Tag Archives: Jimme

A Baseball Bat and a Father’s Absence

19 Tuesday Jul 2011

Posted by in 1, Boy @ The Window, Christianity, Cleaning, Eclectic, Jimme, My Father, New York City, race, Religion, Youth

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One Louisville Slugger, July 19, 2011. (Source/http://businessweek.com)

Today my father Jimme (his birth certificate name, as he actually goes by Jimmie) turns seventy-one. He’s in better health now than he was ten, twenty, and especially thirty years ago. That’s because this time in ’81, my father had apparently died for a few seconds on the operating table as doctors drilled into his brain to relieve pressure after a man did his best to dispatch him from this world. The incident, operation and time in the hospital meant that Jimme would be out of my life for almost fifteen months. It meant that I’d have a question to answer: what does a preteen boy do when his father is absent, and his best friend has shunned him? For that matter, what does a Black kid do under those circumstances?

But I’m jumping ahead of my story here. For over a week in July ’81, my father lingered in an ICU bed in Mount Vernon Hospital after he’d been reported dead in the Obituary section of the Mount Vernon Daily Argus. Jimme ended up in the hospital because he’d made fun of another, bigger drunk, calling him a “po’

Grandpa, Me, and Noah, September 12, 2010. (Source/Donald Earl Collins)

ass muddafucca” at what we called “Wino Park” on South Fulton and East Third. So much was the humiliation that the man marched home, grabbed a Louisville Slugger, and returned to repeatedly smash my dad in the head until he was unconscious. Luckily, Jimme has a classic Collins head, hard enough to be used as a wrecking ball or 120 mm shell.

His near-death experience was not all that shocking for us, at least not obviously so. My father’s life in the New York City area had turned into a slow motion tragedy of errors long before I was old enough to witness one of his drinking binges and hangovers. And Jimme regularly went on alcohol-laced benders, ones that began on payday Friday and ended on Monday or Tuesday. As he liked to say, he “got to’ up” almost every weekend — “tore up” for those unfamiliar with Jimme-ese. This was going on for years before Mom had filed for divorce in July ’76.

Jimme also had a habit of saying, “O’ bo’, I can’t do dis no mo’. Gotta stop doin’ dis. Nex’ week, nex’ week. I’ll stop drinkin’ nex’ week.” All while shaking his head, his eyes down, ashamed of how he felt and looked once the binge had ended. Jimme never said “now” or “this week.” It was always next week with him. If there was any week where “nex’ week” should’ve been the week, it was that Friday in early July.

With that incident, the next time I’d see my father would be July ’82, being threatened by my stupid stepfather, who chased Jimme out of 616 for trying to see me. Dumb ass Maurice was in the middle of his five-week, abuse-and-break-Donald program, and didn’t want my real father interrupting his efforts to turn me into his prag. Witnessing that incident wasn’t a pleasant experience.

From July ’81 through August ’82, with Jimme absent and Starling no longer my friend, I really had no other Black males in my life with whom I could draw inspiration. My older brother Darren? He was already jealous of me and had withdrawn into the world of The Clear View School, acting out his role as a mentally retarded kid who wasn’t mentally retarded. My uncle Sam (my mother’s brother)? Really? I’ve seen him more in the past ten years, with me living in suburban DC, than I saw him through the ’80s and ’90s.

That left my idiot stepfather, who, at least in the summer of ’81, was there, and had gotten back together with

Wolf in sheep's clothing, a false prophet (a symbol of my ex-stepfather), November 2008. (Source/flickr.com)

my mother, and had converted us into Hebrew-Israelites. This must’ve been why I clung so hard and so long to my kufi identity, even when I knew that something was wrong. With this sudden change in religion, from lethargic and unacknowledged Baptists to Afrocentric Black Jews. With me treating my stepfather as if he really was a parent of mine. With me wanting to prove myself to others in ways I never felt I needed to before.

This wasn’t something I was conscious of, at least in ’81 or in the first half of ’82. I wish I had been. At least, then, I would’ve realized. That, more than anything else, I missed my dad and my best friend. And I was using my stepfather and his religion as a piss-poor substitute for both.

Writing For The First Time, Almost The Last Time

14 Thursday Jul 2011

Posted by in 1, Boy @ The Window, culture, Eclectic, Jimme, My Father, Politics, race, Religion, Youth

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I spent most of the summer of ’81, my summer before seventh grade, A. B. Davis Middle School and Humanities writing my first book. I’d been inspired by my second-place finish in Mount Vernon’s city-wide, K-12 writing contest, which came with a $15 check. It wasn’t really a book in any adult sense of the word, but for eleven-year-old me with all my interests in war and weapons back then, it was a magnum opus. It was a book about the top-secret military hardware the Department of Defense didn’t want the rest of America to know about. I remained consumed with reading about war and military technology in my spare time — I wouldn’t have learned the word “fortnight” otherwise! Everything from the B-1 bomber to the M-1 Abrams tank to the Trident submarine and MX missile was to be in this scoop on the latest in military high-tech.

M-1 Abrams with 105 mm cannon, circa 1980. (Source/www.cj-jeep.com)

I even wrote a letter to the Pentagon for declassified pictures of these weapons, which I received in mid-July. It would be another two years before the M-1 Abrams with the 120mm cannon went beyond the prototype stage, so I knew even then that someone at the Department of the Defense had made a mistake in sending me these photos.

By the time of my brother Yiscoc’s birth (one form of Hebrew for “Isaac” and pronounced “yizz-co”) later in the month, I’d written nearly fifty pages on these weapons and why they were so cool for the US military to have. Especially in light of the Soviet military threat. Unfortunately, they didn’t declassify the fact that America’s latest tank used depleted uranium in parts of its hull or in its cannon shells. That would’ve been a real scoop at the time.

Three weeks after Yiscoc came into the world, all of us spent the afternoon at White Plains Public Library. I did some more research for my military book. But I deferred on this book, not really sure that this was what I was meant to do and be. Not only would it be the last time I worked on my military hardware book. It would be the last time I’d write anything that I’d hope to publish for a decade.

Honestly, I’m not sure why I stopped writing, except for school or to journal about getting beat up by my

Peacekeeper (MX) Missile test launch, November 26, 2002, Vandenberg AFB, California. (US Air Force). In public domain.

stepfather Maurice. Maybe it was because of the cares of this world, the steady drop into poverty and welfare, the very nature of being a Hebrew-Israelite for three years, or having a stepfather who terrorized us for so long. Or maybe it was going from one to two, then three by ’83, and four by ’84, younger siblings in a two-bedroom, one-bath apartment. Maybe I just looked at myself through the eyes of my Humanities peers and saw someone who could only play Jeopardy! and sing high-falsetto, not a person with a gift for the written word.

As I’ve thought about those lost years — an eight-year writer’s block, really — three things come to mind. One is that my father Jimme was completely absent from my life for more than a year between April ’81 and August ’82, mostly because of a baseball bat (more on that next week). Two is the reality that I grew to hate, actually, literally, hate, my stepfather, who saw himself as a writer (he was an okay writer, never published, but not really the point). I dare say that I couldn’t hate him as passionately as I did and then turn around and embrace myself as a writer at the same time.

But the third thing involved answering the question, what kind of life would it be for me to pursue writing as a passion, a career and calling? The only people who ever asked me that question were my teachers. My eighth-grade and twelfth grade English teachers Mrs. Caracchio and Ms. Martino and my Western Civ II TA Paul Riggs. They at least made me realize that my biggest fear was being as impoverished at forty or fifty as I was at seventeen or eighteen.

Luckily, once I left Mount Vernon for Pittsburgh and Pitt in ’87, I became interested in writing again. And then once my stepfather became my ex-stepfather two years later, I found myself writing for me in volume for the first time in seven years. It wouldn’t be the last time I’d have writer’s block. Still, the longest I’ve had writer’s block since ’89 has been a day or two.

Yes, I’m still a struggling, though published writer. But I’m not Edgar Allen Poe, like I thought I’d be in pursuing this calling.

My Father Jimme — Happy Birthday!

17 Saturday Jul 2010

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My Father, August 2007

On Monday, my father Jimme turns seventy years old. Seventy, 70, 7-oh! Amazing! Given the years of alcohol abuse, so much loss, so much pain, so much rage, and to recover and make it to the age of seventy? That’s a big-M miracle, the kind that you can only attribute to sheer strength of will and the grace of God.

I must admit, after the summer of ’92, I had my doubts about my father’s future. The few times I saw him that summer, he was drinking like he had never drank before. The first time I saw him, he accused me of lying about having my master’s degree. “No college gonna giv’ you a degree afta a year,” he said. Only when his Jewish bosses told him it was possible for someone to finish a master’s in a year did he believe me.

The second time I went to see him, his landlord Mrs. Smalls was about to evict him. But my father wasn’t there. Or, I guess he was, in a way. He had made plops of defecation, from the front gate and blue slate walk up to the front steps and porch, into the entrance way and foyer, up the gloomy carpeted steps, all the way to the attic bathroom next to his room. They’d been cleaning for hours, according to Mrs. Smalls, but it sure didn’t smell like it.

Fast-forward two years to Christmas Eve ’94. My mother and my younger siblings and I went on a bus trip to Cross County Mall and Toys ‘R Us in Yonkers. Jimme showed up at the last minute to join us and to regale us with his “po’ ass muddafuccas” and his other favorite Jimme-isms. We were on the 7 bus to Yonkers, packed with parents who were shopping late for toys and Christmas trees. Jimme was so drunk that he fell over on some people on the bus once, and fell into the rear stairwell one other time. I wasn’t embarrassed as much as I was disappointed and saddened.

So by the time I finished my doctorate at the end of ’96, I’d all but given up on my father turning things

Three Generations, May 2006

around. A few months later, my father, unemployed and no longer enabled by his former bosses, finally left New York for the family home in Georgia at the invitation of one of his sisters. By the end of ’97, I heard that he had cleaned up his act and moved to Jacksonville. Throughout ’98 and into ’99, I began to get calls from Jimme about how he was finally sober, had found God, and was getting married, to another woman named Mary.

I thought long and hard about blowing him off. All my life, and certainly all of my older brother Darren’s, Jimme had been an evil drunk, verbally abusive and incapable of staying sober for more than three weeks at a time. But he had also been there for me growing up during my Humanities and Hebrew-Israelite years. He helped keep Darren and me from starving or walking around barefoot in ’82 and ’83. He kept the example of hard work in front of us even as the other parent figures in our lives went on dreaded welfare and laid around as if our lives were over. His money was the reason I was able to stay in school after five days of homelessness my sophomore year at Pitt.

So I called him, deciding to give him a second chance. That was February ’99, a two-hour conversation about how he managed to become a recovering alcoholic, a church-goer, and a married man. He admitted that he had made many mistakes, that he was an alcoholic, that he loved me and my brother. It was a conversation, a real conversation, an unbelievable change of relationship. After twenty-nine years and two months, I finally had a father that I really could call father.

That was eleven and a half years ago. I’m still amazed that I’m able to talk to my father as my father, and not as the person I used to have to drag out of bars on 241st Street or in Midtown Manhattan growing up. But most of all, I’m amazed how much I love him and care about him. Happy Birthday…Dad!

Working for My Father

08 Thursday Jul 2010

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Me and My Father, August 2007

The first job outside of 616 I ever had was working for my father Jimme. Off and on from September ’84 through the early part of July ’85, me and my older brother Darren schlepped our way between 616, Jimme’s place on South 10th Avenue, the 2 Subway and the Upper West and Upper East Side. We cleaned high-rise offices, high-rise condos, and high-rise co-ops in the process. The last of those jobs was twenty-five years ago this week. This was Jimme’s way of making us earn the money he’d been giving us (really me) since the end of ’82.

Whenever anyone asked me what Jimme did — which was really rare — I usually said, “Oh, my dad’s a carpet cleaner.” I didn’t see him as a simple janitor, although it was true that he cleaned stuff. But Jimme didn’t clean toilets or latrines or bathroom sinks and tubs. He cleaned the floors of office buildings — carpeted, wooden, or otherwise — thoroughly treating any surface he encountered with industrial cleaning machines. He cleaned high-rise co-ops and condos where the mortgage or rent payment per month was more than our rent at 616 for a year. It was an important job in his eyes, and I wasn’t going to diminish it because other folks couldn’t understand or wouldn’t have a clue as to the amount of labor involved in Jimme’s work.

155 West 68th - One of Many Cleaning Jobs in '84 and '85

I didn’t have much of an idea beyond seeing him mop a floor at Salesian High School until I started working for him on a Friday night or a Saturday or Sunday morning. This wasn’t an easy task. We saw Jimme almost everyday for the first three weeks of the summer of ’85, cleaning the carpets and floors of one high-rise after another on the Upper West Side, especially between 67th and 72nd near Broadway. We did mostly night work, in office buildings and in condos. We also had a couple of stints on the Upper East Side around 86th. We carted the industrial carpet cleaning and floor equipment for stripping, buffing, and waxing on the 2, 5, and 6 trains at three in the morning.

Jimme didn’t drink much during these weeks of withering toil and sweat. He was constantly irritated with us, though. “Got no reason to be tired, bo’,” he’d say. “Hurry up an’ dump out that water!,” Jimme would yell. And with a killer’s cold, strangled look, he’d say to us, “I dun told you how to do dis shit right, now I got to do it my gotdamn self!”

It was fascinating seeing Jimme work and work us as hard as he did. Darren didn’t complain much, but then again, he didn’t do much work either. It was up to me and Jimme, and with my dad in a perpetual state of irritation, I was getting pissed too.

“I feel sorry for the people who work for you during the day! I hope I never have to work for you again!,” I yelled over the roaring machines on several occasions.

“Shut up ya faggat!,” Jimme would yell back. Or he’d just mutter in anger, and look at me as if he were ready to stab me in the neck.

In some of the condos we’d clean, Jimme would help himself to whatever he thought wouldn’t be missed — sport coats, shoes and socks mostly. Sometimes we’d take breaks to go to this Jewish deli that used to be on 65th and Broadway/Columbus, across from the Lincoln Center. They made turkey, hot pastrami and corned beef sandwiches stuffed with meat and loaded with every ingredient you could think of — all for five dollars. That, a bag of Doritos, their blondie desserts and a sixteen-ounce carton of Hershey’s chocolate milk made the torture of working for my dad during his brief period of sobriety more bearable. Otherwise we’d tune the radio we had with us to the Mets game while we were working, broadcast by WHN, an AM country oldies station (as in ’40s and ’50s oldies) that was obviously on its last legs.

We’d work these high-rises at night, sleep during only part of the day, with siblings Maurice, Yiscoc, Sarai, and Eri at home, after all, and catch the Subway for another night of work. Until the week after the fourth of July. Jimme decided that it was now all right to have some of his Miller Beer “pep up” while we were working. Besides the usual “I make fitty million dollas a week” and “I buy an’ sell muddafuccas,” Jimme decided that a Subway car was a good place to relieve himself at two in the morning one night.

The lack of sleep, my dad’s crankiness, and now his verbal abuse and drinking while working had all caught up with me. After that week, I quit. I told Jimme, “I’m not doing this anymore. You’ll have to find someone else to drink with.” Those were good times, good times. At least when compared to living at 616.

My Father and Conservatives

13 Tuesday Apr 2010

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This particular post may be a bit much for some of you. So this is a warning. There are some verbal bombs in this posting. It’s a “What-If?” post about a hypothetical interview between me and my father. My father, though, at the height of his alcoholism, when even on his best days, Miller Beer wasn’t far from his mind. This pseudo-interview would be me as if I was Ernie Johnson as anchor for the NBA on TNT with Charles Barkley, being played by my drunken father from the second half of the ’80s. The topic? The last couple of years of the Conservative Movement, specifically its response to the presidency of Barack Obama and its obsession with spreading fear and fomenting violence, as if Armageddon were on our very doorstep. Remember: you’ve been forewarned.

So I asked, “Do you think the changing conservative movement has been a positive influence on Americans in the past two years?”

My father: “That Reagan a good man dere, but most of those dum muddafuckin’ conservatives don’t know shit. Reagan think you dumb asses too, and he dead! I’m tired of yo’ muddafuckin’ asses sayin’ a bunch of stupid shit all the time! You tea baggers need to go bag some the fuck else where! You dum muddafuckas, and I’m tired of yo’ shit! I beat yo’ ass and keep beatin’ yo’ ass, you dum muddafuckas!” Father Files 1.April 2010

Me: “Wow! I mean, are you in the camp of those progressives and other folks who’ve been using the text messaging acronym STFU in their comments about the Tea Party and other reactionary conservatives? Do you really think that they deserve this kind of language and response?”

My father: “I’m a big shot muddafucka. I make fitty million dollas a week. Look at dis dum lookin’ muddafucka conservative — dat dum muddafucka cain’t do shit fo’ me! Muddafucka! Got thoughts nobody want! I buy an’ sell muddafuckas ’round here! I kick yo’ muddafuckin’ stupid ass! And I’m da boss of the bosses. No conservative tell me what ta do. You conservatives don’t know shit!” Father Files 2.April 2010

Me: “Well, okay. Do you have any final words for the folks who have become part of the post-Obama conservative movement, or do you really care about this at all?”

My father: “You dum muddafuckin’ conservatives — su my dict! You dum muddafuckas. I don’ giv’ no money to no dum muddafuckin’ conservative. If you a conservative, I don’ want you ’round me. You betta get the fuck outta here!” Father Files 3.April 2010

Hopefully most of you laughed and weren’t too offended. Still, I have a few points to make regarding this. Our language toward each other has become so coarse and rough that we sound like my father when he was in his mid-forties, drinking many more days than not, and angry at the world. We’ve reached the point where most of us — me included — refuse to take the high road. In our language or actions. The Tea Party or other conservatives who’ve become like rabid dogs really don’t have anything to say. Which is why President Obama is a Nazi/Communist/Socialist tyrant (by the way, all educated Blacks who are too uppity are Communists, going all the way back to World War I ). Or why health care reform is a form of terrorism, alternative energy the downfall of American civilization, and talking with the world the road to Hell itself.  Many of these folks are — dare I say it — closeted bigots who were crushed by Obama’s election in ’08. But we live in an era in which racism should never be mentioned, especially by people who look like me. So I’m saying it anyway.

But for progressives to respond with STFU across Facebook, Twitter and the blogosphere? Conservatives, even bigoted ones who are tea-baggers and part of the birther movement, have the right to spout their idiotic ideology. I have a bit of experience with the bizarre form of Afrocentric Judaism that I grew up with or listening to folks spew their venom toward Whites in the form of Melanin Theory in the ’90s. We gain little to nothing with verbal bombs the equivalent of being in a bar with your blitzed father on East 241st Street in the Bronx in ’84 or ’85.

I must admit, though, that this hypothetical conversation (based on far too many real ones between ’82 and ’97) made me laugh a few sheepish laughs. Not of approval, but of understanding. Understanding that not everyone can maintain civility at all times. Certainly not me, and certainly not the likes of Tiger Woods. But try we must, even if the other side’s foaming at the mouth. Others, hopefully, will see that those who are foaming are in need of a rabies shot.