Category Archives: eclectic music

Summer Camp

20 Saturday Jun 2009

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I’ve had more than a few friends ask me, “Are you sure your doctorate’s not in psychology?” over the years. I usually laughed it off, saying that well-heeled historians are ones that can look at the human condition through a variety of disciplines. But that’s hardly the whole truth. I have a lifetime of experiences that have enabled me to play the role of pop psychologist and psychiatrist, mostly because of Darren and issues related to him.

For example, if this were any summer between ‘77 and ‘83, these would’ve been years I could’ve gone with my older brother to his summer day camps at The Clear View School in Dobbs Ferry, upper Westchester County. For four summers I did go with Darren to his private school for the mentally retarded and developmentally disabled, between ‘77 and ‘80. It was a strange experience, but I learned a lot about diversity, the human psyche, and perceptions of intelligence. I hardly realized how much until much later, in my years in the workforce and in grad school.

The first two summers at Clear View were a blur for me. I remember a few things. Like going to see Star Wars for the first time. Or going swimming, learning how to ride a bike, bowling, and lots of other fun activities. In that sense, Clear View was a fun place to be. I picked up a bunch of things there that I would’ve never learned at 616.

It wasn’t until my third summer there, the summer of ‘79, that I noticed the distinct differences between myself and Darren’s friends and classmates. Not to mention between Darren and them. It came as a bit of a shock to realize that Darren simply didn’t belong at a school for the mentally retarded — he was acting out at times in order to get whatever he wanted. As for me, I seldom had any lengthy conversations with the other kids. Not for lack of trying, though. It was the summer between fourth and fifth grade for me, and I’d already become used to talking politics and pop culture with a few kids my age.

I ended up talking mostly with staff, summer staff or regular staff. It didn’t matter. Even as socially awkward some of the teachers were, it was far better than forcing a conversation with a kid who might’ve had the equivalent abilities of Noah at two and a half or three years old. I had nothing against the kids at Clear View. They obviously suffered from Down’s syndrome, autism, bipolar disorder, severe brain injuries and so on. But at nine years old, I recognized the differences, and they were in stark contrast to anything I’d ever seen from Darren. I knew by the middle of that summer that my older brother wasn’t mentally retarded. I also knew, deep down, that staying at Clear View would do permanent damage to his psyche and destroy his best chances at living a normal life.

A visit to Mrs. Holtslag’s (Darren’s psychiatrist’s) Hastings-on-the-Hudson home in ’79, in which the front sat on a hill, the back on stilts, all overlooking a pale sandy-rock beach and the Hudson River below, was further evidence of both his relative normal-ness and of what bothered me about Clear View. This was my first experience of visiting anyone from an affluent or upper-middle class background, and certainly anyone White. A bunch of kids were there, including Darren. My older brother’s well-practiced autistic behavior — similar to at least three of his friends — was what bothered me about the visit. That, and being in a house I’d only seen before in a Hollywood movie. Wow, I remember thinking. Psychiatrists must make a ton of money.

I learned about other things affluent and White through my summers at Clear View in ‘79 and ‘80. That Darren’s initial diagnosis had changed, from “mildly mentally retarded” to “emotional mentally retarded.” That Clear View’s tuition was $33,000 a year – about $55,000 in today’s dollars. That New York State was paying for all of the tuition. That our group of healthy-eating White counselors thought that a cottage cheese and cucumber sandwich on whole wheat was a normal lunch. And that they were moving in ‘81 to a lush private campus in Briarcliff Manor.

I did get something out of that summer. Another layer of eclectic-ness to add to my already eclectic music tastes. Donna Summer, meet Kool & The Gang. Billy Joel, meet Barbra Streisand. I did get to see Star Wars: The Empire Strikes Back. But I also saw affluent White parents who’d occasionally visit, sometimes with their “normal” kids in tow. It made me realize that despite all of the hardships of life, many of these mentally retarded and developmental disabled kids had it better financially than anything I would see for more than twenty years. That’s hardly to say that this wasn’t a hardship, either for the parents or the kids in question. It was something I noticed, an ironic twist between the psychology of race and class and the psychiatry involved in working with both.

I provoked my mother into at least thinking about getting Darren out of Clear View after my last summer there in ‘80, six years after my father Jimme had him placed there because of Darren’s shyness. Darren at twelve had been institutionalized long enough to become more comfortable around the mentally retarded than in mainstream settings. He threw a temper-tantrum, kicking and screaming on the floor of our neighborhood laundromat when my mother suggested that she should send him to our local public school. My mother gave up, saying that “Darren only listens to White people,” and Darren stayed at Clear View for another seven years. This was typical Mom, taking the path of least resistance when the best option was often the more difficult one. It’s sad, but I still haven’t given up, on Darren or my mother.

Jeremy Spoke In Class Today (updated)

19 Sunday Apr 2009

Posted by in 1, Boy @ The Window, Eclectic, eclectic music, Mount Vernon High School, Mount Vernon New York, music, Patriotism, Politics, Pop Culture, race, Religion, Youth

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Helena Garrett, right, mother of bombing victim Tevin Garrett, breaks down as she speaks during a ceremony for the 20th anniversary of the Oklahoma City bombing, Oklahoma City National Memorial, April 19, 2015. (Sue Ogrocki/AP via http://sfchronicle.com).

Helena Garrett, right, mother of bombing victim Tevin Garrett, breaks down as she speaks during a ceremony for the 20th anniversary of the Oklahoma City bombing, Oklahoma City National Memorial, April 19, 2015. (Sue Ogrocki/AP via http://sfchronicle.com).

Sometimes as Americans we can be so stupid. It’s been fourteen twenty years since Timothy McVeigh left a Ryder van in front of the Alfred P. Murrah Federal Building building in Oklahoma City filled with two and a half tons of ammonium nitrate and fuel to blow a tragic hole into it, leaving 168 women, men and children dead. It’s been ten sixteen years since two White male teens decided to lock and load at their high school in Columbine, Colorado, leaving 12 students and a teacher dead, 25 others wounded, all before killing themselves in a blaze of White male angst glory. Yet we’re still up in arms over any significant legislation to keep assault guns out of the hands of folks who may do their neighbors harm, as if the Second Amendment doesn’t itself provide limitations on the use of firearms in our society.

Right now, without any abatement, some idiotic father or mother is so depressed about their financial situation and the future of their family that they’re willing to go into their garage, pull out the 9mm pistol or .45 caliber rifle and take out their children, their spouse and themselves in a public display of psychotic-ness. It’s happened in recent months in Chicago, in Maryland, in California, in Florida, and in so many other places that the public only barely pays attention to it anymore. Then there are the folks who are literally clinging to their guns — if not their religion — because the nuts on Fox News Channel and on the conservative talk radio shows have stirred them up about President Barack Obama. That the Obama Administration had any plans to take people’s guns away from them is about as ludicrous as blaming the grunge group Pearl Jam for the Columbine massacre in ’99.

Cover art of Pearl Jam's single "Jeremy" (1992), September 25, 2005. (Tempuser123456 via Wikipedia).

Cover art of Pearl Jam’s single “Jeremy” (1992), September 25, 2005. (Tempuser123456 via Wikipedia).

To think that it’s been more than a decade since Columbine and that we as a nation have learned next to nothing from it is just a sad commentary on how fearful we as a nation are. I remember as I packed my bags for my presentation at the Organization for American Historians conference in Toronto how the events of Columbine unfolded. One of the first things that came out of the media was that songs like Pearl Jam’s “Jeremy” was to blame for stirring the minds of Eric Harris and Dylan Klebold into killing and maiming their unaccepting, cliquish classmates. Except that “Jeremy” killed himself in front of his classmates. He imploded — he didn’t take his rage and angst out on the rest of the world.

Harris and Klebold’s disproportionate response had little to do with Pearl Jam or grunge, and more to do with our culture of fear, as explained by Michael Moore in Bowling for Columbine (2004) through Barry Glassner’s The Culture of Fear (1999). When combined with easy access to guns and other weapons, it’s no wonder why events like Columbine and Oklahoma City, Virginia Tech and more recent ones in Binghamton, New York, Tennessee, Alabama, Pittsburgh, Oakland, Newtown, Connecticut, Aurora, Colorado and so many other places across the country are happening regularly. Kind of like the bombings and shootouts that have taken many a life of American soldiers while keeping Iraq safe for democracy since ’03. In our case, all it took was a severe economic downturn and the election of President Obama to produce disproportionate fear and rage, implosion and explosion, family annihilators and gun-hoarding psychopaths.

I would’ve thought ten years ago that Columbine would take the Brady Bill passed by Clinton and Congress in ’94 a step further, but it didn’t. I would’ve thought that Americans might become more willing to be introspective in considering the reasons for all of our senseless democracy-based violence. But we haven’t been. We haven’t even conducted national townhalls on these issues. We’ve allowed the NRA, gun-makers and others who benefit from the proliferation of assault weapons to dictate how we exercise our Second Amendment rights.

Columbine High School, Littleton, Colorado, April 17, 2008. (Ed Andrieski/AP via http://nytimes.com).

Columbine High School, Littleton, Colorado, April 17, 2008. (Ed Andrieski/AP via http://nytimes.com).

There were the kinds of things I thought about during my five days in Toronto, which seemed as far away from the violence and fear of the US as Rome at the time. I also thought about my experiences in middle school and in high school. I wasn’t bullied, at least in not any physical way. But I felt ostracized at times, and I was certainly made fun of more times than I could count. I didn’t have access to guns, and it never would’ve occurred to me to shoot the folks who were clownin’ me. In later years, in seeing signs of the US melting down economically and culturally, it wouldn’t have been in my thought process to blow up a federal building, threaten the president or another public official, or otherwise arm myself for a coming race war or war against the federal government.

No, what I thought about while in Canada was how peaceful and settled it seemed compared to anywhere I’d been in the US. I didn’t feel my skin color or race the way I usually felt it as an American citizen in America. I loved the multicultural atmosphere and the fact that folks truly embraced it there, and not just by serving hummus and falafel at parties and by taking yoga classes. If I could, I’d move all of us up there to live a less fearful and more accepting lifestyle than the one that we can live here.

Ryder truck that Timothy McVeigh drove caught on camera minutes before explosion, Alfred Murrah Federal Building, Oklahoma City, April 19, 1995. (http://murderpedia.org/).

Ryder truck that Timothy McVeigh drove caught on camera minutes before explosion, Alfred Murrah Federal Building, Oklahoma City, April 19, 1995. (http://murderpedia.org/).

Somehow, some way, we as a country need to find ways to deal with our fear of each other, of failure, of the loss of power and dominance as a nation among nations, as Whites over everyone else. Confronting these fears as part of a public display of transparency and openness will allow for angst without implosion or explosion, and dissent without a turn to ridiculously senseless violence. This is the reason why we have so many dead and wounded every year from gun use (though not usually bombs), in everything from homegrown terrorism to everyday acts of community annihilation. If not, we will continue to serve as a model of first-world dreams and third-world chaos, offering the world not much more than our hypocrisy in the process.

On People and Stress

28 Saturday Feb 2009

Posted by in 1, Boy @ The Window, culture, Eclectic, eclectic music, Mount Vernon New York, Pittsburgh, Politics, Pop Culture, race, University of Pittsburgh, Work, Youth

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Stress sandwich in the form of a brain, November 16, 2013. (http://behance.vo.llnwd.net/).

Stress sandwich in the form of a brain, November 16, 2013. (http://behance.vo.llnwd.net/).

As February draws to a close, I’m reminded of the fact that, like now, the last days of February in ’89 and ’90 for me represented small yet telling changes in my life. Like buying my first CD player in February ’90. It changed my relationship to music forever, as I never fell behind any trend I wanted to keep up with again. It gave me more opportunities to experiment with and experience jazz, smooth jazz (formerly known as jazz fusion), rap, Latin music, and even grunge. That Aiwa player lasted me through all of grad school, and made it easy to forget that there was ever a time when I didn’t have access to music.

But enough with more pleasant experiences in late February. Overall, the two and a half years between my five days of homelessness at Pitt and a semester of financial woes and the start of grad school were fun times, but were stressful times, with a steep learning curve to boot. Obviously, they weren’t as stressful in most ways as now — but they reflect how my world view began to grow up in the months after recovering from being on the edge of dropping out from Pitt.

By the end of February ’89, I found myself in a bit over my head as a student and worker. It was manageable only because I had already begun the process of leaving all things 616 and Mount Vernon at 616 and in Mount Vernon when I wasn’t home or on one of my weekly phone call listening to my griping mother. Even though I could see that the day was coming when my stepfather would no longer be my stepfather, I had decided to leave that situation be — unless he was attempting to hurt my mother again, of course. It was a pattern that would continue beyond my mother’s second marriage until the summer of ’91, when I had made the switch to Pittsburgh as home. It’s funny to think about now. Having pushed all of my past, my feelings and thoughts about Mount Vernon to the back of my brain stem during those school years. Putting aside what was going on at Pitt during the summers I worked at home.

I did slip up sometimes. I paid a heavy price when I slipped up in Mount Vernon, especially around my mother. I had to explain away my anger, changes in language (it was harder for me to code switch back then), and education whenever I displayed the Pitt version of me. It scared her that I was “puttin’ on airs,” as if I could hide years of accelerated education. It was hard enough hiding my rage against all that had happened at home after ’81.

At Pitt, I acted as if I didn’t have a past before the summer of ’87, so my slip ups were pretty rare. But when I did slip up, it usually involved a woman at some level. The spring of ’89 was no different. I had already set myself up for a rough semester. Sixteen credits of courses in existential philosophy, macroeconomics, Shakespeare, the second half of Biology, and the writing seminar for history majors. The last was a course I’d been advised to wait to take until my senior year. On top of that, I was working for Pitt’s computer labs on a near full-time schedule. From the end of January through the second week in April, I averaged thirty-six hours a week. And all for $4.15 an hour. We were short-staffed, and after a semester of near starvation, I needed the money. That I had a 4 pm to midnight shift at the Cathedral of Learning labs on Mondays and an 8 am Tuesday macroecon lecture on Tuesdays didn’t help — I rarely made it to that class. Other than the occasional outing or movie, I had no social life for most of that jam-packed semester.

It was during my work days that I began working with P. She was a twenty-six-year-old peroxide-blond party girl who’d come back to school and ended up an Information Systems major. Sometimes I ended up paired with her on my Monday evening shifts. I liked talking to her during those shifts to pass the time when I couldn’t concentrate on evolutionary theory in second-semester Bio or didn’t feel like reading more existential philosophy. But I wasn’t interested in her. Despite the fact that she was the first White woman I’d met in Pittsburgh that had anything other than a flat butt and that she’d occasionally said something interesting, P. was out-of-sight and mind when my shift was over.

Three weeks into the semester, the reason we became so short-staffed had thrown a party at his apartment on North Craig in North Oakland. This co-worker had taken a job to work for AT&T somewhere in Virginia, a job that would start at the beginning of March. He wanted to celebrate, so he invited all of us over. I liked the man, so I went. I got there and it was as insane a scene as I’d seen in the dorms my freshman year or with my father at the bars in the city. The place was barely lit. It had this moody dark red glow in his living room, with every other room lit for making out. Booze and boozers were everywhere, and almost everyone was in some phase of inebriation.

I got in, and P. started talking to me all crazy, as if we’d been in conversation about our sexual preferences in the past. I pulled away from her, had conversations with my former computer lab boss and a few co-workers, had a customary drink—my first beer since just before Thanksgiving ’87—and left.

At least I was trying to. As I began putting on my coat and scarf, P. came out and put her arms around my neck and her left leg in between mine, pushing me up against the foyer wall in the process.

“You can’t leave now,” she said, her eyes glazed and bloodshot.

I didn’t say anything, I just tried to get her arms from around me.

“I know you’re attracted to me . . . that you like this White girl,” P. said as she tried to kiss me.

“You’re drunk!,” I said in response as I finally managed to unhook her from my neck and body.

“I might be drunk, but you can still get laid,” she said as I shook my head and left.

I assumed that P. had too much to drink and that what happened at the party was the end of it. It wasn’t, not by a long shot. All through February and early March she worked hard to bait me into conversations that were all about sexual innuendo. During one Saturday project when we were installing new PCs and new software, P. called me a “useless prick.” I responded, “Just because you think you have a nice butt doesn’t mean I’m supposed to be attracted to you!” I pretty much tried to avoid her after that.

That was hard to do, because I worked so many hours that semester, and because our new boss was a high school friend of P. Once I finally cut my hours so I could concentrate on being a student again, at the beginning of April, my boss, who knew what was going on, told me that I had a “bad attitude” and that I needed to settle up with P.

My response was to resign my position before I found myself fired or accused of sexual harassment by the very person who was harassing me. I sent a detailed email at the end of that semester to my boss’ bosses about the incidents with P., about the lack of persons of color on staff, about the state of computing labs at Pitt in general. It made me a bit of a muckraker, but I noticed that there were more students of color on staff when I came back to Pitt that fall.

It didn’t really help my view of White women either. Not that I had formed any real opinion about them. It did make me realize how difficult it would be to be in a mixed relationship, especially in the conservative world of Western Pennsylvania. The race issue and all of the innuendo and stereotypes would likely get in the way, unless both folks in the relationship were far more enlightened than a twenty-six-year-old party girl and a nineteen-year-old discovering himself for the first time. I wasn’t even ready for a relationship with my nerdy yet attractive Black female friends. Anything more complicated, even a one-night stand with a White woman, was the equivalent of achieving peace in the Middle East, that’s how alien it seemed to me at the time.

Still, I was kind of thankful to be done with computing labs and being seen only as a “computer guy.” I had changed my major to history, been journaling on my own for the first time since I was fifteen, began hanging out with a diverse group of friends and acquaintances, and discovered myself as attractive for the first time in years. I left Pitt more content than pissed about what happened that semester. I left that semester knowing that I had the capacity to handle any situation, even the adult ones, as an adult.

On Public Enemy and Eclectic Music

31 Saturday Jan 2009

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PE, Fear Of A Black Planet (1990) Album Cover

Tomorrow’s an important milestone in my life. Nineteen years ago, I went to a Public Enemy concert with one of my Pitt friends. It was a Thursday evening engagement at the old Syria Mosque, a weird name for a place that was a entertainment hall, not a place of worship. I believe it was a Masonic temple, one located less than two blocks from Pitt’s Cathedral of Learning on Bigelow Blvd near or on Fifth Avenue. It wasn’t the beginning of my interest in hip-hop, my friendly date for that evening, or maintaining an eclectic sense of thought and style. But it confirmed in many ways how unbounded my mind was, regarding music and so much else.

I’m still amazed at times what I’ve come to like over the past three decades of almost continuous music consumption, as reflected when I allow my iPod to randomly select from some 1,300 songs. My home life at 616 wasn’t much of a guide. My mother liked Al Green, Gladys Knight and the Pips, The Temptations and The Four Tops. My idiot stepfather loved The Ohio Players and The Commodores. My alcoholic father was into anything that he could snap his fingers to off- rhythm, including Motown, and especially James Brown. I guess that makes sense, since Jimme and the Godfather of Soul spoke in the same incomprehensible cadence. For me, it all started with Earth, Wind & Fire’s “Fantasy.” I just happened to catch it on the radio one day, it must have been on WBLS 107.5 FM, sometime in second grade, ’76-’77 for me. I loved the song, I don’t know why, but it was literally the first time I consciously came into contact with music.

Two years later, I had a much easier way of gaining exposure to music without waiting for my mother or stepfather to turn on my mother’s beat-up stereo system from her days with my father. One of the first things Jimme bought me and my brother Darren after we started our occasional weekend times with him was a small transistor radio. It had both FM and AM, which in the days of the late ’70s was a relatively new technology. Both me and my older brother would play around with the radio, but I used it more often. I eventually settled on two stations — WABC 77 AM and WBLS.

Because I had no immediate guide as to what to listen for, my criteria for music was to like whatever sounded good as it bounced around my ears and brain. Frank Sinatra, Billy Joel, Donna Summer, E ,W & F, Christopher Cross, Michael Jackson (the Off the Wall album), Stephanie Mills, Teddy Pendergrass, Marvin Gaye, The Commodores (post-funk — my stepfather made me sick of “Brickhouse“) and so on. I loved how WBLS signed off at the end of the night, with “Moody’s Mood for Love,” a song from the mid-’50, with the “there I go, there I go, there I go” refrain at the beginning of the song. Call me weird, but this is where my eclecticness started.

The summer of ’80, just before my mother and stepfather separated for the first time, we went to a concert in the park, somewhere in the Bronx, most likely Van Cortlandt Park between 242nd and 262nd. It was a rap concert, my first one, and it featured Sugar Hill Gang among others. I kind of liked it, especially since I couldn’t believe how quickly the rappers put words together in combination and in rhythm. It was as silly as it was profound, at least for me at ten. I liked it, but it wasn’t exactly playing on every radio station in New York. Even WBLS almost completely ignored rap in those days. My stepfather bought their album soon after that concert.

For the next year, my musical tastes continued to take shape, including Pink Floyd, Queen, Luther Vandross, REO Speedwagon, Kenny Rogers, Kenny Loggins, Genesis and Phil Collins, along with what I already liked. Then my stepfather came back into our lives with his Hebrew-Israelite religion, disrupting the songs in my head for a few years. My saving grace, in the weirdest of ways, was being in Humanities, the gifted track program in which I was enrolled for six years.

I’ve counted off numerous negatives about this program in this blog over the past nineteen months. One positive, though, at least for me, was the rich mix of pop culture in the classroom. I could vicariously keep up with music through the singing of classmates, the music that some of them would play on their radios, boom boxes, and their first Walkmans. I learned to despise The Who, like The Police, tune out the heavy metal, continue to feel ambivalent about rap, and wish I didn’t have to wait for my classmates or for a trip to a grocery store to keep up with music’s constant evolution. Much of the rest around my explorations of pop music and rock, of silliness and search for spiritual meaning, I’ve described in my previous postings.

Like many folks in the late ’80s and early ’90s, I became caught up in this sense of affirming or reaffirming my sense of Blackness, of understanding my world through the lens of race, of attempting to make sense of Afrocentricity and how I fit or didn’t fit into it. One of my grad school friends tried to define this as a period of renewed Black pride, between roughly ’88 and ’92, with the rise of what he called “Afrocentric rap,” including Arrested Development, Digable Planets, Wu-Tang, and of course, PE. I think that’s a bit too cerebral, and that’s saying a lot. For me, it was a period of experimentation and discovery, between ’87 and ’95, when hip-hop evolved and devolved between socially-conscious messages, materialism, and socially-conscious messages through materialism. That’s what PE represented for me, even before I left for Pitt in ’87.

By the beginning of the new decade, the ’90s, I’d already been reconfiguring my inner and outer musical soundtrack for more than two years. I had already weeded out such wonderful artists and groups such as Thompson Twins, Starship, Glass Tiger (don’t ask), Whitney Houston (can’t listen to anything from her first two albums) and other things that one should only listen to while snorting coke. As soon as I found out that PE was coming to Pittsburgh to play songs from Fear of a Black Planet and from their other albums, I went over to Syria Mosque and snapped up two tickets, presuming I could get one of my friends to come with me to see them perform.

I knew who to ask and why. As much as any person over the years, this friend made me feel all right about my eclectic music tastes, partly because hers were almost as eclectic as my own. Other than my wife, who loves Roxy Music and Bryan Ferry along with Talib Kweli and Blind Willie Johnson (’20s era Blues), I can’t think of another person who’s influenced my musical likings more. I mean, how many Blacks did I know who both liked The Beatles and PE, unless they were artists like Doug E. Fresh or Grandmaster Flash?

It was a great concert, probably the best concert I’ve ever been to (not that I’ve been to all that many over the years). It made me realize that music was truly universal, that there was some merit to any music genre, no matter how silly, serious or scintillating. I felt connected again, in that music was about more than my enduring march of miracles and fantasies, of using it as an escape or as a way to motivate myself academically or otherwise. It was something to enjoy, to read into it as much or as little meaning as I wanted. It was a way to build connections to other people, to form friendships and relationships. And it was a way to map the events that unfolded in my life. That PE concert wasn’t the beginning of my modern eclecticism of music, and it was hardly the end. But it really did help.

A Dream That Had to Die

23 Monday Jul 2007

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I’m approaching another Boy At The Window related milestone this week, a not-so-fun twenty years since experiencing an obsession-driven heartbreak. This involved another crush, another young woman out of my league, one which left me scarred for a little more than a year.

She was one of those mid- to late-80s cool Black girls, attractive and popular, yet one of the nicest people I’d known during my middle school and high school days. The things I remember about her most are kind of silly and sensuous. I remember her long legs, her long dark hair, her always wearing skirts in public. I remember her lips and bright white smile most of all. She was all of 5’7″, and seemed to be always there to pick up my spirits. I guess that was why I ended up wanting to date her by the middle of my junior year.

But images of the mind, no matter how powerful and complex, can only begin to capture the reality of the person who could be the object of your affection. So it was with shy and pitiful me our senior year and the summer before college. I tried but I could never figure out a way to ask her out, to tell her that I liked her, to tell her that I was terrified of my own emotions about her and about her learning about my family. After a few weeks of stifled attempts at conversation, I accidentally ended up overhearing a bitter conversation about me between my crush and her sister outside of a mall in White Plains. I wasn’t a man, I certainly wasn’t a Black man, so she kept saying to her sister.

I was devastated. I didn’t have the greatest opinion of myself to begin with. I went into my freshman year of college at the University of Pittsburgh more protective of my heart than I’d ever been. Still, with the help of a female friend that I’d made during the summer, I decided to confront my obsession, leading to a letter that brought me more despair and heartache. She had all but destroyed my image of her as someone who could save me from the horrors of my world, someone who I could pour all of my confidence and aspirations into.

I finished that semester with a C+ average, homesick and not sure about people or my future. I completely distrusted anything any woman had to say about me that semester. Most of all, I distrusted myself. How could I allow this “triflin’ ass” — as one of my friends described her — affect my grades, my life like she had? I took all of that anger and focused it on my classes, and pulled my over GPA back up to a B in the process.

You could say that I learned my lesson. But that would be a lie. I had to go through a summer of unemployment and a week of homelessness my sophomore year at Pitt before I learned one of life’s most important lessons. Trust is a decision that we all have to make, even if it does mean heartbreak, because trust — especially in yourself — allows you to see people as they are and as you would hope they could be. Trust means taking risks with your heart, means being honest with yourself about why you may be terrified to date or for someone to know about your dark past. Trust means that people, even people you may know fairly well, may betray you in some way, but trusting anyway, because it’s the only way to live a great life.

I also learned that much of what I thought I saw in my second crush reminded me a lot of my mother. Especially around definitions of manhood and being a Black male. We were supposed to be bold, even arrogant. We were expected to make the first move, in dating or otherwise. We were supposed to break away from our families but be there for them at the same time, to succeed in the world but never forget where we came from. I realized that my mother and my obsession were both wrong, that they didn’t know me, and had no right to lay their expectations on me. I figured out, for the first time in my life, that having a mind as powerful as mine brought with it the responsibility to tame it, especially when it came to figuring out men and women. I needed to trust my instincts, that a bright smile and wonderful lips didn’t equal a sense of seriousness or integrity or actual kindness. I could still dream of a kiss. I just needed to make sure that the rest of the person in that dream was worth kissing.

Still, I have to thank her, my second infatuation. I wouldn’t have known what not to look for in women or in friends without this experience. I learned as much about what attracted me to my first crush as I did about what kept me from going after my second one. The women I’ve dated and the woman I married all benefitted from my period of mindful obsession. My college education, formal and informal, became that much sweeter once I let go and allowed myself the opportunities that only trust in myself could bring.