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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Category Archives: Boy @ The Window

Christmas is Carnage!

25 Sunday Dec 2016

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Patriotism, Politics, Pop Culture, race, Religion, Youth

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Abundance Fables, Babe (1995), Capitalism, Carnage, Christmas, Excess, Family, Family Dysfunction, Faux Moralisms, History, It's A Wonderful Life (1946), Jesus, Mythology, Origins, Romans, Suicide


 

A white duck? goose?, December 25, 2016. (http://pinterest.com).

A white duck? goose?, December 25, 2016. (http://pinterest.com).

One of the funniest lines in Babe (1995) comes from Ferdinand the duck (who kind of looks like a goose) yelling just before Christmas Day, “Christmas means carnage!,” as he hoped to avoid A. Hoggett’s chopping block for making duck a l’orange. But really, that’s what this holiday has felt like for me for years.

Saying “Jesus is the reason for the season” doesn’t quite help, because that’s only partly true. All the actual evidence points to Jesus’ birthday being either in April or August, not the Winter solstice. The combination of a celebration of Jesus’ birth with either the Saturnalia festivals or the “birthday of the unconquered sun” (sol invictus) commemorations via Constantine and other Roman emperors (take your pick), led to Christmas becoming a December 25th tradition in Europe, the Middle East, and Northern/East Africa. And all of this became formalized by the end of the fourth century CE. So while I believe in Jesus’ life, death, and resurrection, and what Jesus stood for while walking among humans, I don’t see Christmas as a strictly religious, spiritual, or Christian holiday.

The Queen's Christmas tree, Windsor Castle (steel engraving), published in The Illustrated London News, 1848, in "Godey's Lady's Book," December 1850 . (Wetman via Wikipedia). In public domain.

The Queen’s Christmas tree, Windsor Castle (steel engraving), published in The Illustrated London News, 1848, in Godey’s Lady’s Book, December 1850. (Wetman via Wikipedia). In public domain.

That’s because of how the holiday came to dominate much of the world. The myth-making in the UK and the US between 1820 and 1870 helped turn an inconsistently celebrated holiday for Jesus’ birth, community, family, and some gift-giving into capitalism at its best and worst. That the Christmas tree didn’t become a common part of the holiday until Queen Victoria and her husband Prince Albert began taking an annual picture of themselves around a tree in 1850 was a function of German influences and British imperialism, not just the beauty of a decorated tree. Christmas cards didn’t become normalized until a German immigrant to the US thought he could make a fortune selling cards for people to mail each other, in the 1860s and 1870s. Congress didn’t make Christmas a federal holiday until 1870, and did so in an attempt to reunite the country around the common idea of Christmas as a form of family healing. Enacted five years after the Civil War and the loss of 620,000 lives, the Christmas holiday was one thing that formerly slave-owning Southerners and anti-slavery/anti-Black Northerners could agree on.

The British and later American influences on the world — military, geopolitical, economic, and popular culture — made the holiday into the trillion-dollar business that is today. You do not have to be Christian, Muslim, or even Jewish to celebrate the holiday, because while Jesus is important to tens of millions, it is not the unifying theme, and hasn’t been for decades. Commercials and other ads, endless rounds of shopping for the latest in high-tech electronics, the near-global slaughtering of spruce and fir trees, turkeys, chickens, sheep, goats, geese, and yes, ducks. That has been the main theme of Christmas for most, It’s A Wonderful Life’s (1946) annual re-broadcast on NBC notwithstanding.

The bridge scene in It's A Wonderful Life, where James Stewart's character's was contemplating suicide, 1946. (http://salon.com).

The bridge scene in It’s A Wonderful Life, where James Stewart’s character’s was contemplating suicide, 1946. (http://salon.com).

I am not bah-humbugging out about the holiday, though. I just want to remind people to not wallow too much in the mythology they tend to believe is universal about the holiday, because most of what people believe about Christmas is at best only one-third true. The fact is, some folks do bug out this time of the year, from loneliness, from a daily reminder during this season that they are the have-nots in a holiday myth built on fables of abundance. And some people attempt to and actually succeed in checking out — some permanently — this time of the year. I should know, because I almost did thirty-three years ago.

And with social media, we reinforce these tensions of economic inequality, of moralistic exclusion, of reading more spiritual meaning into a holiday that has been a big driver of consumer capitalism for nearly 150 years. We essentially stick up middle fingers at those whose families are distant and dysfunctional. We basically blow raspberries at those who do not have enough resources to do much more than provide the basics for themselves and their loved one, with many more having even less. And we shun those who have the audacity to point out the hypocrisy that is the annual holiday season.

Christmas for me has only been a holiday for me because of my younger siblings (when they were just kids, between 1988 and 1996) and because of my wife and now teenage son. I went nearly a decade of my life without Christmas trees, cards, and gifts, a combination of being a Hebrew-Israelite and abject poverty between 1979 and 1988. So despite the temptations of being in this capitalist world and somewhat of it, Christmas is only a big deal to me because of kids and their vulnerability during this time of year. Otherwise, a moment of thanksgiving and prayer, well-prepared food (but not a Saturnalia feast’s worth), and being around those who truly love and care about me is really all I’ve ever needed. That folks may only get a facsimile of this, and only around holidays like Thanksgiving and Christmas (if at all), is part of the carnage that is Christmas.

This, by the way, is what all of us need, every day, Christmas or not. So, Happy Holidays, Merry Christmas, Happy Chanukah, and Merry Kwanzaa, but let’s pay it forward, too!

Go Greyhound (only when you can’t afford anything else)

17 Saturday Dec 2016

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Marriage, Mount Vernon New York, music, New York City, Pittsburgh, Pop Culture, Religion, University of Pittsburgh, Youth

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616 East Lincoln Avenue, Abuse, Chance Encounter, Damsel-in-Distress Syndrome, Dating, Friendships, Greyhound, Growing Up, Mother-Son Relationship, Pitt, Poverty, Psychological Scars, Self-Awareness, Winter Weather


Screen shot of December 1988 calendar, December 17, 2016. (http://timeanddate.com).

Screen shot of December 1988 calendar, December 17, 2016. (http://timeanddate.com).

It amazes me sometimes when I look at a date on a calendar and not only know I was doing at that time years and decades ago. It is uncanny sometimes how similar the weather is on a specific date versus the same date and time from another year of my nearly forty-seven.

So it is with today, a cold and freezing wet day, not only here in the DMV, but also in Pittsburgh. It’s not as cold as it was on Saturday, December 17, 1988, when lake-effect snow was pouring down on Eastern Ohio, Western New York, and Western Pennsylvania. But dreary is dreary anyway. Despite the weather, I was grateful after making it through a semester that began in homelessness, continued in foodless-ness, and ended with new friendships and with enough money to hang out for the first time in well over a year. I had aced my courses in spite of it all, faced down my Mom in changing my academic and career course to history, and felt like Pitt, if not Pittsburgh, had become my home for the first time. Thirteen months after the second of two rebuffs from my high school classmate Phyllis, I was finally, finally, self-aware of my emotional and psychological scars enough to want to begin the long, painful, and difficult work of healing.

So why couldn’t I sleep the night before my first Greyhound trip from Pittsburgh to New York?

Greyhound Bus and blizzard, Vancouver, BC, Canada, circa 2015. (http://huffingtonpost.com).

Greyhound Bus and blizzard, Vancouver, BC, Canada, circa 2015. (http://huffingtonpost.com).

There was something different about this, though. I couldn’t go to sleep, even though I was absolutely exhausted. I wasn’t supposed to catch a bus until eight o’clock that morning, but I gave up getting sleep at five-thirty. I went out in a snowstorm to catch a PAT-Transit bus downtown, and walked over from Grant to the Greyhound Bus terminal. I didn’t think we were going anywhere the way the snow was coming down, but we left on time for New York City. Good thing for us that the bus was a non-stopper between Pittsburgh and Philly.

On the bus and across from me was a young Black woman with a Brooklyn accent. She was as pretty as anyone I’d seen in the previous seven years. But I was so tired that I kept to myself. Despite our driver’s attempts to kill us all by going at near ninety an hour on the part of the Pennsylvania Turnpike that crossed the Allegheny Mountains, I slept for a couple of hours, playing Phil Collins, Peter Cetera, Brenda Russell and Kenny G throughout.

I suppose I was antsy about going back to New York, to Mount Vernon, to 616, to the life of constantly looking over my shoulder and looking at myself through the eyes of my former classmates and neighbors. After finally rediscovering the real me, and finally beginning the process of putting away the coping strategy, Boy-@-The-Window-me, I was going back into the third armpit of hell for the next nineteen days. Or, maybe it was my terrible taste in music (except for Phil Collins, of course)!

I also had unfinished business. Now that I realized I could trust myself again, at least in part, what did everything mean? Could I sustain friendships? Would I know how to date? Can I reconcile what kind of Christian I could be in a secular, scholarly world? What would being a history major mean for me by the time I graduated in 1991? Why does this woman across from my seat keep staring at me?

Once I woke up, I looked over at her and struck up a conversation. We talked from central Pennsylvania to Philly and from there to New York. She was a second-year medical student at Wayne State University in Detroit, and was in between boyfriends. We talked about our families and our growing up in and around the big city. She was the first person to tell me, “Anything above 125th Street is upstate, don’t’cha know?,” referencing Mount Vernon. It was a long and wonderful conversation, and if I hadn’t been embarrassed by 616, I would’ve asked her out. She didn’t give me the chance to think about it. She gave me her number and said, ‘You don’t have to call, but I really would like it if you did.’

Rhiannon Griffith-Bowman smokes an e-cigarette, San Rafael, CA, April 16, 2015. (Justin Sullivan/Getty Images; http://washingtonpost.com).

Rhiannon Griffith-Bowman smokes an e-cigarette, San Rafael, CA, April 16, 2015. (Justin Sullivan/Getty Images; http://washingtonpost.com).

I should’ve given her a call, but I didn’t. I was scared, not of her, but of being my better self while at 616. I had no idea how to do the dating thing when I had to be around my idiot stepfather and his size-54, 450-pound, greasy, abusive personage. Or my Mom, who spent every waking moment either singing God’s praises (literally) or hatching plots with my input to find another way to drive my stepfather out of 616 once and for all. Or my siblings, four of which were now between the ages of four and nine, and my older brother Darren, who might as well been a six-foot-five thirteen-year-old. My Mom and Maurice smoked up a storm. There were evenings where they would have farting contests, with legs lifted up in the air, as if they were part of a nasty, stupid comedy routine! There was no way I could handle the psychological code switching I’d have to do just to hang out, not at almost nineteen years old, and with a woman four years older than me.

Looking back, I realized I had deeply over-thought the situation, that I could’ve just had tunnel vision and done what I wanted to do, and not involve myself with any 616 drama that Xmas/New Year’s break. But I couldn’t do that, not yet. My sexist, damsel-in-distress syndrome was still more powerful than any of my other sexist, misogynistic, or even feminist tendencies. Even with all that, the first of my Greyhound bus trips was easily the most important one I went on.

A Story of My Life

24 Thursday Nov 2016

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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American Exceptionalism, CMU, Doctorate, Giving Thanks, Homelessness, Horatio Nelson Stories, Joe Trotter, Pitt, Ron Slater, Scars, Thanksgiving, Thanksgiving 1988


One of dozen of rags-to-riches falsehoods from Gilded Age author Horatio Nelson (1832-1899). (http://www.pavillionpress.com).

One of dozen of rags-to-riches falsehoods from Gilded Age author Horatio Nelson (1832-1899). (http://www.pavillionpress.com).

That one of the not-so-small miracles of my young adult life from ’88 and me completing my dissertation process in ’96 are just a day apart on the November calendar every year is a story unto itself. Between a month before my nineteen birthday and a month before my twenty-seventh, I went from a semester of homelessness, lack of money for food and rent and living in a firetrap to finishing up a doctorate in history. If this were someone else’s story, I’d think that amazing, even almost unbelievable. At the time, I was so worn out and beat up by Joe Trotter, my dissertation committee, and the scars accumulated over that eight-year — really, twenty-year — period, that the idea of seeing myself as an American example of a Horatio Nelson story would’ve likely made me angry enough to spit blood.

Even now, I don’t and won’t see myself as exceptional. That’s that American bullshit about rags-to-riches stories, about being-a-credit-to-my-race tropes, that I’d be subscribing to here. What I really was back then was young and hungry. So young that I was willing to put up with all kinds of people’s baggage, taking near-minimum wage jobs, allowing people to call me out of my name, excusing racist comments and actions. All because I wanted the brass ring, for myself and for my family. I was already hungry, from years in poverty, from years without friendship bonds, from years of people not recognizing my, dare I say, brilliance. I had a chip on my shoulder, but it wasn’t because I was mad. I was after a righteous reckoning.

Two decades removed from those Carnegie Mellon days, and approaching thirty years since Ron Slater and my band of new friends kept me in money and food during Thanksgiving ’88 and beyond, and I am thankful. I am thankful that I am no longer either of those versions of myself. The one too afraid to ask for help, and the one too naive to realize that the America I believed in for so long never existed. I am thankful that I know more about asking for and providing help, about understanding that in this America, help might never arrive, at least when folks most need it. I am thankful mostly that I still have optimism, I still have drive, and I still have people who like and love me enough to remind me that a few of America’s giga-pixels are worth savoring.

Songs in the Key of Life at 40

18 Friday Nov 2016

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Jimme, Marriage, Mount Vernon New York, music, My Father, New York City, Pittsburgh, Politics, Pop Culture, race, Religion, University of Pittsburgh, Work, Youth

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"As", "I Wish", "Love's in Need of Love Today", "Sir Duke", Black Genius, Blackness, Elaine, Growing Up, Love, Pitt, Prescience, Songs in the Key of Life (1976), Stevie Wonder, Uplift, Wendy


Stevie Wonder's Songs in the Key of Life LP/CD cover and sleeve, 1976, 1999. (http://genius.com).

Stevie Wonder’s Songs in the Key of Life LP/CD cover and sleeve, 1976, 1999. (http://genius.com).

In all the nuclear meltdowns in the last weeks of Election ’16 and in the asteroid impact of Donald Trump becoming the 45th president of the United States, I almost completely forgot about one of the modern era’s greatest milestones. At the end of September, Stevie Wonder’s Songs in the Key of Life double-album turned forty years old!

My wife swears that this was Stevie Wonder’s last great production of genius, that virtually all the music he’s done since has either been merely “that’s nice” or complete schlock. But compared to Songs In The Key Of Life, at least 75 percent of the music produced since 1500 CE would be schlock! I mean, between “I Wish,” “Sir Duke,” “Love’s in Need of Love Today,” “Have a Talk with God,” “Village Ghetto Land,” and my all-time favorite, “As,” who could ask for anything more out of an album or an artist?

My fandom for Songs in the Key of Life has occurred over several stages since its release on September 28, 1976. I was nearly seven when the double-album dropped, and my life couldn’t have been messier. Between my Mom and my father Jimme’s rocky and violent divorce process, my own coping with sexual assault, and my Mom getting kidney sick and ending up at Mount Vernon Hospital as a patient for three months. Add to this having babysitters as primary caregivers during that time, and a second-grade teacher who wasn’t exactly sympathetic to Black kids who couldn’t settle down. It was a rough time, maybe even rougher than my Hebrew-Israelite years.

But songs from the double-LP were there, either thanks to WBLS-107.5 FM, or to people blasting songs off 8-tracks and cassette decks out of their cars in South Side Mount Vernon. Or, in the case of hanging out with my dad, because of his drinking buddies playing Stevie Wonder’s songs over and over again. For those first few years, “I Wish” and “Sir Duke” were my favorite songs from Songs in the Key of Life. That was probably because they were the only songs from the set I’d heard in full prior to 1982.

Then, with the Wendy crush/puppy love/mini-love of the spring and summer of ’82, one of the songs my mind conjured up was “As.” The song’s more than seven minutes long, and I barely knew the words “until the rainbow burns the stars out in the sky,” much less the entirety of the poetry of that song, much less its full meaning. But my heart knew how that song made me feel, and for matter, how Wendy made me feel, at least for a time. Once my stepfather Maurice began beating on me, my Mom lost her job, and we slipped into welfare poverty, though, Stevie Wonder’s greatest works slipped from my mind.

Nine years later, and it was my friend Elaine who reintroduced me to Songs in the Key of Life. It was during the spring and summer of ’91, when I both liked and loathed Elaine at the same time. It was also the summer before graduate school at the University of Pittsburgh, and it was like my mind and heart knew I needed to feed myself more than Phil Collins, Anita Baker, PE, and Salt ‘n Pepa. I borrowed Elaine’s set of cassette recordings from the genius’ 2-LP set, and spent parts of April, May, and June walking the 3.4 miles between my place in S’Liberty and my job at Western Psychiatric in Oakland listening to Stevie Wonder. I played Songs in the Key of Life straight through a half-dozen times. But of all the songs, “Love’s in Need of Love Today” and “Have a Talk with God” became two of my favorites. After the potential for a more serious relationship with Elaine faded, I gave her back her cassettes in August.

It would be another fifteen years before I finally got Songs in the Key of Life on CD. It was 2006, and I’d finally gotten me and my wife into the iPod era. Between that and my work on my memoir Boy @ The Window, I wanted to explore what made me me musically over the years. In remembering my Wendy-love days, I literally had to go through every song on Songs in the Key of Life again before I remembered “As” in full. I was shocked that after thirty years and so many other Stevie Wonder songs, that it had remained a melody in my heart and mind. It was in the summer of ’06 that “As” became my favorite song off this all-time great album(s).

Given what had occurred in the US over the past decade, and what has been happening to people of color in the US for as long as I’ve been alive, Stevie Wonder’s music from Songs in the Key of Life is always relevant, always uplifting, always life-affirming. Trust me, with Trump’s ascendancy to the White House, “the force of evil plans” will try “to make you its possession.” And yes, I did think “that love would be in need of love today,” because it wasn’t as if “hate” wasn’t going around “breaking hearts” and bodies during the Obama years.

But I’ll close with this, perhaps the most important stanza from “As.” This, to remind myself and all of you America’s may be in more trouble than ever before, but know that trouble has been with America longer than we’ve had the privilege of Stevie Wonder’s Songs in the Key of Life as genius. Thanks to Wendy, Elaine, my former Mount Vernon neighbors, and unknown New Yorkers, for playing these songs for me over the years, whether they meant to or not.

We all know sometimes life’s hates and troubles
Can make you wish you were born in another time and space
But you can bet you life times that and twice its double
That God knew exactly where he wanted you to be placed
So make sure when you say you’re in it but not of it
You’re not helping to make this earth a place sometimes called Hell
Change your words into truths and then change that truth into love
And maybe our children’s grandchildren
And their great-great grandchildren will tell
I’ll be loving you

David Wolf, A Teacher I Hope To Never Become

27 Thursday Oct 2016

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, culture, Eclectic, Jimme, Mount Vernon High School, Mount Vernon New York, My Father, New York City, Pop Culture, race, Sports, University of Pittsburgh, Youth

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1986 World Series, 616, 616 East Lincoln Avenue, AP Physics, Bad Teaching Habits, David Wolf, Escapism, Humanities, Jesse Orosco, Mets, Mother-Son Relationship, MVHS, New York Mets, Senioritis, Teaching and Learning


Film critic Gene Shalit (closest approximation I could find to David Wolf), circa 1980. (http://imdb.com).

Film critic Gene Shalit (closest approximation I could find to David Wolf), circa 1980. (http://imdb.com).

This date was one of the great ones during my Boy @ The Window years. It was a day (and evening) that almost made me forget the role I’d been in since the spring of ’81. One as the sometimes adult male with adult responsibilities on the one hand, and as the nearly ostracized emotional equivalent of a twelve-year-old on the other. But yes, even small miracles (at least in my mind at the time) did happen. The New York Metropolitans, my Mets, won Game 7 of the 1986 World Series thirty years ago on this date 8-5, a biting cold Monday night at the end of October! My Giants beat and beat up the Redskins that same evening 27-24, on their way to a 14-2 record and their first Super Bowl. My underdogs weren’t anymore.

Within three days of that ultimate day of vicarious escapism, the reality of having neglected my studies had sunk in. Or, to be completely honest, the reality of needing much more time to study than I could’ve ever devoted, even without the distractions of senioritis, my Mets and Giants winning or on their way to championships, set in. Because that’s what it would’ve taken for me to have a successful senior year at Mount Vernon High School academically. A greater commitment to AP Physics C, AP English, and AP Calculus AB than my bifurcated life would have allowed. Between four siblings ages two to seven, college applications, and constant errands and chores for my Mom, my weekends of tracking down my father at one watering hole or another, I should’ve gone off to college after my junior year. I should’ve used the summer of ’86 to take gym or something to get the one-quarter credit I needed to graduate.

Instead, here I was with the one teacher who was probably the one most ill-equipped to handle any students other than near-genius devotees to AP Physics. I had David Wolf the year before in high school Physics, so I knew how intolerant he could be toward students who were unprepared, or “just [didn’t] get it.” Or, at least I thought I knew. The week before the Mets’ Game 7 win, Wolf had given us our end-of-marking-period exam on mechanics, and the day after was when we received our exams back with grades. I had the fourth highest score out of seven students, a 22 out of 100. You can look at any grades I’d earned prior to and since this exam in any course between kindergarten and doctorate, and none come close to a 22.

But it obviously wasn’t just me.

David Wolf was another character who was sometimes funny but otherwise sucked as a teacher. It would’ve been hard for me to know what Butler had been like as a teacher when he was happily married. Wolf was a mediocre teacher on his best days because he simply didn’t care if we learned anything in his class. Of course that didn’t make him much different from most of our other teachers. What made Wolf different was the fact that he went out of his way to embarrass students, as if the shock of being outed by him would somehow make us better.

Wolf “taught” us the more difficult AP Physics C version of this Physics course, involving mechanics, electricity and magnetism. It was the equivalent of second semester Physics right from the start, and most of us needed at least a semester of Calculus to keep up with him. Had I known this was Wolf’s plan, I may well have taken my former classmate Laurell’s advice (eight years too late) and switched to AP Biology. Instead, I chose to see this as a new challenge I could take on and will myself through, just like I had in every other difficult class I’d taken up to that point. But after the first two months of the year, it crossed my mind that struggling through this course wasn’t worth it.

Sink or Swim Republican Lifeguard Cartoon, Mike Luckovich, March 14, 2013. (Luckovich/Atlanta Journal-Constitution; http://luckovich.blog.ajc.com).

Sink or Swim Republican Lifeguard Cartoon, Mike Luckovich, March 14, 2013. (Luckovich/Atlanta Journal-Constitution; http://luckovich.blog.ajc.com).

When I wrote in Boy @ The Window, “Laurell was practically using third-semester Calculus to build the Great Pyramids by comparison,” it was hyperbole, of course. Partly because Egyptian calculus was likely more complicated. And partly because Laurell had done something that I couldn’t do. She had gone to Wolf at the end of eleventh grade and borrowed from him a copy of the AP Physics textbook. She had devoted much of her summer to studying up on AP Physics and AP Calculus BC (once the harder version of AP Calculus) before day one of twelfth grade. So Laurell was going to do well, no matter what. Dozens of hours to study wasn’t sometime I had at chaotic 616, textbook weeks ahead of time or otherwise.

However, me doing well or terribly wasn’t my issue with Wolf. It was his sink-or-swim approach, with no attempt to help struggling students in any way. It was his dickish attitude, where he would literally lean on his stool or against the chalkboard insulting us as we attempted to answer a Physics problem.

Wolf’s class remained the most painful academic experience I’d have in Humanities. Period…Wolf continued to berate and belittle us, wondering, ‘Why are you still here?,’ or exclaiming ‘You decided to show up today!’ On the rare occasions I managed to solve a problem at the chalkboard, he gave me a Bronx cheer, the kind good Yankees fans gave when their team was down ten runs and a Yankee hit a home run to close the gap to nine.

Now, some would say this was good preparation for college. Where? While I certainly have known indifferent professors regarding my own abilities or their distance from other students in general, I’ve only known a few who even threw out the rare bit of sarcasm in the classroom. Plus, for courses like Physics, there were TAs who could walk students through problems better than Khan Academy. Even saying that Wolf was good preparation for graduate school would be a stretch. Quiet exclusion, rather than insults and ostracism, is the rule at the doctoral level. And having an advisor like Wolf would’ve led to blood, and not my own, plain and simple.

After years in the classroom with high school, undergrad, and grad students, I understand that being a professor isn’t the same as being a K-12 teacher. Most of the time, I’m not dealing with parents (except as students), I don’t teach five days a week, and I have the expectation that my students should behave as college students. All the more reason that as I have grown older and more experienced as an educator, the more I’ve found Wolf’s behavior objectionable, even almost unforgivable. In all seriousness, why even show up to teach if your primary form of solace at work is yelling insults at students while standing in the hallway in between class periods?

Academia’s Racist Expectations

13 Thursday Oct 2016

Posted by decollins1969 in 1, Academia, Boy @ The Window, Carnegie Mellon University, culture, Eclectic, Mount Vernon High School, Pittsburgh, Politics, Pop Culture, race, University of Pittsburgh, Youth

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Academic Job Market, CMU, Daniel P. Resnick, Hardship, Joe William Trotter Jr., Laurence Glasco, Pitt, Racism, Racism in Academia, Richard Oestreicher


The long wall that separates Morningside Park (and Harlem) from Columbia University, New York, circa 2008. (http://Biking-in-Manhattan.com).

The long wall that separates Morningside Park (and Harlem) from Columbia University, New York, circa 2008. (http://Biking-in-Manhattan.com).

I found myself back again. After reading Marybeth Gasman’s follow-up Washington Post article on her findings about academia’s hostility toward faculty diversity and the low expectations of the mostly White and male search committees in hiring faculty of color, I remembered. Seymour Drescher, George Reid Andrews, Van Beck Hall, Richard Smethurst, Dick Oestreicher, Larry Glasco, Paula Baker, Joe Trotter, John Modell, Steve Schlossman, Wendy Goldman, Kate Lynch, Dan Resnick, Bruce Anthony Jones, and Peter Stearns. Everyone on this list was either my advisor, a professor for a graduate course I took while in the history departments at Pitt and Carnegie Mellon, on my dissertation committee, the department chair, or someone I TA’d for between January 1990 (when I was a junior at Pitt) and May 1997. And nearly all of them either had super-high expectations of me — really, weight-of-the-world expectations — or expected me to choke on my own vomit intellectually while in grad school.

It wasn’t as if I hadn’t seen this before. With select folk while in Humanities in middle school or in high school, like Doris Mann in seventh and eighth grade art, Sylvia Fasulo as my guidance counselor while at Mount Vernon High School, and most notably, with David Wolf in AP Physics my senior year (more on him soon). At Pitt, I had an elderly White professor in a constitutional law class who regularly expressed his displeasure over affirmative action in his lectures and gave all four Black students in the course a C+ on every assignment. But generally, if faculty did have low expectations of me because of their racism, it was more of a feeling, a sense that creeped up on me but couldn’t quite grasp, and not obvious because of their statements and actions.

Headwinds, July 2011. (http://forbes.com).

Headwinds, July 2011. (http://forbes.com).

Until I decided to go for an MA in history in 1990. Everything from discouraging statements to half-baked letters of recommendation brought headwinds meant to slam me up against rocky shoals. Professors like Smethurst or Hall who assumed I didn’t work hard enough because I took time to recharge and hang out with friends. A couple like Oestreicher and Resnick who believed that I actually plagiarized material because the quality of my writing was higher than they had seen from a grad student in years. Some like Andrews, who couldn’t believe I was well into my dissertation, much less having made it into another PhD program at all. That doesn’t even count the assumptions about my basketball prowess, or about what I did in my spare time. Nor does it include the overlooking of alternative perspectives on Marxism, on Whiteness, on multiculturalism, on American poverty, on religion, on a host of historical issues I brought to one seminar after another. Because in my spare time, I read more than what was on a syllabus, and given my upbringing, I had already lived a good portion of what the privileged class had only studied.

Add to this the expectations from Baker and Glasco, or Trotter and Jones. All had high expectations of me. So high, in fact, that their expectations were about more than me. It was about what I should or could represent, a graduate student of color who could compete successfully with the so-called geniuses in the field. With Trotter as my dissertation advisor, of course, it became a balancing act between his paranoia born out of his own experiences with graduate school, the job market, and academic racism, and working with me to make me a better scholar. We never had a conversation about why Trotter was the way he was with me, but as I have noted here over the years, Head Negro In Charge syndrome (HNIC) was certainly part of this equation. It’s one thing to meet one’s own high expectations. It’s another when folks who are pulling for you expect you to outperform yourself because of race.

There were so many expectations of me because of my race and relatively young age that I rebelled, mostly unconsciously, my last two years of graduate school at Carnegie Mellon. I wasn’t sure I wanted a professorship of any kind by 1996. But I was so close to being done with the dissertation, with Trotter, and with my mixed-signals dissertation committee. So I finished, and put myself into a job market, hoping that it wasn’t going to be so bad to look for tenure-track positions.

I was wrong, of course. Search committees couldn’t even meet the minimal expectation of at least evaluating my applications based on my qualifications. I interviewed for seven academic jobs between 1997 and 2000 before my first full-time professorship offer from Howard University. In at least three cases — including Tufts and NYU — the search committee chair’s friend was the person whom ended up with the job. With Teacher’s College, who knows? Slippery Rock canceled their search altogether. I didn’t even care to find out what happened with UNC-Charlotte or Colgate. I can say with absolute certainty, based on yawns, stupid questions, racist comments, and strange looks, that racism played a role in the Slippery Rock cancelation, and in my interviews at NYU and Colgate. Those people simply did not want me there, period.

Israeli armored car patrolling barrier wall between it and Palestinian West Bank, June 17, 2016. (http://presstv.ir).

Israeli armored car patrolling barrier wall between it and Palestinian West Bank, June 17, 2016. (http://presstv.ir).

In all, I have applied for 350 academic positions over the past two decades (keep in mind, I applied for 250 of these between 1997 and 2001, and hardly any during my nonprofit work years between 2001 and 2011). Other than adjunct or term faculty work — sometimes, even well-paying positions — going for academic jobs has confirmed my worst expectations of an institution that prides itself on the myths of meritocracy, scholarship, and objectivity. If I had to do it all over again, I would have not pushed myself through two revisions of my dissertation to get this degree. It wasn’t worth the $24,000 in student loans, the thousands of hours of reading boring ass dense writers, all the stupid hypotheses and theories, and the half-assed people I sat in front of in classrooms who claimed the title professor.

That’s how I feel sometimes. But I’ve also had a full slate of courses at my current gig for the past eight years, worked with thousands of high school, undergraduate, and graduate students since 1996, written dozens of recommendation letters, and worked myself into a writer who has dropped nearly all the trappings of academe. Had I not faced the racist failings of academia head-on, I might have bought into this world’s hypocrisies and reproduced them for my students over the years. In this, at least, I can be thankful for academia’s low expectations of me.

No Time For Jealousy

30 Friday Sep 2016

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, My Father, New York City, Politics, Pop Culture, race, University of Pittsburgh, Youth

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616, 616 East Lincoln Avenue, Class, Coveting, Envy, Erika, General Foods, Humanities, JD, Jealousy, Love Canal, Mother-Son Relationship, Mount Vernon Hospital, MVHS, Smorgasbord, Target, Wendy


Envy, June 2009. (http://psychologytoday.com).

Envy, June 2009. (http://psychologytoday.com).

There are some emotions and human actions in which I don’t allow myself to partake. I usually don’t follow the herd. I don’t get caught up in what’s popular at the moment, no matter how many cool people in my life are riding the wave. I don’t build someone up in order to tear them down. And I don’t allow myself more than a flash of envy or jealousy.

Sometimes, these choices are rather easy, like with me having never watched an episode of Scandal or Empire. Sometimes, the choice to not virtually excoriate someone is difficult, given the narcissisms and moralisms that make up American culture. Sometimes, my path less traveled is one that has become easier over time. With jealousy, I’ve learned over the past thirty-five years that it’s a waste of time, neurons, and quantum energy to peer into the lives of those allegedly better off.

But this was hardly an easy process. I had so many reasons to be jealous when I was a preteen and teenager. My middle school and high school Humanities years were ones of constant, albeit momentary, jealousy. I was envious of classmates whose parents made more in a month than my Mom made working all year at Mount Vernon Hospital. I felt envy whenever I saw a classmate chow down on a smorgasbord of a lunch every day, especially on all the days I couldn’t eat because I either didn’t have the money to buy lunch or because the Hebrew-Israelite no-pork rule prevented me from eating the Friday grilled ham and cheese sandwich. Jealousy would come along when I’d see the mini-cliques of former Grimes and Pennington Elementary classmates getting along like the best of friends. Or, when my classmates would come to school wearing the latest and best of ’80s fashion while I walked around in sneakers with holes in the bottoms.

Smorgasbord, from breakfast to dinner, September 2010. (http://web2printexperts.com).

Smorgasbord, from breakfast to dinner, September 2010. (http://web2printexperts.com).

These first bouts with jealousy quickly turned inward toward my own insecurities and inadequacies, and outward toward my parents’ inability to do anything to make my life better materially. For years after the shock of preteen and early adolescent jealousy, I never saw myself as worthy of my classmates, not even worthy enough to befriend someone whose life, though maybe materially blessed, might have been unstable in other areas.

My first realization of seeing myself as being jealous, though, was toward the end of tenth grade at Mount Vernon High School. That’s when my secret first love Wendy and the contrarian one JD had begun to date. I didn’t feel this sense of love or weird emotional trepidation regarding Wendy by the time we were in tenth grade, though. I sensed as early as seventh grade this particular eventuality. No, I was more jealous of the reality that Wendy and JD could connect with each other in a way that I knew for me was beyond my reach. I didn’t really have any friends, so dating would’ve been like building a bridge over the Pacific Ocean by comparison.

But I learned something as well. Because theirs was an interracial relationship, I got a first-row seat to the stares, the whispers, and the occasional ignorant-ass comments from the other high schoolers about them dating. Seeing that, hearing that, made me aware of the fact that jealousy is a dangerous emotion, and give the life of deficits I had to make up, I didn’t have time or gray matter to waste in the matter of woe-is-me-as-outsider in 1985 or in the foreseeable future.

Public Enemy logo (note the crosshairs target), September 30, 2016. (http://twitter.com).

Public Enemy logo (note the crosshairs target), September 30, 2016. (http://twitter.com).

A year later, when I sensed on some level that some of my classmates were actually jealous of me, I balked at the idea. I thought, “I have nothing that anyone should be jealous of.” To me, this was literally true. With some of the cool kids literally laughing at me as I walked by them in the hallways, I couldn’t foresee a situation in which anyone would ever be jealous of me.

And yet I was wrong. My academic success, my fierce insistence to fight isolation by making myself independent of fads, trends, and conventional wisdom, had already made me a target of other’s envy. It wasn’t until the summer after I graduated when a co-worker at my General Foods job, one who was one year behind me at Mount Vernon High School, cut through the psychology for me. Erika cleared up so many things for me about the nature of friendships, relationships, and jealousy. I owe her big time for that, then and now.

Love Canal, suburban community turned EPA Superfund site, circa 1980. (http://buffalonews.com).

Love Canal, suburban community turned EPA Superfund site, circa 1980. (http://buffalonews.com).

Nearly thirty years later, and I am still surprised when I discover that someone is jealous of me. Really, I am. I guess it’s because I operate by the moment-of-envy rule. Meaning that I allow myself to feel jealous, but only for a moment, and remind myself of my own path, my own destination, and the work I must do to get there. After all, I don’t really want someone’s else job, promotion, salary, status, car, or house. That’s their life, and only God truly knows if their life would be one I’d want to have. And then I move on, knowing that the green grass on the other side of the tracks can often obscure the Love Canal underneath. I move on, because there’s always more work to do, for me, my wife, and my son. I move on, because after all these years, that’s all I know how to do.

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Boy @ The Window: A Memoir

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