Category Archives: Religion

Touré’s Post-Blackness ≈ I’ma Be Me?

01 Monday Oct 2012

Posted by in 1, Academia, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Hebrew-Israelite, Mount Vernon New York, Patriotism, Politics, Pop Culture, race, Religion, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , , , , , , , , ,


Illustration of red wolf with dinner after a hunt, by Sandra Koch, September 29, 2012. (http://nc-es.fws.gov). In public domain.

I know, I know. Touré’s Who’s Afraid of Post-Blackness (2011) has been out for over a year, and I’ve finally, finally managed to read it in the past couple of weeks. I did not want to like this book. I found — and still find — the title to be pretentious and over the top, a perfect fit for Touré’s Twitter and TV persona. Touré values his ideas like they all are new finds of platinum or a form of safe and sustained nuclear fusion. Sometimes Touré can be cutting-edge, but many times, he goes over the edge (as was the case in August on MSNBC with his “niggerization” of Obama comment).

But in Who’s Afraid of Post-Blackness, Touré puts forward a variety of ideas and insights that I’ll be contemplating in my blogo-neighborhood off and on over the next few months. Touré’s is a very good book. It’s one that is both intellectual and yet revealing about the challenges Blacks face inter- and intraracially in the early twenty-first century.

The premise — once I got past the ridiculous term post-Blackness — is that African Americans and America has advanced just far enough in terms of race for all of our old conceptions of Blackness to have now become meaningless. That Blackness is fully infused in American — maybe even world — culture. That there was never one way to be Black in the first place. Touré himself says, “[t]here is no dogmatically narrow, authentic Blackness because the possibilities for Black identity are infinite. To say something or someone is not Black — or is inauthentically Black — is to sell Blackness short. To limit the potential of Blackness. To be a child of a lesser blackness.” (p. 5).

Litmus paper used in litmus tests, September 29, 2012. (http://chemistry.about.com).

Ironically, though, much of Touré’s book picks apart the notion that the US has become post-racial in the past couple of decades, as best exemplified by the election of President Barack Obama in 2008. Of course, Touré uses notions of Blackness and where it has expanded beyond the authenticity litmus test to show that race/racial bias/racism is still alive and well in America. At the same time, Touré shows how post-Blackness has also provided opportunities for millions of Americans White, Black and Brown to reach beyond their own misconceptions of race and themselves, to enrich our lives in politics, scholarship, the arts, not to mention through hip-hop.

One of my main criticisms of Who’s Afraid of Post-Blackness is that Touré uses a term like post-Blackness (mind you, I hate terms like post-structuralism, post-modernism, and post-racialism too) and doesn’t try in any way to provide a definition that distinguishes it from post-racial. For the purposes of this post, though, the main issue I have revolves around Touré virtually ignoring poor and struggling African Americans in his post-Blackness tour-de-force.

I get it when Touré says that he “never lived a typical Black experience.” (p. 53). At least, I think I do. That despite Touré middle class upbringing, middle-class neighborhood, private school experience, that his is but one representation of Blackness. And that Touré’s experience is as representative of Blackness as my experience of being a Hebrew-Israelite preteen in a working poor family while enrolled in Humanities in Mount Vernon, New York would’ve been thirty years ago (see my post “A Question of My Blackness, Sexuality and Masculinity” from September ’11). Or, for that matter, Wanda Sykes’ comedy special I’ma Be Me (2009) was for her.

That’s great for us, for anyone with enough intellectual power, outsider status, unusual amounts of wisdom, or just plain middle class standing to get the details of Who’s Afraid of Post-Blackness. But when Touré does bring up the twenty-five percent of Blacks who aren’t part of this post-Blackness elite, he talks at them, and not to them. Yes, I completely agree that Blackness isn’t to be defined in terms of poverty, prison, and projects. No, Blackness shouldn’t be defined by how “down” one is with an impoverished community or how “hard” someone is for beating the shit out of another person (see my “Raised on Hip-Hop?” post from April ’10).

Hakeem Olajuwon posting up Patrick Ewing, 1994 NBA Finals, June 1994. (http://rgj.com).

Still, while I stand with almost one hundred percent of what Touré says in Who Afraid of Post-Blackness in ’12, I don’t think that this book would’ve reached me thirty years ago. The way I would’ve seen it in ’82 or even ’87, a middle class Black guy telling me about how my poverty is insignificant to who I was would’ve been excommunicated from my life for eternity. It wouldn’t have helped me at all deal with the pressures I faced socially, academically and in my family (see my “The Silent Treatment” post from June ’10).

Touré wouldn’t have been able to provide for me a roadmap for how to be me and to ignore the crowd of those in my life — White and Black — who regularly told me that I wasn’t authentically Black or that I was “talkin’ White.” If mild-mannered me at twelve wouldn’t have been reached by Touré’s chapter on Black artists taking Blackness and standing it on its head, I imagine that young African Americans growing up in poverty or struggling with identity issues would find Who’s Afraid of Post-Blackness about as easy to embrace as Bill Cosby’s criticism of poor Blacks in ’04.

For me as a writer, the question of how to reach beyond the already converted is always an issue. Touré, as good as he is in his book, merely affirms the path I’ve traveled over the past thirty-one years. He doesn’t really reach those whose path of Blackness has barely begun.

Moving (On) To Pittsburgh

26 Sunday Aug 2012

Posted by in 1, Academia, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, New York City, Politics, race, Religion, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , , ,


241st Street-Wakefield Subway Station, Bronx, NY, August 25, 2012. (jag9889 via http://flickr.com). In public domain.

I’m now a quarter-century removed from leaving my original hometown, Mount Vernon, New York, for Pittsburgh and the University of Pittsburgh. Wednesday, August 26, ’87 wasn’t my first day of adulthood, but it turned into my first day of freedom from the disappointment that my years in Mount Vernon and at 616 East Lincoln Avenue had turned into. It’s been a long road of triumphs and setbacks, of mistakes and sins, of excellence and miracles (see my post “Trip to the ‘Burgh” from August ’09).

But I’ve frequently wondered what would’ve happened if I’d stayed in Mount Vernon, or, at least, somewhere in or near New York City. Would I have turned out like my older brother Darren, a forty-four year-old who’s never been able to shake off the years of psychological torture he endured at 616? He was caught between my mother believing him to be retarded and being in a school for the mentally retarded as a kid with an above-average IQ for fourteen years. Darren never had a chance to build on him teaching himself to read at three and teaching me how to read at five (see post “About My Brother” from December ’07).

Outside of the upper-crust lily-Whiteness that was his Clear View School experience, Darren’s never known a middle-class adult life, a middle-class education or people he could talk to about his experience in order to move on from it. My brother lives around 233rd Street in the Bronx, as isolated now as he was at 616, trapped in our 616 past and in the warped thinking that has retarded his growth as a human being for nearly forty years.

Or would I have turned into my youngest brother Eri, a twenty-eight year-old frequently angry with the world? He’s been taking solace in a father (my ex-stepfather) who was never there for him and in his father’s twisted sense of Afrocentric Judaism? Unlike me and my older brother Darren, who at least knew what it was like to live in a time when even we experienced some sense of the old American Dream, Eri never had that chance.

Poverty, the grinding-with-millstones kind, and joblessness are really all that Eri’s seen the past three decades. Job Corp and the Army National Guard have really been his only times away from the daily anguish of 616 and Mount Vernon. And with the death of our sister Sarai two years ago, I know that he’s felt even more angst and isolation. Leading Eri to begin the process of re-upping with Uncle Sam for this fall.

Amtrak’s Pennsylvanian passing the 1895 Bryn Mawr Interlocking Control Towerat Bryn Mawr, PA, en route from New York to Pittsburgh, June 6, 2011. (Centpacrr via Wikipedia). Permission granted via cc-by-sa-3.0.

If I had stayed, my story would likely have ended up somewhere between Darren’s and Eri’s. I would’ve somehow gone to college, maybe Westchester Community College, Hunter or possibly Fordham. But the drama of living at 616 and the constant reminders of the worst years of my life all around me would’ve made demon-slaying a near-impossible task.

It was bad enough occasionally bumping into Crush #1, Crush #2 or one of my silent treatment classmates during the holidays and summers I was away from Pittsburgh between ’87 and ’92. Seeing them regularly and knowing that they only saw me as a twelve-year-old asshole or socially-inept seventeen-year-old? That would’ve stunted me (see my post “The Silent Treatment” from June ’10). I simply wouldn’t have felt that I had the space — geographically or psychologically — to move on from those morbid times.

Even if I somehow found the focus of Tiger Woods and Michael Jordan combined to complete a bachelor’s degree, I would’ve needed to make the decision to leave the area anyway. Especially if I had any other aspirations besides helping my mother take care of my younger siblings, including going to graduate school.

All the decisions I made after August 26, ’87, in fact, wouldn’t have occurred if I had stayed at 616, in Mount Vernon, even anywhere in the New York City area. I would’ve been too close to allow my mother to be beaten by my ex-stepfather again. I would’ve been too embarrassed by my father’s increasing alcoholism. And I would’ve been too angry with myself for all of the fun I’d denied myself while my former high school classmates were living what I assumed was the equivalent of Sheila E’s “Fabulous Life.”

There would’ve been no decision to even risk being homeless my sophomore year for a degree — much less actually being homeless for nearly a week. There then wouldn’t have been a decision to change my major to history, much less rediscovering myself as a writer years later. I wouldn’t have ever seen myself as worthy of happiness, or seen myself as handsome, or seen myself through the eyes of others as funny or charming or goofy. Instead, I could’ve counted on anger, rage, disappointment and misery to be my four emotional companions, ever ready to introduce themselves to the New York City area.

We often need change to move on from the demons of our past and present. Thank God I made the decision to literally leave 616 and Mount Vernon for Pittsburgh. That decision has enabled me to remember the past without wallowing in it.

Defining Loyalty

16 Thursday Aug 2012

Posted by in 1, Academia, Boy @ The Window, Christianity, culture, Eclectic, Patriotism, Politics, Pop Culture, race, Religion, Work, Youth

≈ 6 Comments

Tags

, , , , , , , , , , , , , ,


Gov. Mitt Romney and ‘blind trust,’ June 7, 2012. (http://politicalticker.blogs.cnn.com).

One of any number of concepts I’ve had trouble wrapping my head and heart around over the years has been loyalty. At least, what others in my life have defined as loyalty. For the most part, loyalty for the vast majority of these folk has meant surrounding themselves with yes-men and yes-women, to have people around them who’d prefer the method of going along to get along. True loyalty, of course, is more about supporting a person and their ideals, ideas, calling and purpose, and not just agreeing with their every word and deed, no matter the contradictions, no matter who it hurts.

I’ve seen it in my own life, so many times, in high school, college, grad school, academia, the nonprofit world, and in church. Over and over again, people who believe that leadership means everyone should fall in line and follow someone else’s vision, without question or contribution. It’s the ultimate form of American entitlement, the one thing that all people in authority — secular or spiritual — have in common in our society and culture.

Republican operative Ron Christie, the ultimate yes-man, November 9, 2010. (http://c-spanvideo.org). In public domain.

One example of this was my former boss Ken, who complained about what he claimed was my lack of loyalty to the New Voices Fellowship Program when I made the decision to move on to another position at the end of ’03. He talked about loyalty as if I was a feral dog who needed to be broken and tamed in order to be useful. I said that loyalty “isn’t just about the person, it’s about the work that needs to be done.”

But I’d go a step further than that now. Loyalty in the workplace requires not only the ability of two or more individuals to trust each others’ judgment and quality of work. It also requires a synergy of vision, a sense of purpose that obligates the people in question to provide transparency, constant communication and certainly criticism in the journey to make any vision a reality.

I remembered this a few years after moving on from New Voices, at an interview I had with the head of the Center of Africana Studies at the University of Pennsylvania. He began with the question, “So how are you going to contribute to my vision of building the kind of world-class center that will attract the attention of scholarship everywhere?” The director lost me with his emphasis on “my vision.” I’m thinking, “I don’t know you, but somehow, I’m supposed to trust your vision purely because you say so. Are you kidding me? I’m to be loyal to you just because — you’re Black, you’re a decade older than me, you’re at an Ivy League university? Really?” To this day, that was the weirdest interview in which I’d ever been a part.

I saw this also at the church to which I’d been a member of the longest in my adult life, Covenant Church of Pittsburgh (which was in Wilkinsburg, by the way). From ’91 to ’97, I attended services, was part of the men’s choir, tutored high school students and went on retreats. I sometimes turned a blind eye to the occasional hypocrisy around sex, money and marriage in sermons versus what I actually witnessed.

One February ’97 Sunday after I finished a year’s worth of battles with my dissertation advisor Joe Trotter — another person who wanted my false sense of loyalty (see my “Running Interference” post from April ’11)  — I couldn’t take it at CCOP anymore. After a month-long drive to raise $250,000 above our normal tithes and offerings to buy a plot of land to build a megachurch in Monroeville, our pastor made an announcement and delivered a fiery sermon. The announcement was that God had told him to now up the ante to a three-million dollar campaign for money to build the church on this new property.

Man on a leash, June 12, 2010. (dtoy2009 via Flickr.com). In public domain.

Before I had time or faith to absorb that bit of information, my pastor delivered a forty-five minute sermon that blamed Wilkinsburg’s fifty-percent unemployment rate, gang violence and despair on “homosexuals and whoremongers.” I’d heard other statements and similar sermons like this before, but not for nearly an hour, not after an appeal to worshippers to give more than one-tenth of their gross income to CCOP for a new church.

I knew for a fact that some of my fellow CCOP members were giving as much as one-fifth of their disposable income already. I also knew that their were some CCOP members who were in the closet. To require loyalty to a vision without building a consensus on such, while also denigrating the very people from whom you demand loyalty was just downright disgusting to me. So I left CCOP, never to return.

This year’s presidential election cycle, particularly on the GOP/TPer side, seems to demand the same kind of blind loyalty that my former boss, potential boss, former dissertation advisor and former pastor all wanted from me or people like me. I learned a long time ago, though, that what people like Mitt Romney and Paul Ryan want isn’t loyalty. They want lap dogs, people willing to overlook their own interests in order to help them achieve theirs.

The Human Race Addendum

13 Monday Aug 2012

Posted by in 1, Academia, Boy @ The Window, Christianity, culture, Eclectic, Mount Vernon New York, Politics, Pop Culture, race, Religion, Work, Youth

≈ Leave a comment

Tags

, , , , , , , , , , , ,


Two years ago, I wrote a post about a curious observation I made about inequality, unfairness and humanity, all courtesy of my fourth grade teacher, Mrs. Pierce (“Hard Work and the Human Race,” September ’10 – see below). In the thirty-four years since this observation, it’s fairly obvious that the great college football coach legend Barry Switzer was right about how people like Romney think about their station in life. “Some people are born on third base and go through life thinking they hit a triple.”

GOP presidential hopeful Mitt Romney’s pick of Paul Ryan as his vice-president is a confirmation of the idea that there are folks in America who truly believe that their success came only as a result of hard work, luck and prayer. But to use a better analogy, it’s easy to be a winner when your born in middle of the fourth lap of a 400m race, while someone like me had to fight just to get in the starting block. Politically, Carter and Reagan was the spark for my understanding of economic inequality. Three and a half decades later, the Romney-Ryan ticket reflects the long and winding road this mythology of “equal opportunity, not equal outcomes” has taken our nation. Only, equal opportunities do not exist for most of us, as the track and field analogy illuminates.

===========================

When I was nine years old, my fourth grade teacher at Holmes, Mrs. Pierce — a grouch of an older White woman, really — talked about the human race and attempted to describe our species’ variations. She tried to do what we’d call a discussion of diversity now. It went over our heads, no doubt because she didn’t quite get the concept of diversity herself.

Holmes Elementary School, Mount Vernon, NY [Top left corner was Mrs. Pierce’s classroom in 1978-79 year], November 22, 2006. (Donald Earl Collins).

Like the fourth-grader I was, I daydreamed about the term, human race. I thought of Whites, Blacks, Asians, Hispanics, young and old, male and female, from all over the world, all on a starting line. It was as if four billion people — that was the world population in ’79 — were lined up to run a race to the top of the world. In my daydream, some were faster than others, or at least appeared to be, while others hobbled along on crutches and in wheelchairs. Still others crawled along, falling farther and farther behind those who were in the lead, the ones that looked like runners in the New York City marathon. Before I could ponder the daydream further, Mrs. Pierce yelled, “Wake up, Donald!.” as if I’d really been asleep.

A high school friend recently gave me some much-needed feedback on my Boy @ The Window manuscript. Her feedback was helpful and insightful, and very much appreciated. But some of it reminded me of the realities of having someone who’s a character in a story actually read that story. Their perceptions will never fully match up with those of the writer, which is what is so groovy and fascinating about writing in the first place.

One of the things that struck me as a thread in her comments — not to mention in so many conversations I’ve had with my students about race and socioeconomics — was the theme of individual hard work trumping all obstacles and circumstances. As if words, slights, and mindsets in the world around us don’t matter. As if poverty is merely a mirage, and bigotry, race and racism merely words on a page. Sure, a story such as the one I have told in this blog for the past three years is about overcoming roadblocks, especially the ones that we set ourselves up for in life, forget about the ones external to our own fears and doubts.

At the same time, I realized what my weird daydream from thirty-one years ago meant. Some people get a head start — or, in NASCAR terms, the pole — before the race even starts. That certainly doesn’t make what that individual accomplishes in life any less meaningful, but knowing that the person had an advantage that most others didn’t possess does provide perspective and illuminates how much distance the disadvantaged need to cover to make up ground. Those who limp and crawl and somehow are able to compete in this human race have also worked hard, likely at least as hard as those with a head start, and more than likely, harder than most human beings should ever have to work.

2009 London Marathon. (http://www.newsoftheworld.co.uk/)

Plus, there are intangibles that go with race, class and other variables that determines how the human race unfolds. “Good luck is where hard work meets opportunity,” at least according to former Pittsburgh Penguins goaltender Tom Barrasso. Most human beings work hard, but all need opportunities that may provide a real sprint to catch up or take a lead in the human race. Family status, political influence, social and community networks, religious memberships, being in the right place at the right time, all matter and are connected to race and class, at least in the US.

The moral of this story is, hard work matters, individual accomplishment matters. Yet a panoramic view of the race in which humans are engaged matters more in putting our individual successes and the distance that remains in some reasonable perspective. Without that, we’re all just pretending that individual hard work is the only thing that matters, when that’s only half the battle, or half of half the battle.

Boy, Interrupted

16 Monday Jul 2012

Posted by in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Jimme, Mount Vernon New York, Movies, race, Religion, Youth

≈ 1 Comment

Tags

, , , , , , , , , , , , , ,


Oz (HBO series) wallpaper, July 15, 2012. (http://blabla-series.com).

As I continue on my blogger’s journey reliving parts of my summer of abuse from thirty years ago, I’m reminded of some simple truths. That in terms of time, while I certainly remember everything that happened to me in July ’82, I don’t remember being outside the confines of 616 at any point during that month, even during those times when I actually was. Mount Vernon had become my prison. I don’t recall a single moment of laughter or goofiness, a single song or thought beyond surviving my ordeal. It was as if someone had kidnapped and then tortured me for five weeks. It was the longest interruption of my higher ordered thinking that I can remember.

Not only did my stepfather Maurice/Judah forbid me from the outdoors or from reading because I refused to acknowledge him as my father, but he forced me to do every conceivable household chore (see my “Whipped And Beaten” post from earlier this month). He invented them on a whim to keep me busy every day. His justification, of course, was the Torah. “Honour thy father and thy mother…” was what I’d allegedly violated as a sinful Hebrew-Israelite. I scrubbed behind our two refrigerators on a Saturday afternoon in mid-July — our so-called Sabbath day — while they were turned on, burning myself on coils and cleaning walls with plain water. I whitewashed the bedroom, living room, foyer, and hallway walls on Saturdays and other days, again without any soap or other cleansers.

Maurice inspected my work for any mistake, and if there were any, I’d get beat with a belt or punched in the chest or gut and would have to start the whole thing all over again. All while he laid on his unemployed ass farting and watching the ’30s Tarzan movie series starring Johnny Weissmuller on WNEW-Channel 5. On a Sanyo TV set my father Jimme had bought us the year before, just before his Louisville Slugger incident! I scrubbed those kitchen walls as if I were scrubbing Maurice with a steel rake tipped with Brillo pads. It didn’t matter that I didn’t have anything but water to clean them with.

A modern jail cell (numbering modified by author), Brecksville, Ohio PD, January 3, 2006. (Andrew Bardwell via Wikipedia/Flickr.com). In public domain.

Both Jimme and my Uncle Sam tried to see me during this torture. My stepfather threatened to kill Jimme, practically running him off. I got in trouble for chasing after my father down East Lincoln Avenue after Maurice threatened him. Maurice yelled at me, “If you go after him, you betta keep goin’!” Mom stopped my Uncle Sam from confronting my stepfather about his abuse of her and me when he came over for a visit at the end of July. He was obviously frustrated beyond belief. Uncle Sam said, “Don’t expect me to keep comin’ over here while that son-of-a-bitch’s still here!”

I was completely exhausted by then. I dreamed every day of slaughter. I thought about cutting up my stepfather in his sleep with a steak knife and feeding him to wild dogs. I’d start with his balls, then his whale-blubber belly, and then his throat. Then I would stuff his balls down his throat. These wonderful thoughts probably kept me from committing suicide.

Despite it all, the idiot had failed to break me. Off and on throughout my month of torture, I did think of Crush #1. She’d sometimes show up in my dreams. Or I’d think of her as I walked the streets of North Side Mount Vernon, as I passed her  block near East Prospect, on the way to pick up a new stroller for Yiscoc or to go to Waldbaum’s or some other grocery store. Then I started thinking that this was a pitiful waste of time. After all that had happened, there was no way someone as great as Crush #1 would ever be interested in me, I thought one day at the end of July, just a couple of days before my five weeks of continual abuse had ended.

I assumed that I was damaged goods, a person no self-respecting individual would see as having any value. Kids, even poor kids, made fun of me all the time, my religion was a sham since my stepfather had become a worse person, Mom was making dumb decisions, and my grades despite my end-of-the-year rally didn’t meet my usual standards. It was July ’82 and I didn’t know if I’d make it to my thirteenth birthday.

I was so stressed out that I hadn’t noticed that I was in the midst of growing four inches in two short months. I missed my foot growing a full size in a span of a month, my first pubic hair growth. I even masturbated without knowing what it was I was doing, having made it my way to release all of my fear and stress. If a psychiatrist had evaluated me on July 16 of ’82, they would’ve put me on antidepressants. That’s how out of sorts I was.

Whipped and Beaten

06 Friday Jul 2012

Posted by in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Movies, race, Religion, Youth

≈ 1 Comment

Tags

, , , , , , ,


Whipped and beaten buttercream, October 10, 2010. (http://farm5.static.flickr.com/). In public domain.

Another day, another “thirty years ago on this date” post. But this one was my full confirmation that my childhood was over, that humans — especially Blacks males — couldn’t be trusted, and that I had a long way to go to make my life worth living (see my post “Another Day of Days” from July ’07 for more). It took years for me to undo the conclusions I drew from what occurred on this date.

My stepfather cut my Pookie hunt three days short on the sixth of July (see my “Lightning On A Cloudless Day” from last week) of ’82. Because I wasn’t man enough to actually find and confront Pookie to get the money back, it was now time for my whuppin’.

Whap! Whap! Whap!

“Are you gonna do what I say nigga!,” Maurice kept saying as he kept whipping me with his belt.

Kunta Kinte being whipped, Roots (1977) screenshot, July 6, 2012. (http://irvine.wikis.gdc.georgetown.edu). Qualifies as fair use under US Copyright laws because of low resolution.

I stood there with my arms and legs stretched out — and with my pants and underwear pulled down to my ankles — in front of a grimy white wall in my room being whipped by him with his leather belt. I could hear the belt cut through the air before it landed on my nearly naked body. I assumed that he pulled this straight from the ABC miniseries Roots.

Whap! Whap! Whap!

“I’m yo’ father and yo’ gonna listen to me!” he barked.

As the inquisition continued, my room started to spin in my head, and the white walls turned yellow and red.

Whap! Whap! Whap!

“Are you gonna listen to me? Are you gonna listen to me?” he kept saying as each hit became harder and harder on my back, butt, and legs. I started seeing pools of blood forming on the ceiling and nothing but hatred was forming in my mind.

Whap! Whap! Whap!

“Are you gonna listen to me?,” he screamed.

“I hate you! I hate you! You’re not my father, you’re just a bully!” I yelled.

My stepfather then paused from whipping me. Punches and kicks followed about a second later. First came three punches to my head and jaw, after he spun me around from the wall.

“You hate me, huh nigga?!?”

Then he kicked me in the stomach and the mouth as I lay on the floor, at least until I started to spit blood. After I threatened to go to the police, Maurice picked me up and threw me by my arms four feet into a corner wall, almost knocking me unconscious.

“Go to the police, muthafucka! I dare you! If you talk to the police, I’ll kill you!,” he said.

When I came out of my daze, my stepfather told me to move out and go live with Jimme. He told me, “This is MY house. If you hate me get out!” A suitcase then greeted my head as my stepfather said, “Start packin’!”

Mom arrived from a long day at work, around 3:15 pm, as Mount Vernon Hospital was about to go on strike, and she wasn’t a part of the union. “My poor mom,” I thought. When she came into my room, she immediately became angry. “What happened?,” she asked. I told her the story, and she told me to unpack.

After five minutes of quiet, I heard her arguing with Maurice in the living room.

“He’s a defiant child. We have to get rid of IT!,” he said.

“Who pays the bills? Who feeds your fat black ass? If this child of mine leaves, we’re gonna turn this mutha out, and you’re gonna be the one goin’ to hell!,” Mom said in response. I guess she really didn’t remember what happened to her on Memorial Day.

My stepfather then walked into my room to say “Unpack, nigga.” I finished unpacking, and then I sat in my walk-in closet and began to cry. I hadn’t cried in the closet since the day I finished third grade, because Mrs. Shannon was no longer my teacher. I had a crush on her all through that year. Now I closed the closet door, wanting no light to shine on me.

I felt trapped, with no place to escape from the wrath of my stepfather. I thought about poisoning his food, the fat slob. Or slitting his throat when he was asleep, because he could sleep through a thermonuclear detonation. Then I thought about killing myself again. I could jump out of the window in the living room and land flat on the blue-gray slate walkway between 616’s front door and the five stairs leading to the sidewalk and street. I thought that one of us would have to die to end this senseless ordeal.

Muhammad Ali at end of last fight, SI cover, October 13, 1980. (http://www.crowntiques.com). Qualifies as fair use under US Copyright laws because of low resolution.

I discovered that my waking nightmare had just begun. It turned out that my ribs and stomach were bruised, I had another knot on my forehead, my lower lip was busted, and my butt and right leg had bloody scars on them as a result of the belt. And I knew, all too well now, that there was more to come.

If there’s anything to learn from my experience, it’s to not wait for a teacher to notice — in my case, the late Harold Meltzer — or twenty years to feel comfortable enough to talk about your child abuse without being embarrassed.

Oligarchy: The Future Is Now

28 Thursday Jun 2012

Posted by in 1, Academia, Boy @ The Window, culture, Eclectic, New York City, Patriotism, Politics, race, Religion, Work

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , ,


“History Repeats Itself: The Robber Barons of the Middle Ages and the Robber Barons of Today”, Puck, Samuel Ehrhardt (1889), June 28, 2012. (http://http://www.library.gsu.edu). In public domain.

Though many of us have been fighting this long war against neocon, reactionary, even fascist elements in American society over the course of the past four decades, it appears that, like the Fire Nation in the Avatar: The Last Airbender series (2004-08), that we’ve lost the war. I’m not predicting that Romney will beat Obama in November. But this election will be closer than it ought to be, thanks mostly to the SuperPAC maelstrom stirred up by the Supreme Court’s Citizens United decision (2010) and our own get-rich-quick apathy with politics and responsibility in this country.

More importantly, though, is the reality that this election, even with an Obama win, is merely a chink in the armor that is our American oligarchy, now firmly established. With so much in regulations, social welfare, education, unionization, and other protections for the ordinary American rolled back, it’ll take at least a generation to undo the damage done since the Nixon years to our society, economy and environment. With so much wrong, though, it may well be too late to make course corrections without significant consequences for our nation and for the world.

That only in the past couple of years folks who weren’t staunch progressive or true leftist liberals have come to realize that the neocon endgame was a powerful plutocracy is testimony to the long, successful war of identity politics, wedge issues and other distractions that they have fought since ’68. The funny thing is, though, that for most of American history, our government has been a representative democratic oligarchy, especially for the poor or those whom are of color. How can you explain the history of slavery, even the half-century it took for non-landowning White males to get the right to vote?

“The ‘Brains'” Boss Tweed, by Thomas Nast (1871), June 28, 2012. (Vizu via Wikipedia). In public domain.

There have only been brief periods in American history in which the federal government has been responsive to the ordinary American citizen, a protector of the rights of the many and the minority over the rights of rich individuals and powerful economic interests. One of them came as a result of the Great Depression, the start of a nearly forty-year run where our government, despite its flaws and lies, frequently erred on the side of ordinary citizens. People can talk about the Clinton years being an oasis in the middle of a neocon desert, but between the vast expansion of credit, the tearing down of Glass-Steagall, NAFTA and other corporation-friendly policies, we now know that much of what occurred in the ’90s was a mirage.

What is different now — but not so different from the turn of the twentieth century — is the brazenness with which the rich and powerful flaunt their control over our lives. It’s as if they’ve drugged us, tied us down, and occasionally even tortured us, expecting no response or retaliation. And the media has played its role in this, too. From Kim Kardashian to the Real Housewives of RichLandUSA, and from American Idol to Mad Men to Dancing With The Stars. The rest of us just live vicariously through the oligarchy, or become raging and jealous while laughing at the folly of the rich in the process.

Even the wars we fight and the Supreme Court decisions made are steeped in oligarchy and the privileges of the rich and the corporate. That’s why we spent a decade in Iraq, billions on a military fighter we don’t need (F-22), and think that decisions that treat corporations as people and lower taxes for the wealthiest Americans are good for the country.

That’s why today’s Supreme Court decision on the Affordable Care Act of 2010 — otherwise known as Obamacare — matters little in the larger scheme. Of course it matters that millions of Americans have access to healthcare. But even before the Supreme Court decision, the best most un- and under-insured Americans could hope for is a system in which they pay less for crappy health insurance. And health insurance isn’t same as healthcare, folks. Either way, the real winners long-term are private health insurance providers, and not ordinary Americans or the Obama Administration.

It is an unfortunate reality that over the past forty-five years, every aspect of government in this country has been infused with oligarchy. It takes tremendous and unyielding pressure for even a city government like New York (e.g., Rockefeller Laws, stop-and-frisk policy, decriminalization of marijuana) to bend to the demands of its own citizenry. Even then, protests, sit-in and petitions don’t always work (see Occupy Wall Street and the fifteen million protestors before the Second Gulf War as examples).

Mitt Romney Bain Capital “money shot,” October 13, 2011. (http://theatlantic.com via Boston Globe).

So, what to do? I haven’t given up hope, but I can’t spend the days I have left — whether it be moments or decades — waiting for the worm to turn. Next best thing is to hope that my son will drink of my wisdom and learn to fight against this kind of ruling class when he is old enough to do so.