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Aside

“Between the World and Me,” What I Don’t Get…

23 Thursday Jul 2015

Posted by decollins1969 in 1, culture, Eclectic, Politics, Pop Culture, race, Religion, Youth

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"Listening to Ta-Nehisi Coates While White", "The Dream", American Dream, Between the World and Me (2015), Black Bodies, Black Women, Book Reviews, Britni Danielle, Cornel West, Critiques, David Brooks, Exclusion, Facebook, Homage, Intersectionality, Mabel Jones, Memoir, Narcissism, National Review, New York Times, Politico.com, Prince Jones, Race Matters, Rich Lowry, Samori Touré, Sidelined, Systemic Racism, The Root


My reading (and writing) for Summer 2015, July 23, 2015. (Donald Earl Collins).

My reading (and writing) for Summer 2015, July 23, 2015. (Donald Earl Collins).

I don’t get most of the critiques of Ta-Nehisi Coates’ bestselling new book, Between the World and Me. It’s as if Coates had written Richard Herrnstein and Charles Murray’s The Bell Curve (1994), the way White reviewers allegedly liberal and conservative have reacted to its publication. I have read Between the World and Me, and there are more than a few things that any reader could criticize or even praise. But more than a fair share of the criticisms of Coates’ book are flat-out misreads, impositions of the critics’ own biases on Coates, or based purely on the book’s back cover.

“Go West, Young Man!”

Cornel West began this parade of badly handled critiques last week with his Facebook post. The title — “In Defense of James Baldwin – Why Tony (how West spelled it originally) Morrison (a literary genius) is Wrong about Ta-Nehisi Coates.” — says it all. One impressive blurb from a leading author of the last half-century, and West seems to have lost his mind. Aside from disagreeing with Morrison about the James Baldwin, West wrote, “Coates is a clever wordsmith with journalistic talent who avoids any critique of the Black president in power,” adding that

Coates can grow and mature, but without an analysis of capitalist wealth inequality, gender domination, homophobic degradation, Imperial occupation (all concrete forms of plunder) and collective fightback (not just personal struggle) Coates will remain a mere darling of White and Black Neo-liberals, paralyzed by their Obama worship…

Funny. I didn’t know that Coates’ 152-page letter to his fifteen-year-old son was supposed to be a damning critique of President Barack Obama. Ax-grind much, Dr. West? Especially since, in a structural sense, anyway, Coates’ book indirectly pays homage to West’s groundbreaking 101-page treatise, Race Matters (1994). For West, though, the world is not enough, because in his mind, “it’s all about me.”

Intersectionality vs. Exclusion

There have been a few reviews criticizing Coates’ for not dealing with the intersectionality between race and gender for Black women in the context of facing the same struggles as Black men. Britni Danielle wrote in her review of Between the World and Me in The Root last week, “[b]ut what of the women? In Between the World and Me, black women are footnotes to the men’s stories—baby mamas, lovers, mothers, classmates, around-the-way girls, grieving mothers.”

I don’t entirely disagree with Danielle’s assessment, especially in specific cases, like when Coates discussed his mother, talked about the first two women he fell in love with, and in his understanding of his slain friend Prince Jones’ mother, Dr. Mabel Jones. Then again, how could a late-bloomer like Coates really dig deep enough to discuss intersectionality with any depth for his fifteen-year-old son? My suspicion is that a more serious attempt on Coates’ part would’ve fallen flat.

Narcissistic White Men on “Race Matters”

The most explosive critiques of Between the World and Me — at least for most Americans (read “White Americans” here) — have come from two rather unimpressive high-brow intellectual narcissists. New York Times columnist David Brooks last Friday and National Review editor Rich Lowry on Wednesday (via Politico.com) both took it upon themselves to express personal outrage on the part of millions of other upstanding White Americans.

Brooks titled his column “Listening to Ta-Nehisi Coates While White,” though it really should’ve been titled, “Hearing Ta-Nehisi Coates While White.” Because based on what Brooks wrote, with sentences like “It [Coates’ book] is a mind-altering account of the black male experience. Every conscientious American should read it,” it becomes fairly obvious to the astute that Brooks wasn’t listening. As I’ve explained to my soon-to-be-twelve-year-old son and my students over the years, “there’s a difference between hearing and listening. One requires you to be look like you’re listening, the other requires you to think and act on what you read and hear.” I guess Brooks didn’t listen to Morpheus in The Matrix (1999) either. Like so many, he doesn’t want to understand that the American Dream is “the world that has been pulled over your eyes to blind you from the truth”

Brooks read Between the World and Me, and heard, “White people like me are bad, the American Dream is bad — how dare you say that about me, Mr. Coates!” This is even more evident later in the review, as Brooks wrote, “Is my job just to respect your experience and accept your conclusions? Does a white person have standing to respond?” Yes, Mr. Brooks, your White privilege matters, but doesn’t give you standing here. 

Lowry based his nullification of Between the World and Me on the very themes that Coates’ spun on their heads in his book — individualism and skin-color-based violations of the Black body. Lowry wrote, “He [Coates] argues — although that might be too generous a word; it’s more like assertion shrouded in a haze of lyricism — that all that other black people did to hurt or threaten him was ultimately the product of white racism.” As if racism is somehow self-contained, an individual choice or decision, and not something that is embedded in America’s institutions, with systematic effects throughout society, to the point of self-hatred and internalized racism. Wake up, Mr. Lowry, and smell what you’re shoveling!

Between Coates and Me

As for my read, I found the book powerful, self-important, compelling, pompous, and at times nihilistic and heart-rendering. Yet I also found some of Coates’ work weak and underdeveloped. Yet for almost none of the reasons that other reviewers have used to excoriate him and Between the World and Me. If Coates’ book is really just a letter from a near middle-aged Black man to his teenager son, I can tell you that at fifteen, my head would’ve been spinning for weeks after reading the letter. And not in a good way. My first reaction would be, “Thanks a lot, Dad! This burden you’ve given me could finish me before I have a serious chance to start!”

This book is far more than a mere letter. It’s part memoir and part treatise on the nature of the poisonous American Dream (one critique I read thought that Coates’ bought into the Dream — someone needs to learn how to comprehend what they read) and American racism. It is also partly journalistic commentary on the lives destroyed by “The Dream” and the structural racism that has supported it for centuries. Coates’ book is not just a nod to Baldwin, Langston Hughes or Malcolm X (whom he identifies in his book). There’s some influence, direct or not, between Martin Luther King, Zora Neale Hurston, Ralph Ellison, even the late Derrick Bell.

And that strength is perhaps Between the World and Me‘s great weakness. As strong as the writing is, and as personal and emotional the journey Coates tries to take us on, it is a journey with far too many destinations. Some of the people on Coates’ journey remain underdeveloped as characters, so to speak, and really serve as foils rather than as other bodies with the same hopes and fears that Coates’ had growing up. The appeal of The Mecca of the Howard University yard and Moorland-Spingarn would be difficult for some to appreciate without more of a sense of Coates’ lack of belonging, as there is so little about his relationship with his parents (especially his mother) and siblings beyond ass-whuppins. The repetitive declarations around the light-skinned kid with the gun, the notion of “twice as good” (which is mentioned several times over thirty pages before Coates provided a definition), and Coates’ cringing at all things Christianity, while understandable, probably do as much to exclude readers as they do to invite.

All in all, the book probably could have been thirty or even fifty pages shorter. But whether too repetitive, too long, too much rhetoric and not enough intersectionality, I still think Coates’ succeeded in his goal. If I’m understanding it correctly, that is. To remind his son (actual and the millions of proverbial sons and sidelined daughters, I guess) that the “Struggle is in your name, Samori–you were named for Samori Touré, who struggled against French colonizers for the right to his own black body” (p. 68). Imparting this wisdom may be perhaps the most important duty any Black parent has toward any of their children.

Simple. Foolish. Thinking. Folk.

07 Wednesday Dec 2011

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, eclectic music, Politics, Pop Culture, race

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Charles M. Blow, Child Labor Statements, Election 2012, GOP, Jamiroquai, New York Times, Newt Gingrich, Political Corruptions, Political Messages, Politicians, Say Anything, Tea Party, Tony Kornheiser, Virtual Insanity, Voting, Voting Rights


Virtual Insanity (Jamiroquai) music video screen shot, 1997. (http://www.vid81.com/). Qualifies as fair use under US Copyright laws because of photo's low resolution.

On all sides of the political divide, we bear witness to some of the most unsophisticated thinking that anyone looking back on this time in history could ever possibly imagine.

It’s not just that GOP/TPers like Michele Bachmann or Rick Perry don’t know basic American history or about a constitutional amendment that directly affected their lives as young adults. It’s not just the racial, socioeconomic and gender-based bigotry that Newt Gingrich and Herman Cain have given us for months. It’s among supposedly liberal and moderate political animals as well. It makes me question not only the political process. It makes me think that we should recheck the lead content of our water (tap and bottled), our vegetables and our meat.

Gingrich’s statements over the past few weeks are much more than “unfortunate,” as Tony Kornheiser — an eighty-five-year-old impersonating a sixty-three-year-old — said on his ESPN DC radio show Tuesday. No, Gingrich’s statements are ahistorical, flat-out wrong, borderline racist, and downright nasty toward poor Americans and their children.

Say Anything... movie poster with cropped picture of Newt Gingrich at CPAC conference in Orlando, FL (taken September 23, 2011), December 7, 2011. (Quentin X and Gage Skidmore via Wikipedia/Donald Earl Collins). Released in public domain via cc by 3.0.

To a crowd in Iowa last Thursday, Gingrich said, “Really poor children, in really poor neighborhoods have no habits of working and have nobody around them who works so they have no habit of showing up on Monday…They have no habit of staying all day, they have no habit of I do this and you give me cash, unless it is illegal.” Unfortunate is when you mistakenly drop your flash drive down a garbage disposal. This was so bigoted that it was actually dumb beyond words. And even I thought Gingrich had a bigger brain than this.

This comes only a few weeks after telling the Occupy Wall Street protests to “get a job after you take a bath.” As if getting a college education only to become a $60,000 student loan debt-slave and find oneself unemployed is funny. No, Gingrich, you’re a slime ball, utterly out of touch with America and Americans. At least, any Americans who live in 2011 with less than $10 million to draw from.

But the reactionary right isn’t the only group that has spoken foolery of late, showing us how corrupt our system of politics and government is in our age. Media types of all strips have spoken like simpletons as well. Take Charles M. Blow, visual Op-Ed columnist with the New York Times, who frequents on Twitter as a “pox on both your houses” type. Somehow, though, when people talk about not voting at all, his ability to be rational declines almost as far and as fast as Newt Gingrich’s.

Usually Blow does his SMH sign when he reads 140 characters of what he considers foolishness. Not on November 21. On that day, he tweeted, “I must say that I’m shocked at the number of tweets I’m getting from ppl, seemingly prog, who sound resigned to not voting. Shocked!” Blow followed that with “Voting isn’t just about the right to complain. It’s a demonstration of power. Same as wiggling your fingers in the air, but w politicians.”

The question I have for Blow and voting purists is, what alternative universe do you think we’re living in?

Charles M. Blow, visual Op-Ed columnist, New York Times (cropped), January 18, 2009. (Flickr.com via Arlene M. Roberts). In public domain.

Where money isn’t the key to everything in American politics, and doesn’t determine everything from who runs to literally rigging the system on Election Day? And people considering the possibility of not voting are crazy? Really?

Yes, I know how many people fought and died for my right as a Black male to vote in these United States of America. I’ve been teaching about it for half my life. But that America doesn’t exist anymore. This America, this one where Gingrich, Bachmann and Perry are viable candidates, where progressives with ideas for making our nation better are told they’re being “unrealistic,” is one where normal behaviors often aren’t rational ones. In this case, voting for two sides of virtually the same coin makes no sense to many.

I, for one, will vote next year, and — barring Van Jones running or something — will vote for Obama. But unlike Gingrich or Blow, I’m not arrogant or traditional (or foolish) enough to believe that my ideas for how people should behave are the only ones worth considering.

Slumming Lords Spinning Stories Out Of Suffering

15 Wednesday Dec 2010

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Politics, race, Work

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August 1983, Creative Nonfiction Writing, Food Stamps, Homelessness, John Block, John R. Block, Matthew Boyle, Mediabistro.com, Misery, New York Times, Poverty, Race, Reagan Administration, Secretary of Agriculture, Slumming, USA Today, Welfare, White middle class


New York City – “Doing the slums” – A scene in the Five Points / from a sketch by a staff artist, Policeman leading upper class people through the Five Points neighborhood, Published 1885; December 15, 2010. Source: http://memory.loc.gov/service/pnp/cph/3c20000/3c22000/3c22600/3c22660v.jpg

In July and August ’83, my family’s first summer on welfare, then US Secretary of Agriculture John Block decided to do an experiment involving food stamps, at least as reported by USA Today at the time (unfortunately, USA Today’s archives only go as far back as ’87). He had himself and his family “live” off of food stamps — $58 worth — for a week.

Official Secretary of Agriculture Photo, John R. Block, December 15, 2010. Source: http://news.siu.edu/news/April04/040104pr4039.htm

Mind you, Block didn’t move them out of their comfortable home in NW DC to live in SE Washington or off North Capitol Street and New Jersey Avenue. They didn’t stop buying clothes, driving cars or paying their other bills. No, for a week, the Block family — including their nineteen-year-old daughter and the daughter’s equally anorexic nineteen-year-old friend — bought their food with food stamps to show how hard (or easy) it was for a family of four to budget for all of their eating needs on the government welfare dime.

Last week, Mediabistro.com reported on twenty-three year-old Daily Caller reporter and American University grad student Matthew Boyle’s work to do a three-story account of his food stamps experience. “You wouldn’t think I’d qualify….I don’t meet the traditional definition of a poor person, and in fact I’m not poor. But that didn’t matter to the District’s Department of Human Services. They approved me anyway,” Boyle said. Then Boyle gave his income. “I make $600 a month writing for Daily Caller and another $493 as a teaching assistant at AU. My rent is $1,365.”

Sorry Boyle, but by income alone, you qualify for food stamps, because unless things have changed since my grad school years, only your part-time reporter income counts as traditional income from a workforce standpoint, enabling you to qualify. By definition, you are poor, no matter your middle-income and elite university sensibilities.

But there’s a more important point than shattering Boyle’s socioeconomic views of himself that I need to make here, though. It stems in part from these strokes of Boyle’s keyboard: “The arrangement works because most of my rent and other expenses are covered under my student loans or paid by my parents (thanks, Mom and Dad).”

Vintage Food Stamps. Source: http://slashfood.com

Yes, this is what makes your situation a middle class one, your loans and your parents. As if millions of other people who are poor or solidly middle class haven’t received help from loans, parents, or, God-forbid, food stamps. That someone with Boyle’s background shouldn’t qualify because his parents have the dollars to bail him out.

It’s downright idiotic to complain about qualifying for food stamps. There are millions of other people with similar incomes, including grad students, who are grateful to have the program to supplement their income so that they can eat and pay rent. It’s also a bit arrogant to see the system as flawed from the contrarian perspective of a White middle class outsider — one who is technically poor at present — who thinks that it’s too easy to get food stamps.

This goes beyond John Block or Matthew Boyle, though. I took a creative nonfiction writing class to help kick-start my transition from academic writing to other, more literary forms in September ’01. The class was mostly made up of folks who saw themselves as middle class, many of whom were White. For one particular personal literary account assignment, four of these students decided to interview homeless men and women, all of whom were of color. I think that was the last class I showed up for, to hear these students talk about how touched they were by the horrors that had affected their subjects.

There’s nothing wrong with wanting to understand or even help others less fortunate than us. The need to go slumming so that you can tell a story, though, is all too typical of a superficially minded society and journalism community. I didn’t need Block’s August ’83 experiment to know that it was hard to shop with food stamps — I shopped every day for my mother with them, and usually with a tinge of bitterness about using them. Boyle’s slumming to uncover inconsistencies is an example of yet another wannabe journalist making their name off of others misery.

These are stories that would be much better told by someone who’s either lived the experience or is extremely knowledgeable of the people and subjects involved. But in our screwed up world, people like me are too biased to tell these stories, in articles and in books. And people wonder why writers like James Baldwin and Ralph Ellison became expatriates or bitter later in their careers.

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