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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Category Archives: Mount Vernon High School

Hail To Pitt

27 Wednesday Apr 2011

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, eclectic music, Mount Vernon High School, music, New York City, Pop Culture, race, Sports, Work, Youth

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'91, 1991, Adulthood, Civic Arena, Class of 1991, Diversity, Fellowships, Financial Aid, Graduate School, Graduation, Job, Mount Vernon High School, Mount Vernon New York, NYU, Pitt, Student Loans, Uncertainty, Ungraduate Education, University of Maryland, University of Pittsburgh, Wesley Posvar, Western Psychiatric Institute & Clinic, Work


University of Pittsburgh Logo, April 27, 2011. http://www.pitt.edu

I can be hard on people, places and things, especially the ones I like and love. That’s as true of my undergraduate alma mater as anything else. Twenty years ago this date, I graduated from the University of Pittsburgh. I didn’t attend the cattle-call ceremony at the Civic Arena that Sunday in ’91. Almost none of my immediate circle of friends attended, either. My mother and my younger siblings, still in the midst of welfare, weren’t going to be there to see me anyway. The Penguins were on that day, in the middle of a dominant playoff run, with Lemieux scoring at will. And I had other things on my mind that day and weekend. Like, will I be able to go to grad school without taking out tens of thousands of dollars in student loans?

This was a time of major transition for me. Two years removed from the end of the reign of my ex-stepfather at 616, and four years after I graduated from Mount Vernon High School and my obsession

My B.A. degree, University of Pittsburgh, April 27, 2011. Note that this was Wesley Posvar's last graduation signature. The university president would retire the following month amid a $3 million golden parachute scandal.

with Crush #2. I was essentially the same person, and yet there was something inside me that had started clawing its way out over the previous year. It was a drive, a determination, a rage that I’d buried since my first year in Humanities and the summer of abuse that followed in ’82. I was going to graduate school, at least I hoped that I was. Or I was going to have to find a real job, something that made me feel like I had diarrhea.

I knew on my Pitt graduation date that the departments of history at NYU, University of Maryland and Pitt had accepted me into their masters programs. But NYU wanted me to make a signed commitment before they awarded me any financial aid. The University of Maryland conveniently lost my application packet during their graduate fellowship decision process. By the time my packet resurfaced, the department had awarded all of their fellowships, and decided to put me on provisional status. Not based on my grades, mind you, but based on how late they were in going through my application. Pitt had accepted me a couple of weeks before my graduation, but I was sixth on the alternate list for teaching fellowships that would cover my tuition and provide a stipend.

I felt a lot of anxiety about all of this uncertainty regarding my immediate future. It helped to have friends, even with my friends in the middle of their own uncertainty. My friend Marc was working at a Black newspaper, dreaming of law school but uncertain about his prospects. Three other friends, including someone I was sort of dating, were taking their last classes or unsure about grad school or law school. Even my summer job working for a project at the Western Psychiatric Institute and Clinic was shaky. It only paid $5.20 an hour, and I could’ve easily gone back to Mount Vernon and New York making $8 an hour or more doing the same work.

But as uncertain as I felt about things, this much I was certain about. The four years I spent at Pitt were ones that cocooned me in a way that none of my time growing up in Mount Vernon, New York did. I began to heal while I was there, academically, socially, emotionally. I was far from done learning how to connect to people, but I wasn’t the twelve-year-old neophyte keeping only the most rudimentary connections to humans either. My education was a valuable part of that experience. The friendships and other bonds I forms, the lessons I learned about trust, the efforts — however limited — the university made toward creating a campus climate that embraced diversity were all appreciated.

Even at the time, I felt comfortable at Pitt because it was the first place I learned to be comfortable in my own skin. It was a place where my friends, my acquaintances and others around me didn’t look at me like I was a freak because I listened to U2, sang in high-falsetto or walked at Warp Factor 3 to get across campus.

Those are the feelings, those good feelings, that I have about my four years of undergrad and two years of grad school (more on that in May) at the University of Pittsburgh. So, “Hail to Pitt,” and to my Pitt friends and folks from the classes of ’90-’94, Happy Graduation Anniversary Day.

Mr. Mister’s “Kyrie”

01 Tuesday Mar 2011

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Mount Vernon High School, music, New York City, Pop Culture, race, Religion, Youth

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"Kyrie", #1 Hit, 1986, 616, 616 East Lincoln Avenue, Academic Achievement, Billboard Pop Chart, Christianity, Crazy Eddie's, Faith, Imagination, Kyrie Eleison, Lyrics, Manhattan, Mount Vernon High School, Mount Vernon New York, Mr. Mister, Pop Culture, Pop Music, Race, Richard Page, Walkman


Mr. Mister, “Kyrie” Single Cover, August 8, 2010. Vanjagenije. Qualifies as fair use under US Copyright laws because of the image’s low resolution and because image illustrates subject of this blog post.

Twenty-five years ago this week, Mr. Mister’s “Kyrie” made it to the top of the Billboard pop charts, making me goofy and giddy beyond belief. March ’86 was the beginning of a great month of music for me. I bought my first Walkman — a Walkman-knockoff really — from Crazy Eddie’s on 47th and Fifth in Manhattan, as well as the first of what would be about 200 cassettes of my favorite music. Not to mention a ton of musical experimentation — most of it bad, goofy and un-listen-able for even the musically impaired.

For many of you, Mr. Mister’s “Kyrie” would likely fall into that last category. It was semi-religious rock at a time when the closest thing to that was Amy Grant. It was Creed a whole decade before Creed, but with better musicians. It was a group of studio musicians putting out a breakout album that actually stood apart from the super-serious or super-sugary music of the mid-80s. It was a perfect storm for a sixteen-year-old in search of inspiration beyond the chaos of 616 and the lonely march toward college via Humanities and Mount Vernon High School.

“Kyrie” was one of two songs that kept me in overdrive in and out of the classroom through most of my junior year at Mount Vernon High School. Simple Minds’ “Alive and Kicking” was the other song. It almost became my mantra in the months that straddled ’85 and ’86. Every time I heard that song, especially the album version, was like going on a game-winning touchdown drive at the end of the fourth quarter. Studying was time to throw screen passes or seven-yard slants, to run the ball on a power sweep or on a draw play. It was methodical, the drums and synthesizers, and put me in a determined, methodical mood as I prepared for a test.

But Mr. Mister’s “Kyrie” was magical. Short for “Kyrie Eleison” Latin/Greek for “Lord have mercy,” it became my go-to song for every big academic play I needed to make for the rest of the year, even for the rest of high school. “Kyrie” combined all of the elements that my vivid imagination relied on. My faith in The One, my hope for a better future, lyrics that made me think, music that evoked a big play, like throwing it deep and completing it for a game-changing score. It was as methodical as “Alive and Kicking,” but the bigger bass guitar and heavier synthesizers as the background gave me the feeling that God’s grace was with me wherever I went and whatever I did. It was a true underdog’s song.

It was like I was singing a high-falsetto, four-and-a half-minute prayer whenever I played “Kyrie.” Some of my classmates, as usual, didn’t appreciate whatever deeper meaning I saw in the song or in its lyrics. See, my being Black and high-pitched singing to it was another obvious sign of my weirdness. Yet somehow, when it came to music, I didn’t really care what any of them thought.

As I went off to college and became more sophisticated in my understanding of music, I realized that there were some songs I couldn’t completely part with, no matter how goofy or out-of-date the music video was. “Kyrie” was one of those songs for me. I didn’t play it regularly by the time I’d reached my mid-twenties, but that didn’t mean that I didn’t sing to it in high-falsetto while shopping at Giant Eagle in Pittsburgh when the song would come on over the PA system.

Once iPod and iTunes technology became part of my household in ’06, I uploaded the old song and listened to it regularly again. I’ve wondered from time to time what would the sixteen-year-old version of me would think about me at forty-one. I’ve achieved more, and been hurt and lost more, than I could’ve possibly imagined a quarter-century ago.

It’s taken me more than twenty years to fully understand Richard Page’s lyrics about “would I have followed down my chosen road, or only wish what I could be?” The answer is both. Life is a funny and winding journey, even when on the path of the straight and narrow. Christian or atheist or of some other faith, it’s always good to hope that someone is there to watch over us, to protect us, even our younger selves from our older and allegedly wiser versions of ourselves. And that’s what I here now when I listen to — and sing high-falsetto still to — “Kyrie.”

Fried Green Toenails

19 Saturday Feb 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Mount Vernon High School, race, Work

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Blackened Toenail, Bob Beane, DSM-III, Fungus, Ingrown Toenail, Medicare, Mount Vernon Clinic, Mount Vernon High School, Mount Vernon New York, Podiatrist, Podiatry, Psychiatry, Psychology, Re-Billing, Split Toenail, Surgery, Toenail Fungus, Toenail Removal, Valerie Johnstone, Westchester County Department of Community Mental Health, Work


My Right Big Toenail Pre-Op, February 17, 2011. Donald Earl Collins. Note the black color of and the White Cliffs of Dover effect underneath my nail. Yuck, right?

Right Big Toe Post-Op, February 19, 2011. Donald Earl Collins. It feels like it looks right now, but I hope it becomes passable in time for sandals this spring and summer.

Well, not exactly green toenails, but a toenail story that might turn your face green. It’s a story that begins on Monday, June 26, ’89, my first day working for Valerie Johnstone at the Westchester County Department of Community Mental Health’s Mount Vernon Clinic on First Avenue and First Street. My first week without my stupid ass ex-stepfather at 616, my first time feeling like my future was truly my own.

I was hired to help get the clinic’s Medicaid and Medicare re-billing in order, as they had a five-year backlog in unpaid bills for psychiatric treatment, and not enough staff to do the work. That’s what I was hired to do, at $5.90 an hour. To eventually and successfully re-bill $371,000 worth of diagnoses and treatments to New York State, all the while learning DSM-III codes (that’s the Diagnostic Statistical Manual for Psychiatric Disorders for those of you who are not psychologists or psychiatrists) and the drugs that went with them. Xanax and Thorazine were among the most commonly prescribed medications to patients. I learned, sadly, that there were a few folks I knew who were also in need of psychiatric help. It was a sobering and valuable experience.

But that’s not what the boss woman had me do on my first day. Johnstone was pissed with her boss, Bob Beane, the director of clinics for the county, who had hired me because the Mount Vernon clinic was easily the furthest behind in billing, re-billing, and in covering their expenses. And she took her pissyness out on me, as well as a man I called Mr. Charles. He was in his mid-sixties and within months of retirement, but at least looked the part of a strong ex-athlete, very stout in the chest and muscular in the arms. His son had graduated a year or two before me, a trophy-winner on the Mount Vernon High School wrestling team.

Mr. Charles should’ve been taking it easy. But not with Johnstone as his boss. She berated him, yelled at him when he made mistakes, and generally treated the man as if he was less than the dirt that needed to be scraped off the bottom of her shoe. She sent the two of us to the warehouse in Tarrytown to pick up some old furniture — for her office! They had folks who worked for the county whose job it was to move furniture, but she sent a sixty-four-year-old man with arthritis and a nineteen-year-old who weighed 175 pounds to move cabinets and heavy wooden tables around. The two Black guys in the office, of course. Mr. Charles was still angry at Johnstone, though he tried to act as if he wasn’t.

I could tell anyway, because he was moving way too fast with the furniture for slow and weak young me. He moved so fast that he yanked a piece of heavy furniture out of my hands as we were carrying it downstairs, with part of a fifty-pound table coming down on my right big toe. The impact split the nail almost completely in two.

I should’ve gone to see a doctor. No insurance, no longer a regular resident, my mother and family still on welfare, and me being nineteen, I didn’t give it a second thought. I was mostly angry at Johnstone because she was an asshole of a boss. So I worked through that summer on a sore toe. It had bothered me all that fall when I went back to Pittsburgh and Pitt as well. Finally, in the middle of a snowstorm on Friday, December 15, ’89, I felt a popping sound on the top of my toe. The cold and snow had caused my toenail to fully crack, revealing a two-layer, ingrown toenail that had developed in the six months after my run-in with a wooden table.

I removed that nail, but I’ve had problems with that right big toenail ever since. Between basketball and hundreds of pickup games, with big guys stepping all over it. Years of walking everywhere, with me tripping on it. And a year of turf toe in ’05-’06, where I constantly played on it, that toenail grew darker and darker. Finally, in ’08, after dropping another, much smaller piece of furniture on the nail, it became susceptible to fungus, and that took over the growth, color, and thickness of the nail.

After removing it myself twice, I finally went to podiatrist, who told me that the best solution was to remove the nail and cauterize the nail root to stop it from growing — permanently. On Thursday, February 17, ’11, at 4:28 pm, after twenty minutes of bloody surgery, my right big toenail was gone. I’ll miss you. You didn’t deserve this. What should I do now? Maybe I should send pictures of it to Valerie Johnstone, thanking her for driving the office pool crazy, literally!

The Contrarian One

15 Tuesday Feb 2011

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, eclectic music, Mount Vernon High School, Politics, race, Religion, Youth

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A.B. Davis Middle School, Anonymity, Contrarian, Dune, Humanities, MacGyver, Mount Vernon High School, Mount Vernon New York, Mount Vernon public schools, Privacy, Richard Dean Anderson, Sting, troubled youth


Sting as Feyd-Rautha in David Lynch's Dune, July 20, 2007. TAnthony. Qualifies as fair use under US Copyright laws because this is a low-resolution screenshot illustrating a character which is a subject in the article that uses it, and by nature no free version exists.

For the most part, I have protected the privacy of my childhood classmates and friends by not calling them by their actual names in this blog. I have used pseudonyms, code names like “Crush #1” or “Crush #2,” code letters based on their position in my cohort or how I saw them growing up. I don’t apply these rules to the adults I interacted with because they were public figures, authority figures really. That’s been one of my unofficial journalist-esque rules for this blog, and I’m sticking to it.

In this case, however, I’m pushing the envelope a bit. Even though I have no plans on using a name today, I’m using some initials of a former classmate that almost none of my readers will know. But for those that went through Humanities with me and read this post, the initials may make this person obvious. This classmate — and friend, I guess — was one of the few free thinkers I knew in my Humanities days. He wasn’t just smart — we were all smart. He fashioned himself an intellectual, someone who either thought against the grain or refused to get caught up in what he considered the daily stupid stress sandwich of grades, awards, and more grades that was our magnet program. Most of all, the kid was a contrarian, the one and only JD.

Just like with most of my classmates, I didn’t get along with him at first. He immediate came off to me as someone who saw himself above the fray, maybe even better than the rest of us. It didn’t help that JD introduced himself as “half-Russian, one-quarter French and one-quarter English” that first day of seventh grade nearly thirty years ago. For most of the first year, I thought that his persona was an act, an attempt at upper-crust coolness. I didn’t understand how girls — White and Black — liked this guy, zits and all.

Richard Dean Anderson as MacGyver, May 18, 2007. Source: http://www.just-whatever.com/2007/05/18/what-would-macgyver-do/

At various times during our Humanities days, his looks were compared to Sting, and later, MacGyver — actor Richard Dean Anderson’s most famous character. I’m sure that he liked the comparisons. If you meshed the two, you’d maybe end up with a JD, but probably about two inches shorter than the real life person.

At first, I didn’t think that he was all that smart. After all, we ended up in a fight over my outburst of laughter because he said Australians spoke “Australian” instead of English. I always wondered why we fought this week, of all weeks (twenty-nine years ago this week, by the way). It wasn’t as if we hadn’t annoyed each other before. Eventually I did begin to get Mr. OshKosh, as I called JD in my mind — and occasionally, out loud — during our Davis years. He was a deliberate individual, often trying too hard to be one. It was obvious to me that he thought the whole Humanities thing was a joke, that he found school a Sisyphean effort.

Still, even though we had fought — and I somehow managed to win against the karate kid — we’d get caught up in weird intellectual conversations about communism versus capitalism, or about America’s endless cultural corruption. JD would always take the most extreme view of America the ugly, leaving me no choice other than to argue with him or to agree with him, depending on the severity of his argument. He was a devout atheist, at least in argument, indirectly questioning my Hebrew-Israelite and, later on, early Christian beliefs. That he made me question what I thought I believed and what I actually did believe, I appreciated even at the time. I also got the sense that he was constantly questioning his world while casting doubt in my direction.

It was part of the dissatisfaction that I sensed in him all during our six years together in Mount Vernon’s schools. I didn’t know how much of it came from his home life, but my guess by the middle of high school was that we only saw a tip of a very large iceberg for six and half hours a day and five days a week. What was more obvious, at least to me, was that he seemed comfortable in his uncomfortability at Mount Vernon High School, with the flight of his White classmates in ninth and tenth grade, with the hypocrisy of Humanities as academic light in a sea of ignorance while ignoring the elephants in the room.

Despite holding many of his most private cards to his vest, JD was probably one of the five most honest people I knew in all of my education. His body language, his lack of interest in most things in the classroom, his varied cultural and intellectual interests outside of the classroom, his dating habits all but betrayed his closed-mouthness when it came to who he understood himself to be. He was, and has remained, my favorite contrarian.

Dairy Queens, Dick Oestreicher and Race

01 Tuesday Feb 2011

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Pop Culture, race

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"Sittin' on the Dock of the Bay", Affirmative Action, Bigotry, Black History Month, Dairy Queen, Dick Oestreicher, History Department, Michael Bolton, Otis Redding, Race, Racism, Richard Oestreicher, Segregation, Thomas Sowell, University of Pittsburgh, William Julius Wilson


Dairy Queen Sign, Near Frankstown Road, Penn Hills (outside of Pittsburgh, PA), June 14, 2005. Shawn Wall. Qualifies as fair use under US Copyright law because there is no attempt to distribute or alter, and this photo is only being used for illustrative purposes.

Black History Month is upon us once again. But instead of the same tired discussion of Carter G. Woodson, MLK or the meaning (or lack thereof) of this month, I’m telling a story that will (hopefully) dredge up issues for many of you.

It was the last Tuesday in October ’92. I was a student in Dick Oestreicher’s US General Field 2 graduate seminar in the history department at the University of Pittsburgh. The topic for our discussion this day

Otis Redding Album Cover, January 31, 2011. Unknown. This photo qualified as fair use under US copyright laws because of its low quality.

was, “Why has black economic mobility, political assimilation, and cultural identity differed from other ethnic groups.” On the surface, it sounded like a good academic discussion to have. But after having to write a fifteen-page analysis on the topic, where I was restricted to William Julius Wilson’s Declining Significance of Race (1978), Thomas Sowell’s Ethnic America (1971), and Kenneth Kusmer’s analysis of race in the context of Black migration to Cleveland (1976), I wasn’t so sure. I made the mistake of being provocative, naming my paper “Sittin’ on the Dock of the Bay” — after the Otis Redding version, and not the Michael Bolton one.

It was a long two-and-a-half hour class. Especially since I was the lone African American in the room talking about race and standing up to the classroom consensus that class was more important than race in the case of the thirty-million-plus people who looked like or had been classified the same as me. I was on the hot seat, arguing that both Sowell and Wilson’s bias was politically conservative in nature, which influenced their analysis of the question of Black progress and lack of such. I also decided that — like so many issues in history — the question of race versus class was an and-both and not an either-or one. That race and class were so intertwined in American culture and history that to separate them would do severe damage to our ability as historians to understand the nature of racism and poverty in American society.

One of my classmates, an over-50 White male, decided at this point to cut off my final point. “You should be grateful, to be able to go to an esteemed institution like the University of Pittsburgh, to be able to sit in that chair and get to earn a Ph.D. If it were thirty years ago, we couldn’t stand in the same Dairy Queen line, right here in Pittsburgh,” the older man said as slowly and as deliberately as someone giving an Oscar acceptance speech. I was amazed, angry, ready to put the man in his place academically. I wanted to verbally take a Dairy Queen triple-scooper and smash it in his stubby nose.

Then my mentally absent professor Dick Oestreicher immediately interrupted, literally positioning himself in the middle of the room to keep me from giving my response. Oestreicher ended class right then and there, dismissing us without even summarizing our discussion or criticizing our allegedly weak academic

Dick Oestreicher, circa 2009

analysis, which he had done in all of the previous weeks.

I was incensed, actually more pissed with Oestreicher than with the bigoted older man. I made sure to stop by Oestreicher’s office the next afternoon after my other grad seminar to find out why he interfered. “You’re going to have to deal with this anyway,” he said while shrugging his shoulders. The following week, I received an A- on my paper, with “Sowell’s well read” as the only comment on my critique of the authors and the undeniably conservative, pro-class and anti-race analysis that the authors provided.

Of my five and a half years in graduate school — and in my two years of grad school at Pitt — it was one of my most unbelievable moments. I wanted to pick Oestreicher up by his mangy hair and show him how some people deal with moments of racism and the people who allow it to continue on their watch. I wanted to tell him that he should stay out of the classroom if he’s too scared to actually teach students.

In the end, I was more patient at twenty-two than I’d probably be about something like this now. I remained academically defiant the rest of the semester, opposed every argument he made whenever he made it. Meanwhile, the bigoted old man had withdrawn from the course in the last month of the semester.

I learned, more than anything else, that many so-called liberal professors were only academic liberals, not actual liberals. Oestreicher in my mind was worse than my hard-ass principal Richard Capozzola at Mount Vernon High School. At least with Capozzola, you knew that he didn’t like anyone who looked like me — meaning young, Black, male, unpopular and poor. With Oestreicher and so many in academia, their liberalism and expressions in support of racial equality were mere scholarly arguments. In reality, people like him would never expect someone like me to have a chance in hell or heaven to become one of their academic peers.

But you know what was the funniest thing of all? I’d never been to a Dairy Queen before.

The Turd Dream

24 Monday Jan 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Politics, Pop Culture, race, Religion, Youth

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1980s culture, A.B. Davis Middle School, Board of Education, Boy @ The Window, City Hall, Coming-of-Age, Dreams, Friendship, Growing Up, Hebrew-Israelites, Interpreting Dreams, Mount Vernon public schools, Nightmares, Pittsburgh, Race, Racial Strife, Russet Potatoes, Socioeconomic Strife, University of Pittsburgh


Russet Potatoes, January 23, 2011. Source: http://www.Fotosearch.com. Qualifies as fair use under US Copyright laws because of the limited use of picture and because its use is for illustrative purposes directly related to the topic of this post.

I found myself at a party one cold and starry evening, standing in an equally cold kitchen. It was really bright in the kitchen, almost to the point of overpowering my eyes. The walls and cabinets were all-white, the counters made of formica, and the floor light blue-and-white tiled. This was in stark relief from the adjacent living room. It was in a red-brown, ’70s dimmed-light den mode, with beads hanging over the doorway leading out of the kitchen to it. It was the kind of party I never had the chance to go to in high school.

But everyone was there. Even people I hadn’t seen since my Davis Middle School days. The class valedictorian and salutatorian, the affluent and middle class types who went to Pennington Elementary, Crushes #1 and #2, members of the Italian Club, and so many others were there. Two of them were peeling potatoes and throwing them into big pots of boiling water. They started slicing and dicing them, laughing as they were throwing the pieces into the bubbling clean and clear liquid.

Except these weren’t potatoes. These were turds, each shaped like a large Russet, being peeled and chopped, looking white but quickly turning crappy-brown upon contact with the air. The two turd-peelers shared the boiled and mashed turds with my former classmates, who were smiling in glee and eating them up with delight. I then looked at this six-foot, trapezoidal pyramid of a rack in the middle of the super-bright kitchen. It was full of turds, stacked on each one of its seven levels. It was enough to feed the guests several times over.

When I sat up from this dream in my small room in a shared row house on Welsford in Pittsburgh and found myself in the present, the first Saturday of February ’90, I gave Mom a call. I told her about the dream in all of its strange details. I asked her what she thought of it. “You’re friends are full of shit,” she said. After laughing so hard that I nearly rolled out of bed, I said, “That can’t be. It’s got to be more complicated than that.”

Yet I knew that Mom was absolutely right. Most of the people I knew during my years in Humanities — classmates, teachers, administrators, family members and neighbors — were full of crap when it came to me. I certainly included myself in that category. I might’ve made sure of or accidentally given myself a couple of enemas between 7S and the University of Pittsburgh. But it would’ve been hard to stay clean around all the filth on which we dined growing up. This was thanks in large measure to our community leaders and all of the racial and socioeconomic strife that was part of everyday politics and conversations at school and at city hall.

What Mom said was ironic, too. For better and mostly for worse, Mom, father and ex-stepfather had crapped up our lives with their baggage. The turds from their lives were the reason why my dreams had grown to be so vivid, so complicated by the time I reached adulthood. Mostly, my dreams and nightmares brought me to anger, as if someone were trying to steal my life from me, which, as it turned out, was how I felt most of the time when I was awake. And that also made me resolute whenever I left my dreams for the conscious world.

This was the final break between my immediate past of Mount Vernon, the whole Hebrew-Israelite and Humanities thing, and all of the ridicule, ostracism, poverty and abuse that came with those things. My past experiences were all now a part of my dream world. It was an occasional reminder that I wasn’t really myself in the relatively recent past.

That was nearly twenty-one years ago. Except for the occasional email from an ex-teacher or ex-Humanities classmate, the only reminders I have of the time before I became myself again are my Boy @ The Window project and manuscript. And though I don’t necessarily see the people whom I grew up with and around as being full of crap these days, I do see how our collective community baggage would make it difficult for many of us to find our way, our calling. Even in the midst of the best education our city had to offer.

Cream on the Brain

12 Sunday Dec 2010

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Politics, race

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"A Substance of Things Hoped For", A.B. Davis Middle School, Ability Grouping, Academic Excellence, Barbara Sizemore, Carnegie Mellon University, Creme de la Creme, Culture Wars, Diversity, Fear of a "Black" America, Humanities, Identity, Jeanne Oakes, Keeping Track, Magnet Programs, Magnet Schools, Mount Vernon High School, Mount Vernon New York, Mount Vernon public schools, Multiculturalism, Pittsburgh Public Schools, Student Engagement, Tracking, University of Pittsburgh


A Brain Floating in the Heavy Cream of Obsession with Academic Excellence, December 13, 2010. Donald Earl Collins

A quarter-century ago, education scholar and Ford Foundation education program director Jeanne Oakes published Keeping Track: How Schools Structure Inequality. Oakes’ groundbreaking, definitive work on the educational inequalities created or reinforced by ability grouping has led a whole generation of scholars to examine the viability of tracking in K-12 education. In a 2005 edition of her book, Oakes wrote that “through tracking, schools continue to replicate existing inequality along lines of race and social class and contribute to the intergenerational transmission of social and economic inequality.”

I picked up Oakes’ Keeping Track for the first time in ’90. By then, I already knew from experience how true her words and research were. Six years in Mount Vernon, New York’s public schools via the Humanities Program had taught me all I’d need to know about the tensions between creating a class of students whose level of academic performance was par excellence while simultaneously addressing segregation and diversity in the school district. The magnet program and the district failed at one and succeeded at the other, which in turn reinforced its failure.

I worked on a paper some twenty years ago for the late Barbara Sizemore, my professor at the University of Pittsburgh my senior year (and a former superintendent of DC Public Schools) looking at how magnet school programs actually created resegregation in individual schools and Pittsburgh Public Schools because of the exclusivity that comes with tracking or ability grouping. It was an easy paper for me to do, guided in no small part by my experiences in Humanities at Davis Middle and Mount Vernon High School. Easy, but not easy to get a handle on beyond the obvious demographics of race, class and test scores.

I managed to wiggle myself into the culture wars of the early ’90s and the debate around multiculturalism and K-12 education soon after that paper. It seems obvious now that the unacknowledged diversity of Humanities was what enabled me to take sides in favor of multiculturalism. That led to my dissertation looking at the historical development of multiculturalism among Blacks in Washington, DC (“A Substance of Things Hoped For,” Carnegie Mellon University, 1997 for those who want more information), and eventually, my first book, Fear of a “Black” America from six years ago.

But it took my memoir Boy @ The Window to bring me back to square one. I realized about a year ago that I’d done nearly thirty interviews of former classmates, teachers and administrators for the manuscript. There was much more material to mine beyond their impressions of me and how to shape their descriptions of themselves — and my memories of them — into characters for Boy @ The Window. I decided to work on an academic piece that looked at the benefits and pitfalls of high-stakes schooling — not just testing — in the form of a history lesson via magnet schools, specifically my Humanities experience.

After a quick rejection, I redoubled my efforts a few months ago. I decided to look at the education psychology and sociology literature, as well as Oakes again, to see how these interviews and my experiences could be useful in our testing-obsessed times. I finally realized what had troubled me about Humanities for the past three decades. It was the reality that all involved with Humanities had taken on the e pluribus unum identity of an academic superstar (much more than just a nerd, by the way). Beyond Black or White, and ignoring the realities of poverty in our district and (at least for me) in our program, Humanities was all about sharpening our academic personas above all else.

This fueled the major success of Humanities during its existence between ’76 and ’93, which in turn would define its failures. In successfully nurturing the idea of academic excellence as identity, as evidenced by so many of us attending and graduating from college, this magnet program failed in its other major educational functions. It failed to embrace diversity, to help its students understand the diversity that was Humanities, to nurture creativity and imagination beyond A’s and college acceptances. It failed to develop the whole student, which aside from its charge to help desegregate Mount Vernon public schools, was its original mission.

Humanities failed because its teachers, administrators (including the former superintendent of schools) and many of the most vocal parents (mostly affluent and White) refused to deal with diversity seriously. Academic excellence without significant parental engagement or the humility necessary to discuss issues of race, gender, class, sexual orientation led to a severe overemphasis on calling us the “creme de la creme.” All of this would have a negative impact on our development as students, and as emerging adults.

I don’t think that it’s asking too much of parents, administrators and teachers to work together in both striving for academic excellence while building programs that embrace difference and nurture creativity and imagination, and not just an addiction to A’s. Or is it?

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Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

Places to Buy/Download Boy @ The Window

There's a few ways in which you can read excerpts of, borrow and/or purchase and download Boy @ The Window. There's the trade paperback edition of Boy @ The Window, available for purchase via Amazon.com at http://www.amazon.com/Boy-Window-Donald-Earl-Collins/dp/0989256138/

There's also a Kindle edition on Amazon.com. The enhanced edition can be read only with Kindle Fire, an iPad or a full-color tablet. The links to the enhanced edition through Apple's iBookstore and the Barnes & Noble NOOK edition are below. The link to the Amazon Kindle version is also immediately below:

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Boy @ The Window on Amazon.com: http://www.amazon.com/Boy-The-Window-Memoir-ebook/dp/B00CD95FBU/

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Boy @ The Window on Apple's iBookstore: https://itunes.apple.com/us/book/boy-the-window/id643768275?ls=1

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Boy @ The Window on Barnes & Noble: http://www.barnesandnoble.com/w/boy-the-window-donald-earl-collins/1115182183?ean=2940016741567

You can also add, read and review Boy @ The Window on Goodreads.com. Just click on the button below:

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