Tag Archives: Manhood

A Question of My Blackness, Sexuality and Masculinity

01 Thursday Sep 2011

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Boyz N The Hood (1991) Screen Shot, September 1, 2011. (Source/http://freeinfosociety.com). 20 years since this movie, and we still inquisition Black males about their masculinity. By the way, I was NEVER this cool growing up.

About this time a quarter-century ago, I received regular reminders from the people in my life as family and classmates that I didn’t fit their definition of how a heterosexual Black male should behave. At least in Mount Vernon, New York. You see, I didn’t have to be a young Barack Obama or Lenny Kravitz to learn at an early age that I wasn’t Black enough, man enough or heterosexual enough for many folks in my life. The fact that I didn’t run around with the other boys skipping school and sniffing skirts was evidence enough of how different I was.

One of the more subtle forms of interrogation I experienced occurred at the end of eleventh grade, going into the summer of ’86. That day I walked into English class, and Crush #2 asked me about that song of the day, which happened to be Level 42’s “Something About You” Something About You. When I told her who it was, she started snapping her fingers to it. LJ, an on-and-off again classmate since third grade at William H. Holmes Elementary, walked by as we were talked. “Are they Black?,” she asked. When I said “No,” LJ shook her head and walked away. The group was White and from the Isle of Wight, no less, a bunch of off-shore British White guys. Somehow I’d violated some kind of code in LJ’s eyes. It was the last conversation we had before we graduated a year later.

South 10th Avenue, Mount Vernon, New York, November 19, 2006. (Source/http://weichert.com). The egg-shell white house in the center of the photo is where my father Jimme lived in ’86, an attic room. Looks better now than it did then.

I received a far less subtle hint that made LJ’s disgust look like romance by comparison. It was an incident just a week before the start of my senior year at Mount Vernon High School, something I’ve posted about before. By the time I’d gotten a crush on Crush #2, my sexuality was no longer in question, although I’d never seriously questioned it before. My father, though, still had his doubts. I’d hardly seen Jimme most of the summer of ’86, only coming over occasionally to see how he was doing or to bum a few bucks off of him. I found Jimme that last Saturday morning in August, hanging out on the street around the corner from his place, having already drunk his fill.

His mood was especially foul that day, like his body odor. He refused to give me any money. “I don’ give my money to no faggats!” Jimme yelled at me as he came walking and stumbling down his block toward me. He’d seen me come out of the front yard of the house in which he rented a room. I wasn’t in the mood for his crap. “I’m not a faggot and I’m not gay,” I yelled back. When he got closer, I could see that he’d been out too long already. Jimme’s clothes were a mess, and his face was in a twisted rage. He grabbed me by my arm.

“Did you get yo’ dict wet?,” he asked as usual.

“Even if I did, I wouldn’t tell you,” I said.

“YOU’RE A FAGGAT,” he yelled again.  (see my “In the Closet, On the Down Low” from June 1, 2009 for the full conversation and incident)

As I saw it then, I was a year away from college, and I was still in the streets dealing with my drunk ass father, my jealous and institutionalized older brother, a sham of a marriage at 616 and four younger siblings who were high on sugar all of the time. I’d done so much to change my life and yet almost everything in my life was the same. Up to this point the only things that had kept my head from exploding were God and school. As my senior year approached, I wondered how much longer I could maintain emotional control before I finally just lost myself in years of growing pain, like a volcano about to super-erupt.

As I see it now, it remains a shame that we as Black males have to run a gauntlet in our communities in order

A Question of Freedom (2009) Hardcover Cover, September 1, 2011. (Source/Donald Earl Collins).

to become Black men, at least in the eyes of others. We can talk about the K-12-to-prison system that is public education in many a community of color. Or the drug trade. Or the sheer lack of quality public services and interventions in our communities or lives, other than police forces. Or even the daily images that tell so many of us that aspiring to be a rapper, football or basketball player, or just to be cool is so much better than knowing anything. The latest good memoir on this is R. Dwayne Betts‘ A Question of Freedom (2009).

But we must also admit that the people who attempted to raise us — our families, relatives, neighbors and classmates — are just as often at fault for turning out Black males who aren’t ready to be Black men, human adult males with ideas and aspirations outside of the box. Until we get serious about the fact that those closest to us have put such idiotic notions of masculinity, heterosexuality and Black coolness in many a Black male’s head, we get nowhere in helping to transform the lives of people like me when I was a teenager.

For we can’t depend on people like me becoming homeless, embracing solitude, and leaving my community as the best way to learn how to be a man, an adult, a really serious yet compassionate (and goofy) human being.

Beyond The Asexual Me

14 Tuesday Jun 2011

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Janet Jackson & Justin Timberlake, one second from revealing more than concealing, Super Bowl 2004. Source: http://www.eurweb.com

The art of the personal essay or larger memoir is the balance between revealing and concealing. You don’t want to reveal too much, but just enough to tell a good and compelling story. You also don’t want to hide too much, because concealing degrades the honesty of the work. For me, though, today’s post reveals a bit more than I’m comfortable with, even though it may not reveal enough for some of you.

This time twenty years ago, even as much as I’d become a more open person and young man in most respects, I still struggled with my heterosexual identity. I’d dated off and on as an undergrad at Pitt and had a few sexual encounters. But I really wasn’t comfortable with any woman within three years of my age. They were often confused about men, themselves, and life in general. I had enough confusion in my life already from my Mount Vernon, New York years without spending time with another confused twenty-two-year-old whose goal in life was to be a professional student.

The personification of “another confused twenty-two-year-old” was my sometimes friend, sometimes more in “Another E” (see my post “The Power of Another E” from April ’09). By the time June ’91 rolled around, she’d bitterly disappointed me — again. E had stood me up for a date to see Godfather III, had stopped returning my phone calls, and somehow managed to duck me for lunch for more than two weeks. I was angry, more with myself than her, about how turned around I felt about this sudden loss of contact.

I wanted to move on, to get over the pedestal-building, damsel-in-distress paradigm that had been my relationship with girls and women since the days of Crush #1 (and the need to save my mother from my ex-stepfather) from so many years before. So I deliberately sought advice, deciding for once that I could live with the shame and embarrassment of liking a female who may have liked me well enough, but also enjoyed the thought of taking advantage of me.

A Black guy I worked with at the PAARC project at Western Psych was my key counsel. We’d become good acquaintances over the previous couple of months while he complained about his doctoral courses and I complained about the flat-butt Whites in charge of the project. On the first Saturday in June, he invited me and a couple of his closer friends over to his place on the North Side for barbecue and basketball. He killed me on the court, not telling me until he won 21-12 that he’d played as a starter on Grambling’s basketball team.

Later we talked about my troubles with E, in between the ribs and the beer on his over-leathery couch. After

Woman on a pedestal, with a man on his knees, in this case, me from '82 to '91, June 14, 2011. Source: http://elephantjournal.com

two minutes of hearing me pine and opine, he said, “She’s trifling, dude. Just ignore her and move on.” I said, “I’m not sure I can,” thinking, I don’t want to play games here. Then my friend explained that I needed to see E exactly the way I saw myself, as a flawed human being with human needs. That if she really liked me like she said, then she’d eventually give me a call or try to contact me. If not, then get out there in the world and find someone else to hook up with.

I left, reluctant about the man’s advice, but determined to do something besides feeling lonely all summer. For nearly a year, I’d lived in the East Liberty neighborhood, about a block away from a hole-in-the-wall bar that’s now a CVS on Penn Avenue. I’d thought about going in before, but that second Saturday in June ’91, I finally did, by myself, with no plans other than to observe the wild life. I witnessed two fights, at least two women too drunk to stand up, and a bartender that mixed drinks about as well as a seven-year-old making Kool-Aid.

Then I met her. An older woman — at least by my twenty-one-year-old standards — who was in much better shape than anyone I’d been in undergrad with. She started a conversation with me, and I engaged, something I usually avoided. After about fifteen minutes, our small talk that suddenly became very direct. We left, for my place.

It turned out that she was thirty-four, had been married once, and had two kids between ten and fifteen years old. She also had experience (no, not just that kind of experience) that taught me quite a bit in those months before my first year of grad school at Pitt. I learned that I liked older women — if by older, women between twenty-four and fifty — and that I was much more of a butt man than I was a breast man.

But I learned something much more valuable than developing a mental tape measurer. I learned that I could be intimate, really intimate with another person, with a woman, about who I was and wanted to be, without putting them on a pedestal and making them untouchable, heavenly beings. I learned that a sexual encounter could be both awkward and fun at the same time. I learned to see myself as a man, not just a young man or a man-child, but as a man and only a man, in no small part because of that encounter and that summer.

This Thing Called Rap

30 Saturday Oct 2010

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Snap - I've Got The Power Screenshot, October 30, 2010. Donald Earl Collins

At nearly forty-one, I ultimately don’t care what anyone thinks about my musical tastes. I haven’t cared for years. Heck, I make fun of some of the stuff I still listen to. Some of it’s deserved, but much of it’s a function of the music segregation that’s part of the cultural segregation that still exists in this country we call America.

Like most growing up in the ’70s and ’80s, I was introduced to rap in late-’79 by the Sugar Hill Gang “Rapper’s Delight,” rap lyrics with Chic’s “Good Times” — a disco hit the year before — as the background music. I got to see a rap venue once growing up, the following summer at Van Courtland Park in the Bronx. Back then, me and my Holmes Elementary School friends weren’t sure if rap was much more than a curiosity or fad, or would be here to last.

Who knows if the Hebrew-Israelite years or Humanities or just having parents who’d barely made it out of the ’60s music-wise had anything to do with it, but the years between ’81 and ’84 were lost ones as far as rap was concerned. I heard more classical than probably any other genre in middle school, thanks mostly to our wacko music teacher Mrs. Mallory. We didn’t have cable, and me listening to the radio at 616 wasn’t permitted unless it was religious programming. I caught pieces of music from videos on ABC on Saturdays sometimes, from my nearly daily runs to C-Town, and from my classmates and their conversations.

That was until I rebelled in the summer of ’84.  Grandmaster Flash. Kurtis Blow. The whole Roxanne thing. That’s what I got to hear when I began to turn the radio dial to WBLS-FM and a couple of other stations in ’84 and ’85. Of course, Run-D.M.C. Doug E. Fresh, Kool Moe Dee, and early LL Cool J would all hit the scene in the two years that followed.

But unlike my other Black male classmates, I didn’t take a liking to most rap. And that made me wack. I was preoccupied with escaping 616, trying to find my true self, with succeeding and surviving Humanities and high school. Chasing skirts, trying to one-up and put down those around me, going to Mount Vernon Knight basketball games and hanging out on weekends? That wasn’t me, and the rap of those times didn’t have much of me in them. To think that a quarter-century ago, rap lyrics that referred to neighborhoods in the Bronx, Harlem or Brooklyn hardly ever commented on bling or blight — especially the blight — shows how far the genre had to grow in ’85.

PE, October 30, 2010. Source: http://www.melophobe.com

It took college and Public Enemy for me to fully appreciate rap and its power and popularity. It took PE and KRS-One and Arrested Development for rap to do something that all of the other music I listened to had done. They made me think. They touched my mind and my heart. The anger and rage of their rap other ’90s rap finally matched the early music of U2 and the romance of love balled R&B. I finally felt like the game had gotten serious, enough for me to pay attention.

Then the whole fake East Coast-West Coast crap of Tupac and B.I.G. came along to ruin rap for me again. What were they doing and thinking? Really, would Pearl Jam and Creed threaten to kill each other in order to promote their music? It was “a shame and a pitiful,” as my father would say. It took me a few years after Tupac’s death to come back to him, his contradictions and his poetry as rap.

Hate to say it, but only Eminem has picked up where Tupac left off since ’97 — and he’s just as contradictory. I’ve never really liked Jay-Z. Not because I don’t see the talent or can’t bump to the music.

Kanye West Album Art, October 30, 2010. Donald Earl Collins

But because until recently, his words never made me think, never gave me anything to feel at all. His music reminded me of why I didn’t like rap in the mid-’80s. It was cotton candy rap, the kind my superficially cool Black male classmates liked. Nas may be the most talented one of them all, but seems almost tormented between being a slut (this is a gender-neutral term for me) and being a soothsayer.

I find the music that is hip-hop and rap today wanting, with the same tired themes, with about as much originality as a ’60s radical patting themselves on their backs for striking a blow against “the man.” After three decades, the genre’s come full circle. I want to listen and learn. But I don’t think that the folks who step to the mike now are worth listening to or learning from.

Ex-Stepfather’s Balance Sheet

03 Tuesday Aug 2010

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Scales of Justice. No Copyright.

Today marks my idiot ex-stepfather’s sixtieth birthday. Like monsters and other things that go bump in the night, I remember Maurice Washington’s birthday for no other reason than because he made my life — all of our lives at 616, really — a living hell between ’81 and ’89. Of course, the years between ’77 and ’81 weren’t exactly a picnic themselves. The balance sheet of his time as my stepfather would make the national debt look like pocket change by comparison.

The days and weeks since the death of my sister Sarai — and my ex-stepfather’s daughter — have proven how little some people want to change. Four days after I arrived in Mount Vernon and at 616 to help my mother with Sarai’s funeral arrangements, my mother’s telephone rang. It was around 10:30 pm on that muggy, mid-July night, with fans blowing hot air through the otherwise quiet apartment. Quiet because my brothers Maurice and Yiscoc were out and about, and my youngest brother Eri had taken his son to see others on the Washington side of his family. The caller ID showed that the call was coming from St. Joseph’s Hospital in Yonkers, and with my younger siblings out roaming the streets, I immediately became concerned.

I picked up the telephone, said “Hello?,” anticipating some bad news. “How DARE you, YOU BASTARD!,” a man yelled. I had no idea who it was at first. Then, when I heard, “How dare you plan MY daughter’s funeral!,” I suspected that it was my ex-stepfather, but I wasn’t sure. I hadn’t heard his bellowing and bombastic voice in nearly sixteen years. “Who the heck is this?,” I asked. “Who do you THINK this is? Who’s Sarai’s father? Who’s Sarai’s father?” the idiot yelled, as if I were still sixteen and living under the same roof with him.

I ignored the question, and with about a five-second delay as my ex-stepfather reloaded, I said, “I’m not planning Sarai’s funeral. I’m helping my mother plan it.” After that, the dumb ass continued to yell. “A funeral on a Saturday? A Saturday?!?,” he said, as if Sarai was a Hebrew-Israelite, as if any of us cared what he wanted, really.

“Put your mother on the phone! Put your mother on the phone!” he continued. My mother was fully asleep for the first time in nearly five days. I wasn’t about to wake her up. I said, “No. No I’m not.” As he continued yelling, I said, “Until you calm down and start talking rationally, I’m not letting you talk to my mother.” My ex-stepfather paused, then found some more bullets for his yelling gun. “Rational? How I’m supposed to be rational. Put your mother on the phone, boy!,” he yelled as I hung up the telephone. I turned the ringer off, knowing that the fool would continue to call until what was left of his brain would explode, or at least until the nurses drugged him up to make him sleep.

Why was my ex-stepfather in the hospital? Besides his daily need for dialysis, he managed to break his one remaining leg in two places. The broken leg became infected, turned gangrene, and was amputated, at or above the knee I believe. All this apparently happened in June. My ex-stepfather, a fourth-degree black belt in Isshin-ryu Karate, a man who could lift the sixteen-year-old version of myself and the eighteen-year-old version of my older brother Darren with each arm, was now fully wheelchair bound. This, of course, is irony that often can only be found in fiction books like Catch-22, Crime and Punishment or The Kite Runner.

I remember my ex-stepfather giving me two pieces of good advice in the twelve years he was officially with

Balance Sheet.

my mother, either living together or married. Once, when I was fourteen, he caught me walking down the street with my head down, looking at my feet instead of holding my head up. He said, “Donald, your tall, be proud of your height. Don’t ever hang your head. Hold it up straight.” A few months later, when I was just about ready to move in with my father Jimme, he convinced me to stay with my mother at 616. The latter piece of advice was extremely self-serving, but it was good advice anyway.

On balance, though, the man did virtually nothing that could be considered fatherly by anyone outside of Idi Amin or Josef Stalin. Yes, there are worse men and women in the world, but most of them have substantially more power, money and influence than Maurice Eugene Washington. Still, few have literally paid the price for their evils the way he has in the past twenty years. A horribly bad back, Type-2 diabetes, an almost complete loss of kidney function, and a double amputee. That makes me feel sorry for him, even though a part of me doesn’t want to.

To My Ex-Stepfather

29 Tuesday Jul 2008

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It’s been a good decade and a half since the last time we had contact. Not that I’ve ever really wanted to. I’ve spent the past twenty-six years of my life undoing most of the damage that you brought to my family, my brother Darren, my younger siblings and me. It’s been a long hard road, and though I know that I’m near the end of my journey in reclaiming myself, past, present and future, I also know I can’t finalize this without speaking my piece and finding it with you in the process.

You see, even though it’s been a good twenty-two and a half years since the last time you put your hands and fists on me in anger, I still bear some of the scars from those episodes of abuse. Some of my dental work, to be sure, is a result of one too many punches to my jaw and a few too many chipped pieces off of my two front upper teeth. A small but thick and dark scar remains on my right hip from the time you literally whipped me when I was twelve. And the constant stress of living in the same apartment with you is likely the single biggest reason for my irritable bowel syndrome.

My psychological scars are even deeper than my physical ones. Even with me forgiving you so long ago for all the horrors that you caused, your face still symbolizes evil in my nightmares. For the first ten years after my mother’s so-called marriage to you ended, I could count on you showing up in my dreams about once every six weeks. It was a brief reminder that no matter how well things might have been going, that I shouldn’t be but so happy, so content, so at peace with myself and my world. Even as a man who’s been married for eight and a half years and has a truly wonderful five-year-old son, I still occasionally have to fight the evil that you represent off in my scariest of dreams.

Yes, I forgave you ages ago, soon after you left 616 for the last time, the summer of ’89. I didn’t forgive you just because the Bible says to do so. I certainly didn’t forgive you because of the rare occasions you might have done something good in our lives. I forgave you because I knew that I couldn’t live my life, that I couldn’t begin trusting others again until I let go of my hatred toward you.

But because of the mind that I’ve been blessed with, I can’t truly forget all that you did. I can’t forget how you allowed me to be mugged by your good-for-nothin’ friends just so that you could “make a man outta me.” I can’t forget how you knocked my mother unconscious in front of me. I can’t forget how I discovered that you were a overeating, womanizing, abusive asshole who used being a Hebrew-Israelite–the most bizarre cult that anyone could possibly join–as an excuse for your misogyny and violence. Despite forgiving you, I still have a part of me that has yet to heal from you snatching my childhood away.

Yet you know what I’ve come to realize? That forgiveness is a choice that I have to make everyday if it’s to mean anything in my life, especially when it comes to you. It’s like being married or being committed to raising your children in the best possible way. It’s a choice that allows me to grow as a person, as a husband and as a father. It’s a choice I simply cannot afford to ignore.

And in the past two decades, as I’ve continued to make the hard choice to stand in forgiveness, I find myself feeling sorry for you. Not so much because of what made you who you were back then. More because you have numerous opportunities to make the right choices in life for yourself, your children, and for my mother, and chose instead to make the wrong ones. There are many things in life that aren’t black and white, but most of your choices were, and yet you still chose evil over good. The single worst choice you made in life was to delude yourself and attempt to delude us by believing that becoming part of a wacky Afrocentric Judaism would make you a better person, a benevolent father, a beneficial husband.

By not getting to the root of your issues, your emptiness, your contempt for yourself, your fear of the world outside of your definition of the so-called streets (as if Mount Vernon was South Central LA), you came to us in the spring of ’81 to start a wave of terror that could only end with me leaving for Pittsburgh and my mother finally standing up to you six and eight years later.

For me, the cruelest irony about those years was that my alcoholic father and my late eccentric AP History teacher Harold Meltzer served as better role models for manhood and human hood than you did as a sober kufi-wearing and Torah-quoting descendant of Abraham. Yet you spent as much time as you could telling us how to be men, even though you didn’t know how to be one yourself. From what my younger siblings have told me over the years, you’re still searching for an identity as if you can go to Madison Avenue and West 47th and buy it as the latest and coolest fashion. Luckily, I did learn quite a bit about what not to do with kids from your example. Maybe that’s a part of the reason why Noah’s thriving as much as he is.

So my plan from here on out is this. Just because I find myself liking something that you may like or might have liked in the past does not mean I should automatically hate it myself. I’ve picked up a new appreciation for martial arts in no small part because of Avatar: The Last Airbender. Just because you used your fourth-degree black belt in Isshin-ryu karate to knock out my mother and put a knot on my forehead doesn’t mean I should shun the idea of spiritual balance and finding peace within myself.

Just as I need to rededicate myself to forgiveness in order to save myself from time to time, I also need to continued to resolve to both be at peace and enjoy life. All without the gnawing sense that something or someone will betray me and take those things away from me. So, for this piece of hard-earned wisdom, if nothing else, I thank you.

A Dream That Had to Die

23 Monday Jul 2007

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I’m approaching another Boy At The Window related milestone this week, a not-so-fun twenty years since experiencing an obsession-driven heartbreak. This involved another crush, another young woman out of my league, one which left me scarred for a little more than a year.

She was one of those mid- to late-80s cool Black girls, attractive and popular, yet one of the nicest people I’d known during my middle school and high school days. The things I remember about her most are kind of silly and sensuous. I remember her long legs, her long dark hair, her always wearing skirts in public. I remember her lips and bright white smile most of all. She was all of 5’7″, and seemed to be always there to pick up my spirits. I guess that was why I ended up wanting to date her by the middle of my junior year.

But images of the mind, no matter how powerful and complex, can only begin to capture the reality of the person who could be the object of your affection. So it was with shy and pitiful me our senior year and the summer before college. I tried but I could never figure out a way to ask her out, to tell her that I liked her, to tell her that I was terrified of my own emotions about her and about her learning about my family. After a few weeks of stifled attempts at conversation, I accidentally ended up overhearing a bitter conversation about me between my crush and her sister outside of a mall in White Plains. I wasn’t a man, I certainly wasn’t a Black man, so she kept saying to her sister.

I was devastated. I didn’t have the greatest opinion of myself to begin with. I went into my freshman year of college at the University of Pittsburgh more protective of my heart than I’d ever been. Still, with the help of a female friend that I’d made during the summer, I decided to confront my obsession, leading to a letter that brought me more despair and heartache. She had all but destroyed my image of her as someone who could save me from the horrors of my world, someone who I could pour all of my confidence and aspirations into.

I finished that semester with a C+ average, homesick and not sure about people or my future. I completely distrusted anything any woman had to say about me that semester. Most of all, I distrusted myself. How could I allow this “triflin’ ass” — as one of my friends described her — affect my grades, my life like she had? I took all of that anger and focused it on my classes, and pulled my over GPA back up to a B in the process.

You could say that I learned my lesson. But that would be a lie. I had to go through a summer of unemployment and a week of homelessness my sophomore year at Pitt before I learned one of life’s most important lessons. Trust is a decision that we all have to make, even if it does mean heartbreak, because trust — especially in yourself — allows you to see people as they are and as you would hope they could be. Trust means taking risks with your heart, means being honest with yourself about why you may be terrified to date or for someone to know about your dark past. Trust means that people, even people you may know fairly well, may betray you in some way, but trusting anyway, because it’s the only way to live a great life.

I also learned that much of what I thought I saw in my second crush reminded me a lot of my mother. Especially around definitions of manhood and being a Black male. We were supposed to be bold, even arrogant. We were expected to make the first move, in dating or otherwise. We were supposed to break away from our families but be there for them at the same time, to succeed in the world but never forget where we came from. I realized that my mother and my obsession were both wrong, that they didn’t know me, and had no right to lay their expectations on me. I figured out, for the first time in my life, that having a mind as powerful as mine brought with it the responsibility to tame it, especially when it came to figuring out men and women. I needed to trust my instincts, that a bright smile and wonderful lips didn’t equal a sense of seriousness or integrity or actual kindness. I could still dream of a kiss. I just needed to make sure that the rest of the person in that dream was worth kissing.

Still, I have to thank her, my second infatuation. I wouldn’t have known what not to look for in women or in friends without this experience. I learned as much about what attracted me to my first crush as I did about what kept me from going after my second one. The women I’ve dated and the woman I married all benefitted from my period of mindful obsession. My college education, formal and informal, became that much sweeter once I let go and allowed myself the opportunities that only trust in myself could bring.