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Tag Archives: Jonathan Ferrell

The Art of Interviewing Killer Cops and Other Whites on the Prowl

04 Thursday Dec 2014

Posted by decollins1969 in 1, Academia, culture, Eclectic, New York City, Politics, Pop Culture, race, Youth

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Tags

#BlackLivesMatter, Civil Rights, Daniel Pantaleo, Darren Wilson, Eric Garner, Grand Jury, Human Rights, Indictment, Interviewing, John Crawford, Jonathan Ferrell, Jordan Davis, Journalism, Media, Michael Brown, Murder, No Charges, NYPD, Police Brutality, Qualitative Research, Renisha McBride, Tamir Rice, Trayvon Martin, White Vigilantism


Dumb-assed George Stephanopoulos of ABC News interviewing Michael Brown murderer, former Officer Darren Wilson, November 25, 2014. (http://abcnews.go.com).

Dumb-assed George Stephanopoulos of ABC News interviewing Michael Brown murderer, former Officer Darren Wilson, November 25, 2014. (http://abcnews.go.com).

I think it would be interesting if I applied my qualitative research skills and did a sociohistorical study of the killer cops and White vigilantes who’ve gotten away or almost gotten away with murdering African Americans over the past few years. We know so much about Trayvon Martin, Eric Garner, Michael Brown, Renisha McBride, Jordan Davis, Tamir Rice, John Crawford and Jonathan Ferrell, including their arrest records, their blood-alcohol levels, their drug use, even their family members’ criminal records, if any. The media always performs a pseudo-social science-y qualitative research study on Black and Latino victims and their families and friends, in search for the perfect victim, someone to justify the outrage and anguish over state-sanctioned, cold-blooded murder.

It’s time to flip the script. I’d conduct a group interview process, bringing in the cabal of murderers, alleged and convicted, for a two-hour-long sit down. I’d ask questions about their upbringing, about the influence of popular culture in their lives, about facing down dangerous criminals carrying cigarettes, Skittles and broken toy guns. Only, my overeducated Black ass wouldn’t make it to my first question. I’d get choke-held or shot the moment I’d reach in my book bag for my digital tape recorder, even if we were conducting the interview in a public place, like the Children’s Room at New York Public Library on West 41st and Fifth Avenue. So I’d have to find one of my privileged White colleagues to interview these men on my behalf.

———————————————–

Overseer Daniel Pantaleo, 2014. (http://nydailynews.com).

Overseer Daniel Pantaleo, 2014. (http://nydailynews.com).

Narrator: Today we have George Zimmerman, Daniel Pantaleo, Darren Wilson, Theodore Wafer, Michael Dunn, Tim Loehmann, David Darkow, Sean Williams and Randall Kerrick here to talk about what it takes to be a White man fighting hard to protect the world from unarmed African Americans.

Pantaleo: Shut da [expletive] up, dumb ass! Where’d ya earn that PhD, Harlem?

Dunn: Yeah, that’s telling him! I respect the law, too. Even if it has me in chains.

Narrator: Okay, everyone. We’re taping here, so wait for me to ask my questions, please.

Loehmann: I’ll give you two seconds to ask your questions. After that, I’m not promising you anything.

Narrator: My first question is about your backgrounds. Can any of you tell me how your background impacted your decision to become either a police officer or vigilante?

Wafer: I’m deeply offended by the idea that you’re calling me a vigilante. I was defending myself. I live in a bad neighborhood. I mean, who bangs on my [expletive] door at three in the morning? You come to my door that late at night, I put you in a body bag!

Zimmerman: Dude, I couldn’t agree with you more. But I wouldn’t wait. I’d hunt these assholes down first!

(Laughter rises up from group)

Darkow: I’m feeling you there, dude!

Wilson: You asked about our background. I grew up as part of a hunting and fishing family. My old man took us out to take down elk and deer every year. It made me a good shot. I could shoot a doe in the head from fifty yards away.

(Group breaks out in laughter again)

Narrator: So, Mr. Wilson, are you saying that when you shot at Michael Brown, you saw him the same way you see a young female deer?

Wilson: Uh, absolutely not. As I said in my report, the perp was like Donkey Kong, like Hulk Hogan, angry, unresponsive and dangerous, more like a giant bear than a doe.

Pantaleo: Man, it’s all right to say it, because I’m thinking it, too. These [expletive] n—-s are dangerous — they all need to be put down!

Narrator: Why’s that, Mr. Pantaleo? Would you say–

Williams: Will you listen to this egghead? Questioning how we do our jobs. Like that guy in Godfather said, n—-s are animals! We have to control them, so that they only destroy themselves!

(Dunn and Wafer raise their hands to show their handcuffs)

Zimmerman (to Dunn and Wafer): Y’all were just stupid enough to get caught snorting and drinking after you defended yourselves!

(Group breaks out in laughter again)

Narrator: Mr. Pantaleo, what about your background?

Pantaleo: The best training I had for the NYPD was from Tarzan and Wild Kingdom. I learned my hand-to-hand fighting skills from them. Also, WWE prepared me good, too.

Narrator: So, when you put Eric Garner in a choke-hold—

Pantaleo: It was like taking down a bull or buffalo! My heart was pumping so hard, I could feel the blood flowing inside my head! That fool should had just fallen to the ground so I could cuff his Black ass!

Wilson: And that’s what these suspects don’t get. When they see us coming, don’t walk, don’t run, don’t grab for anything, don’t hold your hands up. Lay down like you’re dead, and we won’t have to put you down.

Narrator: Mr. Kerrick, you haven’t joined the conversation yet. Do you have anything to add?

Kerrick: Just that my case is still pending. I can’t talk about it much.

Narrator: You shot and killed Jonathan Ferrell, correct?

Kerrick: I can’t talk about that. I–

Zimmerman: Dude, you got a raw deal!

Pantaleo: You should work for the NYPD. Police never get indicted for going hunting here!

(Group breaks out in laughter again)

————————————————–

Bryan Cranston as Walter White, Breaking Bad, Season 4, 2013, "I am the danger!" (not the only White as danger, either). (http://www.giphy.com).

Bryan Cranston as Walter White, Breaking Bad, Season 4, 2013, “I am the danger!” (not the only White as danger, either). (http://www.giphy.com).

On second thought, maybe we don’t need to apply social science thinking to these White men (in thought, if not entirely in genetics). We have a century’s worth of studies of White supremacy and systemic racism already, showing that vile men grow out of a vile system.

Racism Doesn’t Care What Year It Is

09 Sunday Feb 2014

Posted by decollins1969 in 1, culture, Eclectic, eclectic music, Movies, music, Politics, Pop Culture, Youth

≈ 1 Comment

Tags

"And The Beat Goes On" (1979), "I Have A Dream" speech, "We Shall Overcome", Bigotry, Civil Rights Act, Individual Racism, Institutional Racism, Internet, James Byrd, Jonathan Ferrell, Laws, Marissa Alexander, MOVE, Oppression, Philadelphia PD, Racism, Rev. Dr. Martin Luther King Jr., Social Justice, Social Media, Sophia Stewart, Structural Racism, Technology, Television, The Matrix (1999), The Whispers, Trayvon Martin, Voting Rights Act, Wachowski Siblings, Yusef Hawkins


Joel Ward in celebration with Washington Capitals teammates after scoring game/series winning goal in Round 1 of Stanley Cup Playoffs against Boston Bruins (all while fans chanted racial slurs), April 26, 2012. (http://www.flightunit.com/).

Joel Ward in celebration with Washington Capitals teammates after scoring game/series winning goal in Round 1 of Stanley Cup Playoffs against Boston Bruins (all while fans chanted racial slurs), April 26, 2012. (http://www.flightunit.com/).

One of the many throwaway sentences I’ve heard and read for almost all of my life has increasingly driven me more nuts over the years. In response to a racist statement or incident, an interviewee on the air or someone writing a column will say, “It’s 1984!” or “This is 2006!,” with “and we’re still putting up with this?” or “and we’re still dealing with” racism or bigotry to finish the thought. It’s the one phrase you can expect anyone White, Black, Latino, Asian and/or American Indian to use when interviewed or with access to a public platform. As if the year in which racial injustice and bigotry manifests itself actually matters!

Seriously, did people think that marches, speeches and laws alone would end up killing the complex and morphing structure of American racism that’s existed for more than three centuries? Did we really think that singing “We Shall Overcome” and quoting Dr. Martin Luther King’s “I Have A Dream” speech would allow individual Whiteness and hatred to melt away? Was the Civil Rights Act of 1964 and the Voting Rights Act of 1965 somehow supposed to end all race-based discrimination, even when fully enforced (of course, the federal government has never fully enforced these laws)?

Picture of Michael Griffith, killed by car after group of Whites in Howard Beach, Queens attempted to beat him and his friends with baseball bats on December 20, 1986. (Denis Hamill; http://nydailynews.com).

Picture of Michael Griffith, killed by car after group of Whites in Howard Beach, Queens attempted to beat him and his friends with baseball bats on December 20, 1986. (Denis Hamill; http://nydailynews.com).

Yes, we live in an ultra-modern age, where my generation and my son’s generation know more about the world, the universe and life than my mother and grandfather’s generations. But having more knowledge often means that we as humans tend to be more destructive toward each other before becoming wise enough to end that specific pattern of destruction. Or, as has often been the case in human history, until a new group comes along and topples one structure of oppression before implementing a new and sometimes kinder and gentler one.

To think about it another way, just because we’re technologically advanced and more scientifically driven doesn’t mean that humans in general — and Americans specifically — will act rationally and change their behaviors. Especially if it involves giving up an advantage — real or perceived — in the process.

Even though we invented the atomic bomb in 1945, it didn’t stop us from using it against the Japanese or racist White rednecks from beating to death Black veterans of World War II. Though we had television sets in nearly every American home in the 1960s, it didn’t stop Bull Conner from unleashing dogs and turning fire hoses on Black kids in Birmingham, Alabama, Medgar Evers from getting shot in Mississippi or Selma, Alabama marchers from getting beat up. And though we were poised to land on the Moon in July ’69, it didn’t mean that James Earl Ray wouldn’t take a moment to blow away Dr. King fifteen months earlier.

The first oracle from The Matrix (1999, 2003), played by the late Gloria Foster, February 9, 2014. (http://matrix.wikia.com).

The first oracle from The Matrix (1999, 2003), played by the late Gloria Foster, February 9, 2014. (http://matrix.wikia.com).

In my own lifetime, there’s been more of this lag between knowledge, self-interest and racism. From Yusef Hawkins in Bensonhurst in ’89 to James Byrd being beaten, chained and dragged behind a pickup truck in Jasper, Texas in ’98. From the Philly PD’s bombing of MOVE and the community around it in ’85 to Hurricane Katrina in ’05. Not to mention individual incidents and distinctions, like Trayvon Martin, Marissa Alexander and Jonathan Ferrell. As the ’70s hit by The Whispers goes, “And The Beat Goes On.” We have the Internet, social media, the ability to mobilize outrage and righteous indignation into demonstrations for human rights and social justice. But the human capacity to build oppressive institutions remains, as well as our capacity to hate.

But, to quote The Oracle from The Matrix trilogy (1999-2003), not to mention Buddha, “Everything that has a beginning has an End,” right? Of course, that quote might well have been inspired by a story written by Sophia Stewart in ’81, whom the Wachowski siblings apparently plagiarized in making their multi-billion dollar films. Again, why does the year racism manifests itself matter?

On the Insignificance of Saggy Pants & Respectability

20 Friday Sep 2013

Posted by decollins1969 in Boy @ The Window, culture, Eclectic, eclectic music, Movies, music, Politics, Pop Culture, race, Youth

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Tags

Birmingham Church Bombing, Black Elite, Boyz n the Hood (1991), Economic Inequality, Florida A&M University, Hip-Hop Culture, Institutional Racism, John L. Lewis, Jonathan Ferrell, March on Washington, NWA, Police Brutality, Racism, Respectability, Saggy Pants, Thug Life, TLC, Trayvon Martin, Tupac, Violence, White Supremacists


"When They Took Us Seriously/Why They Don't Now" poster, September 20, 2013. (Tim Brinkley/Google +).

“When They Took Us Seriously/Why They Don’t Now” poster, September 20, 2013. (Tim Brinkley/Google +).

In the past month of March on Washington and “I Have A Dream” speech commemorations and Birmingham church bombing dedications, a series of images lamenting rap culture and “thug life” have made their way around the Internet. The one that has stuck with me the most has been the image of the Selma March in 1965 juxtaposed with seemingly random photos of young Black males with saggy pants. The caption reads, “When they took us seriously/Why they don’t now.” Really? White supremacists took respectable Negroes seriously in the ’60s because they marched and wore suits, but don’t take Black males seriously now because of the saggy pants phenomenon? The truth is, they did and didn’t take us seriously then and now, and it has almost nothing to do with pulling our pants up above our boxers.

I have to say, though, that I hate saggy pants. It makes the people wearing them look somewhere between goofballs and idiots. It’s never mattered to me whether White guys or Black guys or college guys or hip-hop divas have worn saggy pants. I didn’t like it when it became a style in the early ’90s, thanks in large measure to NWA and Tupac, TLC and Snoop Dog and a host of other hip-hop/rap artists. I certainly don’t like it now, and would never buy a pair for my ten-year-old son to wear that way. The saggy pants style has been a sad twist on hand-me-downs and poverty as marketable clothes for the hip-hop cool.

But the saggy pants style has never translated for me as embracing a  “thug life” or some devolution of Black culture or American society. It wasn’t life imitating art, ala Boyz n the Hood (1991), Menace II Society (1993) or Clockers (1997). Nor have I ever seen it as something that meant that Whites or the new Black elite could say, “See. These Black folk don’t deserve respect, or health care, or a quality education, or good-paying jobs.” Over the past two decades, I’ve seen it as a style — a bad style, to be sure — but a style that some Blacks (and Whites, Latinos and Asians) have embraced.

Any young Black person who’s striving for higher education, or careers, or their own stereotypical success story in life, will tell you that they don’t wear saggy pants for every time or season. Even those who don’t know learn very quickly that saggy pants aren’t welcome in allegedly more respectable settings. If anything, the prevalence of saggy pants in 2013 has as much to do with the reality that opportunities for education, employment and prosperity remain so out of reach that it really doesn’t matter to many what they wear and where they wear it. There’s no need to code switch if everyone in your world knows the same exact code of cool.

Jonathan Ferrell, Florida A&M football picture, September 20, 2013. (AP/Florida A&M University).

Jonathan Ferrell, Florida A&M football picture, September 20, 2013. (AP/Florida A&M University).

Recent events have made it pretty obvious that it really doesn’t matter what Black males wear. We remain targets for deeply ingrained stereotypes, institutional racism, and pre-emptive White violence. Whether it was Trayvon Martin wearing a hoodie in the rain, or John Lewis wearing a suit in Selma forty-eight years ago, it hasn’t mattered to Whites in fear of the Black boogie man. Florida A&M University graduate and former football player Jonathan Ferrell learned this deadly lesson in North Carolina just a week ago. It doesn’t matter what we wear, at least as far as many Whites and some Black elites are concerned.

Blacks all look the same to them, and looked the same to them in the ’60s. Suits, hoodies or baggy pants, we’re criminals and imbeciles from birth, thugs for life, and a drain on families and American society. This doesn’t mean that any one of us shouldn’t take responsibility for how we act, speak and look in public. I dare say, though, that structural economic issues like unemployment in deeply impoverished Black communities (or crank-infested White ones) won’t be solved with young folk pulling their pants up. We need to stop focusing on the insignificant, because saggy pants and respectability are the trees in this morphing forest of racism and economic inequality.

Boy @ The Window: A Memoir

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