My One Drunk Moment, An Un-Sober Mind

21 Saturday Nov 2015

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, High Rise Buildings, Jimme, Mount Vernon High School, Mount Vernon New York, My Father, Pittsburgh, Politics, Pop Culture, race, University of Pittsburgh, Youth

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Antisocial Behavior, Authentic Blackness, Black Masculinity, Blackness, Busch Beer, Coping Strategies, Crush #2, Disidentification Hypothesis, Drunk, Internalized Racism, Invisibility, Jealousy, Lothrop Hall, Misogyny, MVHS, Phyllis, Pitt, Self-Discovery, Self-Loathing, Self-Reflection, Sexism, Underage Drinking

16-ounce “Pounder” can of Busch Beer, November 19, 2012. (http://price2watch.com)

As the son of an alcoholic father (the latter who’s been on the wagon for more than seventeen years now), I have almost always maintained control over my own alcohol intake. I’m always the designated driver, and rarely will I have three beers in one year, much less in one evening. My favorite drink is cranapple juice mixed with Disaronno, followed by Angry Orchard hard apple cider.

I have also always believed that I should be the same person, sober, buzzed, drunk and otherwise. If I’m generally a feminist on my best behavior in the classroom or at work, then I should be the same way at a dive bar on my second screwdriver. My low tolerance for bullshit — including and especially my own — should always be on display.

Both of these strands of how I’ve lived my life met a weekend of contradictions on this day/date twenty-eight years ago. In the wake of my Phyllis (Crush#2) crash-and-burn obsession and subsequent depression, I began hanging out with dorm mates at Lothrop Hall who were already dropping out of college socially by Week 11 of the Fall ’87 semester. That was a mistake of epic proportions.

Lothrop Hall (we lived on the fourth floor in 1987-88), University of Pittsburgh, June 8, 2008. (TheZachMorrisExperience via Wikipedia). Released to the public domain via CC-SA-3.0.

My downward spiral was made worse a week earlier with a burglary on a Monday night at the end of October. While I took a bathroom break at the computer lab, someone stole my Calculus textbook. I felt violated, especially since it happened at work. It made me more distrustful of the people I worked with and of Pitt students in general. And after Phyllis’ wonderful response, I all but stopped going to class. I missed most of my classes the month of November, only showing up for exams or if my mood had let up long enough to allow me to function like normal. The weekend before Thanksgiving, I allowed my dorm mates to cheer me up by getting a couple of cases of Busch Beer. These were the Pounder type, sixteen-ounce cans. After getting Mike to get us the cases, we went back to Aaron’s room and started drinking. I downed four cans in fifteen minutes, and was drunk within a half hour. I started throwing around the word “bitch.” Anytime anyone mentioned Phyllis’ name — or any woman’s name for that matter — one of us said the B-word and we’d guzzle down some beer. I was drunk, but not so drunk I didn’t know what was going on around me. That night, my geeky acquaintances started calling me “Don” and “Don Ho,” since I was the life of that illegal party. I would’ve been better off smoking some cheap herb with Todd and Ollie. I recovered from my bender in time to go home for Thanksgiving, but I was in a fog for the rest of the semester.

This was how the end of my 2.63 first semester at Pitt unfolded. But that was hardly the only thing that came out of last weeks of ’87. For a long time, I was angry with myself. About Phyllis. About allowing Phyllis, my dorm mates — anyone, really — affect my emotions, my thinking, and actions over any significant period of time. So for about three months, I put everyone in my life into two categories. Men were “assholes, women were “bitches,” and I was done with humanity. And all by my eighteenth birthday.

I wasn’t just being sexist. I was being downright antisocial. I had internalized issues, about where I fit in this new world of college. I would never be man enough, Black enough, “White” enough, smart enough, athletic enough, or cool enough. At least that’s what I thought in late-November ’87.

Antisocial bumper sticker, November 21, 2015. (http://www.quotationof.com/).

I look back at that time and realize how stupid I was twenty-eight years ago. To think that I could go out in the world, attend a four-year institution, and not have my assumptions about the world, about people, and about myself challenged. That’s like going overseas to visit some ruins, but never meeting the people who live there (Or, in this case, like rich White Americans doing Sandals and other brown-skinned service-based vacations).

Phyllis and my dorm mates at Lothrop Hall weren’t even the first step of that process. They were the last step of a process of controlling and protecting myself from my years of living in the shadows in Mount Vernon, New York. The coping strategies I had honed for five years to survive 616 and Humanities and MVHS had barely worked. By the end of my first semester, they were completely useless. I came to realize that a strategy to seal myself up from all criticism and praise, to keep humanity out of my life, was doomed to fail. There was no way to keep the world from forming a first impression of me, no matter how many layers of invisibility I attempted to wear. But there was a way to reshape how I saw myself and the world.

Whiteness, Where “That’s So Raven” Meets “Real Time”

11 Saturday Oct 2014

Posted by decollins1969 in 1, Academia, culture, Eclectic, Patriotism, Politics, Pop Culture, race, Religion, Youth

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"New Black", African-American, American Narcissism, Atheism, Ben Affleck, Bill Maher, Black, Blackness, Claude Steele, Culture of Poverty, Culture of Violence, Daniel Patrick Moynihan, Disidentification Hypothesis, Islamophobia, Labels, Narcissism, Pharrell Williams, Racism, Raven-Symoné, Real Time with Bill Maher, Reza Aslan, Stereotype Threat, unspecial American, Whiteness, Xenophobia

Black square, or Black is the new Black, June 2014. (http://kennyali.com/).

Why we ever give voice to the vapid and vain I still don’t fully understand. In the past week, we’ve allowed Raven-Symoné (of The Cosby Show and That’s So Raven fame) and Bill Maher (host of HBO’s Real Time with Bill Maher and a mediocre stand-up political comedian) to determine our discourse on race, racism, Islam, atheism and terrorism. Proving once again the power of Whiteness in our racially narcissistic nation.

Raven-Symoné certainly isn’t the first Black celebrity or entertainer to declare herself “not African-American” or Black, to Oprah or to the rest of the world. Morgan Freeman’s been making statements rejecting labels like “Black actor,” the term “African American,” and even Black History Month, going as far back as interviews in support of Glory (1989) and Shawshank Redemption (1994) (of course, he also was making the point that he’s an American first). Raven-Symoné isn’t even the first Black entertainer to say they’re “not Black” or “not African American” in 2014. Pharrell Williams holds this distinction, as he allegedly represents the “New Black,” whatever colorblind racist nonsense this is.

Raven-Symoné on Oprah’s Where Are They Now, October 5, 2014. (http://www.billboard.com). Qualifies as fair use – picture directly related to subject matter, and of low resolution.

It all points to a phenomenon I’ve been calling the “unspecial American” over the past twelve years. The idea that we can discard labels, histories and cultures in an effort to make ourselves unique or special individuals. All of this is born out of a racial narcissism, one which afflicts the most vulnerable to this psychosis — the famous and the wannabe famous. Maybe there’s a bit of internalized racism to this, too — that’s clearly speculation to be sure. But that obsession to be unique, to declare oneself above constructs and labels, but then to latch on to the term “American” as if the world might forget? It reflects on some level stereotype threat, not to mention the defensive posture of someone like Raven-Symoné attempting to preserve their income and elite social status.

Maher’s take on religion, especially Islam, isn’t unique. The idea that he can claim this his Islamophobia has nothing to do with race — his own Whiteness/Jewishness or that of his brown-skinned Semitic cousins — is what makes Maher’s xenophobic argument a specious one. Maher’s is a culture of violence argument, one that attempts to combine the foundational tenets of Islam with the actions of terroristic jihadists in a sweeping indictment of at least half a billion people. HBO and Maher’s friends and fans have let him get away with this ridiculous line of thinly veiled racism and Islamophobia for years. Yet if Maher made the same kind of argument about Blacks, poverty and crime — the culture of poverty hypothesis proposed by the likes of the late Daniel Patrick Moynihan in the 1960s — he’d probably lose his show.

“Violence is not our culture,” 2011. (Wendy Harcourt via http://http://www.ips.org/).

That Maher has no sense of history or understanding of human nature isn’t surprising. He’s a stinking comedian, not a historian, political scientist, religious studies professor or philosopher. At this stage of his career, I’d make a better stand-up comic than Maher would a critic of any culture or religion. That Maher has found himself in arguments with Ben Affleck and Reza Aslan is telling. Maher in his late-fifties has become Ronald Reagan — an arrogant White male who firmly believes in the primacy of his brand of White culture above all others.

Both Maher and Raven-Symoné should take a long look at history and learn from it. Raven-Symoné should learn that Black celebrities who deny the existence of racial constructs tend to crash into a few barriers during their lifelong journeys. Maher should look at violent examples of atheism — the French Revolution, the Spanish Civil War, Stalinism, among others — and ask if these were the product of narcissism and violent repression or the product of a culture of violence based too heavily on the reliance on the scientific method for ultimate truths. And we should continue to ask ourselves why we ever take people like Raven-Symoné and Maher seriously at all.

Lies We Tell Each Other When In College

04 Saturday Jan 2014

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, Pittsburgh, Politics, Pop Culture, race, University of Pittsburgh, Youth

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Big Lies, Campus Climate, College Culture, College Retention, College Success, Dishonesty, Disidentification Hypothesis, Grade Inflation, Higher Education, Lying, Stereotype Threat

Every lie is two lies quote, Robert Brauilt, January 4, 2014. (http://izquote.com).

Every lie is two lies quote, Robert Brauit, January 4, 2014. (http://izquotes.com).

I thought about posting this at the beginning of this week, but decided against it, figuring that I should end ’13 on a more positive tip. But it must be said that one of the critical issues that we in higher education face in terms of college retention and success is the sheer lack of honesty surrounding student performance, especially in the first year or two of any student’s enrollment. No, I’m not talking about grade inflation — for students doing okay, especially at elite colleges, that’s another rampant issue. It’s about the lies students tell themselves, each other and their loved ones about their performance prior to either being caught in a web of them or, worse still, dropping out altogether.

As a college student and as a professor, I found and find it fascinating and disheartening when I’ve learned of the fantasy life of a student’s alleged good grades being shattered by reality. I fell into this trap myself during my first semester at the University of Pittsburgh. I only tell part of this story in Boy @ The Window. Yeah, I was nowhere near dropping out after a 2.63 GPA first semester (A in Astronomy, B- in Pascal, C in Honors Calc I, and a C in East Asian History), but I relied on an annual GPA of a 3.0 or higher to maintain my academic scholarship.

Yet from about the second week in December ’87 until I received my grades from Pitt on this date twenty-six years ago, I maintained the lie that my GPA was “around a 3.2.” The main difference — I gave myself a C+ in Honors Calc and a B in East Asian History. Mind you, I hardly showed up for either class most of the month of November! I was homesick, heartbroken, and unhealthily horny (and on two occasions hung over) most of the last six weeks of that semester.

The lies we tell ourselves (self-deception), Scientific America, February 4, 2012. (Richard Mia).

So I told my former classmates like Laurell and Erika that my GPA was a 3.2. I told my dorm mates Samir and Chuck the same. It was a mild lie, I realized even at the time, and I knew that if I buckled down, that I could overcome my own lie, especially since I could lose my scholarship if I didn’t. And with a 3.33 second semester in Winter ’88, I did pull my GPA over the 3.0 mark, and in the process, decided not to tell any lies that big ever again.

But over the years, I’ve learned that I was hardly alone in the lying-about-my-college-experience category. The first time I figured this out was at the end of ’88, twenty-five years ago this week. It was a lunch outing with Laurell, her friend Maria and former classmates JD and Joshua at a pizza shop in the Fleetwood section of Mount Vernon. After the previous sixteen months of the Phyllis obsession, rage and grade-raising campaign, homelessness and financial struggles, I was finally fully on track for graduation and potentially, grad school. With this group of former classmates, though, almost all White, all but Laurell with upper middle class resources, I realized too that their struggles, or blues, weren’t exactly like mine.

As I wrote in Boy @ The Window:

There was a lot of “everything’s goin’ well” type of discussion going. Yet I got the sense that things weren’t all that great. Then JD admitted that he was a semester away from academic probation at Berkeley. His engineering classes were kicking his butt. From the looks of things, he was doing much better athletically than anywhere else, having bulked up to 190 with twenty extra pounds of muscle. Josh then admitted that his academic and social life wasn’t exactly going as planned. “I don’t know which one is worse,” he told us. He’d grown four or five inches since MVHS, good enough to put him around five-five or five-six. Laurell, of course, had a killer GPA at Johns Hopkins…and just loved things there. What she didn’t mention, between home and school, was that she was on the verge of burnout, 3.6 average or not…As for me, I talked a bit about some of my new friends and a couple of my classes. Nothing, though, about the drama of the previous year.

Umm, New York style pizza, Vesuvius Pizza, Brooklyn, NY, January 4, 2014. (http://yelp.com).

Given how they had reacted to my previous revelations of tiny nuggets from my life while we were in high school, I knew that they would have nothing to say about overcoming homelessness and my Phyllis obsession, much less my now 3.2 GPA overall. At the same time, though, I thought it better to say nothing at all than to tell half-truths and bald-faced lies about my college performance and experiences.

I’ve seen so many students do what I and my former classmates did during our first semesters of college over the years. They lie to me about their issues with my courses, they lie to themselves about their performance and preparation. Mostly, they lie to their friends and family to protect themselves from embarrassment. They lie until the truth of their performance shows up, in their grades, in academic probation, in suspensions and expulsions, in dropping out, in other myriad and dangerous ways.

And we in higher education encourage these lies, as if the money and grade trail won’t expose the reality of struggle and failure for so many. This is where we as educators and administrators need to be much more proactive, to encourage students to seek help, to tell the truth and not bury themselves in a coffin of lies.