Tag Archives: Hebrew-Israelites

Writing For The First Time, Almost The Last Time

14 Thursday Jul 2011

Posted by in 1, Boy @ The Window, culture, Eclectic, Jimme, My Father, Politics, race, Religion, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , ,


I spent most of the summer of ’81, my summer before seventh grade, A. B. Davis Middle School and Humanities writing my first book. I’d been inspired by my second-place finish in Mount Vernon’s city-wide, K-12 writing contest, which came with a $15 check. It wasn’t really a book in any adult sense of the word, but for eleven-year-old me with all my interests in war and weapons back then, it was a magnum opus. It was a book about the top-secret military hardware the Department of Defense didn’t want the rest of America to know about. I remained consumed with reading about war and military technology in my spare time — I wouldn’t have learned the word “fortnight” otherwise! Everything from the B-1 bomber to the M-1 Abrams tank to the Trident submarine and MX missile was to be in this scoop on the latest in military high-tech.

M-1 Abrams with 105 mm cannon, circa 1980. (Source/www.cj-jeep.com)

I even wrote a letter to the Pentagon for declassified pictures of these weapons, which I received in mid-July. It would be another two years before the M-1 Abrams with the 120mm cannon went beyond the prototype stage, so I knew even then that someone at the Department of the Defense had made a mistake in sending me these photos.

By the time of my brother Yiscoc’s birth (one form of Hebrew for “Isaac” and pronounced “yizz-co”) later in the month, I’d written nearly fifty pages on these weapons and why they were so cool for the US military to have. Especially in light of the Soviet military threat. Unfortunately, they didn’t declassify the fact that America’s latest tank used depleted uranium in parts of its hull or in its cannon shells. That would’ve been a real scoop at the time.

Three weeks after Yiscoc came into the world, all of us spent the afternoon at White Plains Public Library. I did some more research for my military book. But I deferred on this book, not really sure that this was what I was meant to do and be. Not only would it be the last time I worked on my military hardware book. It would be the last time I’d write anything that I’d hope to publish for a decade.

Honestly, I’m not sure why I stopped writing, except for school or to journal about getting beat up by my

Peacekeeper (MX) Missile test launch, November 26, 2002, Vandenberg AFB, California. (US Air Force). In public domain.

stepfather Maurice. Maybe it was because of the cares of this world, the steady drop into poverty and welfare, the very nature of being a Hebrew-Israelite for three years, or having a stepfather who terrorized us for so long. Or maybe it was going from one to two, then three by ’83, and four by ’84, younger siblings in a two-bedroom, one-bath apartment. Maybe I just looked at myself through the eyes of my Humanities peers and saw someone who could only play Jeopardy! and sing high-falsetto, not a person with a gift for the written word.

As I’ve thought about those lost years — an eight-year writer’s block, really — three things come to mind. One is that my father Jimme was completely absent from my life for more than a year between April ’81 and August ’82, mostly because of a baseball bat (more on that next week). Two is the reality that I grew to hate, actually, literally, hate, my stepfather, who saw himself as a writer (he was an okay writer, never published, but not really the point). I dare say that I couldn’t hate him as passionately as I did and then turn around and embrace myself as a writer at the same time.

But the third thing involved answering the question, what kind of life would it be for me to pursue writing as a passion, a career and calling? The only people who ever asked me that question were my teachers. My eighth-grade and twelfth grade English teachers Mrs. Caracchio and Ms. Martino and my Western Civ II TA Paul Riggs. They at least made me realize that my biggest fear was being as impoverished at forty or fifty as I was at seventeen or eighteen.

Luckily, once I left Mount Vernon for Pittsburgh and Pitt in ’87, I became interested in writing again. And then once my stepfather became my ex-stepfather two years later, I found myself writing for me in volume for the first time in seven years. It wouldn’t be the last time I’d have writer’s block. Still, the longest I’ve had writer’s block since ’89 has been a day or two.

Yes, I’m still a struggling, though published writer. But I’m not Edgar Allen Poe, like I thought I’d be in pursuing this calling.

Peaking As A Sixth Grader

24 Friday Jun 2011

Posted by in 1, Boy @ The Window, Eclectic, race, Religion, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , , , , ,


William H. Holmes Elementary, Mount Vernon, NY, November 23, 2006. Donald Earl Collins

I can’t believe that this Sunday’s the thirtieth anniversary of me and my cohort finishing sixth grade. Thirty years since I first felt that feeling of reaching the mountaintop, as if I’d accomplished something in my life. Three decades since the last time I was unknowingly naive and unnecessarily arrogant.

Combined with having become a part of a bizarre religion, I had a new point of view on my life by the time graduation day on Friday, June 26 of ’81 rolled around. My family was now two months into our serving Yahweh, and I was six weeks removed from losing my best friend Starling because of this nutty religion. It was a time in which I felt overwhelmed about my present and immediate future. Yet I acted as if I’d published a book that was both a New York Times Bestseller and a Pulitzer Prize winner. I couldn’t have been more pumped up if I’d been on Walter White’s blue crystal meth from Breaking Bad.

But I had some basis for seeing myself as great. As far as I was concerned, I was the unofficial valedictorian of my elementary school class at William H. Holmes Elementary, the ’50s structure next to the big Presbyterian church on North Columbus and East Lincoln Avenue. My teachers had chosen me out of all of my classmates to speak at our graduation ceremony. On that last Friday in June ’81, I served as the opening speaker, introducing the city councilman who served as our keynote. I even wrote the short introduction that I delivered on that wonderful day.

I firmly believed that no one in the world was smarter than me. In the three years prior to graduation, I had straight A’s. Still, that paled in comparison to my performance my last year of elementary school. I figured out that I earned an A on forty-eight out of fifty-two quizzes and tests in sixth grade. The lowest grade I earned that year was an 88 on a spelling quiz. I’d won a Dental Awareness Month award for Best Poster and came in second in a city-wide writing contest that included essays from high school students. If anyone had known how big my head had grown that year, they would’ve stuck a pin in my temple just to let the air out.

It wouldn’t have been any funnier if I’d pretended I was Mr. October himself, Reggie Jackson, saying his

Ana Gasteyer as Celine Dion, SNL, April 6, 2002. Source: http://snl.jt.org

words, “Sometimes I underestimate the magnitude of me.” Or, really, Ana Gasteyer (of SNL fame) playing Celine Dion and calling herself the “greatest singer in the world.” I wanted so badly to see myself and to be seen by others as special that I forgot about the work it had taken to move my reading and writing skills up seven grade levels in a little more than two and a half years.

It was a great day, sunny and low-eighties with cumulus clouds and low humidity. But knowing what life at 616, Mount Vernon and Humanities had in store for me over the next eight years, I should’ve smelled the ozone in the air. I should’ve looked more closely at my sky, to see the flocks of seagulls flying away from the shoreline. I should’ve sensed — and did, on a very low-frequency — the hurricane gaining strength in my life. I chose to ignore it, hoping that I could fake my way through it while resting on my laurels.

To think that it would’ve been another nine years before I felt like I could take on the world again. If someone had told me in June ’81 that I’d have to wait until my junior year at Pitt to have a straight-A semester, I would’ve grabbed a gun and shot myself through the heart with a Colt .45. And I would’ve made sure that the bullet I used had a hollow tip. If I’d known that I’d have to wait a full decade to be comfortable with myself as myself in all of my goofy-ness again, I probably would’ve cried on the spot.

All I can hope these days is that I can help my son strike a balance between being cool and being cool with himself, especially once he approaches his teenage years. I don’t want him spending a decade trying to figure himself out all by himself.

Balkis Makeda’s 2nd Coming

23 Monday May 2011

Posted by in 1, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Politics, race, Religion, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , , , , , , , , , , , ,


Queen of Sheba traveling to Solomon: A fresco in Ethiopia, Date Unknown. Source: http://www.expedition360.com/journal/archives/2007/05/. In public domain.

Yesterday, my youngest brother Eri turned twenty-seven (Happy Birthday again, bro!). He was the fourth baby my mother gave birth to in a five-year span. I’d been pissed before about all that had happened with us regarding my mother, my stupid (ex)-stepfather, our poverty and being on welfare, and the whole Hebrew-Israelite thing. But now, along with Eri’s birth, came with it an elderly trespasser at 616, courtesy of the fifty-four-inch waist — and waste — of an idiot Maurice.

You see, my stupid stepfather invited his Hebrew-Israelite matriarch “Balkis Makeda” to stay with us. The woman claimed to be a reincarnated Balkis Makeda (Queen of Sheba and wife of King Solomon of the ancient Israelites), and was the catalyst in Maurice’s Hebrew-Israelite conversion during his separation from Mom between October ’80 and April ’81.

Because of Maurice — um, excuse me, Judah ben Israel — and our fearless leader “Balkis Makeda,” we followed a number of un-Torah-like practices. This included the requirement that we all were to believe that she was the reincarnation of the Queen of Sheba, living among us in the twentieth century as an average person and showing us the way to Yahweh and ultimate truth.

Bar of Ivory Soap, December 28, 2009. Source: Erin Gifford, http://couponcravings.com/2009/12/cvs-free-ivory-soap.html.

We stopped using Ivory Soap at home because our leader had a dream once about rats gnawing on a bar of it. Baby Maurice couldn’t use a soap that’s 99.44 percent pure because of Makeda’s dream, and we switched to Zest. (The real reason, I think, was because the soap was white — like Whites ethnically — and considered the opposite of pure by many in the Hebrew-Israelite community).We weren’t allowed to use the word “Hello” when greeting someone in person or when answering the telephone. Maurice explained that “Hello’s got the word Hell in it, you know, Hell-low!” We’d somehow be committing someone to eternal damnation with a universal English greeting.

Now in her seventies and in declining health, the geezer was moved in before Mom could seriously object. What a situation! Six kids, including me, plus Mom, Maurice, and an old woman living together in a 1,200-square-foot, two-bedroom, one-bathroom apartment. We now needed to behave like good little Hebrew-Israelites with this woman in our house, so as to not embarrass my stepfather. Yeah, right!

One of the other rules of our absurdly orthodox practice was that Mom couldn’t cook or do any familial tasks for the next three months. She was “unclean” because she’d just given birth to Eri. This might’ve made sense in the deserts of ancient Canaan, with no antibiotics and drugs to deal with unclean issues of blood and other bodily fluids. It didn’t now. Plus I didn’t remember Mom not cooking for three months after Yiscoc and Sarai were born. This was suck-up time, plain and simple.

Maurice made what was an abyss of bad even worse by cooking dinner for three days. Three straight nights of over-boiled and under-ripened cabbage drenched in its own juices and seasoned to high heaven with red and black pepper. My stepfather could’ve been the founder of a new weight-loss diet. Mom, of course, asked me to take over her cooking duties, which I did for the next six weeks (see my “Top Cook” post from May ’09).

The woman couldn’t stand us, and especially couldn’t stand me. She probably sensed how much I couldn’t

A child in the Black Hebrews community, in Dimona, Israel, September 5, 2005. Source: Dror Eiger, http://flickr.com/photos/95465714@N00/41252116. In public domain, as file is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license.

stand her and her idiotic notions of Judaism, even with the context of being a Hebrew-Israelite. All I knew was that when I cut through all of the words and nuggets of truth, ritual and superstition, that “Makeda” was full of crap, and had fostered the conversion of my stupid stepfather, the only person I knew who was even more full of crap than her. I was already a Christian in the closet by then. Now I faced the prospect of revealing my spiritual conversion in the middle of such a grand mess. But I knew I had little other choice.

Within weeks of “coming out” to Mom, Maurice and my classmates at Mount Vernon High School (see my post “Kufi Emancipation Day” from September ’09 for more), the older woman moved out, under pressure from Mom. Both, ironically, were under pressure from me, as I threatened to move out myself. She died in Section 8 housing on Mount Vernon’s South Side in February ’85. I dare say that she wasn’t the reincarnated Makeda. For the only one who could’ve learned a lesson from a lifetime of poverty and cult-like rituals would’ve been her, not us.

Humanities Origins: Goofball

05 Thursday May 2011

Posted by in 1, Boy @ The Window, culture, Eclectic, race, Religion, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , , , ,


This week marks thirty years since I learned that my sixth grade teacher Mrs. Della Bryant had recommended me and two other classmates into Mount Vernon public schools’ Humanities Program. It was a great achievement, but it felt bittersweet at the same time. For it came a week after the end of my friendship to Starling, and three weeks into the bizarre-ness of being a Hebrew-Israelite. It was the beginning of six long years of learning life’s lessons the hard way, like a soft-shelled crab in the middle of a hailstorm.

====================

Mrs. Bryant had pushed for my acceptance into Mount Vernon’s Humanities Program at the beginning of May. Between my SRA scores (Reading, 12th grade level; Math, 11th grade level), three years as a straight-A student and her recommendation, it was pretty much a slam dunk. This meant that I could spend as much as the next six years taking accelerated courses with the brightest students in Mount Vernon. When Mrs. Bryant told me about her recommendation, I bounced the seven blocks home to tell Mom about the opportunity. Mom asked, “Are you sure about this?,” as if I was planning to become a Catholic priest. I responded with an emphatic, sportscaster Marv Albert-esque “Yes!”

Of all the things that I was first asked to do after Mrs. Bryant told me that I was in, I had to pick a language of study — for the next four years! I didn’t think much past the next couple of weeks, except when waxing philosophic, so four years might as well have been forty. I opted for Italian over Spanish and French, mostly because of my love for spaghetti and pizza and Italian cheeses, a desire to visit Little Italy, and because the other six Holmes School classmates who had been accepted into Humanities chose the other languages.

====================

But with the loss of Starling as my best friend, it was hard to celebrate without feeling lost and loss. I hoped that, at the least, that I could connect with the other kids that would make up Humanities at A.B. Davis Middle School in seventh grade. I hoped that I would do as well as I’d done between fourth and sixth grade, that I could prove myself as among the smartest — if not the smartest — kid in the program. Most of all, I hoped that I’d be challenged in ways that fourth, fifth and sixth grade hadn’t.

A.B. Davis Middle School, Humanities Wing, November 21, 2006. Donald Earl Collins.

As it turned out, I was challenged. Thoroughly. My future and now former classmates challenged all of my assumptions about people and life, about how the world works, about relationships, tolerance and acceptance. I faced challenges that I couldn’t have possibly anticipated three decades ago.

I attended William H. Holmes Elementary, a school that was 99.8 Black and Latino, with high number of kids from poor and low-income backgrounds. I assumed that with a greater degree of intelligence came a greater degree of acceptance, but I hadn’t learned anything about eugenics or Nazism as an intellectual practice yet. (Not that Humanities was an incubator of Nazism, but it shows how poor my assumptions were.) I was arguably the highest performing student in my class, but that’s like saying that I’d won a hot-dog eating contest against a two-year-old.

But that was all to come with the transition to middle school, the economic collapse of my family and the puberty process. In the moment of origin in May ’81, I was on an academic high that I wouldn’t achieve again until my junior year at the University of Pittsburgh. I was a newborn baby, beautiful yet naive, not yet ready for the torture of the growing pains that would follow.

The Tyranny of Salvation

18 Monday Apr 2011

Posted by in 1, Boy @ The Window, culture, Eclectic, Jimme, Marriage, My Father, Politics, race, Religion, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , , , , , , , ,


Foot On My Neck & Head, symbolic of my years as a Hebrew-Israelite, April 18, 2011. Donald Earl Collins

Thirty years ago this date, on a sunny Saturday in April ’81, the false prophet known as my stepfather came back into our lives with a new religion, delaying my spiritual growth by at least three years. The day before both Easter and Passover that year, me, my mom and my older brother Darren became Hebrew-Israelites, Black Jews, Afrocentric Jewish Negroes, strange folks among strange folks in our strange land. It was supposed to be my and our salvation, the beginning of glorious times. Instead, it was a hell on Earth like no other, with fists, kicks and empty stomachs to look forward to for the next three years.

An excerpt from Boy @ The Window seems appropriate here:

Maurice returned to our lives in April ’81 after a six-month separation from my mom (sort of, because unbeknown to us, she was pregnant with my younger brother Yiscoc, a Hebrew variation for Isaac) claiming that he was a different man, a changed man, thanks to an allegedly reincarnated Balkis Makeda and his Hebrew-Israelite conversion.

This was the religion my stepfather converted to after he and Mom had separated. In the period before his return, my stepfather had been working on Mom, attempting to convince her that he was now a good man and could be trusted as the man of our house. He loved Jehovah, had stopped smoking, and had learned how to love himself. And he had changed his name to Judah ben Israel, not legally, mind you. The name literally means “Lion of God and of Israel,” and referred to my stepfather as a royal descendant of Jacob/Israel, the immediate father of the Israelite people. It was in this context that my stepfather gained a sense of himself and control over his world.

I didn’t know what to think at first. After I had watched Maurice load up on lamb shanks and pork chops on the first Saturday in October six months earlier, I hadn’t expected him to come back at all. I already thought of the man as the great pretender after three and a half years of living in the same 1,200 square-foot space together. That, and eating like he was Dom DeLuise at a banquet, were his only true talents. As few and far between my visits with Jimme were after Mom’s divorce became final in ’78, I’d always seen an inebriated Jimme as more of a father than Maurice could be if he really tried.

Still, despite my confusion and skepticism, I worked extremely hard to convince myself that Maurice’s conversion was real. Especially since Mom had decided to welcome him back into all of our lives. I had to. Because becoming a Hebrew-Israelite wasn’t exactly a process in which free will was involved. Our mother told us that this would be our religion “for the rest of our lives.” Then our stepfather came to explain this “way of life” to us, and we put on our white, multi-holed, circular kufis for the first time. I had no idea what Mom and Maurice had pushed us into.

A part of me was on the outside looking in, thinking, “this is crazy.” But we were already the children of one divorce, and I wasn’t sure if I wanted to see another one so soon. Darren, to his credit, played along as if being a Hebrew-Israelite was just a role in a school play.”

I lost many of my sixth-grade friends when I showed up to school the Tuesday morning after Easter and Passover with a kufi on my head, including my best friend Starling.

I might not have lost my childhood thirty years ago on this date. But it was the beginning of eight years wandering in the wilderness. It was a bitter, tyrannical wilderness, populated by wolves in sheep’s clothing, Maurice Washington number one among them. I stepped on many landmines in the process of finding myself again.

Still, those years are ones I can’t get back. It’s amazing that I found God at all, given all of the crap we’re told by spiritual leaders about the road to salvation.

Never As Good As The First Time

12 Tuesday Apr 2011

Posted by in 1, Boy @ The Window, culture, Eclectic, eclectic music, Jimme, Marriage, music, New York City, race, Religion, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , ,


I know. Today marks 150 years since a bunch of rebel rednecks besieged a fort in South Carolina after months of talk of civil war across the South and North, beginning the bloodiest conflict to date in American history. I’ll get to this in the next couple of days. Today, though, marks a more personal and bloody anniversary for me. You see, today’s the twenty-ninth anniversary of experiencing unadulterated child abuse for the first time.

Although much of what I’d gone through prior to April ’82 in terms of my parents’ and stepfather’s use of discipline would be considered abusive now, I wouldn’t have seen it that way when I was twelve. You run away from home, you get an ass-whuppin’. You tell a lie about your brother, you get whupped with a belt. You don’t clean up the kitchen properly, you stand in a corner of your room with the lights off, with one leg up in the air and your two arms balancing books for an hour.

Yeah, that was life at 616 before Maurice, Judah, whatever you want to call the man, became almost psychotic (based on my experience, actually bipolar) after becoming a Hebrew-Israelite in ’81. And, in the process, also making us Black Jews. Poor, misguided, conflicted Hebrew-Israelites we were. But not him.

Suge Knight Mugshot. Face and beard of my ex-stepfather from 30 years ago.

My idiot stepfather’s ego was stoked in this religion.

And it came out in the worst way on this second weekend in April ’82. It was a week after a freakish late winter/early spring storm had dumped 12-18 inches of snow on the New York City area — Mount Vernon included — and kept the schools closed for a few days. In the previous couple of months, Maurice had become a hanger-on at a newly opened Karate studio down the street from 616, next door to the old dry cleaner business on East Lincoln Avenue. He made me come to the studio because he wanted to show me “how to be a man.”

But when I’d see him on my almost daily runs to the grocery store, he mostly hung out with young Turks and wannabe thugs from the Pearsall Drive projects across the street. Maurice smoked up a storm of Benson & Hedges Menthol while talking about women, being a Hebrew-Israelite, and about me as his “book-smart kid,” at least when I happened to walk by.

I knew what that meant. My stepfather was making it known that he thought of me as soft. This would have disastrous consequences for me later on in ’82, as I’d come to be robbed by a guy called “Pookie.” But as far as this part of Mount Vernon was concerned, it was nothing like the poorer, almost exclusively Black South Side. At least where we lived, people didn’t go into parks with baseball bats attempting to put people’s heads in orbit, like with my father Jimme the year before.

Maurice had tried to teach me and my older brother Darren Isshin-ryu Karate two years earlier. Beyond that, he’d been showing us a variety of basic moves since ’77. Despite myself, I did pick up a few moves. Now he decided that I would learn how to fight no matter the consequences. It was all about breaking bones and inflicting maximum pain. When I told Maurice that I didn’t want to learn, he said “You will

D'Angelo Mugshot, circa 2010. A slightly better doppelgänger for idiot Maurice Washington from '82.

learn because I’m your father” as he started to throw hard punches into my midsection.

After I yelled “You’re not my father!,” he drop-kicked me to the floor. Maurice, all six-foot-one and 270 pounds of him, then pulled me up by my arms, slammed me back-first into a mirrored wall, and punched me several times in the head, chest, and stomach until several of the men in the studio surrounded him. My stepfather, completely exasperated and winded, yelled “Don’t you EVER say that again, muthafucka! I’ll kill you next time!” I ran for home with a knot on my forehead that didn’t go down for almost a week.

By the time that knot on my forehand began to shrink, I’d been feeling lonely and betrayed for nearly a year. It’d been exactly fifty-two weeks, a full year, since the asshole had come back into our lives with this earth-shattering religion. Now we were more broke than ever, I had lost my best friends, and in fact, had no one I could call friend. With this latest karate episode, I knew I was cursed, at least, that’s how I felt back then.

I wasn’t a normal kid before the Hebrew-Israelite period in my life. So I didn’t have a natural progression toward adulthood — I was struggling to remain a kid but succeeded at only having adult issues by the time a drop-kick knocked me to the floor of a karate studio. So, because of my virtually photographic memory and those terrible times, I often flip one of Sade’s refrains from “Never As Good As The First Time.” The thorns I remember, the roses, I forget (except for Crush #1). And Maurice second stint as a husband and father “didn’t live up to the dream,” ‘cuz his second time with us was “not quite what it seemed.”

Dumb Ass Communications, Inc.

08 Tuesday Mar 2011

Posted by in 1, Boy @ The Window, culture, Eclectic, Marriage, Pop Culture, race, Religion, Work, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , , , , , , ,


Lion and Sun, December 30, 2006. Original by [http://www.cais-soas.com/News/2006/December2006/30-12.htm CAIS

Of all my one-time stepfather Maurice Washington’s get-rich-quick schemes, the one that was the most elaborate, most expensive, most ridiculous of ideas was one that initially had some promise. In the year after he and my mother reconciled while making us all into Hebrew-Israelites in ’81, he concocted the idea of beginning a media entertainment business.

His great vision was to start a business that catered to Blacks audiences in TV and radio land, one that would redefine how media would in fact reach niche audiences. Maurice wanted to call it Sun-Lion Communications, partly after his Hebrew-Israelite moniker, Judah ben Israel, a lion of Jehovah. Of course, the dumb ass didn’t know that he was following a combination of Babylonian astrological, Persian and

Sun Lion Coin, 13th Century, Seljuq Turks. Source: http://mehmeteti.150m.com/thamara/index.htm

Islamic traditions in the process.

The plan grew from an idea at the end of ’81 into a full-fledged business proposal during ’82. So much so that my mother took $2,500 of the precious and pitiful few funds we had and bought a business license to incorporate this Sun-Lion Communications. In fact, she did that this time twenty-nine years ago. The one thing that my mother did right in doing so, that stuck in Maurice’s craw for years afterward, was to get a business license in her name, not my stepfather’s.

That was one of the underlying reasons for the Memorial Day ’82 incident in which Maurice drop-kicked my mother into unconsciousness — besides him being an asshole, of course. My mother may have made many dumb decisions over the years, but she wasn’t an idiot. Maurice had plenty of ideas before. When we first met the blowhard in ’77, Maurice told me and my older brother Darren that he was “a writer, a lawyer and a doctor.” All while driving a Reliable Taxi cab in Mount Vernon. Even at the age of seven, I wasn’t that naive. I knew enough to ask, “So how many books have you written?” But he did write. Street poetry and a few half-worked out plays. With time, focus and a lot of hard work, who knows?

Maurice, though, never wanted to work that hard. After losing his cab driver job on April 30, ’79 because he was literally caught sleeping at the wheel, he’d been unemployed for more than three years. At one point prior to him and my mother separating before becoming a Hebrew-Israelite, Maurice had the idea of starting a restaurant, to which my mother said, “Yeah, if you wanna eat us outta business!” in response.

I digress. After Memorial Day ’82 and spending most of June and July abusing me — I was a witness, to domestic violence, after all — Maurice finally got a job. It was as a part-time security guard for the closed Vicks plant in the middle of Wilson Woods (it’s a school now, I think). Within a few weeks of working the night and weekend shifts guarding the empty building, Maurice found inspiration. He had a “vision from God” that this empty shell was where Sun-Lion Communications would be headquartered, with studios, satellites, soundproofing, and so many other things a media business would need.

Although the idea still had promise (Bob Johnson had started BET only three years earlier, mind you), it was a high-risk business, with national cable in its early toddler stage. Not to mention our own growling stomachs, my mother consistently three weeks behind in rent, and us facing Con Ed’s warnings of our electricity being cutoff because we were $180 behind on that too.

That led to one of my mother and Maurice’s classic 616 arguments at the end of October ’82. In the living room, with all of our run-down furniture, Maurice was bellyaching about my mother’s refusal to put the business license in his name and her lack of emotional support. “I support a candy shop if we had the money, but we don’t,” she said. With Maurice yelling, demanding, “Give me the license, woman!,” I started worrying, as I was in the kitchen, drying dishes from the wonderful dinner of Great Northern Beans and rice. It was the standard meal when the idiot decided that he should play the role of stepfather and father and help feed us.

“How much you think this gonna cost?,” my mother finally asked.

“A hundred million dollars,” Maurice said.

“Man, you must be a fool!” my mother yelled. “With that kind of money, why would I need to start a business? You must think I’m pea-brained idiot!”

“You are!” Maurice yelled as he walked out the living room, went into the master bedroom, put on his clothes and coat and then came back up front, and left.

That was the last time I heard about Sun-Lion Communications. My ex-stepfather was and remains a dumb ass, never having found his way in this world, and about as good at business as he’s been as maintaining a proper diet and good health.