Category Archives: culture

Top Cook

25 Monday May 2009

Posted by in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Pop Culture, race, Religion, Youth

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I’m sure that many of you are familiar with the Bravo show Top Chef, hosted by Padma Lakshmi and with head Italiano judge Tom Colicchio. It’s been a reality-series-mainstay for five years, with chefs in constant competition over the quality of their dishes and the ambiance with which they present them. When I do watch — it’s one of my wife’s shows, not so much mine — I find myself thinking, “I can out-cook most of these people, no problem!”

But as the mafioso-like Colicchio has said numerous times, “the show’s called Top Chef, not Top Cook.” Given the fact that most of the contestants don’t even bother to taste what they cook, I don’t think that they should be in competition for either title. I should know. I have twenty-five years of experience to prove it.
One of the consequences of my youngest brother Eri’s birth in the spring of ’84 was that I learned how to cook, at least enough to make sure that seven people actually gained weight and enjoyed eating my food for the next two months. It was a time of irony and hypocrisy (as if any other time during my Boy At The Window years wasn’t), putting another nail in the Hebrew-Israelite coffin in which my stepfather was prepared to bury himself. It also gave me the opportunity to see myself as an adult beyond my academic abilities. It provided a level of confidence that would be helpful in my Pitt years.
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My conversion to Christianity and my developing interests in sports, music and girls in the spring of ’84 couldn’t have come at a better time. The week before Memorial Day ’84 was when my mother gave birth to my baby brother Eri. The little porker came in at just under seven pounds. Two weeks before that, my stupid stepfather invited his Hebrew-Israelite matriarch “Balkis Makeda” (she believed that she was the reincarnation of the Queen of Sheba, the one who would marry King Solomon of ancient Israel) to stay with us. She was moved in before my mother could seriously object. What a situation! Six kids, including me, plus Mom, Maurice, and an old woman living together in a 1,200-square-foot, two-bedroom apartment. We now needed to behave like good little Hebrew-Israelites with this woman in our house, so as to not embarrass my stepfather.
One of the wonderful rules of our absurdly orthodox practice was that my mother couldn’t cook or do any familial tasks for the next three months. She was “unclean” because she’d just given birth to Eri. This might’ve made sense in the deserts of ancient Canaan, with no antibiotics and drugs to deal with unclean “issues of blood” and other bodily fluids. It didn’t now. Plus I didn’t remember my mother not cooking for three months after Yiscoc and Sarai were born. This was suck-up time, plain and simple.Maurice made what was an abyss-of-bad even worse by cooking dinner for three days. Three straight nights of overboiled and under-ripened cabbage drenched in its own juices and seasoned to high heaven with red and black pepper. My stepfather could’ve been the founder of the cabbage soup diet if he’d actually eaten his own cooking. Man, a week of cabbage like his would’ve left skinny me in an emergency room in need of an IV. As it was, my younger siblings couldn’t even eat a mouthful of the gruel. We needed someone else to cook, and soon. My mother knew just who to ask.

So from the end of May until mid-July, I cooked dinner night after night for my family of eight. Makeda refused to eat my food on principle — the man of the house or a female servant was supposed to cook, not me. Before this crisis, I’d only cooked a few things, like baked chicken leg quarters, fried and boiled eggs, sticky-bad grits, and toast with butter. I immediately learned to control temperatures on our gas stove to fry chicken Southern-style, started making spaghetti and meat sauce, and figured out how to season meats and the difference between that and seasoning veggies. All while still doing my other chores, helping out with my siblings and getting ready for Regents and final exams.

I learned how to make the five-dollar-spaghetti meal for eight. For that amount of money, I’d shop at C-Town, buy a pound of ground beef (two dollars), a box of Ronzoni spaghetti (eighty-nine cents, often on sale for fifty cents), a can of Hunt’s spaghetti sauce (ninety-nine cents), and a box of frozen chopped broccoli (fifty-nine cents). With the fifty-four cents left over, I could buy two packs of grape and lemon Kool-Aid or a pack of Wise Crunchy Cheese Doodles as payment for my shopping expertise and culinary services. Sometimes I’d even squeeze a Twix candy bar out of the remaining change.

It was a sharp learning curve, but I wanted to learn. I’d been asking my mother to teach me how to cook since I was nine or ten. Now I was learning under a bit of pressure. Our health and my continued psychological wellness depended on me making food we not only could eat but enjoy as well. By the middle of my second week as 616’s master chef, even Maurice was complimenting me on my skills at the stove and oven. My mother was the only holdout, constantly saying that my food was only “okay,” or “It needs more seasoning,” or that my gravy was “oily and lumpy.”

I did the best I could under these difficult circumstances. My grades remained consistent all year and remained that way even through Regents and finals the third week in June. I managed an 86 on the Geometry Regents despite seeing too many proofs, a 91 on the Biology Regents, and scores in the high-80s and 90s on my Literature and History exams. I got a 73 on my Italian final, a sure sign of things to come with me and Romance languages. My fourth semester GPA was a 4.48, and for the year it was a 4.26. If I could keep this pace up, Humanities in high school would be “as smooth as a milkshake,” as a former classmate would’ve said.

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I’ve added quite a few dishes to my repertoire since ’84. I can make everything from broiled salmon to  veal stew, from wine-drenched pork tenderloin to wok-cooked vegetable fried rice. The most important thing I’ve learned as a cook is the ability to walk in a kitchen, look at a bunch of raw ingredients, and come up with something to cook, without a recipe or without it being something I normally make. I figured out how to make good gravy from scratch one time in ’93 when the only thing I had to work with was water, oil, flour and seasoning. I combined ketchup, soy sauce and chili sauce to make barbeque sauce one day in ’99 when we had only $10 to work with while living in Pittsburgh. Learning this, and that my palate is pretty good in discerning seasonings and tastes, is what makes me as good a cook as I am.
None of this would’ve likely happened, though, without going through those years of malnourishment and wanting for food. None of my ability to cook would’ve been converted to actual cooking without those weeks of cooking in volume for hungry mouths at the end of my freshman year of high school. I likely wouldn’t have finished college or grad school without the ability to cook my own food — it would’ve been too expensive to go to school otherwise. Like reading, critical thinking and creativity, cooking to the point of chef-like ability is a skill that always comes in handy, that makes the most boring of meals worth eating. It also revealed a lot about my character and my sense of initiative than I knew before, especially outside of the classroom.

On Catherine Lacey

22 Wednesday Apr 2009

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Me with Catherine Lacey at the Spencer Foundation, June 25, 2002. (Angelia N. Levy).

Me with Catherine Lacey at the Spencer Foundation, June 25, 2002. (Angelia N. Levy).

This month marks fourteen years since my plans for earning my doctorate were all but assured by a Spencer Foundation Dissertation Fellowship. It was a one-year fellowship, only $15,000, but it meant that I didn’t have to teach for a year, that I didn’t have to do grunt work for my advisor Joe Trotter, and that I wasn’t beholden to the history department at Carnegie Mellon for much of anything. It was a great triumph in my little world of graduate school. But of all the things that resulted from that award, one thing that I didn’t count on was another mentor and friend. Without a doubt, Catherine Lacey has had the longest lasting impact on my career and on my thinking, in and out of academia.

Catherine was the Senior Program Officer and Director of the Spencer Foundation Dissertation Fellowship Program when I applied for it in the fall of ’94. She had taken over the program in ’93, with the apparent charge of making the program more inclusive and more dynamic for its participants. I’m not sure what the foundation’s dissertation fellowship program was like before. All I know is that Catherine’s seven-year-long tenure running it was one in which she practiced compassion, humility, optimism, and quiet leadership. She never sounded like an academician in directing the work, although she was a bit philosophical at times. She never sounded like a bureaucrat or a senior foundation officer who practiced the power of “No,” even though that was certainly a major part of her job. Almost from my first conversation with Catherine, I realized that she was different from anyone I’d met with an academic background or in the foundation world.

Her background was as a Catholic nun who at one point was a Catholic school teacher, at least through the late ’70s, if I remember correctly. At some point she decided to go back to school, to eventually earn a doctorate in education from Harvard’s Graduate School of Education. Even though she was no longer a practicing nun (whatever I mean by that, I’m not entirely sure), I’m sure that this training and philosophical approach to life and work helped her a lot in her position at the Spencer Foundation. Maybe it was also the fact that she grew up in the Midwest, North or South Dakota I believe. Whatever the case, I think that this combination of experiences made her a more flexible and generous person than most of the foundation program officers and academic bureaucrats I’d met before and have come to know since.

The first time I ever heard from Catherine was right after a two-month research stay in Washington, DC and visit home in Mount Vernon, New York. I’d just come off of weeks in the National Archives, the Library of Congress, the Moorland-Spingarn Research collection at Howard University, the Sumner School Archives for DC Public Schools, and several other places doing research on my dissertation topic, multiculturalism in philosophy and practiced among Black Washingtonians. It was the end of March ’95, and it had been five months since I’d submitted my application packet for the Spencer fellowship. When I went to my Carnegie Mellon mailbox in the history department, there it was. A standard #10 envelope with only a one-page letter inside, which I knew because of the envelope’s thinness. I knew it was a rejection letter. Except that it wasn’t, at least not entirely. It had a handwritten note at the bottom of it from Catherine, asking me to give her a call as soon as I received the note.

So I did. Catherine did most of the talking, asking me about my research stay in DC, about my definition of multiculturalism and how it had or hadn’t changed because of my research. Then she talked to me about the selection committee. Apparently out of eight committee members, six voted in favor of awarding me the fellowship, one against, and with one in absentia. The sticking point was how I defined multiculturalism in my research proposal, putting me on the fence between award and no award. Although I would learn later that there were some academic and cultural politics involved in the two non-Yes votes, at the time Catherine told me that she would do everything she could to see if she could still fund my work. “I’m not making any promises,” she said before we got off the phone.

I didn’t know what to make of the call, other than the fact that Catherine cared about funding my work. That it wasn’t everyday that someone with her responsibilities called a student who had technically been rejected was also something I took away from that call. Two weeks passed. On Friday, April 14 of ’95, I got a call at home, right after 9:30 am. I assumed it was my mother or one of my friends. I hadn’t even taken the time to spit and rinse my toothpaste when I answered the phone. After the pleasantries, Catherine excitedly blurted out the good news. And I swallowed my toothpaste in response before asking how and saying thanks.

It turned out that Catherine thought that in addition to the 29 awards that were granted fellowships by the committee, that there were four others (including me) who should also receive the fellowship. Catherine had spent the previous two weeks asking the foundation for additional monies for the other four of us, and found that at least two of the original 29 awardees had accepted other fellowships. As a result, she could then give out four additional fellowships as part of her discretion as the director of the program. I was happy, to say the least about the award. But I was even happier that someone would fight for me and others the way Catherine did.

As a Spencer fellow, I learned a lot from my “fellow Fellows,” as I constantly called our group. That I wasn’t the only one whose advisor was acting as a roadblock toward our degree and career aspirations. That our colleagues on our campuses stared us all down with daggers in their eyes after learning about our awards. That hours upon hours of lonely research and intense writing and editing didn’t make any of our significant others or spouses particularly happy. Still, I learned as much from Catherine as I did from my fellow Fellows. About balance between life and work. About the realization that academia wasn’t our only career option, even as much as we thought it was at the time. That it was all right to feel ambivalent about pursuing an academic career.

This last one was of great importance to me, because my worries about becoming a publish-or-perish professor had always been there. I wanted to do something useful with my degree and life, something to benefit others, something that would allow me to help people who grew up like me, poor, possibly abused, and with the world thinking that I’d sooner go to jail than graduate high school. The one thing that Catherine’s work revealed to me was that it was possible to have a job and career that you could fall in love with, that helps others, and that enabled you to prosper financial. Her job allowed her to do all three, and very well at that.

It was that realization that enabled me to stumble my way into the nonprofit world, doing work on everything from community computer labs and civic education to a social justice fellowship program and education reform work on college access and success. Even after my fellowship ended in June ’96, I kept in contact with Catherine, attended Spencer gatherings and asked for advice. I even took my wife with me on a business trip to Chicago once to, among other things, have her meet Catherine at the Spencer offices in the John Hancock Building. I haven’t had quite the same luck of finding work that is as fulfilling as Catherine’s work was with Spencer. But I haven’t given up trying, and hope that what I have done and am doing does actually help others.

I haven’t talked to Catherine since the end of ’04. Not for lack of trying, though. Catherine decided after two years as a high-level administrator at the University of Pennsylvania’s Graduate School of Education that it was time for her to retire, to move back to the Dakotas, to live in seclusion, I guess. She didn’t particularly like Philly, or the grinding work that is almost pure administration. She missed Spencer, Chicago, and all of the people that she had met over the years. I think that the Bush years and 9/11 depressed her greatly

I miss Catherine. I miss asking her advice on everything from my job to whether I should turn Boy At The Window into a fiction novel instead of keeping it a memoir with narrative nonfiction elements (I know, that’s redundant) or even continue to pursue finding an agent. I miss sending her pictures of Noah or talking to her about her days at Spencer. Most of all, I miss telling her how much her friendship and unofficial mentoring have meant to me over the years. To Catherine, and really, all of my friends, many, many thanks.

We Are Family

04 Saturday Apr 2009

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Skyline of downtown Houston from Sabine Park, Houston, Texas, July 15, 2010. (Jujutacular via Wikipedia). Permission granted via GNU Free Documentation License.

This weekend marks fifteen years since visited my extended family on my mother’s side for the first time. It was Final Four weekend ’94 when I hopped on a Continental Airlines flight from Pittsburgh to Houston. To think that until April 2 ’94, I hadn’t been farther west than Atlanta (believe it or not, Atlanta is technically farther west than Pittsburgh) or been in any other time zone seems far-fetched now that I’ve crisscrossed this country enough times to earn hundreds of thousands of frequent flyer miles. To think that for years I never felt I had a family to talk about at all or that what I did have wasn’t worth talking about. That all changed that weekend.

I was really on my way to New Orleans for the first time. A conference presentation proposal I put together with my unofficial advisor in the School of Education at Pitt had successfully made it through the difficult American Educational Research Association’s review process. So me, my professor, and two other School of Education grad students were headed to the Big Easy to take in the sights and the serious scholarship that would be discussed, ad nauseum, the first full week of April.

The only reasonable flight I could book was with Continental, flying me into Houston first, then a crop duster connection to Nawleans. Since I knew I had family in Houston, I managed to get something that is very hard to do in the post-9/11 age — an extended layover. Because my mother only had infrequent contact with her brothers, I had to do some pre-Google detective work. I went to Hillman Library and pull out old phone books to look up numbers for my uncles Paul, George, Hobart, Darryl and Robert.

It turned out that my Uncle Paul was no longer in Houston, that my uncles George, Hobart and Darryl constantly moved — their numbers weren’t always up to date — but my mother did have my Uncle Robert’s number. But him and his wife had fought over a telephone bill in ’89. And because my Uncle Robert refused to pay the bill, their phone service had been cut off for nearly five years. So I wrote my Uncle Robert about a month before to let him know I was coming. I also lucked out, finding a recent number for my Uncle George, which linked me to his new number. Between the letter and my first adult conversation with a Gill relative other than my mother or Uncle Sam, I hoped that someone would be at the airport in Houston to meet me.

It was a 6 am flight that my Carnegie Mellon colleague Marilyn Zoidis dutifully dropped me off for, picking me up around 4:30. It was still in the 40s, with the high that cloudy day 53 degrees. I barely went through security and boarded my flight at the barely two-year-old Pittsburgh International Airport when I just fell asleep. I was on my first flight to somewhere other than New York or Pittsburgh, and I slept through it as if I took this flight all of the time. I remember being more excited about meeting them than about the AERA annual meeting. Yet the only thing I thought of for two and a half hours was something in the middle of dreamland.

We landed in Houston around 9 am local time. I slept well on the flight, but I had only had about five hours total sleep before arriving in Bush country. I expected a dump of an airport, but the George H. W. Bush Intercontinental Airport (it wasn’t call that at the time I think) was as modern as Pittsburgh. I got down to baggage claim, and there they were. Uncle George and Uncle Darryl were there, grinning and smiling as if they knew me a mile away. “I knew it was you, with that Gill nose,” he said as he walked toward me and gave me a big hug.

We got in George’s car, but about five minutes in, I had to ask them to open up the windows. It was 78 degrees in Houston, and it was just after 10 am by the time I had taken off my Georgetown sweatshirt. We stopped by a gas station near downtown Houston first, to get gas and to get me something to eat and drink. Then they immediately went to the third ward to hang out with friends and play basketball. They only let me take three shots, and I missed all three, tired as I was. “We need real ballers out here,” my Uncle George said.

My uncles were good, but given the amount of time they spent on the court, they should’ve been. They both played basketball in high school in Bradley, Arkansas. Heck, all of the Gill boys played at least two sports growing up. My Uncle Sam played four — basketball, football, baseball, and track — and all of the others at least played basketball and football. George at thirty-two and Darryl at twenty-eight (neither of them like me calling them “Uncle,” with me twenty-four at the time) were still in pretty good shape, though Darryl complained about his midsection. They kept asking me, “Are you sure you’re a Gill?,” based on three shots I missed, including two that rimmed out.

Eventually I’d meet my Uncle Robert, his wife and sons, my Uncle Darryl’s girlfriend and eventual wife, and a few of Uncle George’s friends that weekend. Of all of the family meetings that took place, none was more meaningful than me sitting down to dinner that Saturday evening and Sunday afternoon with three of my uncles at one time. They grilled me with more questions than I’d get from my dissertation committee some five months later. “How big sis [my mother] doin’?” “Do any of the kids play sports?” “What’s it like livin’ in the big city?” Even though my mother had been on welfare for eleven years, and living in poverty for some thirteen — working or not — they still thought that we were doing better than they were living in the middle of Texas. I tried, but failed, to convince them that our poverty was real.

It was a weird conversation, seeing that it was happening in the dining and living rooms of my Uncle Robert’s ranch style house, a four-bedroom, two-bath home with a carport, backyard and decent front yard in suburban Houston. They owned four cars, and a leaky boat that needed some repairs. Pretty good for a man with a high school diploma and someone who was a shift supervisor for a local trucking company. Uncle Robert was the man, a six-five rail-thin man who looked almost like he could be his brother Sam’s twin instead of slightly younger brother at forty-three or forty-four years old. But Uncle Robert and the rest of them all assumed that since my mother hadn’t come running back to Texas or Arkansas for help that things were all right. They weren’t, as they’d learn a year later when the 616 fire left my mother and younger siblings homeless.

Beyond that, I learned a lot about the family. I confirmed some of the stories that my mother had told me over the years, including the one about my half-Irish, half Choctaw/Black great-great grandmother who was born in Indian Territory (now Oklahoma) in 1880. I also learned that my grandmother Beulah was originally from Tulsa, Oklahoma, that I really did have a great-grand aunt in Seattle, apparently New Edition lead singer Johnny Gill’s grandmother or great-grandmother, making all of us related.

I found out that someone on the Gill side besides me and my mother had made it to college, that my Uncle Paul used basketball to make it to the University of Houston, as part of Phi Slamma Jamma in the early ’80s with Clyde Drexler, among others. He left a year early to play in the NBA for the 14-68 Houston Rockets in the ’82-’83.  My Uncle Paul played 28 games that year, before his knee problems and relative lack of talent (he’d likely be a starter on one of today’s weaker teams) left him without a basketball career after that season. But he also pulled himself up, went to ITT Technical Institute to learn about using laser technologies and lighting for entertainment purposes, and broke into the world of entertainment as a freelance laser light and lighting technician. As I’d learn more about the following month when I visited my Uncle Paul in Atlanta, he had worked with Earth, Wind and Fire and New Edition on their tours in the late ’80s, and was living as if he were playing in the NBA.

I learned a lot that weekend, had a lot of fun with family, and learned more about my mother’s side of my family in two days than I had in my twenty-four years on planet Earth. That my uncles were and remained close was heartening, and that they managed to get decent and good-paying jobs was encouraging. It also gave me some sense of reassurance, if not pride, in the fact that they had put their lives together in Houston without any real guidance from family. Although they did follow my mother’s example by playing sports, getting their high school diplomas, and leaving Bradley, Arkansas and cotton country for a better future somewhere else. By the time I boarded my flight to New Orleans that Sunday evening, I felt like I knew enough to talk about my family, mother’s and father’s side, for the first time.

On People and Stress

28 Saturday Feb 2009

Posted by in 1, Boy @ The Window, culture, Eclectic, eclectic music, Mount Vernon New York, Pittsburgh, Politics, Pop Culture, race, University of Pittsburgh, Work, Youth

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Stress sandwich in the form of a brain, November 16, 2013. (http://behance.vo.llnwd.net/).

Stress sandwich in the form of a brain, November 16, 2013. (http://behance.vo.llnwd.net/).

As February draws to a close, I’m reminded of the fact that, like now, the last days of February in ’89 and ’90 for me represented small yet telling changes in my life. Like buying my first CD player in February ’90. It changed my relationship to music forever, as I never fell behind any trend I wanted to keep up with again. It gave me more opportunities to experiment with and experience jazz, smooth jazz (formerly known as jazz fusion), rap, Latin music, and even grunge. That Aiwa player lasted me through all of grad school, and made it easy to forget that there was ever a time when I didn’t have access to music.

But enough with more pleasant experiences in late February. Overall, the two and a half years between my five days of homelessness at Pitt and a semester of financial woes and the start of grad school were fun times, but were stressful times, with a steep learning curve to boot. Obviously, they weren’t as stressful in most ways as now — but they reflect how my world view began to grow up in the months after recovering from being on the edge of dropping out from Pitt.

By the end of February ’89, I found myself in a bit over my head as a student and worker. It was manageable only because I had already begun the process of leaving all things 616 and Mount Vernon at 616 and in Mount Vernon when I wasn’t home or on one of my weekly phone call listening to my griping mother. Even though I could see that the day was coming when my stepfather would no longer be my stepfather, I had decided to leave that situation be — unless he was attempting to hurt my mother again, of course. It was a pattern that would continue beyond my mother’s second marriage until the summer of ’91, when I had made the switch to Pittsburgh as home. It’s funny to think about now. Having pushed all of my past, my feelings and thoughts about Mount Vernon to the back of my brain stem during those school years. Putting aside what was going on at Pitt during the summers I worked at home.

I did slip up sometimes. I paid a heavy price when I slipped up in Mount Vernon, especially around my mother. I had to explain away my anger, changes in language (it was harder for me to code switch back then), and education whenever I displayed the Pitt version of me. It scared her that I was “puttin’ on airs,” as if I could hide years of accelerated education. It was hard enough hiding my rage against all that had happened at home after ’81.

At Pitt, I acted as if I didn’t have a past before the summer of ’87, so my slip ups were pretty rare. But when I did slip up, it usually involved a woman at some level. The spring of ’89 was no different. I had already set myself up for a rough semester. Sixteen credits of courses in existential philosophy, macroeconomics, Shakespeare, the second half of Biology, and the writing seminar for history majors. The last was a course I’d been advised to wait to take until my senior year. On top of that, I was working for Pitt’s computer labs on a near full-time schedule. From the end of January through the second week in April, I averaged thirty-six hours a week. And all for $4.15 an hour. We were short-staffed, and after a semester of near starvation, I needed the money. That I had a 4 pm to midnight shift at the Cathedral of Learning labs on Mondays and an 8 am Tuesday macroecon lecture on Tuesdays didn’t help — I rarely made it to that class. Other than the occasional outing or movie, I had no social life for most of that jam-packed semester.

It was during my work days that I began working with P. She was a twenty-six-year-old peroxide-blond party girl who’d come back to school and ended up an Information Systems major. Sometimes I ended up paired with her on my Monday evening shifts. I liked talking to her during those shifts to pass the time when I couldn’t concentrate on evolutionary theory in second-semester Bio or didn’t feel like reading more existential philosophy. But I wasn’t interested in her. Despite the fact that she was the first White woman I’d met in Pittsburgh that had anything other than a flat butt and that she’d occasionally said something interesting, P. was out-of-sight and mind when my shift was over.

Three weeks into the semester, the reason we became so short-staffed had thrown a party at his apartment on North Craig in North Oakland. This co-worker had taken a job to work for AT&T somewhere in Virginia, a job that would start at the beginning of March. He wanted to celebrate, so he invited all of us over. I liked the man, so I went. I got there and it was as insane a scene as I’d seen in the dorms my freshman year or with my father at the bars in the city. The place was barely lit. It had this moody dark red glow in his living room, with every other room lit for making out. Booze and boozers were everywhere, and almost everyone was in some phase of inebriation.

I got in, and P. started talking to me all crazy, as if we’d been in conversation about our sexual preferences in the past. I pulled away from her, had conversations with my former computer lab boss and a few co-workers, had a customary drink—my first beer since just before Thanksgiving ’87—and left.

At least I was trying to. As I began putting on my coat and scarf, P. came out and put her arms around my neck and her left leg in between mine, pushing me up against the foyer wall in the process.

“You can’t leave now,” she said, her eyes glazed and bloodshot.

I didn’t say anything, I just tried to get her arms from around me.

“I know you’re attracted to me . . . that you like this White girl,” P. said as she tried to kiss me.

“You’re drunk!,” I said in response as I finally managed to unhook her from my neck and body.

“I might be drunk, but you can still get laid,” she said as I shook my head and left.

I assumed that P. had too much to drink and that what happened at the party was the end of it. It wasn’t, not by a long shot. All through February and early March she worked hard to bait me into conversations that were all about sexual innuendo. During one Saturday project when we were installing new PCs and new software, P. called me a “useless prick.” I responded, “Just because you think you have a nice butt doesn’t mean I’m supposed to be attracted to you!” I pretty much tried to avoid her after that.

That was hard to do, because I worked so many hours that semester, and because our new boss was a high school friend of P. Once I finally cut my hours so I could concentrate on being a student again, at the beginning of April, my boss, who knew what was going on, told me that I had a “bad attitude” and that I needed to settle up with P.

My response was to resign my position before I found myself fired or accused of sexual harassment by the very person who was harassing me. I sent a detailed email at the end of that semester to my boss’ bosses about the incidents with P., about the lack of persons of color on staff, about the state of computing labs at Pitt in general. It made me a bit of a muckraker, but I noticed that there were more students of color on staff when I came back to Pitt that fall.

It didn’t really help my view of White women either. Not that I had formed any real opinion about them. It did make me realize how difficult it would be to be in a mixed relationship, especially in the conservative world of Western Pennsylvania. The race issue and all of the innuendo and stereotypes would likely get in the way, unless both folks in the relationship were far more enlightened than a twenty-six-year-old party girl and a nineteen-year-old discovering himself for the first time. I wasn’t even ready for a relationship with my nerdy yet attractive Black female friends. Anything more complicated, even a one-night stand with a White woman, was the equivalent of achieving peace in the Middle East, that’s how alien it seemed to me at the time.

Still, I was kind of thankful to be done with computing labs and being seen only as a “computer guy.” I had changed my major to history, been journaling on my own for the first time since I was fifteen, began hanging out with a diverse group of friends and acquaintances, and discovered myself as attractive for the first time in years. I left Pitt more content than pissed about what happened that semester. I left that semester knowing that I had the capacity to handle any situation, even the adult ones, as an adult.

On Public Enemy and Eclectic Music

31 Saturday Jan 2009

Posted by in 1, Boy @ The Window, culture, Eclectic, eclectic music, music, Politics, Pop Culture, race, Youth

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PE, Fear Of A Black Planet (1990) Album Cover

Tomorrow’s an important milestone in my life. Nineteen years ago, I went to a Public Enemy concert with one of my Pitt friends. It was a Thursday evening engagement at the old Syria Mosque, a weird name for a place that was a entertainment hall, not a place of worship. I believe it was a Masonic temple, one located less than two blocks from Pitt’s Cathedral of Learning on Bigelow Blvd near or on Fifth Avenue. It wasn’t the beginning of my interest in hip-hop, my friendly date for that evening, or maintaining an eclectic sense of thought and style. But it confirmed in many ways how unbounded my mind was, regarding music and so much else.

I’m still amazed at times what I’ve come to like over the past three decades of almost continuous music consumption, as reflected when I allow my iPod to randomly select from some 1,300 songs. My home life at 616 wasn’t much of a guide. My mother liked Al Green, Gladys Knight and the Pips, The Temptations and The Four Tops. My idiot stepfather loved The Ohio Players and The Commodores. My alcoholic father was into anything that he could snap his fingers to off- rhythm, including Motown, and especially James Brown. I guess that makes sense, since Jimme and the Godfather of Soul spoke in the same incomprehensible cadence. For me, it all started with Earth, Wind & Fire’s “Fantasy.” I just happened to catch it on the radio one day, it must have been on WBLS 107.5 FM, sometime in second grade, ’76-’77 for me. I loved the song, I don’t know why, but it was literally the first time I consciously came into contact with music.

Two years later, I had a much easier way of gaining exposure to music without waiting for my mother or stepfather to turn on my mother’s beat-up stereo system from her days with my father. One of the first things Jimme bought me and my brother Darren after we started our occasional weekend times with him was a small transistor radio. It had both FM and AM, which in the days of the late ’70s was a relatively new technology. Both me and my older brother would play around with the radio, but I used it more often. I eventually settled on two stations — WABC 77 AM and WBLS.

Because I had no immediate guide as to what to listen for, my criteria for music was to like whatever sounded good as it bounced around my ears and brain. Frank Sinatra, Billy Joel, Donna Summer, E ,W & F, Christopher Cross, Michael Jackson (the Off the Wall album), Stephanie Mills, Teddy Pendergrass, Marvin Gaye, The Commodores (post-funk — my stepfather made me sick of “Brickhouse“) and so on. I loved how WBLS signed off at the end of the night, with “Moody’s Mood for Love,” a song from the mid-’50, with the “there I go, there I go, there I go” refrain at the beginning of the song. Call me weird, but this is where my eclecticness started.

The summer of ’80, just before my mother and stepfather separated for the first time, we went to a concert in the park, somewhere in the Bronx, most likely Van Cortlandt Park between 242nd and 262nd. It was a rap concert, my first one, and it featured Sugar Hill Gang among others. I kind of liked it, especially since I couldn’t believe how quickly the rappers put words together in combination and in rhythm. It was as silly as it was profound, at least for me at ten. I liked it, but it wasn’t exactly playing on every radio station in New York. Even WBLS almost completely ignored rap in those days. My stepfather bought their album soon after that concert.

For the next year, my musical tastes continued to take shape, including Pink Floyd, Queen, Luther Vandross, REO Speedwagon, Kenny Rogers, Kenny Loggins, Genesis and Phil Collins, along with what I already liked. Then my stepfather came back into our lives with his Hebrew-Israelite religion, disrupting the songs in my head for a few years. My saving grace, in the weirdest of ways, was being in Humanities, the gifted track program in which I was enrolled for six years.

I’ve counted off numerous negatives about this program in this blog over the past nineteen months. One positive, though, at least for me, was the rich mix of pop culture in the classroom. I could vicariously keep up with music through the singing of classmates, the music that some of them would play on their radios, boom boxes, and their first Walkmans. I learned to despise The Who, like The Police, tune out the heavy metal, continue to feel ambivalent about rap, and wish I didn’t have to wait for my classmates or for a trip to a grocery store to keep up with music’s constant evolution. Much of the rest around my explorations of pop music and rock, of silliness and search for spiritual meaning, I’ve described in my previous postings.

Like many folks in the late ’80s and early ’90s, I became caught up in this sense of affirming or reaffirming my sense of Blackness, of understanding my world through the lens of race, of attempting to make sense of Afrocentricity and how I fit or didn’t fit into it. One of my grad school friends tried to define this as a period of renewed Black pride, between roughly ’88 and ’92, with the rise of what he called “Afrocentric rap,” including Arrested Development, Digable Planets, Wu-Tang, and of course, PE. I think that’s a bit too cerebral, and that’s saying a lot. For me, it was a period of experimentation and discovery, between ’87 and ’95, when hip-hop evolved and devolved between socially-conscious messages, materialism, and socially-conscious messages through materialism. That’s what PE represented for me, even before I left for Pitt in ’87.

By the beginning of the new decade, the ’90s, I’d already been reconfiguring my inner and outer musical soundtrack for more than two years. I had already weeded out such wonderful artists and groups such as Thompson Twins, Starship, Glass Tiger (don’t ask), Whitney Houston (can’t listen to anything from her first two albums) and other things that one should only listen to while snorting coke. As soon as I found out that PE was coming to Pittsburgh to play songs from Fear of a Black Planet and from their other albums, I went over to Syria Mosque and snapped up two tickets, presuming I could get one of my friends to come with me to see them perform.

I knew who to ask and why. As much as any person over the years, this friend made me feel all right about my eclectic music tastes, partly because hers were almost as eclectic as my own. Other than my wife, who loves Roxy Music and Bryan Ferry along with Talib Kweli and Blind Willie Johnson (’20s era Blues), I can’t think of another person who’s influenced my musical likings more. I mean, how many Blacks did I know who both liked The Beatles and PE, unless they were artists like Doug E. Fresh or Grandmaster Flash?

It was a great concert, probably the best concert I’ve ever been to (not that I’ve been to all that many over the years). It made me realize that music was truly universal, that there was some merit to any music genre, no matter how silly, serious or scintillating. I felt connected again, in that music was about more than my enduring march of miracles and fantasies, of using it as an escape or as a way to motivate myself academically or otherwise. It was something to enjoy, to read into it as much or as little meaning as I wanted. It was a way to build connections to other people, to form friendships and relationships. And it was a way to map the events that unfolded in my life. That PE concert wasn’t the beginning of my modern eclecticism of music, and it was hardly the end. But it really did help.

Early November

08 Saturday Nov 2008

Posted by in 1, Boy @ The Window, culture, Eclectic, Politics, race, Work

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I don’t usually have much to say about my life during the month of November. It’s usually been a lackluster month, at least until Thanksgiving. But there are a couple of interesting things to note about early November that have occurred in my life in recent years.

Election Day 2000, Tuesday, November 7, was the day of my first interview with my last full-time employer, a nonprofit organization called AED (aka Academy for Educational Development). I wasn’t exactly euphoric about Gore’s prospects at beating W, but I was hopeful. I brought that sense of hope and optimism with me to my first interview. After a year and a half of working with a small civic education organization that didn’t care very much about education, I was ready for something more in line with my interests in helping others and a better fit for my talents as an educator and thinker. I was blown away by the ambiance of the organization. Its expensive artwork, spacious conference center and conference room, its professional, almost corporate style gave me confidence that I would be a better fit with them than with my employer at the time.

If I’d paid closer attention, I would’ve recognized two or three glaring signs that would’ve warned me against taking a job there. One was my eventual immediate supervisor, who seemed extremely nervous around me. At the time, I took it as him being a generally nervous man. Yet given how often he mentioned his two masters degrees during the interview process, I should have acknowledged that gnawing sense that was forming in the back of my mind. That my doctorate intimidated him. That he had serious qualms about hiring a thirty-year-old Black man with a doctorate and with career accomplishments that were nearly on par with his own. I should’ve recognized this, but didn’t.

I should’ve also known based on the number of indirect questions about it that I was overqualified for the position that I would eventually accept. I assumed that a program officer position was the same everywhere, whether working for AED or the Ford Foundation. That’s what happens when most of your job experience has been with government or in academia. My degree and my years of experience put me at a senior program officer position with the organization, but no one in HR bothered to put it in those direct terms. Given the low salaries of a full-time academic position, a job paying $50K seemed great by comparison.

Then there were the little things that I either didn’t ask or didn’t notice. Like the fact that each project within the organization had as part of their charge the heavy responsibility of sustaining itself. Projects came and went regularly at AED because there was little organizational support for sustainability. I never asked about it. Nor did I ask questions about travel expenses. AED didn’t and doesn’t provide corporate cards, and you have to risk your own credit to get one that’s business-related. I asked about benefits, but not about salary increases. I asked about organizational culture, but didn’t pick up on the fact that most staff of color worked in HR, accounting, facilities and contracts.

When I was offered the position on November 17, I probably should’ve said no. I wanted to do something wonderful, something that had symmetry with my educational background, my interests as an aspiring author and writer, something that would leave me inspired everyday. I wanted to have a job and career that was fulfilling. One of my graduate school mentors was a senior program officer and director of the Spencer Foundation’s Dissertation Fellowship Program at the time. I had the image of that kind of work and that kind of career trajectory when I said yes to my first job at AED. Boy was I wrong! Still, given the circumstances of my work prior to AED, I don’t think I had many options other than to say yes. I just should’ve left much sooner.

Tomorrow marks a year since I tendered my resignation letter to my last supervisor at AED. The letter cites all of the issues I sensed during my first interview in 2000. The lack of job and financial security as being part of an initiative whose money was about to run out. The knowledge that I was hired in a position that was beneath my actual level of experience and expertise. The fact that I had frequently used my own credit and money to pay for business-related travel and expenses. Despite all we face financially right now, it was a good decision for the long-term.

There are other November issues to remember related to money and carving out the best possible future, but those will have to wait.

Hunger

23 Monday Jun 2008

Posted by in 1, Boy @ The Window, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, race, Youth

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This past weekend was an interesting change of pace. I came up to Princeton University on Saturday to begin teaching a one-month summer intensive in AP American History as part of the Junior Statesmen program. My students are wonderful. Princeton’s still potentially as lily White and intimidating as it is opulent. But that’s hardly what I’ve thought about in my first few days up here.

Besides missing my wife and son, the thing that I’ve thought about the most are the days leading into my first day in the late Harold Meltzer’s AP American History class at Mount Vernon High School. The week of 16 June ’85 was an up and down one for me, and one that left me disgruntled with Humanities, with 616 and with Mount Vernon in general. It reflected the disillusionment that I had felt all year after defying my stepfather and letting my classmates and teachers know that I had converted to Christianity. Lots of things still weren’t going my way. I had few acquaintances, much less friends. I knew that despite my weirdness that some girls liked me, but I had no idea what to say to them.
My teachers sucked. Period. One was a chain-smoking chemistry teacher (teachers could smoke in front of us back then) who was horrible in conveying anything other than tartar buildup. Another knew as much about trigonometry as I did about quantum physics and romance (at least in ’85). Our English teacher lounged on the couch in the classroom most of the year, while our so-called World History teacher spent most of the year annoying us with stupid comments and stupid tests on Baroque music and architecture. Our Italian teacher was fired two months before our New York State Regents exam (he apparently now owns the largest car dealership in the state of New York). He was replaced by a Spanish teacher, who made us realize that most of us hadn’t learned much Italian over the previous four years.
So the week of endless tests and Regents exams came at the worst time for me. The cupboards and fridge were as bare as they had been since the days before my mother had gone on welfare. There was only enough milk for my younger siblings, and besides cornbread and cabbage, we were SOL. That Monday we had our exams in World History and English. Tuesday was the Trig Regents, which I started preparing for at the end of February because our teacher didn’t know the difference between sine, cosine and tangent. All of those went pretty well.
Then we ran out of food Tuesday night. I woke up the next morning with water, milk, ice and freeze-dried meat as my choices for breakfast and 50 cents in my pocket. I chose water and only water for the morning. And Wednesday was the busiest day of all. There were two Regents exams, one that morning in Italian, the other in Chemistry. I went to school feeling like I could overcome my hunger and do decently on the test. After all, I had been taking Italian since seventh grade, and I already knew I had scored an eight out of ten on the oral part of this exam. But deep down, I knew I just didn’t have the energy to get through the exam. I had a headache from the lack of food, which grew worse as I started to forget the difference between Italian in past, present, future and present perfect tense. I finished the exam and found myself just hoping for a 70 (anything below a 65 was an F, and the exam counted for a third of my total grade for the course).
I went to lunch and walked over to Chester Heights (Eastchester) to a deli and bought the only thing I could think of to eat: one Sara Lee Brownie. It cost 45 cents, and it was probably the best investment I had made up to this point in my life. I walked back to MVHS, slowly ate the brownie to make it last, and had just enough time to drink some more water before we sat down to take the Chemistry Regents.
When I opened up the exam booklet I started laughing. Our idiot Chemistry teacher had told us the month before to “not worry” about organic chemistry as part of the Regents exam even though he had never covered it in class. Listen to him had me averaging a C in his class all year, with my highest exam grade an 86. So I bought a Chemistry Regents test prep book the weekend after his pronouncement, and did nothing but study organic chemistry for this exam. It turned out that the first ten questions on the exam were organic chemistry ones. With my brownie digesting, I was ready to kick some butt.
It turned out that I had failed the Italian Regents, with a total score of 45–I only earned a 37 out of 90 on the written exam. On the Chemistry Regents, I had the third highest score in the school–a 95 out of 100, as about a third of the questions were in organic chemistry. I was bummed, ecstatic and pissed at my teachers and with myself, all at the same time.
Luckily on the Friday we found out our scores was also the same day we were to meet our AP American History teacher. I’ve already described my late friend and mentor in a previous post. But it’s worth mentioning again how he broke down my protective wall to talk to me about things I’d never discuss with my classmates or my mother or Jimme. One of those issues was hunger. Not just my constant need for food even when there was food at 616. My hunger, my drive for something better in life. Meltzer noticed it, and gradually got me to exhibit that side of myself in class. For years after AP, he would tell me over and over again how he never worried about me. I guess it was because I didn’t take the world around me at face value. I wasn’t intimidated by my classmates, but I wasn’t going to allow myself to engage in worrying about grades and pleasing teachers the ways in which they did.
Meltzer picked up on this, and laughed about it all the time. He said that I had that one-of-a-kind look of a student who wasn’t just hungry for good grades, but hungry for knowledge, hungry for something to make sense of a senseless world. I guess that this is all true. I just hope that the students I have, as privileged as many of them are, are equally hungry to learn about themselves, their classmates, what they hope their hopes are, as they are about earning a 5 on the AP exam next year.