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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Category Archives: Movies

Tells In Telling The Tale

21 Saturday Jul 2012

Posted by decollins1969 in 1, culture, Eclectic, Movies, Politics, Pop Culture

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Art Imitating Life, Battlestar Galactica (2004 series), Bones, DS9, Firefly, Fringe, Imagination, Phalanges, Sarcoidosis, Star Trek: Deep Space 9, Star Trek: Deep Space Nine, Star Trek: DS9, Stories, Tales, Telling, Tells, TV Shows, Writing


Adm. Adama hugging Starbuck scene (screen shot/cropped), Battlestar Galactica, 2009. (http://blazingangel.tumblr.com).

I guess that we as individuals each have tells in telling stories, including our life stories. Certainly all writers have a tell, a catch phrase or common set of words that use in telling a story or in setting a scene. All artists have a unique signature, a nuance within a particular style or genre that sets them apart from someone painting by numbers. Sometimes, at least for me, it takes heavy doses of a writer’s style or of someone’s art for me to see the unique tells in the telling.

Firefly series opening logo, July 21, 2012. (Adamwankenobi via Wikia.com).

That’s been so true for me in watching entire TV series through Netflix over the past two years, whether through DVD or online streaming. Since the spring of ’10, I’ve watched, in order and their entirety, Star Trek: DS9, Star Trek: Enterprise, Star Trek: Voyager, House, Firefly, Heroes, Breaking Bad, Dexter, Six Feet Under, Oz, Eureka, Warehouse 13, Battlestar Galactica, Bones and Fringe, mostly through Netflix. Now, some of these shows I’d seen plenty of when they were regular series, especially DS9, Six Feet Under, House and Oz, while I viewed most of these series for the first time.

There’s something different about watching a TV series all at once than watching it once a week in twelve, twenty-four or twenty-six episode blocks year by year. Especially with unlimited streaming. Earlier this year, I watched all seventy-six episodes of Battlestar Galactica over a six-day span in April, including the first two seasons between Saturday morning and Sunday evening Easter weekend (see my post “Battlescar Galactica” from June ’12).

In watching so many episodes, you quickly sense the rapport being actors, the plot and its direction, and the tells about a particular episode or season of a show. In watching DS9, I learned that whenever Quark would mention Dax’s relationship with a Gallamite (a race with a transparent skull) or a Tholian ambassador, I’d learn something revealing about one of the main characters, especially Dax or Quark. Only, there may’ve been only one scene in 176 episodes in which there was a Gallamite character, and none for a Tholian ambassador.

With House, if the “sarcoidosis” diagnosis came up before the last segment of an episode, it was always wrong, but if it came up in the last segment, it would occasionally be correct. The writers obviously knew that sarcoidosis was such a general diagnosis that it could mean nothing in nearly all the show’s mystery illnesses, revealing the desperation and pressure the characters felt in finding the right diagnosis to save someone’s life.

Bones in the human hand (from authentic human skeleton), March 25, 2004. (Raul654 via Wikipedia). Released to public domain via GNU Free Documentation License.

For other shows, it could be a word, a line, an appearance of a sign or character even. For the first five seasons of Bones, the tell for Brennan’s emotional state — or lack of one — was how she’d say “phalanges,” “distal phalanges,” or even “ungual phalanges.” Brennan wiggled her “phalanges” with delight for babies and kids, and examined microscopic details of dead peoples’ phalanges with scientific coldness otherwise. For the sci-fi western Firefly, lines like “the money was too good” and cursing in Mandarin Chinese illuminated the contrast between haves and have-nots of twenty-sixth century humans, between technological advances and moral devolution.

There’s also Fringe’s opening with changes in colors signifying alternate universes and timelines. Not to mention Breaking Bad’s opening scenes foreshadowing how a season would conclude, or the use of light-skinned or biracial actresses as either technically or ephemerally brilliant characters on Fringe, Warehouse 13 and Bones.

But my all-time favorite tell in any season these days is from Battlestar Galactica, when Adama asks,

“What do you hear, Starbuck?”

“Nothing but the rain, sir,” she says

“Then grab your gun and bring in the cat.”

No matter how the characters felt, how dire the situation, or how triumphant the moment, it was the line that showed how precious the connections we have and need to have with each other and with our humanity.

I think that the way I can — we can — watch movies, TV series, read books and articles, look at art, and listen to music through these tells can tell me a lot about a writer, a musician or an artist. But it also tells me a lot about me. Not just that I’m a little weird. I’m also a sucker for a good story, one that is a bit ironic, a tad asymmetrical, that is quirky and epic, unique and yet mundane. A story that mirrors my life is one that tells me about me, at least in part.

Boy, Interrupted

16 Monday Jul 2012

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Jimme, Mount Vernon New York, Movies, race, Religion, Youth

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"Oz" (HBO), 616, 616 East Lincoln Avenue, Child Abuse, Crush #1, Girl, Hatred, Imagination, Interrupted", Judah ben Israel, Maurice Eugene Washington, Maurice Washington, Stolen Childhood, Torture, Uncle Sam


Oz (HBO series) wallpaper, July 15, 2012. (http://blabla-series.com).

As I continue on my blogger’s journey reliving parts of my summer of abuse from thirty years ago, I’m reminded of some simple truths. That in terms of time, while I certainly remember everything that happened to me in July ’82, I don’t remember being outside the confines of 616 at any point during that month, even during those times when I actually was. Mount Vernon had become my prison. I don’t recall a single moment of laughter or goofiness, a single song or thought beyond surviving my ordeal. It was as if someone had kidnapped and then tortured me for five weeks. It was the longest interruption of my higher ordered thinking that I can remember.

Not only did my stepfather Maurice/Judah forbid me from the outdoors or from reading because I refused to acknowledge him as my father, but he forced me to do every conceivable household chore (see my “Whipped And Beaten” post from earlier this month). He invented them on a whim to keep me busy every day. His justification, of course, was the Torah. “Honour thy father and thy mother…” was what I’d allegedly violated as a sinful Hebrew-Israelite. I scrubbed behind our two refrigerators on a Saturday afternoon in mid-July — our so-called Sabbath day — while they were turned on, burning myself on coils and cleaning walls with plain water. I whitewashed the bedroom, living room, foyer, and hallway walls on Saturdays and other days, again without any soap or other cleansers.

Maurice inspected my work for any mistake, and if there were any, I’d get beat with a belt or punched in the chest or gut and would have to start the whole thing all over again. All while he laid on his unemployed ass farting and watching the ’30s Tarzan movie series starring Johnny Weissmuller on WNEW-Channel 5. On a Sanyo TV set my father Jimme had bought us the year before, just before his Louisville Slugger incident! I scrubbed those kitchen walls as if I were scrubbing Maurice with a steel rake tipped with Brillo pads. It didn’t matter that I didn’t have anything but water to clean them with.

A modern jail cell (numbering modified by author), Brecksville, Ohio PD, January 3, 2006. (Andrew Bardwell via Wikipedia/Flickr.com). In public domain.

Both Jimme and my Uncle Sam tried to see me during this torture. My stepfather threatened to kill Jimme, practically running him off. I got in trouble for chasing after my father down East Lincoln Avenue after Maurice threatened him. Maurice yelled at me, “If you go after him, you betta keep goin’!” Mom stopped my Uncle Sam from confronting my stepfather about his abuse of her and me when he came over for a visit at the end of July. He was obviously frustrated beyond belief. Uncle Sam said, “Don’t expect me to keep comin’ over here while that son-of-a-bitch’s still here!”

I was completely exhausted by then. I dreamed every day of slaughter. I thought about cutting up my stepfather in his sleep with a steak knife and feeding him to wild dogs. I’d start with his balls, then his whale-blubber belly, and then his throat. Then I would stuff his balls down his throat. These wonderful thoughts probably kept me from committing suicide.

Despite it all, the idiot had failed to break me. Off and on throughout my month of torture, I did think of Crush #1. She’d sometimes show up in my dreams. Or I’d think of her as I walked the streets of North Side Mount Vernon, as I passed her  block near East Prospect, on the way to pick up a new stroller for Yiscoc or to go to Waldbaum’s or some other grocery store. Then I started thinking that this was a pitiful waste of time. After all that had happened, there was no way someone as great as Crush #1 would ever be interested in me, I thought one day at the end of July, just a couple of days before my five weeks of continual abuse had ended.

I assumed that I was damaged goods, a person no self-respecting individual would see as having any value. Kids, even poor kids, made fun of me all the time, my religion was a sham since my stepfather had become a worse person, Mom was making dumb decisions, and my grades despite my end-of-the-year rally didn’t meet my usual standards. It was July ’82 and I didn’t know if I’d make it to my thirteenth birthday.

I was so stressed out that I hadn’t noticed that I was in the midst of growing four inches in two short months. I missed my foot growing a full size in a span of a month, my first pubic hair growth. I even masturbated without knowing what it was I was doing, having made it my way to release all of my fear and stress. If a psychiatrist had evaluated me on July 16 of ’82, they would’ve put me on antidepressants. That’s how out of sorts I was.

Whipped and Beaten

06 Friday Jul 2012

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Movies, race, Religion, Youth

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616, 616 East Lincoln Avenue, Child Abuse, Childhood, Judah ben Israel, Maurice Eugene Washington, Maurice Washington, Pookie


Whipped and beaten buttercream, October 10, 2010. (http://farm5.static.flickr.com/). In public domain.

Another day, another “thirty years ago on this date” post. But this one was my full confirmation that my childhood was over, that humans — especially Blacks males — couldn’t be trusted, and that I had a long way to go to make my life worth living (see my post “Another Day of Days” from July ’07 for more). It took years for me to undo the conclusions I drew from what occurred on this date.

My stepfather cut my Pookie hunt three days short on the sixth of July (see my “Lightning On A Cloudless Day” from last week) of ’82. Because I wasn’t man enough to actually find and confront Pookie to get the money back, it was now time for my whuppin’.

Whap! Whap! Whap!

“Are you gonna do what I say nigga!,” Maurice kept saying as he kept whipping me with his belt.

Kunta Kinte being whipped, Roots (1977) screenshot, July 6, 2012. (http://irvine.wikis.gdc.georgetown.edu). Qualifies as fair use under US Copyright laws because of low resolution.

I stood there with my arms and legs stretched out — and with my pants and underwear pulled down to my ankles — in front of a grimy white wall in my room being whipped by him with his leather belt. I could hear the belt cut through the air before it landed on my nearly naked body. I assumed that he pulled this straight from the ABC miniseries Roots.

Whap! Whap! Whap!

“I’m yo’ father and yo’ gonna listen to me!” he barked.

As the inquisition continued, my room started to spin in my head, and the white walls turned yellow and red.

Whap! Whap! Whap!

“Are you gonna listen to me? Are you gonna listen to me?” he kept saying as each hit became harder and harder on my back, butt, and legs. I started seeing pools of blood forming on the ceiling and nothing but hatred was forming in my mind.

Whap! Whap! Whap!

“Are you gonna listen to me?,” he screamed.

“I hate you! I hate you! You’re not my father, you’re just a bully!” I yelled.

My stepfather then paused from whipping me. Punches and kicks followed about a second later. First came three punches to my head and jaw, after he spun me around from the wall.

“You hate me, huh nigga?!?”

Then he kicked me in the stomach and the mouth as I lay on the floor, at least until I started to spit blood. After I threatened to go to the police, Maurice picked me up and threw me by my arms four feet into a corner wall, almost knocking me unconscious.

“Go to the police, muthafucka! I dare you! If you talk to the police, I’ll kill you!,” he said.

When I came out of my daze, my stepfather told me to move out and go live with Jimme. He told me, “This is MY house. If you hate me get out!” A suitcase then greeted my head as my stepfather said, “Start packin’!”

Mom arrived from a long day at work, around 3:15 pm, as Mount Vernon Hospital was about to go on strike, and she wasn’t a part of the union. “My poor mom,” I thought. When she came into my room, she immediately became angry. “What happened?,” she asked. I told her the story, and she told me to unpack.

After five minutes of quiet, I heard her arguing with Maurice in the living room.

“He’s a defiant child. We have to get rid of IT!,” he said.

“Who pays the bills? Who feeds your fat black ass? If this child of mine leaves, we’re gonna turn this mutha out, and you’re gonna be the one goin’ to hell!,” Mom said in response. I guess she really didn’t remember what happened to her on Memorial Day.

My stepfather then walked into my room to say “Unpack, nigga.” I finished unpacking, and then I sat in my walk-in closet and began to cry. I hadn’t cried in the closet since the day I finished third grade, because Mrs. Shannon was no longer my teacher. I had a crush on her all through that year. Now I closed the closet door, wanting no light to shine on me.

I felt trapped, with no place to escape from the wrath of my stepfather. I thought about poisoning his food, the fat slob. Or slitting his throat when he was asleep, because he could sleep through a thermonuclear detonation. Then I thought about killing myself again. I could jump out of the window in the living room and land flat on the blue-gray slate walkway between 616’s front door and the five stairs leading to the sidewalk and street. I thought that one of us would have to die to end this senseless ordeal.

Muhammad Ali at end of last fight, SI cover, October 13, 1980. (http://www.crowntiques.com). Qualifies as fair use under US Copyright laws because of low resolution.

I discovered that my waking nightmare had just begun. It turned out that my ribs and stomach were bruised, I had another knot on my forehead, my lower lip was busted, and my butt and right leg had bloody scars on them as a result of the belt. And I knew, all too well now, that there was more to come.

If there’s anything to learn from my experience, it’s to not wait for a teacher to notice — in my case, the late Harold Meltzer — or twenty years to feel comfortable enough to talk about your child abuse without being embarrassed.

American Un-Exceptionalism

04 Wednesday Jul 2012

Posted by decollins1969 in 1, Academia, culture, Eclectic, Movies, Patriotism, Politics, Pop Culture, race

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Tags

American Exceptionalism, American History, Capitalism, Chris Matthews, Democracy, Dorian Gray, Freedom, Imperialism, League of Extraordinary Gentlemen, Myths, Oppression, Patriotism, Representative Democracy, Superpower


Captain America and waving US flag, July 4, 2012. (http://http://www.vitaver.com).

One of the great myths of American history is that the US is an exceptional society with an exceptional history, earned as the shining light on the hill of democracy, the first modern republic in world history. Despite all the claims of such luminaries as Chris Matthews (of MSNBC lore) and presidential historian Doris Kerns Goodwin, America is hardly exceptional. What makes us exceptional is the frequency with which we claim to be so different and so unique from the rest of world. Beyond that, we’re about as exceptional as a C+ level college student.

Chris Matthews at 2011 Time 100 gala, April 27, 2011. (David Shankbone via Wikipedia). Released to public domain via cc-Attribution 3.0 Unported license.

Speaking of students, my US history students have laid claim to American exceptionalism almost as often as Chris Matthews. If it’s US history prior to the Civil War, then the claim has been about breaking free from Great Britain’s empire, the Founding Fathers and the writing of the US Constitution, and building the first modern representative democracy. If it’s the twentieth century, then it’s about the good ol’ US saving the world from the tyranny of communism — or at least, anything that wasn’t supportive of US-style capitalism (which isn’t the same as democracy, by the way). Both are hogwash, as full of half-truths as George Washington’s honesty, Abraham Lincoln believing in Black equality and Henry Longfellow’s portrayal of Paul Revere’s ride.

I’m sorry, but I don’t find it exceptional that the US formed a representative democracy that represented the interests of rich, landowning White males, many of whom were plantation slave owners too chicken to deal with the issue in the summer of 1787. Even the comparison to ancient Greece and Rome is specious on a power-blue cloudless day in New York in September. Whether it was direct or representative democracy, both were limited democracies that relied heavily on slavery, warfare, and eventually became empires. America was born out of an empire, and to this day, has imperialist notions about itself and its relationship to the world.

As far as American the Superpower since 1945, I find it laughable that people see us as this shining beacon of truth, justice and the American democratic way on the world stage. There are folks who really think that we were too generous and altruistic in our Marshall Plan largesse, in our dealings with nations whom became aligned with us in the quarter-century after the end of World War II. Hogwash! With the US controlling fifty percent of economic production and activity in the world in 1945, it needed trading partners to ensure its future prosperity and dominance. The Marshall Plan was as much about the creation of stable trading partners and economies as was about checking Soviet influence in Central and Southeastern Europe.

Besides this, for every West Germany, South Korea and Japan, there were also our CIA-sponsored coups in Guatemala, Iran, Chile, military disruptions in Vietnam, Cambodia and Laos, and protections of American corporate interests throughout sub-Saharan Africa, South America and the Middle East. But I’m sure that this was only about spreading our exceptional democracy and economic prowess to the rest of the world. At least, that’s what American exceptionalists keep telling us.

“Dorian Gray” as played by Stuart Townshend, The League of Extraordinary Gentlemen (2003), July 4, 2012. (http://empireonline.com).

There’s another perspective here, though. One that would describe America as an empire, or an empire in the making, at least. For American history is the stuff of imperialism, including the very justification we use for our actions on the world stage. Based on this point of view, America is unexceptional. As Dorian Gray of The League of Extraordinary Gentlemen (2003) would say, “Empires rise and fall. There are no exceptions.” The choice we as Americans have is whether we prefer the soft landing that Great Britain recently experienced, or a crash-and-burn.

The Last 616 Summer

15 Friday Jun 2012

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Mount Vernon New York, Movies, New York City, Pop Culture, race, Religion, Work, Youth

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616, 616 East Lincoln Avenue, Adulthood, Boomerang (Movie), Home, Mother-Son Relationship, Motherhood, Overprotective Mother, Role-Playing, Westchester County Department of Community Mental Health


Toni Collette and Nicholas Hoult, About A Boy (2002) screenshot, June 14, 2012. (http://www.movieactors.com).

Twenty summers ago was my last summer at home — 616 East Lincoln Avenue — for more than a visit. It was the long, hot summer of ’92, two months in which my master’s-degree-earnin’, twenty-two year-old-self reverted to my teenage years. At least, in terms of the responsibilities that I carried beyond taking care of myself, dating or clubbing, working or going to school. And it was a painful two months of submergence, revealing to me that I’d long since been on my own. Too long to be happy to play the role of big brother, young uncle, surrogate father, and my mother’s confidant all rolled into one.

I ended up in Mount Vernon that summer after an unsuccessful search for work in Pittsburgh in the six weeks between the end of the school year and the middle of June. At the last minute, I contacted the Director of Westchester County Government’s Department of Community Mental Health, hoping (and knowing) that he could toss me some work. From him, I found out that the work I’d done at the Mount Vernon clinic in ’89, though successful, hadn’t been followed up with improvements in the front office or in billing. Once again, I’d be working as a senior summer intern with Valerie Johnstone and a group of wacky psychiatrists.

I knew it would be a bumpy ride, as I’d only been home a total of thirty-five days in the previous two years. But I hadn’t counted on my mother acting like I was still a senior at Mount Vernon High School. Right from jump, I found myself constantly being nagged about how I trimmed my mustache, the “baggy” pants I wore, who my friends were, who I did and didn’t keep in touch with while I was back.

Boomerang (movie) poster, 1992, October 31, 2007. (Alessgrimal via Wikipedia). Qualifies as fair use under US Copyright laws because this image is a low resolution copy.

That wasn’t all though. One Saturday night that July, I decided to go check out Eddie Murphy’s latest movie, Boomerang. It had more good reviews than bad, and I just wanted a night to myself, to just be myself. I told my mother that I’d be home late.

I didn’t get in until about 2 am. To my surprise, my mother was awake, in the living room, waiting for me. “Where havey ou been?,” she asked, as if I had a curfew. “I went to see the movie down in the city, I hung out, I walked around, and then I took the last train back,” I said, with shock. “When you said late, I was thinkin’ 12 o’clock,” my mother said in response.

I was pissed. As many Friday and Saturday nights I spent during the ’80s tracking down my father Jimme for $50 or to pull him out of some dive in Mount Vernon, the Bronx or in Midtown Manhattan. I was a teenager then! I’m an adult, and now I’m supposed to be home by a certain time?

It got so that on another occasion, as I was pressing my clothes to go out — anywhere really — my mother tried to take the iron out of my hand to iron my clothes. “Mom, I got this,” I said, not about to let go. “You ain’t doin’ it right!,” my mother half-yelled as she yanked the iron away from me to press my jeans. Then, I realized that she was about to put creases in then, I yelled, “Mom, stop! No one wears creases in their jeans anymore.”

I took the iron away, and finished what I started, all with the b-word in my head. My mother knew what was in my head, too. “You can think it, but you better not say it!,” she yelled as she left the room.It was the first time I ever found myself thinking that way about my mother. Unfortunately, it wouldn’t be the last.

Of course, the word that was really in my head most of the last summer was weird. Everyone around me seemed weird that summer, especially my mother. She was overprotective, in my business, and talking to me about gettin’ filled with the Spirit more than usual.

Or was it me that had become weird? After all, I’d been in the role of the dutiful son for so long that it probably was weird for my mother to see me go out to see a movie, hang out with a friend, or go down to the city at night. Maybe, at least in my mother’s case, she simply wasn’t used to me carving out time for myself, to actually act like the adult male that I had become.

Before The Fall

28 Monday May 2012

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, eclectic music, Hebrew-Israelite, Marriage, Mount Vernon New York, Movies, music, Pop Culture, race, Religion, Youth

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"Stuck In A Moment", 616, 616 East Lincoln Avenue, Angel Eyes (2001), Battlestar Galactica, Captain Zimbabwe, Childhood, Cowardice, Crush #1, Cylon Attack, Domestic Violence, Fear, Maurice Eugene Washington, Maurice Washington, Memorial Day, My Mother, Nuclear Blast, Seventh Grade, Shock, Solar Flare


Cylon Raiders, Battlestar Galactica miniseries (2003), May 28, 2012. (http://tombsofkobol.com). BSG Theme Music (2003) [UK Version]

It’s Memorial Day ’12. It’s been thirty years since that fateful Memorial Day ’82. A part of me, the child that I was, still remains in that day, in the weeks and months before that day.

Little in my life in the previous three years bore a real resemblance to a carefree childhood. But I somehow managed to pretend my way through the three-year-period that included the birth of my younger brothers Maurice and Yiscoc, my idiot stepfather walking out with our food in October ’80, and the first year of the Hebrew-Israelite experiment (see my “Peanuts Land” post from last month).

The speed-of-light shockwave that was my love for Crush #1, and the interrelated turnaround of my grades

Solar flare, aka Coronal Mass Ejection, c. 2010, May 28, 2012. (NASA/GSFC/Solar Dynamics Observatory’s AIA Instrument). In public domain.

in the previous three months gave me a tenuous lifeline to what remained of my childhood self. Making it rain A’s in March, April and May that year reaffirmed the person I thought I was in sixth grade, despite the “Captain Zimbabwe” taunts that began from A and the Italian Club as we approached Memorial Day Weekend (see my post “The Legend of ‘Captain Zimbabwe’” from May ’09).

But the teetering and temporary bliss of grades and the crush on Crush #1 could only distract. They couldn’t delay, even as much as they helped me deny. They could in no way prepare me for the blinding light, the initial shockwave and heat, the full blast effect of what was coming.

It was 5 pm that Memorial Day Monday when it began.

“I’m sick and tired of you treating me this way. I’m sick of you not lovin’ me!,” my stepfather yelled.

“What do you mean ‘love you’?,” Mom said. “Most women wouldn’t even put up with your stinkin’ ass. And now you want more money for a business that I’m not even a part of? You must be kiddin’!”

Mom was on the phone in the master bedroom, while my stepfather yelled into the phone in the kitchen, back in the days when land-lines ruled the world. She picked up the bedroom phone because my stepfather had made a long-distance call to his wayward mother in California, at a time when we were seriously behind on paying the bill. I didn’t understand why he’d want to continue to talk to a woman who abandoned him as a baby to his relatives in Richmond, Virginia and Trenton, New Jersey in ’50. It seemed to me that Maurice was wasting time and money on a woman who cared for him as little as he cared for us.

I was lying down on my bed across the hall from the master bedroom, trying my hardest not to pay any attention to the unfolding drama. With both of them yelling over the phone, though, I couldn’t block their argument out any longer. So I sat up in my bed — giving me a view from our room across the hall into Mom’s bedroom — and continued to listen.

This was one of many arguments over bills and my stepfather’s wack attempts to start a telecommunications business. He had used $2,500 of Mom’s precious money to get a New York State business license for “Sun-Lion Communications” (see my post “Dumb Ass Communications, Inc.” from March ’11 for more). Somehow, Mom’s $15,000-a-year income was supposed to be enough to feed six people and get a business off the ground floor? “Their arguments are insane,” I thought.

I usually could tune them out. But not this time, and not anytime since.

“Who you talkin’ to, bitch!,” Maurice yelped as he punched Mom in the jaw. He followed up with a kick to her stomach and a forearm that knocked her into the queen-sized bed. With each hit he shouted “Are you gonna gimme some respect, bitch!” A moment later, Maurice poured an industrial-sized bucket of water on Mom to wake her up, but that didn’t completely work.

Parisians in shock, tears as German soldiers march into Paris, June 14, 1940. (National Archives). In public domain.

For a full two-minutes, I just stood there. I was in shock, scared for Mom, scared for all of us. Somewhere in that time, my stupid stepfather had escaped the apartment, not to come back for two days, while my mother lay there, nearly lifeless.

I snapped out of it, determined to wake my Mom up. She was groggy, concussed from the battering she took. I sat her up, talked to her, and eventually helped her out of her waterlogged bed down the hallway to the living room, where she lay on the couch for the next day or so.

I should’ve called the cops. As much as I’d been taught not to trust them, I just should’ve dialed 911 and done the deed. What a coward I was! I should’ve done what Jennifer Lopez’s character did in Angel Eyes (2001). It certainly would’ve been easier. In that one decision, I could’ve reported Maurice’s heinous crime, gotten him arrested and jailed, and ended this sham of a marriage and family. Assuming, of course, that my Mom would’ve pressed charges.

Instead, I settled for a psychological and literal guerilla war which left me battered myself by summer’s end and willing to commit suicide within nineteen months. Most of all, I was stuck in that moment (Stuck In A Moment You Can’t Get Out Of), in the weeks and months before that moment, for nearly seven years.

The Hypocrisy of Religion As A Weapon of Fear

12 Saturday May 2012

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Movies, Politics, Pop Culture, race, Religion, Youth

≈ 2 Comments

Tags

Baseball Bat, Bigotry, Burning At The Stake, Fear, Hatred, Heterosexism, Homophobia, Hypocrisy, Judaica, Judaism, LGBT rights, Lot, Love, Mace, Meet The Press, New Testament, Old Testament, POTUS, Prejudice, President Barack Obama, Religious Interpretations, Same-Sex Marriage, Sodom & Gomorrah, Talmud, The Untouchables, Torah, Vice President Joe Biden, Weapons


My Bible (KJV) combined with a French mace (circa 16th century, on display at Morges military museum, August 20, 2010), May 12, 2012. (Donald Earl Collins; Rama via Wikipedia). In public domain.

During my three years as a Hebrew-Israelite (between April ’81 and April ’84), I found more than a few of our ideas and practices confounding. So many issues around issues of blood, kosherizing food, the dangers of using Ivory Soap or saying “Hello” to callers on a telephone. I was in a cult during the most out-of-sorts periods any of us face — middle school and puberty (see my post “Balkis Makeda’s 2nd Coming” from May ’11). Not good, as anyone who knew me during my A.B. Davis Middle School years can attest, for better and worse.

One of the most puzzling practices at 616 and even at the Hebrew-Israelite temple in Mount Vernon was in what my idiot stepfather and the rabbis would have us read. We read more than simply the Torah, the Prophets (or Nevi’im), the Writings (or Ketuvim) or the Talmud. No, on rare occasions, we cracked open the good old King James, and found ourselves in the middle of Matthew or Mark.

The passages that our fearless religious leaders assigned were very specific. They were only assigned for the purposes of showing us what ancient Israelite life had become in the centuries since the fall of the Kingdoms of Israel and Judah and the enslavement and scattering of the ten Lost Tribes. That was it. No discussion of Jesus’ miracles, his defiant sense of social justice and protest, his life, death and resurrection. The rabbis didn’t even publicly acknowledge Jesus as a prophet, much less the son of God.

I asked, more than once over those three years, “If we are Hebrew-Israelites, then why are we reading the New Testament?” I never got a straight answer. “Oh, Jesus is among the men of Judah, like Moses or Saul or David.” Or “Jesus was like a prophet, in the tradition of Jeremiah or Daniel.” Or “Because I’m the man of this house, and you do what I tell you to do, BOY!,” as  “Judah ben Israel,” my idiot stepfather, would yell.

I knew enough back then to know that the ancient Israelites, ten of those Twelve Tribes, were enslaved and dispersed during the time of the Assyrian Empire, not to mention the Babylonians that conquered the Assyrians. And all between 722 and 586 BCE. By the time the Persians freed the remaining two tribes (Judah and Levi) in 539 BCE, the others were lost to history. So why would Jesus be relevant in a religion based on the history of a group that was scattered centuries before Jesus was born? Why focus on the New Testament in low dosages? Why care about any passages from the gospels at all?

Fast forward twenty-eight years from my Christian conversion to the age of pseudo-Christian evangelical fundamentalism as a proxy for prejudice, hatred and fear. So much of this social issues garbage comes from literal Christian interpretations of the Old Testament. Last I checked, the Old Testament in question here is the Torah, and I haven’t met a whole lot of pastors or priest who are Judaism experts.

The burning of the knight of Hohenberg with his servant before the walls of Zürich, for sodomy, by Diebold Schilling (1482), February 17, 2005. (Lysis via Wikipedia). In public domain.

We’ve been fighting for half a century over abortion — which is essentially addressed for pro-life advocates in Exodus and Leviticus as “Thou shalt not kill.” Lethal levels of disgust and hatred directed at gays and lesbians because of three passages in Genesis, Exodus and Leviticus, and one of them over what amounts to attempted gang rape. Really? Our strength as Christians is defined by how well we understand and practice what’s in the Old Testament? Any Christian that believes that this is more important than the Gospels or Jesus’ charge to us to love our neighbors as we love ourselves is a really hateful person. Period.

Though Vice President Joe Biden forced his hand through his support of gay marriage on NBC’s Meet The Press this past Sunday, President Barack Obama did the right thing on Wednesday by outing his truer pro-gay rights and marriage self. You know, the president’s evolving view that took him right back to where he was in ’96. Still, it was a historic moment to see President Obama with ABC’s Robin Roberts proclaim his personal support for gay and lesbian marriage and LGBT rights in general.

But there are questions beyond the historical significance (see John F. Kennedy’s June 11, ’63 speech in support of Black activism and civil rights — on the eve of Medgar Evers’ assassination — for more) or the politics of making this announcement six months before the ’12 election. Like, why does anyone who isn’t gay care at all? Because a pastor who spends more time dealing in fear and misinterpreting the Old Testament says to care? Because you don’t want your hyper-heterosexual sense of masculinity (Black or otherwise) or femininity questioned? Or because you and other people in your life love using your Neanderthal sense of Christianity and spirituality as a club to bludgeon others, to blame others for your lot in life?

“Enthusiasms” scene screen shot from The Untouchables (1987), March 30, 2012. (http://loonpond.blogspot.com). Qualifies as fair use under US Copyright laws due to picture’s low resolution and cropped nature.

I don’t expect anyone vehemently on the other side of this issue to answer these questions, any more than I ever expected my idiot stepfather to explain why we studied the New Testament as practicing Hebrew-Israelites. I love Jesus and what and who he stood for and I believe would stand for today. But these so-called Torah-practicing Christians are very difficult to love.

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Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

Places to Buy/Download Boy @ The Window

There's a few ways in which you can read excerpts of, borrow and/or purchase and download Boy @ The Window. There's the trade paperback edition of Boy @ The Window, available for purchase via Amazon.com at http://www.amazon.com/Boy-Window-Donald-Earl-Collins/dp/0989256138/

There's also a Kindle edition on Amazon.com. The enhanced edition can be read only with Kindle Fire, an iPad or a full-color tablet. The links to the enhanced edition through Apple's iBookstore and the Barnes & Noble NOOK edition are below. The link to the Amazon Kindle version is also immediately below:

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Boy @ The Window on Amazon.com: http://www.amazon.com/Boy-The-Window-Memoir-ebook/dp/B00CD95FBU/

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Boy @ The Window on Apple's iBookstore: https://itunes.apple.com/us/book/boy-the-window/id643768275?ls=1

Barnes & Noble (bn.com) logo, June 26, 2013. (http://www.logotypes101.com).

Boy @ The Window on Barnes & Noble: http://www.barnesandnoble.com/w/boy-the-window-donald-earl-collins/1115182183?ean=2940016741567

You can also add, read and review Boy @ The Window on Goodreads.com. Just click on the button below:

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