American Denial & Fear, Courtesy of Family Feud

10 Saturday Sep 2011

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, High Rise Buildings, New York City, Patriotism, Politics, Pop Culture, race, Religion

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9/11, Anti-Arab, Anti-Muslim, Bill Maher, Civil Liberties, commermoration, Culture of Fear, Culture of Imperialism, Denial, Family Feud, Great Recession, Media Coverage, New York City, Racism, Richard Dawson, Rush Limbaugh, September 11, Twin Towers, War on Terror, Xenophobia

The Culture of Fear cover (audio edition), September 10, 2011. (Source/http://betterworldbooks.com).

It’s been a decade since the largest American tragedy since World War II in 9/11 in New York, Washington, DC and central Pennsylvania. And we’ve spent much of the past week in remembrance of this event, what we’ve gained and what we’ve lost as a society since that tragic Tuesday. Cutting through all of the chatter and bullcrap in the run-up to 9/11 the last few weeks has been a part-time job, especially since most of it is wrapped in one of our nation’s best-selling products — fear.

Second plane, Twin Towers, 9/11, 9:03 am, courtesy of Today Show. (Source/http://en.wikipedia.org).

But a few things are clear. One is that we as a nation have spent the past ten years in constant fear, as if the Cold War wasn’t enough for anyone born before ’74. We wasted trillions of dollars on wars that have done more harm than good for us at home and abroad, ruining the economy, shredding the social welfare state and leaving us with curtailed civil liberties. Most of all, we’ve left ourselves in constant denial of our own fear, xenophobia, racism and religious intolerance, making America look even more imperialistic — if that seemed at all possible in ’01 — then we did a decade ago.

Of all the half-truths and total lies we’ve been told — and told ourselves — over the past ten years is how “the nation came together” in the first few months after the attacks. Really? In a parallel universe, maybe. I had the unfortunate experience of riding a Greyhound bus from Atlanta to Washington, DC two days after the attacks. My one-day business trip became three days, with flights suspended, rental cars gone and trains booked ten days out. Two guys, one White, one Black, “came together” on the back of the bus to insult and threaten a Sikh, all because he had the nerve to wear a turban. I had to get between the two dumb asses and the poor Sikh man to tell them that he wasn’t Arab or Muslim. “What difference does it make,” one of the dumb asses said, implying that I didn’t love America because I wasn’t ready to kill the “m-fs,” as he put it.

We came together, alright. To persecute Arab Americans, Muslims, Sikhs and South Asians and anyone else

They Hate Us For Our Freedom (2008), Claire Fontaine, Contemporary Art Museum, St. Louis, December 11, 2008. (Source/http://language.cont3xt.net).

who looked like a potential terrorist. Even now, people like Bill Maher and Rush Limbaugh can agree that because some Arab Muslims are terrorists, that we should suspect the millions here in the US and the half a billion in the Middle East. This makes the Red Scare look like a high school lunchroom fight by comparison.

This is why the reference to Family Feud reference is so appropriate, especially with good-old Brit Richard “Dickie” Dawson as the host from ’76 to ’85. It was a show full of not-so-learned people giving rather folksy answers to questions big and small. I loved the part where one family would get together after a first or second strike, and someone would come up with an answer everyone in the group sounded like it was correct. Then they’d start clapping and yelling, “Good answer! Good answer!” before the buzzer would sound and the audience would say, “Uhhhhhhhh!”

That, and the hillbilly theme music for the show, and Dawson prancing around the set while kissing all of the female contestants, allegedly to wish them luck, were all things I enjoyed about Family Feud. The ’70s were so grand!

So in the spirit of Family Feud, I’ve spliced myself as various characters into an episode from ’81. The topic is about naming the people to blame for our current American mess, at home and abroad. I hope that it’s funny and goofy.

But I also hope that it’s food for thought. For in the end, we are all to blame. For being so entitled and privileged, for worshiping the US dollar and the people who have billions of them. For refusing to believe that America, as great a country as it is, screws up on the international stage, that our politicians have put our nation in a precarious position militarily and economically. For being so willing to buy the idea that the Rapture is upon us, but not the idea that climate change is real and that we can do something about it. For acting as if ours is a Christian nation, despite the fact that Christians, Jews, agnostics, atheists, and yes, Muslims were all part of America’s founding.

I hope that we can somehow find a way to outgrow our petty, stupid, idiotic differences around race, religion and politics and put down the class and corporate warfare against the average person. But our lust for wealth and constant feuding may be too much to overcome. Did those twenty Saudi terrorists win after all? Only if we let denial and fear — and those in power who rely on us voting out of both — lead us over a cliff.

Humanities: First Contact, Full Circle

09 Friday Sep 2011

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, New York City, Patriotism, Politics, Pop Culture, race, Religion, Youth

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616, 616 East Lincoln Avenue, 7S, 9/11, A.B. Davis Middle School, American Arrogance, Arrogance, Creme de la Creme, Cultural Divide, Diversity, Elistism, First Contact, Gifted Track, Hebrew-Israelite, Humanities, Humanities Program, Hyper-Patriotism, Middle School, Mount Vernon New York, Mount Vernon public schools, Naivete, Patriotism, Preteen, Racial Strife, Racial Undercurrents

Creme Anglaise in a pitcher next to a ladle, the closest thing I could find to represent my foodie image of "creme de la creme," the mantra of Humanities administrators during my six years of travails, September 9, 2011. (Source/http://recipetips.com).

It’s been thirty years exactly since I made the most horrible set of first impressions in my forty-one years of life. My first day of seventh grade at A.B. Davis Middle School in Mount Vernon, New York was also my first day in the Humanities Program, a magnet program for the gifted track (and also the way the powers that were decided to desegregate the school district in ’76).

But it was so much more than that, for better and certainly for worse, at least for me. It was the flip side of a coin that represented the worst six years of my life (the coin’s other side being my life at 616 with what can only be loosely called my family). But it was also the six years of my life that made the past three decades of success, struggle, more success, and more struggles possible.

After putting together Boy @ The Window — in which a large measure of text was devoted to what occurred with and around me during my time in Humanities, one question still remains. Did my time in Humanities, with my classmates, teachers, counselors and principals have to be as difficult as they were — and not just for me? There’s no real way to answer that question, because “of course” is a cold and callous answer, while “of course not” belies the important psychological changes that made me a better thinker, student, writer and person as a result. But if I could, I’d build a time machine, jump into my eleven-year-old version of myself, and make sure to have my dumb ass take my kufi off for my first day of school in 7S. At least then, I would’ve been normal-weird, instead of standoff-ish weird.

My main problem, though, was that I arrogantly believed I was the smartest person in the world. I paid dearly for having that kind of naiveté, to the point where certain classmates still see me as that idiotic preteen, and refuse to see me any other kind of way. Too bad for them, for I know I’ve long since changed.

That day, at least for the past decade, has also reminded me of another beautifully warm, powder-blue sky day that turned tragic. With two days before we reach ten years since 9/11, I think about the way I used to be, and see so many similarities to how we see ourselves as a nation. “We’re #1,” we love to say, even though we’ve long since stopped being #1 in so many respects. We have the largest economy and military, the largest debt, make the largest contribution to climate change and pollution, and complain the most about how the rest of the world isn’t like us.

Like me three decades ago, America is naive and arrogant. And unfortunately, it faces competitors — some as unfeeling as my more entitled or more unscrupulous classmates — who are clobbering us in education, economic growth, health care, social welfare, even in protecting their citizens and their citizen’s freedoms. It’s sad, because there are millions of people now experiencing the severe fall into poverty — and all of the pressures that places on marriages, parenting and children — that I faced, very unsuccessfully at first, thirty years ago.

I’ve come full circle. Between the struggle to find a home for Boy @ The Window and my struggle to continue to do meaningful work as a writer and educator, I find that even on my worst days, my best days thirty years ago were a thousand times worse. My first contact with academic competition, Whiteness and diversity, racial strife, religious differences and straight-up elitism is what has given me a greater appreciation for who I’ve become since that sunny day so many years ago. As well as how much I’ve gained.

A Question of My Blackness, Sexuality and Masculinity

01 Thursday Sep 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, eclectic music, Jimme, Mount Vernon High School, music, Pop Culture, race, Youth

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"Something About You", 616, 616 East Lincoln Avenue, A Question of Freedom, Blackness, Boyz N The Hood, Coolness, Crush #2, Eclectic Music, Heterosexuality, Level 42, Manhood, Masculinity, Mount Vernon High School, Mount Vernon New York, R. Dwayne Betts, Youth

Boyz N The Hood (1991) Screen Shot, September 1, 2011. (Source/http://freeinfosociety.com). 20 years since this movie, and we still inquisition Black males about their masculinity. By the way, I was NEVER this cool growing up.

About this time a quarter-century ago, I received regular reminders from the people in my life as family and classmates that I didn’t fit their definition of how a heterosexual Black male should behave. At least in Mount Vernon, New York. You see, I didn’t have to be a young Barack Obama or Lenny Kravitz to learn at an early age that I wasn’t Black enough, man enough or heterosexual enough for many folks in my life. The fact that I didn’t run around with the other boys skipping school and sniffing skirts was evidence enough of how different I was.

One of the more subtle forms of interrogation I experienced occurred at the end of eleventh grade, going into the summer of ’86. That day I walked into English class, and Crush #2 asked me about that song of the day, which happened to be Level 42’s “Something About You” Something About You. When I told her who it was, she started snapping her fingers to it. LJ, an on-and-off again classmate since third grade at William H. Holmes Elementary, walked by as we were talked. “Are they Black?,” she asked. When I said “No,” LJ shook her head and walked away. The group was White and from the Isle of Wight, no less, a bunch of off-shore British White guys. Somehow I’d violated some kind of code in LJ’s eyes. It was the last conversation we had before we graduated a year later.

South 10th Avenue, Mount Vernon, New York, November 19, 2006. (Source/http://weichert.com). The egg-shell white house in the center of the photo is where my father Jimme lived in ’86, an attic room. Looks better now than it did then.

I received a far less subtle hint that made LJ’s disgust look like romance by comparison. It was an incident just a week before the start of my senior year at Mount Vernon High School, something I’ve posted about before. By the time I’d gotten a crush on Crush #2, my sexuality was no longer in question, although I’d never seriously questioned it before. My father, though, still had his doubts. I’d hardly seen Jimme most of the summer of ’86, only coming over occasionally to see how he was doing or to bum a few bucks off of him. I found Jimme that last Saturday morning in August, hanging out on the street around the corner from his place, having already drunk his fill.

His mood was especially foul that day, like his body odor. He refused to give me any money. “I don’ give my money to no faggats!” Jimme yelled at me as he came walking and stumbling down his block toward me. He’d seen me come out of the front yard of the house in which he rented a room. I wasn’t in the mood for his crap. “I’m not a faggot and I’m not gay,” I yelled back. When he got closer, I could see that he’d been out too long already. Jimme’s clothes were a mess, and his face was in a twisted rage. He grabbed me by my arm.

“Did you get yo’ dict wet?,” he asked as usual.

“Even if I did, I wouldn’t tell you,” I said.

“YOU’RE A FAGGAT,” he yelled again. (see my “In the Closet, On the Down Low” from June 1, 2009 for the full conversation and incident)

As I saw it then, I was a year away from college, and I was still in the streets dealing with my drunk ass father, my jealous and institutionalized older brother, a sham of a marriage at 616 and four younger siblings who were high on sugar all of the time. I’d done so much to change my life and yet almost everything in my life was the same. Up to this point the only things that had kept my head from exploding were God and school. As my senior year approached, I wondered how much longer I could maintain emotional control before I finally just lost myself in years of growing pain, like a volcano about to super-erupt.

As I see it now, it remains a shame that we as Black males have to run a gauntlet in our communities in order

A Question of Freedom (2009) Hardcover Cover, September 1, 2011. (Source/Donald Earl Collins).

to become Black men, at least in the eyes of others. We can talk about the K-12-to-prison system that is public education in many a community of color. Or the drug trade. Or the sheer lack of quality public services and interventions in our communities or lives, other than police forces. Or even the daily images that tell so many of us that aspiring to be a rapper, football or basketball player, or just to be cool is so much better than knowing anything. The latest good memoir on this is R. Dwayne Betts‘ A Question of Freedom (2009).

But we must also admit that the people who attempted to raise us — our families, relatives, neighbors and classmates — are just as often at fault for turning out Black males who aren’t ready to be Black men, human adult males with ideas and aspirations outside of the box. Until we get serious about the fact that those closest to us have put such idiotic notions of masculinity, heterosexuality and Black coolness in many a Black male’s head, we get nowhere in helping to transform the lives of people like me when I was a teenager.

For we can’t depend on people like me becoming homeless, embracing solitude, and leaving my community as the best way to learn how to be a man, an adult, a really serious yet compassionate (and goofy) human being.

Standing at the Crossroads

28 Sunday Aug 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Jimme, Marriage, music, New York City, race

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616, 616 East Lincoln Avenue, Boy @ The Window, changes, Crossroads, decisions, Decisive, Decisiveness, Forbes Quadrangle, fork in the road, Homelessness, Jimme, Mount Vernon New York, My Father, Pitt, Pittsburgh, University of Pittsburgh, Wesley Posvar Hall

Cast Away movie (2000) screen shot, August 27, 2011. (Source/Donald Earl Collins). Qualifies as fair use under US copyright laws because it is of low resolution and is in no way being used to reproduce the original film.

It’s funny how things in our lives happen in cycles. Sometimes it’s because we haven’t heeded the wisdom we’ve accumulated in our lives to keep us from following that same bad habits, ones that lead to serious problems for much of our lives. Relationships with men and women, addictions and other vices, behaviors that lead to indecision. That last one has been a big one for me to overcome in my life, and it still has the power to keep me for achieving all that I know I can do in life.

It has led to several crossroads in my life. They usually occur in August or December. August, because of the twenty-two years I spent as a student (not to mention fourteen off and on as a professor). And December, because of Christmas, Jesus and my birthday. But Augusts, especially the last five days in August, tend to stand out as times of contemplation and revelation. August ’91 was the start of grad school, while August ’93 made me rethink how to approach grad school. August ’97 left me with bitterness about being unemployed, while August ’99 gave me a new appreciation for having a job, any job.

But, aside from now, no August was more revealing about my character than the one in ’88. About two weeks before I needed to go back to Pittsburgh for my sophomore year, I went to search for Jimme. I was still steamed with him for not getting me the money I needed to secure a dorm room for the upcoming school year. I hardly swung by to see him that summer, too busy taking care of my siblings and recovering from my second roughest year in the decade, one of four months of unemployment. So on the next to last Friday before I needed to get back, I bummed ten dollars from Mom and took the Metro-North down from Pelham to the city. I got off, took the shuttle over to Times Square and the 2 to 72nd before walking over the Levi brothers’ office on West 64th. Jimme wasn’t there, but Glen was. “He’s over at my brother’s on East 59th,” he said. I’d forgotten that Bruce Levi had his own cleaners and business on the East Side.

I walked the dozen or so blocks there. And there Jimme was. I caught him just as he was getting paid for the week. “Bo’ whatcha doin’ up here?,” he said with complete disbelief. We talked for just a few minutes, with me mentioning more than once how I needed money to secure some sort of apartment at school. “Donal’, I done messed up too much money dis summer,” Jimme said. Apparently my father had spent most of Summer ’88 going through one of his drinking binges. The Levi’s had bailed him out several times, as his landlord Mrs. Smalls had toyed with the idea of evicting him. Jimme gave me $100 on the spot, and promised to get me more money before I left. When I went to see him at work the following week, he’d given me $300 more.

In rapid succession, I packed up my stuff in the five-suitcase set Mom had bought me the year before. Two suitcases, two duffel bags, and a garment bag, all of which she’d ordered from a catalog for a measly eighty bucks. I went down to a travel agency that was down the street from the Pelham Metro-North station and C-Town and found a cheap one-way ticket on USAir for $35. I couldn’t buy a good steak dinner in midtown Manhattan for $35! I got myself mentally ready for finding an apartment, ideally a one-bedroom.

By that last Sunday in August, everything was ready, and I had everything I needed. I played songs with my siblings for almost two hours before I left. I gave them my Michael Jackson tapes and my radio cassette player, taking my beat-up Walkman with me. We all hugged and cried, much more so than we had the year before. Part of me really didn’t want to leave, and part of me knew that I wouldn’t be whole again if I didn’t.

I had no idea how tough the next five days would be, between that Sunday evening, August 28 and that Friday, September 2. I was homeless for five days, and within three days of heading back to New York and Mount Vernon when I finally found a one-room death-trap in a row house in which to live.

Fork in the road, August 27, 2011. (Source/http://optimumsportsperformance.com).

I was within three days of becoming a college dropout because I didn’t trust anybody. I was so close to losing something I’d dedicated seven years of my life to achieving because I had spent the previous year indecisive about whether what I wanted out of life was more important than helping out my mother and my younger siblings at 616. It made me think. What meaning could I draw from putting up with all the put-downs and disapprovals of classmates, teachers and families if things hadn’t worked out? The answer would’ve been, none at all.

Now, as then, I face a crossroads in many areas of my life. One where I have to decide, which part of me is most important in achieving my dreams, fulfilling my calling, providing for my son and family, possibly even in maintaining a marriage? Whatever decisions I do make, I need to stand firmly in them, to be decisive, to see them through. That formula has guided me for twenty-three years. And it has yet to let me down.

The Whore of Babylon (and other wacko comments)

22 Monday Aug 2011

Posted by decollins1969 in 1, Academia, Boy @ The Window, Christianity, culture, Eclectic, Marriage, New York City, Patriotism, Politics, Pop Culture, race, Religion

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Amy Grant, Apocalypse, Book of Revelations, Christian Zeal, Christianity, Evangelical Christianity, Frederick K.C. Price, Gov. Rick Perry, Hebrew-Israelites, Jack Van Impe, Jimmy Swaggert, John Hagee, Kenneth Copeland, Oral Roberts, Politics of Fear, Rachel Maddow, Rapture, Televangelism, Televangelists, The Response

Televangelist John Hagee sans glasses compares Texas Gov. Rick Perry to Abraham Lincoln, The Response, Reliant Stadium, Houston, August 6, 2011. (Source/http://www.businessinsider.com).

I used to be one of them. One of those evangelized Christians. Coming off of three years as a Hebrew-Israelite, I became a Christian in the spring of ’84, without a church, and without an immediate family member who had any real experience as part of a Christian family or community.

So naturally, when my mother — who still appeared to be a practicing Hebrew-Israelite — would tune our one working stereo radio to the Christian AM stations in the New York City area in the summer that followed my secret conversion, I’d listen. I’d hear everything from Amy Grant’s “Angels Watching Over Me” to folks like Jimmy Swaggert and Kenneth Copeland on those two stations. Plus, there was the 700 Club, Oral Roberts and Frederick K.C. Price on our TV at 10 am Monday-Friday, and Sunday mornings between 8 and 11 am.

With the exception of Price, a good portion of what these televangelists and radio preachers would talk about was the Book of Revelation of St. John. They’d outline in detail everything from the Four Horsemen of the Apocalypse to the gigantic sucking sounds of great death as the Lord opened one seal after another. As a fourteen-year-old and brand-new Christian, it was scary listening to them. So scary that it seemed unlikely that I’d make it to thirty before the entire world was on fire.

The Whore of Babylon, from a 1800s Russian engraving. (Source/Wikipedia). In public domain.

When Swaggert or Roberts or Robertson would get to the part of Revelations that talked about “the whore of Babylon,” they’d lament about how America was the “whore” that John of Patmos had described in his letters to the Christian churches in what is now Turkey — 2,000 years ago. But for Swaggert, Roberts, Robertson, et al., it was because of gay rights, or because of Blacks having kids out-of-wedlock while collecting welfare, or because women were on an assembly line to have abortions, or because of out-of-control government spending that America had become the ultimate harlot.

I put much of what they said aside even then, because my life at 616 and in Mount Vernon was scary enough without thinking about the fate of four or five billion humans. But all of this came up again, especially once my mother revealed herself as an evangelical Christian in ’89, in the last days of her marriage to my idiot (ex-) stepfather. In the years that followed, whenever I visited over the holidays or came home to work for the summer, I’d see more of Kenneth Copeland, Oral and Richard Roberts, Pat Robertson than I’d see of regular television.

In particular, a “new” guy, Jack Van Impe, along with his wife, was on. Every week in the summer of ’90, my

Jack Van Impe, circa 2010, predicting an Apocalypse via Iran. (Source/http://wn.com).

mother would make me sit in front of the TV to hear this guy relate things like the Iraqi invasion of Kuwait in August of that year to the Rapture and the Apocalypse. Somehow, the evil spiritual forces intent on world domination and human corruption were unleashed by Iraq and the US response to Iraq that summer. Van Impe was so worried about the rebuilding of the Roman Empire via the expanding European Union that he looked like he was about to collapse from a brain aneurysm.

My mother once said, “You think they crazy, but when the Rapture comes and you’re stuck here, you won’t.” I didn’t think that they were crazy — I knew they were. But more importantly, what I was really thinking was, why is she watching this, and making me watch this stuff, too? It’s not as if anyone, whether an atheist or a Zen Buddhist, didn’t or doesn’t really know that our world faces a multitude of challenges that could lead to a perfect storm of global crises, causing immense destruction and death. That’s true. Still, I couldn’t see how any of us could make sense of what we face as a planet by using the Book of Revelation as a guide.

So, when Rachel Maddow decided to go after Governor Rick Perry and “The Response” party down in Houston earlier this month on her show, I, unlike most Americans uninvolved in mind-bending forms of Christianity, wasn’t surprised. I didn’t feel shock that there was such a thing as the New Apostolic Reformation, because there isn’t anything new about it. I wasn’t even surprised that the likes of John Hagee would consider Oprah Winfrey the “Whore of Babylon” because of her ability to use verbal voodoo on the millions of people who worship everything she does. And I was unsurprised, unfortunately, that a snake-oil salesman like Perry would fall into their camp.

Oprah Winfrey at her 50th birthday party at Hotel Bel Air 2004. (Source/Alan Light/http://www.flickr.com/photos/alan-light/216012860/). In public domain, cc-by-2.0.

Quite frankly, there are only two things that surprise me. One is that there are millions of people like me who could find more holes in the evangelical apocalyptic paradigm in one nanosecond than Maddow could in one day, yet we’re never called on to refute and inform. The other is that it’s taken this long for mainstream media to really pick up on what has been a four-decade long trend in the meshing of the wackiest of “Christian” ideas with politics that exploit America’s imperial fears. That our days as #1 are at an end.

Larry Glasco and the Suzy-Q Hypothesis

20 Saturday Aug 2011

Posted by decollins1969 in 1, Academia, Boy @ The Window, Eclectic, Pop Culture, race, Sports

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Bo Jackson, Department of HIstory, Eccentric, Football, Grad School, Graduate School, Hillman Library, History Department, Larry Glasco, Lawrence Glasco, Marvin Harrison, NFL, Pitt, Pro Football, Suzy-Qs, University of Pittsburgh, Weirdness, William Pitt Union

Hostess Suzy-Q's 8-pack with Reggie Jackson baseball cards, circa 1979, just the way I remember them (made with lard), September 24, 2007. (Source/http://www.flickr.com/photos/wafflewhiffer/1436601166)

I sometimes think that me being a weird dude — because I often spend my time in contemplation — often attracts people in my life of all types. Including people weirder or more eccentric than me. As those closest to me can attest, I’ve awaken many a morning with ideas to write down, with dreams to interpret and deep epiphanies to discuss. All while still needing to pee and brush my teeth — so I multitask!

Twenty years ago, I was in deep thought almost every day going into my first semester of grad school. I couldn’t help it. It wasn’t part of my original plan to earn a master’s degree. And it was obvious from dealing with the folks in the Department of History at the University of Pittsburgh that many didn’t want me there (see “The Miracle of Dr. Jack Daniel” from May ’11). Either because of my familiarity with them, or because I was Black, or because I was still only twenty-one, or because they knew I’d study race more than class and neo-Marxist theory.

Whatever the case, I knew one thing for certain. That Professor Larry Glasco would end up being my advisor. Glasco was the only professor out of twenty-nine in the department who specialized in African American history, and he’d been there since the year I was born, ’69. He was likely hired in the midst of universities, fearful of black student groups and their protests over mistreatment and lack of diversity — hiring one Black here and one Black there to meet the protesters demands. Actually, not likely. Glasco, like the start of the

Larry Glasco delivering a special lecture at Carnegie Mellon University, October 12, 2007. (Source/http://www.chronicle.pitt.edu/?p=1002).

Black Studies (now Africana Studies) Department and the hiring of Dr. Jack Daniel, was all a response to protests and a major sit-in by the Black Action Society in the 1968-69 school year.

But I digress. I’d taken a history majors reading course with Glasco my junior year, and we occasionally talked. Other than that, I didn’t know much about the fifty-year old, six-foot-five and very light man.

Though I did begin to find out. Mid-August then and now is big in Western Pennsylvania, as it’s football preseason. Since my NY Giants had won the Super Bowl that January, I was satisfied and not at all in a football mood. I’d gone out that third Sunday in August to go to Hillman Library, continue my work on my multicultural education article, grab cheap grub at 7-Eleven, and sit at one of the benches outside of William Pitt (Student) Union to eat and smell the sulfuric air.

Glasco walked up and greeted me. We talked, mostly about how I planned to fulfill requirements like proficiency in a foreign language (I decided on Swahili, much to Glasco’s chagrin) and what my master’s paper should be about. I didn’t understand — and quite frankly, I still don’t now — why many professors practice this opaque way of giving advice to students, advice that can easily come off as commands.

Anyway, Glasco then chatted me up about the upcoming ’91 NFL season, about the Steelers and the injury bug. Some major draft pick had blown out his knee, torn ACL and MCL. Between that and what happened to then LA Raiders great Bo Jackson in the ’90 playoffs against Cincinnati, Glasco said, “Maybe it’s their diet. Maybe they’re eating too many Suzy-Q’s.”

My mouth fell to the table attached to the bench where I was sitting, keeping it from hitting the sidewalk three feet below. Over-trained muscles, steroids, Astroturf, vicious hits, and your answer is “Suzy-Q’s,” I thought? Really? I didn’t think that what Glasco had suggested was dumb, just weird. Really weird. I said, with a post-gasp chuckle, “Well, I don’t think that eating Suzy-Q’s has much to do with a ligament tear…” Before I could complete that thought, Glasco continued for another ten minutes about diet and how these athletes don’t watch what they eat compared to the guys in football in the ’60s and ’70s. I thought and said, “Really? Because I remember guys who’d smoke during these games, not to mention drinking and eating hot dogs.”

Of course, years of sports research and Sports Illustrated articles confirmed everything I learned from watching and playing sports by the naive old age of twenty-one. Not to mention a former wide receiver by the name of Marvin Harrison, who for years made a point of eating a pack of Suzy-Q’s before a game, only to turn in one of the all-time great NFL careers with the Indianapolis Colts.

But the bigger point from my conversation with Glasco was that I’d found a professor and advisor who was a nice guy, but actually weirder than me. And made me feel strangely comfortable with him and with being at Pitt for my master’s. Still, I sensed that I’d eventually need to go someplace else if I wanted to start and finish a doctorate or do something else educationally. A Suzy-Q hypothesis could only take me so far.

When Politicians Say, “The American People…”

15 Monday Aug 2011

Posted by decollins1969 in 1, culture, Eclectic, High Rise Buildings, Patriotism, Politics, race, Work

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Class Politics, Class Warfare, Comcast Center, Corporate Interests, Corporations, economic rights, Entitlements, environmental rights, Human Rights, Koch Brothers, Lobbyists, New Deal, President Barack Obama, Rep. John Boehner, Social Justice, social mobility, Social Welfare, Supreme Court, The American People, Wall Street, Wealthy

Elephant, as image of Republican Party, bowing to their "American people," the CEOs of Goldman Sachs ans Exxon Mobil, August 13, 2011. (Source/Donald Earl Collins)

Wall Street banker poses on his new rug, February 3, 2009. (Source/JD Crowe, Alabama Press Register). Qualifies as fair use under US copyright laws, as cartoon is of low resolution and is used for illustrative purposes only.

We should all roll our eyes, pick up a snowball we’ve stashed in our freezers since the middle of February, and hit the politician in his forehead whenever we hear one of them start a statement with, “The American people.” Because as many of us have realized for years, they’re not talking about us. As we discovered with the Supreme Court decision about corporate and foreign contributions to campaigns last year, corporations and the wealthy define whom most of our leaders think of when they’re saying “The American people.” Especially since Goldman Sachs, Exxon Mobil and NBC Comcast collectively count as “American people.”

When Speaker John Boehner says, “The American people don’t want us to raise taxes,” as he did on June 24 during the debt ceiling-blackmail meetings, who is he talking about? Not me. And not most Americans, I’d assume. But, in Boehner’s mind and actual life experience, “most Americans” are people whose last concern is “job creation” or “economic growth.” In fact, they’re the ones who want “government off our backs,” who seem to think “entitlement reform” is good for the country, because it saves them money for another yacht.

Because of people like Boehner, it’s hard to believe President Obama when he claims that eighty percent of “American people want higher taxes” on the wealthy. Why? Not because Obama might not be telling the truth via multiple polls. It’s more because his actions of capitulation let the rest of us know who’s really in charge – lobbyists and wealthy people who are as patriotic as Judas was loyal to Jesus. And corporations who as people might be as evil as Stalin and Pol Pot put together.

My question is, does the Comcast Center in Philadelphia now get the right to vote under the 14th

Comcast Center, tallest building in Philadelphia (58 stories), and physical representation of an American person, January 3, 2011. (Source/Smallbones/Wikipedia Commons).

Amendment, as well as the right to pay federal income tax, as under the 16th Amendment? Really, what is the end game here? Do we each have to incorporate ourselves in order for a politician or some leader beholden to the wealthy notices the rest of us?

No, the end game is a pre-New Deal America. One where the majority of us work the way our grandparents and great-grandparents did in the 1910s, 1920s and 1930s. Where there wasn’t anything close to a guarantee of social mobility. Where the average person’s income was $1,500 a year ($15,000 a year in today’s dollars). With no unemployment insurance, retirement, health care system or insurance. Without unions, or government regulation curtailing corporate monopolies or excess, environmental damage or employee abuse.

Ultimately, the wealthy and the greedy corporations want to beat 300 million people here into subservience and submission. They want to do what they as people accuse the federal government of doing — controlling every aspect of our lives. Including every breathe we take. And make no mistake. The Supreme Court, most of the Congress, many a state and local politician and leader, maybe even the President himself, represents the interests of those “American people.” We may have to move to a more progressive nation for our interests as human beings to be fully represented. Because even as foreigners, we’ll be better off in the UK or China than here.