Category Archives: Jimme

A Question of My Blackness, Sexuality and Masculinity

01 Thursday Sep 2011

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Boyz N The Hood (1991) Screen Shot, September 1, 2011. (Source/http://freeinfosociety.com). 20 years since this movie, and we still inquisition Black males about their masculinity. By the way, I was NEVER this cool growing up.

About this time a quarter-century ago, I received regular reminders from the people in my life as family and classmates that I didn’t fit their definition of how a heterosexual Black male should behave. At least in Mount Vernon, New York. You see, I didn’t have to be a young Barack Obama or Lenny Kravitz to learn at an early age that I wasn’t Black enough, man enough or heterosexual enough for many folks in my life. The fact that I didn’t run around with the other boys skipping school and sniffing skirts was evidence enough of how different I was.

One of the more subtle forms of interrogation I experienced occurred at the end of eleventh grade, going into the summer of ’86. That day I walked into English class, and Crush #2 asked me about that song of the day, which happened to be Level 42’s “Something About You” Something About You. When I told her who it was, she started snapping her fingers to it. LJ, an on-and-off again classmate since third grade at William H. Holmes Elementary, walked by as we were talked. “Are they Black?,” she asked. When I said “No,” LJ shook her head and walked away. The group was White and from the Isle of Wight, no less, a bunch of off-shore British White guys. Somehow I’d violated some kind of code in LJ’s eyes. It was the last conversation we had before we graduated a year later.

South 10th Avenue, Mount Vernon, New York, November 19, 2006. (Source/http://weichert.com). The egg-shell white house in the center of the photo is where my father Jimme lived in ’86, an attic room. Looks better now than it did then.

I received a far less subtle hint that made LJ’s disgust look like romance by comparison. It was an incident just a week before the start of my senior year at Mount Vernon High School, something I’ve posted about before. By the time I’d gotten a crush on Crush #2, my sexuality was no longer in question, although I’d never seriously questioned it before. My father, though, still had his doubts. I’d hardly seen Jimme most of the summer of ’86, only coming over occasionally to see how he was doing or to bum a few bucks off of him. I found Jimme that last Saturday morning in August, hanging out on the street around the corner from his place, having already drunk his fill.

His mood was especially foul that day, like his body odor. He refused to give me any money. “I don’ give my money to no faggats!” Jimme yelled at me as he came walking and stumbling down his block toward me. He’d seen me come out of the front yard of the house in which he rented a room. I wasn’t in the mood for his crap. “I’m not a faggot and I’m not gay,” I yelled back. When he got closer, I could see that he’d been out too long already. Jimme’s clothes were a mess, and his face was in a twisted rage. He grabbed me by my arm.

“Did you get yo’ dict wet?,” he asked as usual.

“Even if I did, I wouldn’t tell you,” I said.

“YOU’RE A FAGGAT,” he yelled again.  (see my “In the Closet, On the Down Low” from June 1, 2009 for the full conversation and incident)

As I saw it then, I was a year away from college, and I was still in the streets dealing with my drunk ass father, my jealous and institutionalized older brother, a sham of a marriage at 616 and four younger siblings who were high on sugar all of the time. I’d done so much to change my life and yet almost everything in my life was the same. Up to this point the only things that had kept my head from exploding were God and school. As my senior year approached, I wondered how much longer I could maintain emotional control before I finally just lost myself in years of growing pain, like a volcano about to super-erupt.

As I see it now, it remains a shame that we as Black males have to run a gauntlet in our communities in order

A Question of Freedom (2009) Hardcover Cover, September 1, 2011. (Source/Donald Earl Collins).

to become Black men, at least in the eyes of others. We can talk about the K-12-to-prison system that is public education in many a community of color. Or the drug trade. Or the sheer lack of quality public services and interventions in our communities or lives, other than police forces. Or even the daily images that tell so many of us that aspiring to be a rapper, football or basketball player, or just to be cool is so much better than knowing anything. The latest good memoir on this is R. Dwayne Betts‘ A Question of Freedom (2009).

But we must also admit that the people who attempted to raise us — our families, relatives, neighbors and classmates — are just as often at fault for turning out Black males who aren’t ready to be Black men, human adult males with ideas and aspirations outside of the box. Until we get serious about the fact that those closest to us have put such idiotic notions of masculinity, heterosexuality and Black coolness in many a Black male’s head, we get nowhere in helping to transform the lives of people like me when I was a teenager.

For we can’t depend on people like me becoming homeless, embracing solitude, and leaving my community as the best way to learn how to be a man, an adult, a really serious yet compassionate (and goofy) human being.

Standing at the Crossroads

28 Sunday Aug 2011

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Cast Away movie (2000) screen shot, August 27, 2011. (Source/Donald Earl Collins). Qualifies as fair use under US copyright laws because it is of low resolution and is in no way being used to reproduce the original film.

It’s funny how things in our lives happen in cycles. Sometimes it’s because we haven’t heeded the wisdom we’ve accumulated in our lives to keep us from following that same bad habits, ones that lead to serious problems for much of our lives. Relationships with men and women, addictions and other vices, behaviors that lead to indecision. That last one has been a big one for me to overcome in my life, and it still has the power to keep me for achieving all that I know I can do in life.

It has led to several crossroads in my life. They usually occur in August or December. August, because of the twenty-two years I spent as a student (not to mention fourteen off and on as a professor). And December, because of Christmas, Jesus and my birthday. But Augusts, especially the last five days in August, tend to stand out as times of contemplation and revelation. August ’91 was the start of grad school, while August ’93 made me rethink how to approach grad school. August ’97 left me with bitterness about being unemployed, while August ’99 gave me a new appreciation for having a job, any job.

But, aside from now, no August was more revealing about my character than the one in ’88. About two weeks before I needed to go back to Pittsburgh for my sophomore year, I went to search for Jimme. I was still steamed with him for not getting me the money I needed to secure a dorm room for the upcoming school year. I hardly swung by to see him that summer, too busy taking care of my siblings and recovering from my second roughest year in the decade, one of four months of unemployment. So on the next to last Friday before I needed to get back, I bummed ten dollars from Mom and took the Metro-North down from Pelham to the city. I got off, took the shuttle over to Times Square and the 2 to 72nd before walking over the Levi brothers’ office on West 64th. Jimme wasn’t there, but Glen was. “He’s over at my brother’s on East 59th,” he said. I’d forgotten that Bruce Levi had his own cleaners and business on the East Side.

I walked the dozen or so blocks there. And there Jimme was. I caught him just as he was getting paid for the week. “Bo’ whatcha doin’ up here?,” he said with complete disbelief. We talked for just a few minutes, with me mentioning more than once how I needed money to secure some sort of apartment at school. “Donal’, I done messed up too much money dis summer,” Jimme said. Apparently my father had spent most of Summer ’88 going through one of his drinking binges. The Levi’s had bailed him out several times, as his landlord Mrs. Smalls had toyed with the idea of evicting him. Jimme gave me $100 on the spot, and promised to get me more money before I left. When I went to see him at work the following week, he’d given me $300 more.

In rapid succession, I packed up my stuff in the five-suitcase set Mom had bought me the year before. Two suitcases, two duffel bags, and a garment bag, all of which she’d ordered from a catalog for a measly eighty bucks. I went down to a travel agency that was down the street from the Pelham Metro-North station and C-Town and found a cheap one-way ticket on USAir for $35. I couldn’t buy a good steak dinner in midtown Manhattan for $35! I got myself mentally ready for finding an apartment, ideally a one-bedroom.

By that last Sunday in August, everything was ready, and I had everything I needed. I played songs with my siblings for almost two hours before I left. I gave them my Michael Jackson tapes and my radio cassette player, taking my beat-up Walkman with me. We all hugged and cried, much more so than we had the year before. Part of me really didn’t want to leave, and part of me knew that I wouldn’t be whole again if I didn’t.

I had no idea how tough the next five days would be, between that Sunday evening, August 28 and that Friday, September 2. I was homeless for five days, and within three days of heading back to New York and Mount Vernon when I finally found a one-room death-trap in a row house in which to live.

Fork in the road, August 27, 2011. (Source/http://optimumsportsperformance.com).

I was within three days of becoming a college dropout because I didn’t trust anybody. I was so close to losing something I’d dedicated seven years of my life to achieving because I had spent the previous year indecisive about whether what I wanted out of life was more important than helping out my mother and my younger siblings at 616. It made me think. What meaning could I draw from putting up with all the put-downs and disapprovals of classmates, teachers and families if things hadn’t worked out? The answer would’ve been, none at all.

Now, as then, I face a crossroads in many areas of my life. One where I have to decide, which part of me is most important in achieving my dreams, fulfilling my calling, providing for my son and family, possibly even in maintaining a marriage? Whatever decisions I do make, I need to stand firmly in them, to be decisive, to see them through. That formula has guided me for twenty-three years. And it has yet to let me down.

A Baseball Bat and a Father’s Absence

19 Tuesday Jul 2011

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One Louisville Slugger, July 19, 2011. (Source/http://businessweek.com)

Today my father Jimme (his birth certificate name, as he actually goes by Jimmie) turns seventy-one. He’s in better health now than he was ten, twenty, and especially thirty years ago. That’s because this time in ’81, my father had apparently died for a few seconds on the operating table as doctors drilled into his brain to relieve pressure after a man did his best to dispatch him from this world. The incident, operation and time in the hospital meant that Jimme would be out of my life for almost fifteen months. It meant that I’d have a question to answer: what does a preteen boy do when his father is absent, and his best friend has shunned him? For that matter, what does a Black kid do under those circumstances?

But I’m jumping ahead of my story here. For over a week in July ’81, my father lingered in an ICU bed in Mount Vernon Hospital after he’d been reported dead in the Obituary section of the Mount Vernon Daily Argus. Jimme ended up in the hospital because he’d made fun of another, bigger drunk, calling him a “po’

Grandpa, Me, and Noah, September 12, 2010. (Source/Donald Earl Collins)

ass muddafucca” at what we called “Wino Park” on South Fulton and East Third. So much was the humiliation that the man marched home, grabbed a Louisville Slugger, and returned to repeatedly smash my dad in the head until he was unconscious. Luckily, Jimme has a classic Collins head, hard enough to be used as a wrecking ball or 120 mm shell.

His near-death experience was not all that shocking for us, at least not obviously so. My father’s life in the New York City area had turned into a slow motion tragedy of errors long before I was old enough to witness one of his drinking binges and hangovers. And Jimme regularly went on alcohol-laced benders, ones that began on payday Friday and ended on Monday or Tuesday. As he liked to say, he “got to’ up” almost every weekend — “tore up” for those unfamiliar with Jimme-ese. This was going on for years before Mom had filed for divorce in July ’76.

Jimme also had a habit of saying, “O’ bo’, I can’t do dis no mo’. Gotta stop doin’ dis. Nex’ week, nex’ week. I’ll stop drinkin’ nex’ week.” All while shaking his head, his eyes down, ashamed of how he felt and looked once the binge had ended. Jimme never said “now” or “this week.” It was always next week with him. If there was any week where “nex’ week” should’ve been the week, it was that Friday in early July.

With that incident, the next time I’d see my father would be July ’82, being threatened by my stupid stepfather, who chased Jimme out of 616 for trying to see me. Dumb ass Maurice was in the middle of his five-week, abuse-and-break-Donald program, and didn’t want my real father interrupting his efforts to turn me into his prag. Witnessing that incident wasn’t a pleasant experience.

From July ’81 through August ’82, with Jimme absent and Starling no longer my friend, I really had no other Black males in my life with whom I could draw inspiration. My older brother Darren? He was already jealous of me and had withdrawn into the world of The Clear View School, acting out his role as a mentally retarded kid who wasn’t mentally retarded. My uncle Sam (my mother’s brother)? Really? I’ve seen him more in the past ten years, with me living in suburban DC, than I saw him through the ’80s and ’90s.

That left my idiot stepfather, who, at least in the summer of ’81, was there, and had gotten back together with

Wolf in sheep's clothing, a false prophet (a symbol of my ex-stepfather), November 2008. (Source/flickr.com)

my mother, and had converted us into Hebrew-Israelites. This must’ve been why I clung so hard and so long to my kufi identity, even when I knew that something was wrong. With this sudden change in religion, from lethargic and unacknowledged Baptists to Afrocentric Black Jews. With me treating my stepfather as if he really was a parent of mine. With me wanting to prove myself to others in ways I never felt I needed to before.

This wasn’t something I was conscious of, at least in ’81 or in the first half of ’82. I wish I had been. At least, then, I would’ve realized. That, more than anything else, I missed my dad and my best friend. And I was using my stepfather and his religion as a piss-poor substitute for both.

Writing For The First Time, Almost The Last Time

14 Thursday Jul 2011

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I spent most of the summer of ’81, my summer before seventh grade, A. B. Davis Middle School and Humanities writing my first book. I’d been inspired by my second-place finish in Mount Vernon’s city-wide, K-12 writing contest, which came with a $15 check. It wasn’t really a book in any adult sense of the word, but for eleven-year-old me with all my interests in war and weapons back then, it was a magnum opus. It was a book about the top-secret military hardware the Department of Defense didn’t want the rest of America to know about. I remained consumed with reading about war and military technology in my spare time — I wouldn’t have learned the word “fortnight” otherwise! Everything from the B-1 bomber to the M-1 Abrams tank to the Trident submarine and MX missile was to be in this scoop on the latest in military high-tech.

M-1 Abrams with 105 mm cannon, circa 1980. (Source/www.cj-jeep.com)

I even wrote a letter to the Pentagon for declassified pictures of these weapons, which I received in mid-July. It would be another two years before the M-1 Abrams with the 120mm cannon went beyond the prototype stage, so I knew even then that someone at the Department of the Defense had made a mistake in sending me these photos.

By the time of my brother Yiscoc’s birth (one form of Hebrew for “Isaac” and pronounced “yizz-co”) later in the month, I’d written nearly fifty pages on these weapons and why they were so cool for the US military to have. Especially in light of the Soviet military threat. Unfortunately, they didn’t declassify the fact that America’s latest tank used depleted uranium in parts of its hull or in its cannon shells. That would’ve been a real scoop at the time.

Three weeks after Yiscoc came into the world, all of us spent the afternoon at White Plains Public Library. I did some more research for my military book. But I deferred on this book, not really sure that this was what I was meant to do and be. Not only would it be the last time I worked on my military hardware book. It would be the last time I’d write anything that I’d hope to publish for a decade.

Honestly, I’m not sure why I stopped writing, except for school or to journal about getting beat up by my

Peacekeeper (MX) Missile test launch, November 26, 2002, Vandenberg AFB, California. (US Air Force). In public domain.

stepfather Maurice. Maybe it was because of the cares of this world, the steady drop into poverty and welfare, the very nature of being a Hebrew-Israelite for three years, or having a stepfather who terrorized us for so long. Or maybe it was going from one to two, then three by ’83, and four by ’84, younger siblings in a two-bedroom, one-bath apartment. Maybe I just looked at myself through the eyes of my Humanities peers and saw someone who could only play Jeopardy! and sing high-falsetto, not a person with a gift for the written word.

As I’ve thought about those lost years — an eight-year writer’s block, really — three things come to mind. One is that my father Jimme was completely absent from my life for more than a year between April ’81 and August ’82, mostly because of a baseball bat (more on that next week). Two is the reality that I grew to hate, actually, literally, hate, my stepfather, who saw himself as a writer (he was an okay writer, never published, but not really the point). I dare say that I couldn’t hate him as passionately as I did and then turn around and embrace myself as a writer at the same time.

But the third thing involved answering the question, what kind of life would it be for me to pursue writing as a passion, a career and calling? The only people who ever asked me that question were my teachers. My eighth-grade and twelfth grade English teachers Mrs. Caracchio and Ms. Martino and my Western Civ II TA Paul Riggs. They at least made me realize that my biggest fear was being as impoverished at forty or fifty as I was at seventeen or eighteen.

Luckily, once I left Mount Vernon for Pittsburgh and Pitt in ’87, I became interested in writing again. And then once my stepfather became my ex-stepfather two years later, I found myself writing for me in volume for the first time in seven years. It wouldn’t be the last time I’d have writer’s block. Still, the longest I’ve had writer’s block since ’89 has been a day or two.

Yes, I’m still a struggling, though published writer. But I’m not Edgar Allen Poe, like I thought I’d be in pursuing this calling.

The Tyranny of Salvation

18 Monday Apr 2011

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Foot On My Neck & Head, symbolic of my years as a Hebrew-Israelite, April 18, 2011. Donald Earl Collins

Thirty years ago this date, on a sunny Saturday in April ’81, the false prophet known as my stepfather came back into our lives with a new religion, delaying my spiritual growth by at least three years. The day before both Easter and Passover that year, me, my mom and my older brother Darren became Hebrew-Israelites, Black Jews, Afrocentric Jewish Negroes, strange folks among strange folks in our strange land. It was supposed to be my and our salvation, the beginning of glorious times. Instead, it was a hell on Earth like no other, with fists, kicks and empty stomachs to look forward to for the next three years.

An excerpt from Boy @ The Window seems appropriate here:

Maurice returned to our lives in April ’81 after a six-month separation from my mom (sort of, because unbeknown to us, she was pregnant with my younger brother Yiscoc, a Hebrew variation for Isaac) claiming that he was a different man, a changed man, thanks to an allegedly reincarnated Balkis Makeda and his Hebrew-Israelite conversion.

This was the religion my stepfather converted to after he and Mom had separated. In the period before his return, my stepfather had been working on Mom, attempting to convince her that he was now a good man and could be trusted as the man of our house. He loved Jehovah, had stopped smoking, and had learned how to love himself. And he had changed his name to Judah ben Israel, not legally, mind you. The name literally means “Lion of God and of Israel,” and referred to my stepfather as a royal descendant of Jacob/Israel, the immediate father of the Israelite people. It was in this context that my stepfather gained a sense of himself and control over his world.

I didn’t know what to think at first. After I had watched Maurice load up on lamb shanks and pork chops on the first Saturday in October six months earlier, I hadn’t expected him to come back at all. I already thought of the man as the great pretender after three and a half years of living in the same 1,200 square-foot space together. That, and eating like he was Dom DeLuise at a banquet, were his only true talents. As few and far between my visits with Jimme were after Mom’s divorce became final in ’78, I’d always seen an inebriated Jimme as more of a father than Maurice could be if he really tried.

Still, despite my confusion and skepticism, I worked extremely hard to convince myself that Maurice’s conversion was real. Especially since Mom had decided to welcome him back into all of our lives. I had to. Because becoming a Hebrew-Israelite wasn’t exactly a process in which free will was involved. Our mother told us that this would be our religion “for the rest of our lives.” Then our stepfather came to explain this “way of life” to us, and we put on our white, multi-holed, circular kufis for the first time. I had no idea what Mom and Maurice had pushed us into.

A part of me was on the outside looking in, thinking, “this is crazy.” But we were already the children of one divorce, and I wasn’t sure if I wanted to see another one so soon. Darren, to his credit, played along as if being a Hebrew-Israelite was just a role in a school play.”

I lost many of my sixth-grade friends when I showed up to school the Tuesday morning after Easter and Passover with a kufi on my head, including my best friend Starling.

I might not have lost my childhood thirty years ago on this date. But it was the beginning of eight years wandering in the wilderness. It was a bitter, tyrannical wilderness, populated by wolves in sheep’s clothing, Maurice Washington number one among them. I stepped on many landmines in the process of finding myself again.

Still, those years are ones I can’t get back. It’s amazing that I found God at all, given all of the crap we’re told by spiritual leaders about the road to salvation.

Never As Good As The First Time

12 Tuesday Apr 2011

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I know. Today marks 150 years since a bunch of rebel rednecks besieged a fort in South Carolina after months of talk of civil war across the South and North, beginning the bloodiest conflict to date in American history. I’ll get to this in the next couple of days. Today, though, marks a more personal and bloody anniversary for me. You see, today’s the twenty-ninth anniversary of experiencing unadulterated child abuse for the first time.

Although much of what I’d gone through prior to April ’82 in terms of my parents’ and stepfather’s use of discipline would be considered abusive now, I wouldn’t have seen it that way when I was twelve. You run away from home, you get an ass-whuppin’. You tell a lie about your brother, you get whupped with a belt. You don’t clean up the kitchen properly, you stand in a corner of your room with the lights off, with one leg up in the air and your two arms balancing books for an hour.

Yeah, that was life at 616 before Maurice, Judah, whatever you want to call the man, became almost psychotic (based on my experience, actually bipolar) after becoming a Hebrew-Israelite in ’81. And, in the process, also making us Black Jews. Poor, misguided, conflicted Hebrew-Israelites we were. But not him.

Suge Knight Mugshot. Face and beard of my ex-stepfather from 30 years ago.

My idiot stepfather’s ego was stoked in this religion.

And it came out in the worst way on this second weekend in April ’82. It was a week after a freakish late winter/early spring storm had dumped 12-18 inches of snow on the New York City area — Mount Vernon included — and kept the schools closed for a few days. In the previous couple of months, Maurice had become a hanger-on at a newly opened Karate studio down the street from 616, next door to the old dry cleaner business on East Lincoln Avenue. He made me come to the studio because he wanted to show me “how to be a man.”

But when I’d see him on my almost daily runs to the grocery store, he mostly hung out with young Turks and wannabe thugs from the Pearsall Drive projects across the street. Maurice smoked up a storm of Benson & Hedges Menthol while talking about women, being a Hebrew-Israelite, and about me as his “book-smart kid,” at least when I happened to walk by.

I knew what that meant. My stepfather was making it known that he thought of me as soft. This would have disastrous consequences for me later on in ’82, as I’d come to be robbed by a guy called “Pookie.” But as far as this part of Mount Vernon was concerned, it was nothing like the poorer, almost exclusively Black South Side. At least where we lived, people didn’t go into parks with baseball bats attempting to put people’s heads in orbit, like with my father Jimme the year before.

Maurice had tried to teach me and my older brother Darren Isshin-ryu Karate two years earlier. Beyond that, he’d been showing us a variety of basic moves since ’77. Despite myself, I did pick up a few moves. Now he decided that I would learn how to fight no matter the consequences. It was all about breaking bones and inflicting maximum pain. When I told Maurice that I didn’t want to learn, he said “You will

D'Angelo Mugshot, circa 2010. A slightly better doppelgänger for idiot Maurice Washington from '82.

learn because I’m your father” as he started to throw hard punches into my midsection.

After I yelled “You’re not my father!,” he drop-kicked me to the floor. Maurice, all six-foot-one and 270 pounds of him, then pulled me up by my arms, slammed me back-first into a mirrored wall, and punched me several times in the head, chest, and stomach until several of the men in the studio surrounded him. My stepfather, completely exasperated and winded, yelled “Don’t you EVER say that again, muthafucka! I’ll kill you next time!” I ran for home with a knot on my forehead that didn’t go down for almost a week.

By the time that knot on my forehand began to shrink, I’d been feeling lonely and betrayed for nearly a year. It’d been exactly fifty-two weeks, a full year, since the asshole had come back into our lives with this earth-shattering religion. Now we were more broke than ever, I had lost my best friends, and in fact, had no one I could call friend. With this latest karate episode, I knew I was cursed, at least, that’s how I felt back then.

I wasn’t a normal kid before the Hebrew-Israelite period in my life. So I didn’t have a natural progression toward adulthood — I was struggling to remain a kid but succeeded at only having adult issues by the time a drop-kick knocked me to the floor of a karate studio. So, because of my virtually photographic memory and those terrible times, I often flip one of Sade’s refrains from “Never As Good As The First Time.” The thorns I remember, the roses, I forget (except for Crush #1). And Maurice second stint as a husband and father “didn’t live up to the dream,” ‘cuz his second time with us was “not quite what it seemed.”

Half-Baked Z and Christian Zeal

27 Monday Sep 2010

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Sometimes I’ve let my enthusiasm for good things in my life get the better of me. Perhaps that’s because there have been few periods in my life where nearly everything has gone the way I’d expect, especially in my Humanities years. One of those times had been in the months before, during and after my conversion to Christianity in ’84. After I outed myself at the beginning of tenth grade as a Christian and stood up (for once) to my idiot stepfather by refusing to wear my kufi ever again, things in my mind had improved. So much so that I was ready for my life to change, as if my conversion were a magic wand and I was Cinderella.

My conversion became a badge of honor, my Bible my new crutch in the first few months after becoming a Christian and the beginning of tenth grade. I read it every chance I had. At lunch, in my trips into New York with my father Jimme and my brother Darren, before I went to bed at night. Like a nine-year-old, I so wanted my life to change that I forgot that I still had work to do in order to change it. Prayer and fasting (deliberate, of course, and not the empty refrigerator kind) wouldn’t be enough. But I acted like it was.

Torture & the Spanish Inquisition (the direction of unchecked zeal).

It didn’t help that I had Z as a history teacher, one who almost automatically rubbed me the wrong way. She assumed that she was right about everything and looked like an older, worn-out, schoolmarmish version of Madonna to me, a woman whose best days were long past. She was about average height with blonde-gray hair, which looked like it had been freeze-dried. She dressed like a woman who didn’t realize we were in a public school and who didn’t see herself as a real person. Her voice was a slow-whine Brooklyn-accented version of Cyndi Lauper’s, the kind that made me think that she was talking down to us. It irritated the heck out of me when she’d call one of us “Peaches” or when she’d say, “When they’re slow they’re slow,” a reference to how long it would take us to answer one of her idiotic, non-history history questions. A personable person with emotions and empathy, the kind of person equipped to teach a diverse student body, Z was not.

After finishing one of Z’s bubble tests early, fifteen minutes early, as a matter of fact, I handed it in and pulled out my Bible. When she noticed what I was reading, she panicked. “Put that away! Put that away now!,” she yelled from her gray steel desk, exasperated. The exchange we had occurred while other classmates were finishing their exams.

“I’m just reading my Bible.”

“You can’t read that in school!”

“I know my rights! I have a First Amendment right to read the Bible in school, and you’re not teaching right now anyway!”

She threatened to send me to the principal’s office. I called her an “atheist” and put my Bible away. It was the start of a confrontational relationship between me and her.

We got into it quite a few times. One time was over what she was teaching in class, what exactly I don’t remember. What I did in response to it was to blurt out “Is this what you call history? All you talk about is art and music!” She banished me to the hallway outside of class for that one. I called her a “stupid atheist” on my way out.

We were both right and both wrong, both arrogant in our own way. Z was a teacher without an appreciation for student development and socialization. I was a new Christian on a high, believing that my spiritual status would by itself put me in right standing whatever I did. In the end, Z should’ve allow me to read my Bible, and I shouldn’t have confronted her based on her religious or non-religious beliefs. Our perspectives were half-baked, our stances too inflexible. I’m just glad that I’ve become a better person and Christian since those first days.