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Notes from a Boy @ The Window

~

Notes from a Boy @ The Window

Tag Archives: Eri Washington

Aside

RIP Sister, Sarai Adar Washington (February 9, 1983-July 11, 2010)

11 Saturday Jul 2015

Posted by decollins1969 in 1, Boy @ The Window, Carnegie Mellon University, Christianity, culture, Eclectic, Mount Vernon High School, Mount Vernon New York, Pop Culture, race, Work, Youth

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616, 616 East Lincoln Avenue, Brother-Sister Relationship, Death, Dread, Eri Washington, Father Figures, Growing Up, Independence, Life, Mazza Gallerie, Sarai Washington, Sickle Cell Anemia, The Matrix Revolutions (2003)


 

Sarai Washington, circa 2003.

Sarai Washington, circa 2009.

It’s been five years since I received my brother Eri’s call telling me what I had known and dreaded would come for nearly thirty years. That my only sister Sarai had died from complications stemming from sickle-cell anemia.

As soon as I picked up the phone five years ago, I knew. Sarai had been in and out the hospital for months since she had returned to New York at the tail end of ’09. Before then, she had lived either on her own or with two of her high school friends in Huntsville, Alabama since ’05. The skin and bone bruises, the constant blood transfusions, the always-there pain of sickled red blood cells circulating through her body. The average life expectancy for anyone with the disease is thirty-three years. That I had Sarai in my life for 82 percent of that life expectancy was still a minor miracle in the midst of what to me seemed completely unnecessary pain.

We weren’t as close in her later years, though. I mean, Sarai saw me as a bit of a father-figure when she was growing up. I had thirteen years and six weeks on her, so that’s how it goes. Between the 616 fire and homelessness for her and my other younger siblings in ’95, though — not to mention puberty — Sarai no longer treated me as her hero. That was fine by me. I already had too many people in my life who thought of me as some sort of hero or saint.

I think, though, that my sister enjoyed not really having to think about her future, about not feeling the need to grow up, since, what would be the point, really? I thought that because she knew more about her disease than anyone, it was her responsibility to grow up and find the best care possible to manage her disease, to bring some meaning to her life. That’s where our closeness became less so. I have a way of expecting more out of people than most people are willing to expect of themselves.

Sarai & Noah, November 2003. (Donald Earl Collins).

Sarai & Noah, November 2003. (Donald Earl Collins).

When Sarai came to live with me and my wife Angelia in ’03, to help us out with our then newborn son Noah, it was obvious that my sister was doing little to take care of herself. When I finally confronted her about her poor diet and unwillingness to watch over her disease, Sarai yelled, “You’re not my father!,” right in front of Mazza Gallerie, on the DC-Chevy Chase border (we had gone to see The Matrix Revolutions, much more for her than for me). Of course she was right. But of course, I was right also.

Sarai decided the next day to pack up her stuff and move back home to 616 and Mount Vernon, “where no one told her what to do,” she wrote as part of her going away letter. She also said that I “don’t know anything about the streets” as yet another familial “Just because you have a Ph.D…” coup de grace. I thought, “If I didn’t know anything about the streets, you and the rest of the younger siblings would’ve gotten your asses kicked through the early ’90s.”

But I knew Sarai’s letter wasn’t about the streets. It was about her living her life the way she wanted, without me or anyone else telling her how to take care of herself. That’s why she went away to Alabama for nearly four years.

Luckily I did get to talk to her a couple of times after that. Though we weren’t close, I loved her, and I know she loved me. The sad truth was, though, Sarai never had enough time to take charge over her life, and I couldn’t make her take that precious little time.

If Eri’s Now 30, What Does That Mean For Me/Us?

22 Thursday May 2014

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Hebrew-Israelite, Marriage, Mount Vernon New York, Pop Culture, race, Religion, Youth

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30th Birthdays, 616, 616 East Lincoln Avenue, Birth, Birthdays, Cooking, Dreams, Eri Washington, Family, Rebirth, Self-Discovery, Writing


Eri’s 30th

Eri’s 30th

Really, I’ve written about this before, five years ago, right after Eri turned twenty-five. Everything I wrote about Eri in “The Meaning of Eri’s 25th” is still applicable today. I only have a few things to add to that earlier post. First, Happy Birthday, Bro!!! Welcome to the second tier of youth, the one for folks over thirty, but not yet middle-aged! For the first time ever, we’re in the same general age category, until I turn forty-six, a year and seven months from now – yay!

Second, the fact that you’re thirty today is a reminder of how long I’ve been doing certain things. Like the fact that I’ve been cooking for myself, for family and for other people for thirty years. And that I’ve been at least six feet tall for a bit more than thirty years. And that I’d turned to Christianity a couple of months before Eri’s birth, a bit more than thirty years ago. All of it serves as a reminder that Donald 1.0 had been in the midst of evolution right around your birth.

Third and maybe just as important, the fact that it’s never too late in life to achieve your dreams. That I’m able to writer about my experiences — and our family — these days with commitment was something I couldn’t even conceive as a dream thirty years ago. By May ’84, I’d buried that knowledge of myself as a writer deep within my spirit and soul, so much so that I rarely thought about writing anything again until I was nearly twenty. Imagine a situation so deep that an aspiring writer can’t articulate the words necessary in which to write. I didn’t have to imagine it, though.

I hope that you Eri — in fact, our other brothers Maurice, Yiscoc and Darren, too — will find the strength and energy to do your dreams, to harness what remains of our dwindling youth before our hair is completely gray. I will do the same.

Moving (On) To Pittsburgh

26 Sunday Aug 2012

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, New York City, Politics, race, Religion, Youth

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241st Street Subway, 616, 616 East Lincoln Avenue, Abuse, Alternative History, Alternative Universe, Amtrak, Darren Gill, Eri Washington, Fighting Demons, Hebrew-Israelites, Maurice Eugene Washington, Maurice Washington, Pitt, Pittsburgh, Poverty, Self-Discovery, Subway, University of Pittsburgh


241st Street-Wakefield Subway Station, Bronx, NY, August 25, 2012. (jag9889 via http://flickr.com). In public domain.

I’m now a quarter-century removed from leaving my original hometown, Mount Vernon, New York, for Pittsburgh and the University of Pittsburgh. Wednesday, August 26, ’87 wasn’t my first day of adulthood, but it turned into my first day of freedom from the disappointment that my years in Mount Vernon and at 616 East Lincoln Avenue had turned into. It’s been a long road of triumphs and setbacks, of mistakes and sins, of excellence and miracles (see my post “Trip to the ‘Burgh” from August ’09).

But I’ve frequently wondered what would’ve happened if I’d stayed in Mount Vernon, or, at least, somewhere in or near New York City. Would I have turned out like my older brother Darren, a forty-four year-old who’s never been able to shake off the years of psychological torture he endured at 616? He was caught between my mother believing him to be retarded and being in a school for the mentally retarded as a kid with an above-average IQ for fourteen years. Darren never had a chance to build on him teaching himself to read at three and teaching me how to read at five (see post “About My Brother” from December ’07).

Outside of the upper-crust lily-Whiteness that was his Clear View School experience, Darren’s never known a middle-class adult life, a middle-class education or people he could talk to about his experience in order to move on from it. My brother lives around 233rd Street in the Bronx, as isolated now as he was at 616, trapped in our 616 past and in the warped thinking that has retarded his growth as a human being for nearly forty years.

Or would I have turned into my youngest brother Eri, a twenty-eight year-old frequently angry with the world? He’s been taking solace in a father (my ex-stepfather) who was never there for him and in his father’s twisted sense of Afrocentric Judaism? Unlike me and my older brother Darren, who at least knew what it was like to live in a time when even we experienced some sense of the old American Dream, Eri never had that chance.

Poverty, the grinding-with-millstones kind, and joblessness are really all that Eri’s seen the past three decades. Job Corp and the Army National Guard have really been his only times away from the daily anguish of 616 and Mount Vernon. And with the death of our sister Sarai two years ago, I know that he’s felt even more angst and isolation. Leading Eri to begin the process of re-upping with Uncle Sam for this fall.

Amtrak’s Pennsylvanian passing the 1895 Bryn Mawr Interlocking Control Towerat Bryn Mawr, PA, en route from New York to Pittsburgh, June 6, 2011. (Centpacrr via Wikipedia). Permission granted via cc-by-sa-3.0.

If I had stayed, my story would likely have ended up somewhere between Darren’s and Eri’s. I would’ve somehow gone to college, maybe Westchester Community College, Hunter or possibly Fordham. But the drama of living at 616 and the constant reminders of the worst years of my life all around me would’ve made demon-slaying a near-impossible task.

It was bad enough occasionally bumping into Crush #1, Crush #2 or one of my silent treatment classmates during the holidays and summers I was away from Pittsburgh between ’87 and ’92. Seeing them regularly and knowing that they only saw me as a twelve-year-old asshole or socially-inept seventeen-year-old? That would’ve stunted me (see my post “The Silent Treatment” from June ’10). I simply wouldn’t have felt that I had the space — geographically or psychologically — to move on from those morbid times.

Even if I somehow found the focus of Tiger Woods and Michael Jordan combined to complete a bachelor’s degree, I would’ve needed to make the decision to leave the area anyway. Especially if I had any other aspirations besides helping my mother take care of my younger siblings, including going to graduate school.

All the decisions I made after August 26, ’87, in fact, wouldn’t have occurred if I had stayed at 616, in Mount Vernon, even anywhere in the New York City area. I would’ve been too close to allow my mother to be beaten by my ex-stepfather again. I would’ve been too embarrassed by my father’s increasing alcoholism. And I would’ve been too angry with myself for all of the fun I’d denied myself while my former high school classmates were living what I assumed was the equivalent of Sheila E’s “Fabulous Life.”

Moving (On) To Pittsburgh

Moving (On) To Pittsburgh

There would’ve been no decision to even risk being homeless my sophomore year for a degree — much less actually being homeless for nearly a week. There then wouldn’t have been a decision to change my major to history, much less rediscovering myself as a writer years later. I wouldn’t have ever seen myself as worthy of happiness, or seen myself as handsome, or seen myself through the eyes of others as funny or charming or goofy. Instead, I could’ve counted on anger, rage, disappointment and misery to be my four emotional companions, ever ready to introduce themselves to the New York City area.

We often need change to move on from the demons of our past and present. Thank God I made the decision to literally leave 616 and Mount Vernon for Pittsburgh. That decision has enabled me to remember the past without wallowing in it.

28 Years Later

22 Tuesday May 2012

Posted by decollins1969 in 1, Boy @ The Window, Christianity, Eclectic, Hebrew-Israelite, Mount Vernon New York, race, Religion, Youth

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Tags

616, 616 East Lincoln Avenue, Birthday, Brother, Brotherhood, Eri Washington, Family, Poverty, Remembrance, Welfare


My brother Eri with my then 3-year-old son Noah roaming free (cropped), November 23, 2006. (Angelia N. Levy).

Knowing the nuances of the solar calendar allows me a unique perspective on the rhythms of life. That this leap year is laid out in exactly the same way as the one from ’84, twenty-eight years ago, means that any event that occurred in ’84 happened on the same day and date that I live in this year. And twenty-eight years ago today, on this Tuesday morning, my youngest brother Eri Washington was born (see my post “The Meaning of Eri’s 25th” from May ’09 for much more).

My youngest sibling’s birth occurred on the fringes of the worst period of all of our lives. But of course the newest member of this poor facsimile of a functioning family didn’t notice any of this in his first moments and days. Despite our fall into welfare in April ’83 (see my “Good Times, Good Times…Not!” post from August ’09), and Eri being the fourth of my younger siblings born in a five-year-span, my youngest brother thrived.

In many ways, Eri had it better than any of us in those first days and months of life. With the great Balkis Makeda having taken up residence in the master bedroom and watching to make sure that my mother didn’t contaminate our food with her “issues of blood,” I became the cook of the house from May 25 through the middle of July (see my “Top Cook” post from May ’09). That freed up my mother to spend more time with Eri and my late sister Sarai than she had with my other younger siblings, or with me and Darren for that matter.

Eri had been born weighing in at something like six pounds and fourteen ounces, making him the smallest baby out of the six of us. But he grew the fastest of any of us in those first weeks. Eri had more than doubled his weight by the second half of July ’84. It wasn’t because of my cooking, though, at least not directly. My mother having more free time to take care of the youngest two, especially Eri, meant that he was as healthy as any breastfed middle class kid in the suburbs, even though he was only choking down Enfamil.

Twenty eight years later, and Eri’s still here, struggling and working. That Sarai isn’t here with us is a testimony to how strong and healthy Eri was from conception to birth to his first days and weeks at 616, in the midst of grinding, unyielding poverty.

I’ve long since ceased to give him and my other brothers serious advice about how to go about their lives. They didn’t listen much to me when I lived at 616 — at least about the value of an advanced education. Nor did they listen during my years in college and grad school in Pittsburgh. Eri certainly didn’t listen much to me between the ages of eight and seventeen. The fact, though, that some things about a basic education and a need to work hard and smart in order to give yourself chances at success, apparently did sink in.

Eri, you’re still my little brother, all six-foot-four, 240 or so pounds of you. So Happy Birthday on this day, your actual birth day twenty-eight years ago. I love you very much!

Top Cook

25 Monday May 2009

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Hebrew-Israelite, Mount Vernon New York, Pop Culture, race, Religion, Youth

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616, 616 East Lincoln Avenue, Bad Cooking, Balkis Makeda, Cabbage, Eri Washington, Fried Chicken, Good Cooking, Maurice Eugene Washington, Self-Discovery, Tom Colicchio, Top Chef, Unclean Issues of Blood


I’m sure that many of you are familiar with the Bravo show Top Chef, hosted by Padma Lakshmi and with head Italiano judge Tom Colicchio. It’s been a reality-series-mainstay for five years, with chefs in constant competition over the quality of their dishes and the ambiance with which they present them. When I do watch — it’s one of my wife’s shows, not so much mine — I find myself thinking, “I can out-cook most of these people, no problem!”

But as the mafioso-like Colicchio has said numerous times, “the show’s called Top Chef, not Top Cook.” Given the fact that most of the contestants don’t even bother to taste what they cook, I don’t think that they should be in competition for either title. I should know. I have twenty-five years of experience to prove it.
One of the consequences of my youngest brother Eri’s birth in the spring of ’84 was that I learned how to cook, at least enough to make sure that seven people actually gained weight and enjoyed eating my food for the next two months. It was a time of irony and hypocrisy (as if any other time during my Boy At The Window years wasn’t), putting another nail in the Hebrew-Israelite coffin in which my stepfather was prepared to bury himself. It also gave me the opportunity to see myself as an adult beyond my academic abilities. It provided a level of confidence that would be helpful in my Pitt years.
—————————————————————————
My conversion to Christianity and my developing interests in sports, music and girls in the spring of ’84 couldn’t have come at a better time. The week before Memorial Day ’84 was when my mother gave birth to my baby brother Eri. The little porker came in at just under seven pounds. Two weeks before that, my stupid stepfather invited his Hebrew-Israelite matriarch “Balkis Makeda” (she believed that she was the reincarnation of the Queen of Sheba, the one who would marry King Solomon of ancient Israel) to stay with us. She was moved in before my mother could seriously object. What a situation! Six kids, including me, plus Mom, Maurice, and an old woman living together in a 1,200-square-foot, two-bedroom apartment. We now needed to behave like good little Hebrew-Israelites with this woman in our house, so as to not embarrass my stepfather.
One of the wonderful rules of our absurdly orthodox practice was that my mother couldn’t cook or do any familial tasks for the next three months. She was “unclean” because she’d just given birth to Eri. This might’ve made sense in the deserts of ancient Canaan, with no antibiotics and drugs to deal with unclean “issues of blood” and other bodily fluids. It didn’t now. Plus I didn’t remember my mother not cooking for three months after Yiscoc and Sarai were born. This was suck-up time, plain and simple.Maurice made what was an abyss-of-bad even worse by cooking dinner for three days. Three straight nights of overboiled and under-ripened cabbage drenched in its own juices and seasoned to high heaven with red and black pepper. My stepfather could’ve been the founder of the cabbage soup diet if he’d actually eaten his own cooking. Man, a week of cabbage like his would’ve left skinny me in an emergency room in need of an IV. As it was, my younger siblings couldn’t even eat a mouthful of the gruel. We needed someone else to cook, and soon. My mother knew just who to ask.So from the end of May until mid-July, I cooked dinner night after night for my family of eight. Makeda refused to eat my food on principle — the man of the house or a female servant was supposed to cook, not me. Before this crisis, I’d only cooked a few things, like baked chicken leg quarters, fried and boiled eggs, sticky-bad grits, and toast with butter. I immediately learned to control temperatures on our gas stove to fry chicken Southern-style, started making spaghetti and meat sauce, and figured out how to season meats and the difference between that and seasoning veggies. All while still doing my other chores, helping out with my siblings and getting ready for Regents and final exams.

I learned how to make the five-dollar-spaghetti meal for eight. For that amount of money, I’d shop at C-Town, buy a pound of ground beef (two dollars), a box of Ronzoni spaghetti (eighty-nine cents, often on sale for fifty cents), a can of Hunt’s spaghetti sauce (ninety-nine cents), and a box of frozen chopped broccoli (fifty-nine cents). With the fifty-four cents left over, I could buy two packs of grape and lemon Kool-Aid or a pack of Wise Crunchy Cheese Doodles as payment for my shopping expertise and culinary services. Sometimes I’d even squeeze a Twix candy bar out of the remaining change.

It was a sharp learning curve, but I wanted to learn. I’d been asking my mother to teach me how to cook since I was nine or ten. Now I was learning under a bit of pressure. Our health and my continued psychological wellness depended on me making food we not only could eat but enjoy as well. By the middle of my second week as 616’s master chef, even Maurice was complimenting me on my skills at the stove and oven. My mother was the only holdout, constantly saying that my food was only “okay,” or “It needs more seasoning,” or that my gravy was “oily and lumpy.”

I did the best I could under these difficult circumstances. My grades remained consistent all year and remained that way even through Regents and finals the third week in June. I managed an 86 on the Geometry Regents despite seeing too many proofs, a 91 on the Biology Regents, and scores in the high-80s and 90s on my Literature and History exams. I got a 73 on my Italian final, a sure sign of things to come with me and Romance languages. My fourth semester GPA was a 4.48, and for the year it was a 4.26. If I could keep this pace up, Humanities in high school would be “as smooth as a milkshake,” as a former classmate would’ve said.

——————————————————————-
I’ve added quite a few dishes to my repertoire since ’84. I can make everything from broiled salmon to  veal stew, from wine-drenched pork tenderloin to wok-cooked vegetable fried rice. The most important thing I’ve learned as a cook is the ability to walk in a kitchen, look at a bunch of raw ingredients, and come up with something to cook, without a recipe or without it being something I normally make. I figured out how to make good gravy from scratch one time in ’93 when the only thing I had to work with was water, oil, flour and seasoning. I combined ketchup, soy sauce and chili sauce to make barbeque sauce one day in ’99 when we had only $10 to work with while living in Pittsburgh. Learning this, and that my palate is pretty good in discerning seasonings and tastes, is what makes me as good a cook as I am.
None of this would’ve likely happened, though, without going through those years of malnourishment and wanting for food. None of my ability to cook would’ve been converted to actual cooking without those weeks of cooking in volume for hungry mouths at the end of my freshman year of high school. I likely wouldn’t have finished college or grad school without the ability to cook my own food — it would’ve been too expensive to go to school otherwise. Like reading, critical thinking and creativity, cooking to the point of chef-like ability is a skill that always comes in handy, that makes the most boring of meals worth eating. It also revealed a lot about my character and my sense of initiative than I knew before, especially outside of the classroom.

The Meaning of Eri’s 25th

23 Saturday May 2009

Posted by decollins1969 in 1, Boy @ The Window, Christianity, Eclectic, Hebrew-Israelite, Mount Vernon New York, race, Religion, Youth

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616 East Lincoln Avenue, Brother, Brotherhood, Eri Washington, Growing Pains, Growing Up, Hebrew-Israelite Years, Poverty


Eri Washington (with my left arm) at 616 for Thanksgiving, Mount Vernon, New York, November 23, 2006. (Angelia N. Levy).

Yesterday, my brother Eri Washington turned twenty-five years old. He’s my youngest brother (technically, half-brother, but I don’t bother with such labels), and he’s as old now as I was when I was in the middle of my dissertation process. Wow! To think that it’s been a quarter-century since his birth makes me think about how much has happened and how much my youngest brother didn’t have or get to experience in the twenty-five years since his birth.

For starters, Eri’s birth ended a cycle of bad experiences and bad decision-making on the part of his father and my mother. I love my brother and know that the world would be a different place for me and others without him here. Yet his birth was in the middle of our fall into welfare poverty. Eri was the fourth of my younger siblings born in less than five years, between July ’79 and May ’84. He was also the third kid born during our dreaded Hebrew-Israelite years. Although his would be and remains a Hebrew name, it was also one of my family’s final acts as Hebrew-Israelites. My mother didn’t believe in abortion, nor in any form of birth control. My idiot stepfather didn’t believe in condoms. But he loved hanging out with other idiot guys bragging about how many kids he sired — I caught him once sharing cigars with these imbeciles soon after Eri’s birth.

Once again, I digress. The worst of things were over. My mother wasn’t physically abused in the final years of her so-called marriage, and I only had to face down any form of physically abuse once after Eri’s birth. Our financial status was so far below the poverty line that the only place to fall was in homelessness. Between AFDC, WIC, and FS (as my wife calls Food Stamps), we had about $16,000 coming in to feed, clothe and pay rent and other bills for a family of eight. Of course, my obese stepfather shouldn’t have been there, but oh well! There weren’t any more kids on the way, and it seemed as if my mother and I were both waking up from the illusion cast by the cult that we lived under for the previous three years. Having too many mouths to feed can do that, I guess.

There were also things that Eri would never see as he grew up, especially as he reached his tweener years. Me, my older brother Darren, and my younger brother Maurice all have memories of my mother working as a supervisor in Mount Vernon Hospital’s Dietary Department. We all knew that she worked very hard at her job and fought to keep it even though it was a losing battle. (You can’t cross your own picket line and expect to keep your job in the long run.) So Yiscoc, Sarai and especially Eri never saw my mother as a worker growing up. My mother didn’t start working again until the fall of ’97, and would work off and on as a temp for six years before getting a job with Westchester County Medical Center. Eri was nineteen years old by the time that happened.

He also never saw me slogging my way through Humanities and Mount Vernon High School to get into the University of Pittsburgh. Heck, Eri was a just a bit more than three years old when I went off to college. He took it harder than any of my siblings when I left for Pittsburgh in August ’87. When I did my family intervention in January ’02, Eri was still angry with me about it, accusing me of “abandoning the family.” In a way, I guess he was right. This despite the fact that I visited every summer through ’94 and every Christmas through ’97. My need to go away to school meant that there was little reason for Eri — or any of my other siblings for that matter — to follow my example. Of course, by ’93, none of them could have even if they had wanted to. The Humanities Program graduated its last cohort of brainiacs that year.

For better and for worse, Eri was born into an era of limited possibilities and little imagination. His first nine years of life were spent in welfare poverty during the Reagan and Bush 41 years. Not exactly a time of optimism about American innovation, social mobility, and racial harmony. Not in Mount Vernon, not in the New York City area, not for the poor and for people of color of this more conservative era. With no Humanities and living in a bedroom suburb not exactly “on the move,” Eri spent his formative years without the constant academic and familial encouragement necessary for early successes — small and big — that could provide fuel for optimism later on as a tweener or teenager.

Then the fire of April ’95 at 616 happened. It left my mother and younger siblings in a semi-homeless, semi-halfway-house state for nearly three years. They lived most of that time in Yonkers, just five blocks from the Bronx and within a half-mile or so of Van Cortlandt Park. It changed all of us. But I think it changed Eri most of all. He was always angry. Even when I visited, I could see how angry he was with me and with the rest of the world. By the Yonkers years of ’95 to ’98, he was in middle school. But instead of sending him to middle school in Yonkers, my mother made the decision to keep all of my younger siblings in Mount Vernon public schools. Only Maurice did well. Of course he did — he was a junior at MVHS when they all lived in Yonkers. Not so for Yiscoc, Sarai and especially Eri. My youngest brother spent three years and one summer in middle school, including two years at Davis in seventh grade and a summer making sure he didn’t have to repeat eighth grade.

Eri continued to behave as if his actions had little meaning after moving back into the new, insane-asylum-looking 616 in ’98. From the fall of ’99 until he dropped out in ’02, Eri was a ninth-grader at MVHS. He was a drop-in, cutting classes, hanging out with his buddies, bringing girls home apparently to hump. It wasn’t until he managed to knock up one girlfriend in the middle of ’01 that Eri realized that his life couldn’t get better without him making an effort to make it better.

By the time of my family intervention in ’02, Eri was enrolling in JobCorp in upstate New York. Still, I wanted to make sure that I gave him as strong a push as I could so that he would take the program and its possibilities seriously. Within eighteen months, Eri had completed his GED, gotten his driver’s license and earned an auto mechanic’s license. Even after not being able to find steady work, Eri made the decision to join the Army Reserve, earning him a tour of duty in Iraq in ’07-’08, not to mention a broken toe.

Not everything in Eri’s life, especially of late, has been bad. Yet when living with so much anger because the world seems like it’s against you aspiring to anything, it’s easy to just throw up your hands and say, “No mas!” The meaning that I can take from the past twenty-five years is to never give up, especially on yourself, and never let the world take your dreams from you. I hope that Eri can continue to do the same.

Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

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