classmates into Mount Vernon public schools’ Humanities Program. It was a great achievement, but it felt bittersweet at the same time. For it came a week after the end of my friendship to Starling, and three weeks into the bizarre-ness of being a Hebrew-Israelite. It was the beginning of six long years of learning life’s lessons the hard way, like a soft-shelled crab in the middle of a hailstorm.

====================

Mrs. Bryant had pushed for my acceptance into Mount Vernon’s Humanities Program at the beginning of May. Between my SRA scores (Reading, 12th grade level; Math, 11th grade level), three years as a straight-A student and her recommendation, it was pretty much a slam dunk. This meant that I could spend as much as the next six years taking accelerated courses with the brightest students in Mount Vernon. When Mrs. Bryant told me about her recommendation, I bounced the seven blocks home to tell Mom about the opportunity. Mom asked, “Are you sure about this?,” as if I was planning to become a Catholic priest. I responded with an emphatic, sportscaster Marv Albert-esque “Yes!”

Of all the things that I was first asked to do after Mrs. Bryant told me that I was in, I had to pick a language of study — for the next four years! I didn’t think much past the next couple of weeks, except when waxing philosophic, so four years might as well have been forty. I opted for Italian over Spanish and French, mostly because of my love for spaghetti and pizza and Italian cheeses, a desire to visit Little Italy, and because the other six Holmes School classmates who had been accepted into Humanities chose the other languages.

====================

But with the loss of Starling as my best friend, it was hard to celebrate without feeling lost and loss. I hoped that, at the least, that I could connect with the other kids that would make up Humanities at A.B. Davis Middle School in seventh grade. I hoped that I would do as well as I’d done between fourth and sixth grade, that I could prove myself as among the smartest — if not the smartest — kid in the program. Most of all, I hoped that I’d be challenged in ways that fourth, fifth and sixth grade hadn’t.

A.B. Davis Middle School, Humanities Wing, November 21, 2006. Donald Earl Collins.

As it turned out, I was challenged. Thoroughly. My future and now former classmates challenged all of my assumptions about people and life, about how the world works, about relationships, tolerance and acceptance. I faced challenges that I couldn’t have possibly anticipated three decades ago.

I attended William H. Holmes Elementary, a school that was 99.8 Black and Latino, with high number of kids from poor and low-income backgrounds. I assumed that with a greater degree of intelligence came a greater degree of acceptance, but I hadn’t learned anything about eugenics or Nazism as an intellectual practice yet. (Not that Humanities was an incubator of Nazism, but it shows how poor my assumptions were.) I was arguably the highest performing student in my class, but that’s like saying that I’d won a hot-dog eating contest against a two-year-old.

But that was all to come with the transition to middle school, the economic collapse of my family and the puberty process. In the moment of origin in May ’81, I was on an academic high that I wouldn’t achieve again until my junior year at the University of Pittsburgh. I was a newborn baby, beautiful yet naive, not yet ready for the torture of the growing pains that would follow.

I’m Not Happy Feet (or Ted Williams)

21 Monday Feb 2011

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Movies, music, Politics, Pop Culture, race

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Acting, Avatar: The Last Airbender, Class, Classism, Dancing for Dinner, Drug Abuse, Drug Addiction, Entitlement, Gender, Happy Feet, Homelessness, Hustle, Hustlin', Hustling, Poverty, Prince Zuko, Race, Racism, Shuckin' an' Jivin', Tap Dancing, Ted Williams, The Soloist, Trained Seals, Uncle Iroh, Voyeurism, YouTube


Happy Feet Big Dancing Scene Screen Shot, February 19, 2011. Qualifies as fair use under US Copyright laws, as screen shot is of low quality and illustrates the subject of this post.

Happy Feet Big Dancing Scene Screen Shot, February 19, 2011. Qualifies as fair use under US Copyright laws, as screen shot is of low quality and illustrates the subject of this blog post.

Remember that homeless Black guy who kicked off our new year a few weeks ago through the power of YouTube and some folks who recorded him and his golden voice on their smartphone? Yeah, how could any of you forget, really? Ted Williams had a whirlwind ten days, as thirteen million people watched the YouTube recording, companies and individuals offered him jobs and money, his family came back into his life. And then, of course, Williams became violent, relapsed into drug use, and is in the midst of rehab — again.

But it all started with his YouTube performance for the good folks of voyeur America. The whole incident made me cringe from start to finish. It also made me think about something that has always bothered me about race in America. Why? Especially since the video surfaced a man who’d been on a downward spiral for three decades? Because it seems that in order for a Black person to be taken seriously in this society, we have to perform like trained seals in order to get the attention we need and deserve.

Ted Williams, Columbus, OH, January 3, 2011. AP. Qualifies as fair use under US Copyright laws because of low resolution and use as subject in blog post.

This isn’t about some metaphorical relationship between excellence and success, or displaying intellect at school and in the world of work. No, this is actually about giving a performance, acting, or as the older folks would say, shuckin’ an’ jivin’, or hustlin’, to grab the attention of mostly Whites in high places. While this isn’t always a bad thing, it also is mostly not good. For it also seems that many of us must experience hardship, prison, drug addiction, abuse and homelessness in order to get attention in the first place.

That’s why it pisses me off when hearing about journalists shadowing the homeless in order to learn about life on the streets. Or when writers sit down with a homeless man or woman to learn about their ironic life story. It also bothers me when I see lists of the “50 Most Successful X” and the “100 Most Innovative Y,” knowing before I read one word that the only Blacks who made these lists were entertainers (I include professional athletes in this category, by the way). It’s disheartening to know that, for all of my writing ability and intellect, the only way I’ll likely be as successful as I hope to be will be by delivering a performance that allows Americans — mostly White — to be voyeurs of my life beyond my words and deep thoughts.

It all came together for me in the Avatar: The Last Airbender episode  (Season 2, Episode 4) “The Swamp,” where Prince Zuko and his uncle Iroh sit at the side of the road in an Earth Kingdom town begging for change. One man forces the once proud general to dance for a gold coin — “Nothing like a fat man dancing for his dinner,” the man says. It speaks to shameful classism — or, at the very least, a sense of class and race entitlement — that we in this country engage in every day.

So, here are a few more thoughts. I look at Ted Williams, The Soloist with Robert Downey, Jr. and Jamie Foxx, even the Pixar/Disney movie Happy Feet (2006) — which me and my wife made the mistake of taking our son Noah to see (he didn’t like the movie, by the way) — and see lots of shuffling across a floor for the attention of Whites (and some people of color) in high places. Do two million penguins really need to tap dance ala Savion Glover in order to get attention from White scientists trying to save life on this planet from our global warming ways? No, but Blacks have had to literally tap dance for food and spare change in the exact same way.

I felt this way in grad school and at various times throughout my career. That I needed to sing, dance and do flips and cartwheels to make myself stand out for my middling White professors and supervisors. It would explain why some of them would ignore my grades, papers and awards to ask me if I could palm or dunk a basketball — out of the blue! Or why a muckity-muck at the Academy for Educational Development would walk by my office, notice the PhD on my name plate, and say, “Wow! You have a doctorate! I thought you only played softball!” I said, “Yeah, that’s why I’ve been working here for three years, just so I can play on the organization’s softball team.”

We ignore those suffering the most, whether because of race or class or gender or a combination of the three (or more) until they do something that impresses us. That’s when they deserve a chance, at least from the perspective of those laughing at them. And that’s shameful, demeaning, and yes, racist and elitist in a very specific way.

Class Silence

20 Monday Sep 2010

Posted by decollins1969 in 1, culture, Eclectic, Politics, race

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Tags

"Silence Must Be Heard", Affluence, Bill Cosby, Bill Gates, Bill O"Reilly, Class, Enigma, Hard Work, Middle Class, Poverty, Race, Rush Limbaugh, Social Class, Working Class, Working Poor


Mum's the word on class.

One of the things that has driven me nuts over the past three decades is how we in this country walk in silence around issues of wealth and social class. We must never speak of our wealth, or poverty, lest we risk embarrassing ourselves or appearing arrogant. All Americans with an income between $20,000 and $20 million a year are middle class, not upper middle class, not affluent, not rich, just middle class.

Any mention of the top three percent in income (people whose income is more than $250,000 a year) amounts to class warfare, even though they control some 35-40 percent of the nation’s $57 trillion in wealth. No, poverty and affluence are relative, not absolute, and can only be measured subjectively,

Atacama Desert in Chile. Driest desert on Earth and place to stick our heads. (Public Domain)

through one’s own experience. Which is why any mention of our troubles is closer to sacrilege than declaring that there isn’t a God, especially in a nation that prints “In God We Trust” on its money.

There are ways to measure affluence and poverty regardless of cost of living and inflation. And please spare me the comparisons between the poor in the US and the poor in the Global South (Third World to those of you who like making other distinctions between fellow humans that actually dehumanize). I’ve seen too many corrugated roofs in Arkansas and Louisiana (all before Katrina), too many outhouses in rural Arkansas and Mississippi, too many families sleeping in the streets in San Francisco and New York, too many malnourished kids in Oklahoma and in DC to hear that “our poor are the richest poor people in the world” song-and-dance.

It’s simple really. Truly middle class people own a car and a home, or at least, have the option of doing both, with a steady income from a permanent job or from an established niche for work. If folks have one and rent an apartment or home, and aren’t really in a position to buy, they’re right on the borderline of the American middle class, but not quite there.

Of course, this definition does not mean that everything’s all right. Tens of millions of Americans, including yours truly, are struggling to pay car notes, student loans, mortgages and rent — not to mention credit card and other debt — and maintain a middle class or lower middle class lifestyle. Unfortunately, there are millions more who are working toward middle class, but aren’t quite there. They may say they’re middle class, but they’re really working-class or working poor.

Upper middle class or affluent Americans do more than own a house or a car. They own quality homes and quality cars, a Volvo or an Acura, maybe even a Lexus. They take at least one vacation a year with their families or friends, to other parts of the US, and on occasion, international trips. They eat at restaurants with their families at least as often as they eat a home-cooked meal. When shopping for groceries, sales are fine, as long as the sales aren’t on off-brand products like Faygo or Giant, Safeway or Krasdale. They have life insurance on every family member, 529 plans for their kids and contribute at least half as much to their 401K as their employer does in any given year (more than that if self-employed).

I’m certainly not arguing that the lives of the upper middle class or affluent or sub-rich are like being on Real Housewives or Keeping Up With the Kardashians. Yet so many in our public discourse make their lives now and times growing up sound humble, as if they grew up like me or others I’ve known over the past thirty years. People like Bill Cosby, Bill Gates or Bill O’Reilly, Dinesh D’Souza or Rush Limbaugh. It’s well beyond dishonest. It’s disgusting, and it helps to perpetuate the myth that the only reason all of us aren’t affluent is due only to our lack of hard work.

As the richest country on Earth — for the time being, at least — we’ve never reconciled our democratic ideals with our capitalistic obsessions. What helps maintain some sense of order, though, is our silence and quiet, desperate acquiescence to ever-increasing economic divisions in a country full of allegedly middle class people. As a song from Enigma goes, however, we should “question the absurd” here, as “silence must be heard.”

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