Lightning On A Cloudless Day

25 Monday Jun 2012

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616, 616 East Lincoln Avenue, 7S, A.B. Davis Middle School, Captain Zimbabwe, Child Abuse, Crush #1, Humanities, Manhood, Mugging, Pearsall Drive, Pookie, Pool, Vernon Woods, Wilson Woods

When lightning strikes out of a blue sky, July 29, 2011. (http://news.discovery.com via Getty Images).

The worst summer of my entire life began thirty years ago on this date, within hours of having survived the worst school year I ever had. Between unrequited love and low-level ostracism, Crush #1 and Captain Zimbabwe, I made a pact with myself on the twenty-fifth of June, the last day of seventh grade, to keep the humiliation that I endured that year from ever happening again (see my post “The Legend of ‘Captain Zimbabwe’” from May ’09).

After school that balmy Friday afternoon, me, Mom, my baby brothers Maurice (or Menelek, his Hebrew-Israelite name) and Yiscoc, and my older brother Darren’s “counselor” Mrs. Karen Holtslag went to Willson’s Woods Pool. The pool and the park were about two blocks from 616, the largest park in Mount Vernon. It included large picnic areas, a children’s playground, a large municipal pool (one of the few public pools in the city), and a concessions stand.

Mom and Mrs. Holtslag met to discuss Darren’s “progress” and his psychological needs (see my post “Summer Camp” from June ’09). The rest of us were there to have fun. It was one of those rare times where I got a chance to spend time with my younger siblings without thinking about their terrible fate, to have Maurice as their biological father. It would be like having Damien from The Omen movie series as the man of the house. Baby Maurice and Yiscoc needed this time out of the house more than I did, at least that’s what I thought at the time.

Vernon Woods condo community (once public housing or projects) on Pearsall Drive, 2012. (http://trulia.com)

I witnessed their father Maurice abuse baby Maurice and neglect Yiscoc on too many occasions. My stepfather once beat the six-month-old Maurice with a belt to keep him quiet because he was trying to sleep, and would forget to change his diapers while we were in school. Mom eventually found a babysitter to watch baby Maurice, but the damage was already done. Even though nearly three years old, baby Maurice had never said a word. The eleven-month-old Yiscoc had been stunningly quiet since his birth. Maybe Mrs. Holtslag should’ve been counseling Mom about them, not Darren.

Mom gave me a $10 bill to buy some snacks at the concession stand for everyone. As I walked over dreaming of hot dogs and mini-pizzas, careless me had the bill only half in my right hand. A big kid magically materialized, ran by and snatched the money from my hand. It seemed like God suspended the rules of time as soon as it happened. The moment that the thief grabbed the bill it felt as if a lightning bolt had ripped through the clear blue sky on that bright summer day. I knew deep down that my summer would mirror the previous fall, winter, and spring.

Chris Rock as “Pookie” from New Jack City (1991), June 24, 2012. (http://truthaboutit.net)

When my stepfather found out about my tragic error, he demanded that I tell him exactly who stole the money. “I’m not sure. I think it’s some guy named ‘Pookie’,” I said. Maurice walked over to me, poked me in the chest, and told me to get the money back from Pookie in two weeks. I said, “I can get the money from Jimme,” but he didn’t want to hear that, shaking his head in the process. I pointed out that Pookie was much bigger than me, and that I didn’t know where he lived. Maurice told me to “find out where he lives!” Otherwise I would get a “whuppin’.”

I spent nearly two weeks asking questions and running around the Pearsall Drive projects (now the more affluent Vernon Woods condo community, bought from the city and converted in ’84 or ’85) looking for Pookie after that. I learned that he was sixteen years old, about five-foot-ten, and lived with his mother on the fourth floor of one of the six buildings in the project community. I hadn’t seen him once in my eleven days of snooping since the robbery. I was terrified to be at 616, and too scared to be outside. I spent my afternoons when I wasn’t out on one of my Pookie hunts in 616’s stairwells and basements crying and thinking. I thought, “Why me?”

But not-so-deep-down, I knew why. I stopped acting like Maurice was my father and a changed man after what he did to Mom. This was punishment for not fulfilling the Torah’s law regarding fathers and mothers, “Honour thy father and thy mother, that thy days be long on the land that the Lord hath giveth thee.” “Yeah, right!,” I thought. We had no land, no promised land, and no prayed-for-land either. And Maurice, well, if he was my father, then what did that mean for me, Darren, and Jimme? Torah or no Torah, I swore that I’d never call my bastard stepfather “Dad” again.

Before The Fall

28 Monday May 2012

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"Stuck In A Moment", 616, 616 East Lincoln Avenue, Angel Eyes (2001), Battlestar Galactica, Captain Zimbabwe, Childhood, Cowardice, Crush #1, Cylon Attack, Domestic Violence, Fear, Maurice Eugene Washington, Maurice Washington, Memorial Day, My Mother, Nuclear Blast, Seventh Grade, Shock, Solar Flare

Cylon Raiders, Battlestar Galactica miniseries (2003), May 28, 2012. (http://tombsofkobol.com). BSG Theme Music (2003) [UK Version]

It’s Memorial Day ’12. It’s been thirty years since that fateful Memorial Day ’82. A part of me, the child that I was, still remains in that day, in the weeks and months before that day.

Little in my life in the previous three years bore a real resemblance to a carefree childhood. But I somehow managed to pretend my way through the three-year-period that included the birth of my younger brothers Maurice and Yiscoc, my idiot stepfather walking out with our food in October ’80, and the first year of the Hebrew-Israelite experiment (see my “Peanuts Land” post from last month).

The speed-of-light shockwave that was my love for Crush #1, and the interrelated turnaround of my grades

Solar flare, aka Coronal Mass Ejection, c. 2010, May 28, 2012. (NASA/GSFC/Solar Dynamics Observatory’s AIA Instrument). In public domain.

in the previous three months gave me a tenuous lifeline to what remained of my childhood self. Making it rain A’s in March, April and May that year reaffirmed the person I thought I was in sixth grade, despite the “Captain Zimbabwe” taunts that began from A and the Italian Club as we approached Memorial Day Weekend (see my post “The Legend of ‘Captain Zimbabwe’” from May ’09).

But the teetering and temporary bliss of grades and the crush on Crush #1 could only distract. They couldn’t delay, even as much as they helped me deny. They could in no way prepare me for the blinding light, the initial shockwave and heat, the full blast effect of what was coming.

It was 5 pm that Memorial Day Monday when it began.

“I’m sick and tired of you treating me this way. I’m sick of you not lovin’ me!,” my stepfather yelled.

“What do you mean ‘love you’?,” Mom said. “Most women wouldn’t even put up with your stinkin’ ass. And now you want more money for a business that I’m not even a part of? You must be kiddin’!”

Mom was on the phone in the master bedroom, while my stepfather yelled into the phone in the kitchen, back in the days when land-lines ruled the world. She picked up the bedroom phone because my stepfather had made a long-distance call to his wayward mother in California, at a time when we were seriously behind on paying the bill. I didn’t understand why he’d want to continue to talk to a woman who abandoned him as a baby to his relatives in Richmond, Virginia and Trenton, New Jersey in ’50. It seemed to me that Maurice was wasting time and money on a woman who cared for him as little as he cared for us.

I was lying down on my bed across the hall from the master bedroom, trying my hardest not to pay any attention to the unfolding drama. With both of them yelling over the phone, though, I couldn’t block their argument out any longer. So I sat up in my bed — giving me a view from our room across the hall into Mom’s bedroom — and continued to listen.

This was one of many arguments over bills and my stepfather’s wack attempts to start a telecommunications business. He had used $2,500 of Mom’s precious money to get a New York State business license for “Sun-Lion Communications” (see my post “Dumb Ass Communications, Inc.” from March ’11 for more). Somehow, Mom’s $15,000-a-year income was supposed to be enough to feed six people and get a business off the ground floor? “Their arguments are insane,” I thought.

I usually could tune them out. But not this time, and not anytime since.

“Who you talkin’ to, bitch!,” Maurice yelped as he punched Mom in the jaw. He followed up with a kick to her stomach and a forearm that knocked her into the queen-sized bed. With each hit he shouted “Are you gonna gimme some respect, bitch!” A moment later, Maurice poured an industrial-sized bucket of water on Mom to wake her up, but that didn’t completely work.

Parisians in shock, tears as German soldiers march into Paris, June 14, 1940. (National Archives). In public domain.

For a full two-minutes, I just stood there. I was in shock, scared for Mom, scared for all of us. Somewhere in that time, my stupid stepfather had escaped the apartment, not to come back for two days, while my mother lay there, nearly lifeless.

I snapped out of it, determined to wake my Mom up. She was groggy, concussed from the battering she took. I sat her up, talked to her, and eventually helped her out of her waterlogged bed down the hallway to the living room, where she lay on the couch for the next day or so.

I should’ve called the cops. As much as I’d been taught not to trust them, I just should’ve dialed 911 and done the deed. What a coward I was! I should’ve done what Jennifer Lopez’s character did in Angel Eyes (2001). It certainly would’ve been easier. In that one decision, I could’ve reported Maurice’s heinous crime, gotten him arrested and jailed, and ended this sham of a marriage and family. Assuming, of course, that my Mom would’ve pressed charges.

Instead, I settled for a psychological and literal guerilla war which left me battered myself by summer’s end and willing to commit suicide within nineteen months. Most of all, I was stuck in that moment (Stuck In A Moment You Can’t Get Out Of), in the weeks and months before that moment, for nearly seven years.

28 Years Later

22 Tuesday May 2012

Posted by decollins1969 in 1, Boy @ The Window, Christianity, Eclectic, Hebrew-Israelite, Mount Vernon New York, race, Religion, Youth

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616, 616 East Lincoln Avenue, Birthday, Brother, Brotherhood, Eri Washington, Family, Poverty, Remembrance, Welfare

My brother Eri with my then 3-year-old son Noah roaming free (cropped), November 23, 2006. (Angelia N. Levy).

Knowing the nuances of the solar calendar allows me a unique perspective on the rhythms of life. That this leap year is laid out in exactly the same way as the one from ’84, twenty-eight years ago, means that any event that occurred in ’84 happened on the same day and date that I live in this year. And twenty-eight years ago today, on this Tuesday morning, my youngest brother Eri Washington was born (see my post “The Meaning of Eri’s 25th” from May ’09 for much more).

My youngest sibling’s birth occurred on the fringes of the worst period of all of our lives. But of course the newest member of this poor facsimile of a functioning family didn’t notice any of this in his first moments and days. Despite our fall into welfare in April ’83 (see my “Good Times, Good Times…Not!” post from August ’09), and Eri being the fourth of my younger siblings born in a five-year-span, my youngest brother thrived.

In many ways, Eri had it better than any of us in those first days and months of life. With the great Balkis Makeda having taken up residence in the master bedroom and watching to make sure that my mother didn’t contaminate our food with her “issues of blood,” I became the cook of the house from May 25 through the middle of July (see my “Top Cook” post from May ’09). That freed up my mother to spend more time with Eri and my late sister Sarai than she had with my other younger siblings, or with me and Darren for that matter.

Eri had been born weighing in at something like six pounds and fourteen ounces, making him the smallest baby out of the six of us. But he grew the fastest of any of us in those first weeks. Eri had more than doubled his weight by the second half of July ’84. It wasn’t because of my cooking, though, at least not directly. My mother having more free time to take care of the youngest two, especially Eri, meant that he was as healthy as any breastfed middle class kid in the suburbs, even though he was only choking down Enfamil.

Twenty eight years later, and Eri’s still here, struggling and working. That Sarai isn’t here with us is a testimony to how strong and healthy Eri was from conception to birth to his first days and weeks at 616, in the midst of grinding, unyielding poverty.

I’ve long since ceased to give him and my other brothers serious advice about how to go about their lives. They didn’t listen much to me when I lived at 616 — at least about the value of an advanced education. Nor did they listen during my years in college and grad school in Pittsburgh. Eri certainly didn’t listen much to me between the ages of eight and seventeen. The fact, though, that some things about a basic education and a need to work hard and smart in order to give yourself chances at success, apparently did sink in.

Eri, you’re still my little brother, all six-foot-four, 240 or so pounds of you. So Happy Birthday on this day, your actual birth day twenty-eight years ago. I love you very much!

The Hypocrisy of Religion As A Weapon of Fear

12 Saturday May 2012

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Movies, Politics, Pop Culture, race, Religion, Youth

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Baseball Bat, Bigotry, Burning At The Stake, Fear, Hatred, Heterosexism, Homophobia, Hypocrisy, Judaica, Judaism, LGBT rights, Lot, Love, Mace, Meet The Press, New Testament, Old Testament, POTUS, Prejudice, President Barack Obama, Religious Interpretations, Same-Sex Marriage, Sodom & Gomorrah, Talmud, The Untouchables, Torah, Vice President Joe Biden, Weapons

My Bible (KJV) combined with a French mace (circa 16th century, on display at Morges military museum, August 20, 2010), May 12, 2012. (Donald Earl Collins; Rama via Wikipedia). In public domain.

During my three years as a Hebrew-Israelite (between April ’81 and April ’84), I found more than a few of our ideas and practices confounding. So many issues around issues of blood, kosherizing food, the dangers of using Ivory Soap or saying “Hello” to callers on a telephone. I was in a cult during the most out-of-sorts periods any of us face — middle school and puberty (see my post “Balkis Makeda’s 2nd Coming” from May ’11). Not good, as anyone who knew me during my A.B. Davis Middle School years can attest, for better and worse.

One of the most puzzling practices at 616 and even at the Hebrew-Israelite temple in Mount Vernon was in what my idiot stepfather and the rabbis would have us read. We read more than simply the Torah, the Prophets (or Nevi’im), the Writings (or Ketuvim) or the Talmud. No, on rare occasions, we cracked open the good old King James, and found ourselves in the middle of Matthew or Mark.

The passages that our fearless religious leaders assigned were very specific. They were only assigned for the purposes of showing us what ancient Israelite life had become in the centuries since the fall of the Kingdoms of Israel and Judah and the enslavement and scattering of the ten Lost Tribes. That was it. No discussion of Jesus’ miracles, his defiant sense of social justice and protest, his life, death and resurrection. The rabbis didn’t even publicly acknowledge Jesus as a prophet, much less the son of God.

I asked, more than once over those three years, “If we are Hebrew-Israelites, then why are we reading the New Testament?” I never got a straight answer. “Oh, Jesus is among the men of Judah, like Moses or Saul or David.” Or “Jesus was like a prophet, in the tradition of Jeremiah or Daniel.” Or “Because I’m the man of this house, and you do what I tell you to do, BOY!,” as “Judah ben Israel,” my idiot stepfather, would yell.

I knew enough back then to know that the ancient Israelites, ten of those Twelve Tribes, were enslaved and dispersed during the time of the Assyrian Empire, not to mention the Babylonians that conquered the Assyrians. And all between 722 and 586 BCE. By the time the Persians freed the remaining two tribes (Judah and Levi) in 539 BCE, the others were lost to history. So why would Jesus be relevant in a religion based on the history of a group that was scattered centuries before Jesus was born? Why focus on the New Testament in low dosages? Why care about any passages from the gospels at all?

Fast forward twenty-eight years from my Christian conversion to the age of pseudo-Christian evangelical fundamentalism as a proxy for prejudice, hatred and fear. So much of this social issues garbage comes from literal Christian interpretations of the Old Testament. Last I checked, the Old Testament in question here is the Torah, and I haven’t met a whole lot of pastors or priest who are Judaism experts.

The burning of the knight of Hohenberg with his servant before the walls of Zürich, for sodomy, by Diebold Schilling (1482), February 17, 2005. (Lysis via Wikipedia). In public domain.

We’ve been fighting for half a century over abortion — which is essentially addressed for pro-life advocates in Exodus and Leviticus as “Thou shalt not kill.” Lethal levels of disgust and hatred directed at gays and lesbians because of three passages in Genesis, Exodus and Leviticus, and one of them over what amounts to attempted gang rape. Really? Our strength as Christians is defined by how well we understand and practice what’s in the Old Testament? Any Christian that believes that this is more important than the Gospels or Jesus’ charge to us to love our neighbors as we love ourselves is a really hateful person. Period.

Though Vice President Joe Biden forced his hand through his support of gay marriage on NBC’s Meet The Press this past Sunday, President Barack Obama did the right thing on Wednesday by outing his truer pro-gay rights and marriage self. You know, the president’s evolving view that took him right back to where he was in ’96. Still, it was a historic moment to see President Obama with ABC’s Robin Roberts proclaim his personal support for gay and lesbian marriage and LGBT rights in general.

But there are questions beyond the historical significance (see John F. Kennedy’s June 11, ’63 speech in support of Black activism and civil rights — on the eve of Medgar Evers’ assassination — for more) or the politics of making this announcement six months before the ’12 election. Like, why does anyone who isn’t gay care at all? Because a pastor who spends more time dealing in fear and misinterpreting the Old Testament says to care? Because you don’t want your hyper-heterosexual sense of masculinity (Black or otherwise) or femininity questioned? Or because you and other people in your life love using your Neanderthal sense of Christianity and spirituality as a club to bludgeon others, to blame others for your lot in life?

“Enthusiasms” scene screen shot from The Untouchables (1987), March 30, 2012. (http://loonpond.blogspot.com). Qualifies as fair use under US Copyright laws due to picture’s low resolution and cropped nature.

I don’t expect anyone vehemently on the other side of this issue to answer these questions, any more than I ever expected my idiot stepfather to explain why we studied the New Testament as practicing Hebrew-Israelites. I love Jesus and what and who he stood for and I believe would stand for today. But these so-called Torah-practicing Christians are very difficult to love.

Anatomy of An Abuser, Hebrew-Israelite Style

07 Saturday Apr 2012

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Marriage, Mount Vernon New York, music, Pop Culture, race, Religion, Youth

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Benson & Hedges Menthol, Blackness, Child Abuse, Emotional Abuse, Isshin-ryu Karate, Manhood, Psychological Abuse, Religion, The Jammers, Verbal Abuse

Abomination as played by Tim Roth, The Incredible Hulk (2008) screen shot, April 6, 2012. (http://www.comics2film.com). Qualifies as fair use under US Copyright laws, as the image is only used once and is rendered in low resolution to avoid piracy.

This month marks thirty years since my idiot stepfather Maurice Washington first attempted to make me a man, a Black man, a Hebrew-Israelite man, all at the same time, through karate and physical abuse. But there were any number of signs that his conversion to this strange mix of Afrocentricity and Judaism wasn’t genuine, and that his re-entry into our lives as husband and father in April ’81 was teetering on the edge of disaster only twelve months later. At least for me, my older brother Darren, Maurice’s two young boys, and for my mother. Certainly not for him.

As early as September ’81, my chronically unemployed stepfather had started acting strange, expecting us to run errands for him without question or comment. Armed with the conviction that comes with a recent religious conversion (who during the early-80s was “Judah ben Israel;” see my “The Tyranny of Salvation” post from April ’11), Maurice began to demand that we call him “Dad.” We were required to wear our kufis whenever we left 616, which identified us immediately as our stepfather’s kids to our idiot 616 and 630 East Lincoln neighbors.

Maurice also made it mandatory for us to pray aloud every night, giving us a four-page, single-spaced document full of “Blessed art thou, O Lord our God, King of the Universe…” lines to recite as part of our daily Black Jewish ritual. The first time we went through it, in both Hebrew and English, it took well over an hour. If we started to nod off, Maurice would slap us upside the head, or actually give us one of his “whuppins.”

His language was also changing, becoming coarser and more threatening as ’81 turned into ’82. For just asking, “Why?” or “What?,” my stepfather would often say, “Take that base outta ya voice, boy, before I cave yo’ chest in!” Maurice would sometimes sing his threats, bellowing “I’m gonna beat yo’ ass, jus’ like a car burns gas,” adding, “And you know that!” at the end. That last part was something he pulled from a song by a disco group called The Jammers. His language was worse now than it had been before he had separated from Mom eighteen months earlier. I found myself scratching my head, and not just because it itched.

By April, Maurice had become a hanger-on at a newly opened Karate studio down the street from 616, next

Benson & Hedges Menthol, hard green pack, April 6, 2012. (http://cigarettespedia.com).

door to the old dry cleaner business on East Lincoln Avenue. He made me come to the studio because he wanted to show me “how to be a man.” But when I saw him on my almost daily runs to the grocery store, he mostly hung out with young Turks and wannabe thugs from the Pearsall Drive projects across the street. Maurice smoked up a storm of Benson & Hedges Menthol while talking about women, being a Hebrew-Israelite, and about me as his kid, at least when I happened to walk by.

My stepfather made it known that he thought of me as soft, a boy who spent too much time in books and not enough time on New York’s mean streets. These despite the fact that we lived in Mount Vernon, a quietly violent city whose meanest streets were on the South Side, the part of town that bordered the Bronx. Not that 616 and the Pearsall Drive projects (consisting of six five-story buildings) down the street didn’t qualify as “mean.” They were tough by North Side standards, but at least people didn’t go into parks with baseball bats attempting to head hunt (see my “A Baseball Bat and a Father’s Absence” post from July ’11).

Maurice had tried to teach me and my older brother Darren Isshin-ryu Karate two years earlier. Despite myself, I did pick up a few moves. Now he decided that I would learn how to fight no matter the consequences. It was all about breaking bones and inflicting maximum pain. When I told Maurice that I didn’t want to learn, he said “You will learn because I’m your father” as he started to throw hard punches into my midsection.

Squidward losing to Seabear, SpongeBob camping episode, 2011, April 6, 2012. (Nickelodeon). Qualifies as fair use under US Copyright laws due to picture's low resolution.

After I yelled “You’re not my father!,” he drop-kicked me to the floor. Maurice, all six-foot-one and 270 pounds of him, then pulled me up by my arms, slammed me back-first into a mirrored wall, and punched me several times in the head, chest, and stomach until several of the men in the studio surrounded him. My stepfather, completely exasperated and winded, yelled “Don’t you EVER say that again, muthafucka! I’ll kill you next time!” I ran for home with a knot on my forehead that didn’t go down for almost a week.

I was slowly learning a very valuable lesson (see my “Never As Good As The First Time” post from April ’11). I didn’t have control over anything in my life, even my emotions. I also learned to not trust Black men, especially fast talkers who thought with their fists and penises like dumb ass Maurice. It took several years for me to unlearn part of that second lesson, no thanks to him.

The Fight (Again)

18 Saturday Feb 2012

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616, A.B. Davis Middle School, Adolescent Psychology, Contrarian, Fighting, Fights, Humanities, Preteen, Rage, Renewal, Resistance

Clubber Lang vs. Rocky in Rocky III (screen shot), 1982, February 18, 2012. (http://media.comicvine.com).

The fight that changed my approach to Humanities and put me back in a determined frame academically happened on this date thirty years ago. After all of these years, I find it awfully strange to look back and find that some of my more poignant moments growing up were ones of rage, resistance and renewal. All either around abuse, muggings or fights with classmates.

Strange because I’d never seen my immature and thin-skinned self as much of a fighter before that day in February ’82 (see my post earlier this week, “Quitting Before a Fight“). Strange because it often takes something only indirectly related to my struggles to cause me to regroup and fight for what I want. Strange in the ways that all immature preteen boys and girls who get into fights always are.

It had gotten so bad that month that folks who wouldn’t have dared to mess with me at the beginning of the year — guys significantly shorter than me and guys who were so superior to me that they didn’t even notice me — started messing with and threatening me. JD (see my “The Contrarian One” post from February ’11) was one of those classmates. The week before the mid-February winter break, our homeroom/English teacher Mrs. Sesay was home with the flu. Our substitute’s idea of managing a classroom was reading a newspaper while the class engaged in verbal and physical combat. It seemed that no one was safe from strife that week, including me.

JD decided that it was his turn to give me a hard time. A ten-second scuffle took place on Tuesday over the usual tweener issues of communism versus capitalism, or to use more sophisticated language, neo-Marxism versus Keynesian economics. He also didn’t like that I had corrected him the month before about Australia’s official language, which he said was “Australian.” I learned that day that you should never correct a preteen contrarian when they think that they’re right.

When I walked into the boys’ locker room for gym class that Thursday afternoon thirty years ago, I was greeted with two punches to my chin and face. He walked away and went through the green double doors to his locker, arrogant enough to think I wouldn’t respond. He muttered “stupid” as he walked away. I think it was the combination of being caught by surprise and being called “stupid” by JD that got the better of me. Or maybe it was five months of enduring public humiliation combined with the sense that things at 616 were spinning out of control.

Whatever it was, I finally snapped. I stared blankly at the red lockers, green doors, and depleted beige-colored walls for a couple of seconds, and then my mind exploded in violent colors. I threw my entire being into JD as he had started to undress at his locker, knocking him to the floor.

I choked and punched him until I had bloodied his mouth and made his nose turn red. JD attempted to fight back to no avail, as I kept my weight on his legs while I head-locked him with my left arm and wailed away with my right hand. Just as I began to run out of energy, the gym teacher came in to break us up. He yelled at us and asked “Do you want to be suspended?” When I got off the floor to go my locker, I almost couldn’t believe that I had won that fight. I went into the break with an emotional boost, one that I hoped would lead to better things for me at school.

You could say that only a nerdy preteen boy like myself would find academic motivation in a fight. That’s definitely true. But, not just someone like me. Every kid who’s trying to find their way can only work with what he or she knows or what he or she is presented with. I could’ve either decided to keep being a punching bag — literally, figuratively and academically — or decided that whatever else I wanted to be, I needed to stand up for myself and fight.

So yes, winning that fight with JD sent me into that winter break as if I’d thrown a Hail Mary to Hakeem Nicks just before halftime for a touchdown. It provided the inspiration I needed that I wasn’t getting from Humanities, A.B. Davis Middle School or 616. Where else would I have found it in February ’82?

Quitting Before a Fight

13 Monday Feb 2012

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616, 616 East Lincoln Avenue, 7S, A.B. Davis Middle School, Failure, Grades, Humanities, Humiliation, Humility, Isolation, Maturity, Mount Vernon Hospital, Mount Vernon New York, Mount Vernon public schools, Paul Court, Poverty, Quitting, The Crucible

Mike Tyson-Michael Spinks Fight, Convention Hall, Atlantic City, NJ, June 27, 1988. (http://antekprizering.com).

As a writer, I can often see my past as if it happened within the past week. As a forty-two year-old, though, it sometimes seems like my failures and pitfalls are a long-lost memory, one of a very bad dream. To think that it’s been a full thirty years since my preteen struggles with identity, purpose, and the realization that I was in an intense academic competition that I was predestined to lose. It seems like I was playing a role, acting my way through my tweener and teenage years.

But this time thirty years ago, I seriously thought about quitting the Humanities Program. It was the beginning of the third marking period in seventh grade at A.B. Davis Middle School, early February ’82. My grades were unimpressive. I struggled in every subject except social studies, where three years of reading World Book Encyclopedia and forty books of all kinds on World War II made me a nerdy standout among my mostly nerdy peers. My social studies teacher Paul Court was so much fun and so inept that he played games with us to keep our class interesting. Anyone who could find factual errors in his teachings on American history would earn twenty-five cents. I’d already earned more than three dollars by the end of the second marking period.

I barely averaged a C+ in math. My Italian teacher Ms. Fleming told me that my “Italian sounded British.” And I was averaging a C+ in art. In Art! All because Doris Mann, who was about as good an art teacher as I was at making friends, said, “I don’t give A’s for effort. I give out grades based on your ability to create good art.” I couldn’t believe that she gave me C+’s while the art world fifteen miles away cheered folks who smeared blood, paint, and feces on canvasses!

I thought that I was the only one who felt like a failure. I was certain that I was more of a failure than my Holmes School classmates or other, non-Pennington-Grimes students in Humanities, at least. If other students appeared to have problems, especially my classmates who were alumni of the Pennington-Grimes program (Mount Vernon public schools’ K-6 Humanities Program), I believed that they were faking it.

The Crucible (play), date and location unknown. (http://reyvl.com).

I had good reason to. It was around this time that one of my White female classmates from Pennington-Grimes had become anxiety-ridden prior to a test in our English class. She began to sweat, her hands and face turned colors, like one of Arthur Miller’s female characters in The Crucible, his famous Salem-Witch-Trial play.

Within a few seconds, three of her friends joined this tortured soul in this expression of fear. The one girl kept saying, over and over, “I know I’m going to fail!” The other three huddled around her and joined in séance, as if they expected God to witness this physical expression of pressurized fear and take pity on them. That this involved the Pennington-Grimes group of Humanities girls was not lost on me. They loved their grades, almost as much as they loved Jordache Jeans, The Gap or Benetton.

We received our exam grades from Mrs. Sesay a few days later. My grade: a 78. The Fear Bunch’s lowest grade: a 92. Understanding how quickly fear can destroy your confidence: priceless. Their fears had left me thinking more about failure — theirs and mine — than it did about the task at hand.

Then it was my turn to act demon-possessed. I went to the back of the classroom at the end of that day and chanted, “I’m silly, I’m stupid. I’m silly, I’m stupid. I’m silly, I’m stupid.” over and over again while pounding the back of my head into the side wall. But I learned a valuable lesson that day. That doing well required me to ignore the worries and grades of other, to concentrate on me and my own emotions on test days.

So, I spent the first two weeks in February thinking about sliding into the general population of A.B. Davis Middle School. I couldn’t do much else other than think. With the growing problems of lack of food, late rent payments and three siblings at 616, my mother’s tiny Mount Vernon Hospital paycheck, and my idiot and long-term unemployed Hebrew-Israelite of a stepfather, I had no one to talk to about school (see “Humanities: First Contact, Full Circle” from September ’11).

What I didn’t realize was that I hadn’t yet begun to fight. My efforts up to that point in Humanities — from making friends to studying — were all half-hearted at best. I was the emotional equivalent of an eight-year-old in a preteen’s body, one right at the early stages of puberty at that. With life at 616 starting to fall apart and the isolation I felt at school, I was growing up, whether I wanted to or not. All it would take was an immature spark of inspiration to prove it….