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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Monthly Archives: May 2011

On Mother’s Day and Areas of Gray

07 Saturday May 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, race, Religion, Youth

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616, 616 East Lincoln Avenue, Bad Mothers, Clothing, Facebook, Food, Good Mothers, Gray Areas, Love, Mother's Day, Mother-Son Relationship, Mount Vernon New York, Nurturing, Shelter, Support, Twitter


My Mother, Thanksgiving Day 2006. Donald Earl Collins

“I took care of my kids! I put food on the table, put a roof over y’all’s heads, put clothes on yo’ back! I did the best that I could, and none of y’all can tell me different…” That’s what my mother yelled to us the day before Sarai’s funeral last July. It was an excited utterance, after she had spent five days in a trance, unable to do as much as eat a piece of toast. We were in the living room of our place at 616, me, Mom, Maurice, Yiscoc and Eri, being yelled at over a lifetime of disappointment and frustration. Ours and hers.

Folks have been posting all week on Facebook and Twitter about their wonderful, loving and supportive mothers, practically requiring people like me to do the same. As if all mothers all alike. As if all mothers are either the best or the worse. As if a good mother should be put on a pedestal like a trophy or gold medal, and a bad mother to not be mentioned at all. After all, most of us prefer not to hear bad news.

My mother was neither the best nor the worst mother in the world. She ultimately was and remains a contradiction of advice and action. She told us growing up never to depend on the government for handouts, but ended up on welfare from ’83 to ’99. She’d advise us to go to school and college, yet did almost nothing to help any of us get there. She’d complain about us not getting along as a family. Then call my younger siblings “Judah babies” and tell me that I was just like my alcoholic dad.

I’d dealt with all of this, all of the awful decisions and refusals to make any decisions about family, her life, her marriage to Maurice, the abuse that I had to put up with. The intervention I did for my younger siblings, for me and for Mom back in January ’02 had in most respects put the issue of my mother’s mistakes to bed for the family. Or so I thought.

My Mother's Associate's Degree Photo, Westchester Business Institute, May 12, 1997.

All of that came back to me as I listened to my mother yell at us from seemingly out of nowhere that terribly hot and sticky Friday, the sixteenth of July last summer. I stood, then sat, on the new yet cheap beige couch in the living room, sweating next to a barely working window fan. I watched Mom’s contorted face spew its sharpen words, like arrows raining down on us. I could only think, “Not good enough, Mom! Your best wasn’t good enough.” I didn’t say it. Because I’d already said it back in ’02.

Her best hadn’t been good enough that week. Neither Sarai nor Mom had taken out life insurance, so it was either “ask Donald” or pass-the-hat time. Mom’s best hadn’t put food on the table one out of every three days between the end of ’81 and the middle of ’86. Her best left us behind in rent for nearly three years, had lost her a job with Mount Vernon Hospital, had led us to welfare. Doing the best that she could had made us Hebrew-Israelites and left us with an abusive, cheating Maurice/Judah as the alleged man of the house for most of the ’80s.

Most importantly, Mom’s fatal flaw as a mother was her lack of love and support for us as we moved from baby to toddler, toddler to little kid, kid to preteen, teenager to adulthood. We were all one group of burdens dumped onto her by a God that used us as a test of her as a mother and person. Mom said as much, multiple times, over the ’80s and ’90s.

I know that some of you will find this post offensive simply because I’m talking about my mother, the woman who gave birth to me. That’s just too bad. There’s a lot of gray between a great mother and a horrible one. My mother made a lifetime’s worth of bad decisions and path-of-least-resistance non-decisions that scarred me and my other siblings for life.

I love my mother for all the good that she did and all the good that she did teach me growing up. But that doesn’t me I should gloss over her record as a mother, provider and worker, especially during my growing up years. It means that there’s a lot I don’t like about my mother, who she was and is, and things she didn’t do well or didn’t do at all. It means that she has a limited sense of the responsibility she had when giving birth to me and to my five other siblings.

Mother’s Day 2011

Mother’s Day 2011

It also means that Mother’s Day for me remains very complicated. I’ve been buying my mother cards since ’84, and will continue to do so. And every year, finding the right card is hard, like looking for a good shoe for my nearly flat, quadruple-wide, size-fourteen feet. Still, I do the very best I can, because after all, she’s still my mother, and I love her with all of my heart.

Humanities Origins: Goofball

05 Thursday May 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, race, Religion, Youth

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Academic Identity, Class, Della Bryant, Friendships, Growing Pains, Hebrew-Israelites, Humanities, Humanities Program, Identity, Italian, Languages, Mount Vernon New York, Mount Vernon public schools, Ostracism, Preteen, Race, Sixth Grade, SRA Test, Straight-A Student, William H. Holmes Elementary


X-Men Origins: Wolverine Poster, May 12, 2009. http://movies.yahoo.com/photos/movie-stills/gallery/1263/xmen-origins-wolverine#photo41

This week marks thirty years since I learned that my sixth grade teacher Mrs. Della Bryant had recommended me and two other classmates into Mount Vernon public schools’ Humanities Program. It was a great achievement, but it felt bittersweet at the same time. For it came a week after the end of my friendship to Starling, and three weeks into the bizarre-ness of being a Hebrew-Israelite. It was the beginning of six long years of learning life’s lessons the hard way, like a soft-shelled crab in the middle of a hailstorm.

====================

Mrs. Bryant had pushed for my acceptance into Mount Vernon’s Humanities Program at the beginning of May. Between my SRA scores (Reading, 12th grade level; Math, 11th grade level), three years as a straight-A student and her recommendation, it was pretty much a slam dunk. This meant that I could spend as much as the next six years taking accelerated courses with the brightest students in Mount Vernon. When Mrs. Bryant told me about her recommendation, I bounced the seven blocks home to tell Mom about the opportunity. Mom asked, “Are you sure about this?,” as if I was planning to become a Catholic priest. I responded with an emphatic, sportscaster Marv Albert-esque “Yes!”

Of all the things that I was first asked to do after Mrs. Bryant told me that I was in, I had to pick a language of study — for the next four years! I didn’t think much past the next couple of weeks, except when waxing philosophic, so four years might as well have been forty. I opted for Italian over Spanish and French, mostly because of my love for spaghetti and pizza and Italian cheeses, a desire to visit Little Italy, and because the other six Holmes School classmates who had been accepted into Humanities chose the other languages.

====================

But with the loss of Starling as my best friend, it was hard to celebrate without feeling lost and loss. I hoped that, at the least, that I could connect with the other kids that would make up Humanities at A.B. Davis Middle School in seventh grade. I hoped that I would do as well as I’d done between fourth and sixth grade, that I could prove myself as among the smartest — if not the smartest — kid in the program. Most of all, I hoped that I’d be challenged in ways that fourth, fifth and sixth grade hadn’t.

A.B. Davis Middle School, Humanities Wing, November 21, 2006. Donald Earl Collins.

As it turned out, I was challenged. Thoroughly. My future and now former classmates challenged all of my assumptions about people and life, about how the world works, about relationships, tolerance and acceptance. I faced challenges that I couldn’t have possibly anticipated three decades ago.

I attended William H. Holmes Elementary, a school that was 99.8 Black and Latino, with high number of kids from poor and low-income backgrounds. I assumed that with a greater degree of intelligence came a greater degree of acceptance, but I hadn’t learned anything about eugenics or Nazism as an intellectual practice yet. (Not that Humanities was an incubator of Nazism, but it shows how poor my assumptions were.) I was arguably the highest performing student in my class, but that’s like saying that I’d won a hot-dog eating contest against a two-year-old.

But that was all to come with the transition to middle school, the economic collapse of my family and the puberty process. In the moment of origin in May ’81, I was on an academic high that I wouldn’t achieve again until my junior year at the University of Pittsburgh. I was a newborn baby, beautiful yet naive, not yet ready for the torture of the growing pains that would follow.

White House Revises Account Of Bin Laden’s Final Moments

03 Tuesday May 2011

Posted by decollins1969 in Uncategorized

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Why do we need to see photos confirming that bin Laden’s dead? Do we distrust our government and Obama so much that we need to see a bullet hole in his head to know for sure? Last I checked, they have blood and DNA evidence right? What more do we need?

This only proves how uncivilize­d and imperialis­tically depraved we can be. Really, we’re not much different from the Romans. We want to parade a dead bin Laden down Constituti­on Avenue, with troops marching in triumph, have vanquished an enemy. Or, better still, we could’ve captured bin Laden alive and forced him to march in chains after days of torture, showing how great a nation we are in the process.

Do people really think a picture of a dead bin Laden honors the dead from 9/11 and his other attacks? Does it bring closure to the survivors, widowers, orphans and other loved ones who lost someone that day? Does it vindicate the use of US troops in Afghanista­n and Iraq over the past nine years and seven months?

Of course it doesn’t. It merely satisfies those with blood lust and revenge in their hearts, as well as those who distrust everything Obama does.
Read the Article at HuffingtonPost

Noah’s Ark, Judges & Lessons Not Learned

03 Tuesday May 2011

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, New York City, Patriotism, Politics, Religion

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9/11. Celebration, American Patriotism, American psyche, Book of Revelations, Christianity, Climate Change, Culture of Imperialism, Global Warming, Hyper-Patriotism, Hypocrisy, Imperialism, Judges, Noah's Ark, Osama bin Laden, Patriotism, Politics of Religion


Celebration of Osama bin Laden's death outside of White House, May 1-2, 2011. http://cfnews13.com

One of the really cool things about having lived an eclectic life — whether by choice or parentage — is that I often see things around me very differently from most people. It may make me goofy or an oddball, but it also makes me the thinker that I am.

Even on matters of belief, I find myself at odds with most Christians. It’s made it hard for me to find a church that I’m comfortable with for more than a few services. Today’s American Christians, Protestant, Catholic, Evangelical or otherwise are for the most part a bunch of hypocritical and self-absorbed — but hardly self-reflective — imperialists who use scripture and religious traditions at every turn to thwart equality and peace. We lack the wisdom necessary for real faith, and knowledge necessary for real understanding.

In the case of global warming and climate change, this deliberate ignorance has bothered me for years. The fact that so many have been willing to ignore droughts, floods, hurricanes and tornadoes in favor of “drill, baby, drill” has been a point of disgust. Add to it the belief for many that these are the signs and wonders of the book of Revelations is somewhere between absolutely stupid and arrogance unlike few

Johan's Ark, a half-sized replica of Noah's Ark, in the port of Schagen, The Netherlands, September 3, 2006. Ceinturion (via Wikipedia), in public domain via Creative Commons Attribution-ShareAlike license versions 2.5, 2.0, and 1.0.

other than God has ever seen. Even theologians have trouble interpreting the many contradictory messages of Revelations. Yet most of us prefer this explanation to the scientific proof that our burning of oil, coal, forests and vegetation over the past 250 years has done damage to the global climate.

Fewer who claim to be Christian use the Bible as a way to understand what’s happening beyond fire, brimstone and thunderbolts, making these folks no different from Norse or Greek pagans scared of Thor or Zeus’ wrath. Take Genesis and the story of Noah. It’s ultimately a story of great faith and climate change. Noah had the unique wisdom — some would say revelation — that a great flood would eventually arrive, and dutifully prepared for it while everyone else refused to believe and conducted business as usual. Eight millennia later, with enough scientific evidence to convince a doubting Thomas of climate change, and denial and debating Revelations is all that most of us do.

Or take the historic announcement Sunday night. After nine years, seven months and twenty days, the architect of 9/11 — not to mention the embassy bombings in ’98, attacks in Indonesia, the UK, Spain, and other parts of the world — Osama bin Laden, was killed by US special forces in Pakistan. As conflicted as I can be about many things, I wasn’t conflicted about US forces capturing or killing him. Not because I’m a bloodthirsty person, and not because I believe in the cause of invading other countries to capture leaders of a global terrorist organization. But because a billionaire global terrorist leader is a danger to us all.

So relief, a little bit of vindication, even, is what I felt, followed by the thought that this helps Obama and completely invalidates Bush’s preemptive war and occupation doctrine for both Afghanistan and Iraq. Not to mention thousands of dead and $4 trillion spent. Then followed by dread, because of the idiotic giddiness and hyper-patriotic vitriol spewed Sunday night and all day Monday by my fellow Christians. I’m not arguing that some folks shouldn’t have been a bit happy, felt some relief, and shouldn’t have been in tears. It’s been a long decade of intolerance, ignorance and insecurity that’s followed 9/11. But “USA! USA! USA!”? We took out one man. Al Qaeda still exists, along with a whole bunch of other homegrown and foreign terrorists, many unaccounted for.

Many of my fellow Christians would deny a peaceful afterlife to bin Laden’s spirit because of the evil that he did while here on Earth, playing the role of judge, jury and executioner. Not entirely unlike the judges in the Old Testament, providing law in a leaderless land of lawlessness. I’m hardly suggesting that we should all forgive and forget, even though that’s what we should ideally do. I doubt, though, that expressing glee equivalent to the Pharisees after the Romans crucified Jesus is high on the Christian playbook list.

All of this also leaves me sad. Because it shows that there’s no way on what’s left of God’s green Earth that most of us American Christians can repair the damage we’ve done to ourselves, our country, and the rest of the world. We won’t admit that jobs and gas for our cars today are more important than the environmental, economic and geopolitical future of our children. That the underlying conditions that led to the rise of Osama bin Laden — US political and economic imperialism all over the rest of the world — haven’t changed enough to prevent the rise of another in his place. We might as well keep doing what we’re doing. Chanting patriotic slogans while waiting on the side of a road, bags packed, waiting for Jesus’ return. While the world around us burns.

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