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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Category Archives: Boy @ The Window

Finding Home

30 Monday Aug 2010

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, High Rise Buildings, Youth

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48 Adams Street, 6007 Penn Circle South, 616 East Lincoln Avenue, Apartments, East Busway, East Liberty, Home, Living Space, Mount Vernon New York, Pitt, Pittsburgh, University of Pittsburgh


Highland Building (tall) and 6007 Penn Circle South (short). Source: http://urbanplacesandspaces.blogspot.com

A flat at 48 Adams Street in Mount Vernon, New York. Followed by one at 24 Adams Street. Then 48 Adams Street again. Then the entire second floor of the house at 425 South Sixth Avenue. After that, a 1,200-square-foot apartment on the third floor of the front building of the 616 East Lincoln Avenue

48 Adams Street, circa 2006

complex. After going to Pittsburgh for college, a dorm room at Lothrop Hall my freshman year. Five days of Howard Johnson’s and sleeping on a concrete landing on the fifth floor in a stairwell at Forbes Quadrangle (now Wesley Posvar Hall) the beginning of my sophomore year. A poorly partitioned one-room flat with a shared kitchen and bathroom in a firetrap for a row house, 25 Welsford Avenue, the rest of my sophomore and all of my junior years at Pitt.

The above is every place I’ve lived during my first twenty years on the planet. I never felt at home in any of those places, and when I’d come close, something violent or life changing would occur to remove that feeling of at least a sense of minor uneasiness. Alcoholism, domestic violence, divorce, second marriage, financial pressures, religious stupidity, more domestic violence and abuse, more siblings, financial collapse, college, homelessness, lack of funds and privacy defined the spaces in which I lived between ’69 and ’90. I was mostly lonely and yet hardly alone for all of those years. I had about as much space to think and write as I would’ve had in a bathroom stall at Grand Central before the renovations there during the ’90s (a story for another post). Which is why most of my Mount Vernon classmates and friends can testify to dozens of “Donald sightings” — me walking everywhere — between the ages of twelve and eighteen.

I made the decision after my junior year to find my own place, my own space, as close to or as far away from Pitt’s campus as I could. I took a week off from my summer job at Westchester County Department of Community Mental Health in White Plains at the beginning of August ’90 and took the express Greyhound to the ‘Burgh. I stayed with my friend Terri and her mother — a blog post unto itself — while looking all over the city and its po’ White and Black trash suburbs for anything between $150 and $300 a month in rent, one with my own kitchen and bath.

I found a nice place in Wilkinsburg, only discouraged by the distance it was from the East Busway East Busway near East Liberty stop. Source: http://www.pittsburghtransit.info(Pittsburgh elected in ’64 to spend twenty years building a busway instead of a subway to connect downtown with the suburbs — talk about being cheap!) and Pitt. Not to mention feeling uneasy about a slightly older next door neighbor who looked like she caroused a bit too much. I looked at places in Shady Side, Squirrel Hill, Highland Park, North Oakland, off Braddock Road and near Frick Park, even the Manchester and Friendship neighborhoods (somewhere between middle class, affluent, and student housing). The rent was either too rich for me or the places looked a bit run down.

Finally, on my next to last day to look, I found a place at 6007 Penn Circle South in East Liberty, right

East Liberty Presbyterian Church, down the street. Source: http://www.citizendia.org

across from the Shady Side neighborhood. It was a one-room efficiency (calling it a “studio” would make it sound better than it was). I had a kitchenette area with a sink, counter, cabinets, a stove and oven with a ventilation fan, and a fridge. I had my own bathroom and enough closet space for my meager clothes and toiletries. I was within walking distance of Giant Eagle, the big grocery store in the area, as well as the busway. The Highland Park Zoo bus, the 71B, as well as the 71C, ran their way to Oakland and Pitt. And Pitt was within my walking distance back then — it was more than two and a half miles from Penn Circle South to the Cathedral of Learning.

It was $220 if rent for each month was paid before the first day of the month, and $245 if not. I took the 450-square-foot flat, this despite some of the riff-raff living in the building, the hole-in-the-wall bar Constantine’s within a couple of blocks, or Kelly’s Bar for the down and out across the street. The heating and cooling, the toilet and shower, the food in my fridge was all mine. My friends Kenny, Elaine, Marc all thought it was a dump. Maybe so, especially compared to the places I’ve lived since. But it was my dump. Those eight and a half years there, I learned so much about myself and life and God and women and love. I learned how to live my life while I was in apartment 204. That began twenty years ago today. The building’s now gone (at least, it was slated to be), but the memories remain.

What A Fool Believes

23 Monday Aug 2010

Posted by decollins1969 in 1, Boy @ The Window, Cleaning, Mount Vernon High School, Religion, Youth

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616 East Lincoln Avenue, Domestic Violence, Mount Vernon High School, Mount Vernon New York, Pittsburgh, Poverty, Race, University of Pittsburgh, Urban Decay, Violence


Wall Collapse Rattles Mount Vernon High School - wcbstv.com, April 13, 2010

Mount Vernon really has changed, and unfortunately, not for the better. I’m talking about in the past four years, and not just since I left for college and Pittsburgh twenty-three years ago this week. As some of you may know, I was threatened the week of my sister’s death and funeral by a young thug because I stopped him from choking his girlfriend in front of me and her three-year-old daughter.

That’s not a completely accurate description. I yelled “Hey! Stop!” as I ran toward the side gate of 616. I saw a short, nappy-headed, unkempt-corn-rowed-haired, light-skinned thug. At first, he was yelling, “Get out the godd**m car you B***H” at a young woman in a blue older-modeled Toyota Camry, punching his fists on the driver’s side window at the same time. Then, when she did get out, she grabbed her three or four-year-old daughter and attempted to get toward the side gate. The fool then pushed her up against the back right side of the car and proceeded to wrap his hands around the young woman’s neck, as if no one else was around.

I was on the telephone with my father, talking to him about the rough week it had been, standing outside to get away from folks for a moment or two, staring across the gates and driveway to the five-story red-brick sister complex 630 East Lincoln when I witnessed this episode of domestic violence. After I yelled and distracted the dumb ass, the young woman ran inside with her daughter. Then the short butt attempted to run up on me, telling me to “mind your own godd**m bisness, you stupid f**k!” He tried to get in my face, but at five-foot-four, he was much too short to intimidate me with rage. I told him if he took another step, that I’d call the cops. He did, and then I dialed 911.

“Oh, you think your life’s miserable now! It just got a whole lot worse for you and your family. And for what? You willing to risk your life for her? For a b***h?,” the stupid ass said as he gradually backed out of the yard and then outside the 616 gate. Apparently he wasn’t as stupid as he looked, as he kept moving farther away while yelling “I ain’t goin’ nowhere, you stupid f**k!” Finally, I said something. “Yeah, I’m a stupid f**k. You and your homies could beat me up, kill me, put me out of my misery. But I’m not the one walking away, you are!” Mr. Thuggish Ruggish Bone then disappeared.

There were numerous other reminders that what was once my hometown would never be again. The fact that neighborhoods that were once affluent White ones were now a mixture of White, African American and Latino, and weren’t so affluent anymore. The closings of Athena’s and Baskin-Robbins and other businesses in once ritzy Fleetwood, the rundown sense that I saw in faces Black and White and Brown all during that week.

Other parts of the city had long succumbed to poverty, crime and neglect, but with the middle class regardless of race in full flight, the uphill battle for a thriving bedroom suburb was now an unorganized retreat, with carnage all along the way. The newest thing I saw in Mount Vernon during my midsummer night and day-mare was the track behind Mount Vernon High School and the construction crew working on a new wall for the southwest corner of the building.

I know that a fair number of my Mount Vernon-based or nostalgic readers will think me biased, ungrateful even for having grown up in a town that they themselves found enriching and enjoyable. If that is the case, then that’s wonderful. Your Mount Vernon wasn’t the one I experienced, and “your blues ain’t like mine” (as the late Bebe Moore Campbell would say), sorry to say.

Aside from the atypical experience of dealing with the death of my sister, the Mount Vernon I grew up with and the one I witnessed last month were one and the same. My time growing up there included unpleasant moments with young punks and thugs, far too much rage and violence and poverty for me to stick around after high school. The difference now is, the city as a whole has become a reflection of my worst experiences, and not a “city on the move.” Silver linings like Ben Gordon or Denzel Washington or not, anyone who refuses to acknowledge that this is the reality for most living in Mount Vernon should tune into a 70s station and look up Michael McDonald for advice on foolishness and wisdom.

The Writing Bug

19 Thursday Aug 2010

Posted by decollins1969 in 1, Boy @ The Window, Eclectic, eclectic music, music, Youth

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616 East Lincoln Avenue, Abuse, Domestic Violence, Humanities, Mount Vernon New York, Writing


Writing Bug. Source: http://imaginationsoup.net/wp-content/uploads/2009/06/

It’s been twenty-nine years since I first saw myself as a writer and attempted to pursue writing in any form. It was the summer of ’81, the summer before Humanities and seventh grade, the year before the summer of my abuse. For me at least, this was a calm summer, like I was sitting out by a lake with only a slight breeze blowing around me. I was enjoying the peace and quiet of being near still water, of an occasional rustle of trees, of a plop or two of something dropped into the lake. This was a time for me to imagine our lives as better, better than they actually were. I was on an end-of-elementary school and Humanities-acceptance high. I couldn’t have been any higher than if I had snorted coke at one of those drug-fueled parties my mother used to drag us to hang out with her Mount Vernon Hospital buddies when I was five or six (Luckily, my mother didn’t do drugs.)

I spent most of that summer writing my first book. It was a book about the top-secret military hardware the Department of Defense didn’t want the rest of America to know about. I remained consumed with reading about war and military technology in my spare time — I wouldn’t have learned the word “fortnight” otherwise! Everything from the B-1 bomber to the M-1 Abrams tank to the Trident submarine and MX missile was to be in this scoop on the latest in military high-tech. I even wrote a letter to the Pentagon for declassified pictures of these weapons, which I received in mid-July. By the time of my brother Yiscoc’s birth (one form of Hebrew for “Isaac” and pronounced “yizz-co”) later in the month, I’d written nearly fifty pages on these weapons and why they were so cool for the US military to have. Especially in light of the Soviet military threat. Unfortunately, they didn’t declassify the fact that America’s latest tank used depleted uranium in parts of its hull or in its cannon shells. That would’ve been a real scoop at the time.

I also began to keep my own journal as I began to lose interest in America’s military hardware at the end of that summer. Little did I know what was to come at 616 and in seventh grade in Humanities. My journal was an off and on again project of dreadful tales of hunger, humiliation and heartache. By the time of Crush #1 and witnessing my stepfather’s attack of my mother on Memorial Day ’82, I could barely write at all. The last thing I wrote for my journal (which was a spiral notebook) was about my own abuse throughout July ’82. By the time that ended, I didn’t feel like writing anymore.

But that wasn’t the end of the story. My imagination, my constant talking to myself, my eventual fascination with having an eclectic variety of music and rooting for underdog teams and athletes were all part of a writing process that actually didn’t require me to write. All of these coping mechanisms and more gave me more to write about once I went off to college, and especially after my ex-stepfather broke up with my mother after my sophomore. It wasn’t an accident that within a few months of dumb ass moving out in June ’89, I had started my first journal in seven years. I guess that I always had the writing bug, even when I didn’t possess the paper necessary to write.

Gotta Have Heart — In Sports and In Life

16 Monday Aug 2010

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Pop Culture, Sports, Youth

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Bubba Watson, CBS, Dustin Johnson, Ernie Johnson, Golf, intestinal fortitude, Jim Nance, mental toughness, PGA Championship, Tiger Woods, TNT


Me on Leg Press, August 2010

I learned something watching the end of the 92nd PGA Championship at Whistling Straits yesterday. That no matter how much talent, training, conditioning and nutrition a professional golfer or athlete does, that it’s the mind and heart that matters in the end. Folks that TNT’s Ernie Johnson and CBS’ Jim Nance were ordaining as the “change of the guard” or part of the “youth movement” in international golf looked like a bunch of also-rans who were playing their first pro tournament as fifteen-year-old amateurs.

To say the least, it’s a bit premature to say that we’ve seen the last touch of greatness of Tiger Woods, Phil Mickelson, and the other over-32 golfers. Dustin Johnson, Nick Watney, Bubba Watson and Rory McIlroy are all “not quite ready for prime time” players. But the media’s haste to anoint the next great one in the sport speaks volumes about them and us, and less about the Dustin Johnson’s and Nick Watney’s of the world of sports and in life.

Meanwhile, someone by the name of Tiger Woods looked like they were finding glimpses of a golfing game again. Not enough to win or be in contention this week. But encouraging nevertheless for anyone who cares about watching someone who plays the game with the intestinal and mental fortitude of a Jim Brown or a Michael Jordan. Overall, it shows that we cannot judge any player’s game based on one horrible week or even a stretch of mediocre play. At the very least, we should look for patterns, for signs of will and commitment to improve, and not just at momentary lapses in reason and a temporary case of the whatevers.

I remember well my second, third and fourth times I ever played basketball. I was nine years old, and I hadn’t picked up a basketball since my mother — a high school basketball star in Arkansas — refused to teach me after I threw a minor fit out of frustration. I played with other 616 kids, Terry, Joe S. and Joe W. All I remember hearing was “You’re terrible!,” “You throw like a girl!,” and “You’re no good!” It scarred me, left me unwilling to play basketball with kids my age for years. I really didn’t pick up the game again until I was twenty-two, in the middle of my first year of grad school at Pitt. After working at it, lo and behold, I discovered that I was actually pretty good at the game, and could play reasonably well against guys even three inches taller than me. I’ve been playing and improving my game ever since.

I say that to remind me, to remind all us, that no person or athlete can be judged by just a snapshot of their work, but by what they do over time. Tiger’s already proven three times over how he can retool his game and be a better player. Dustin Johnson’s shown brilliance, but not the mental toughness yet to close the deal. So many of us are ready to anoint, to believe the hype, without looking deeply at what it is we’re hyping. This may be why so many athletes, entertainers and politicians are able to disappoint us.

The fame and money are too easy, the temptations and pressures are too much, and the work needed to be successful too daunting for any of us to consider seriously. And we do the same things in everyday life that these folk do on the public stage. Maybe it’s time for all of us to dig deep and find some real passion and drive for making our lives and selves better.

Writer’s Start

13 Friday Aug 2010

Posted by decollins1969 in 1, Academia, Boy @ The Window, Eclectic

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Afrocentricity, Writing


"Afrocentricity" Piece, August 12, 1993

Seventeen years ago today, I found out that an article that I had worked on with my dear friend Marc had been published by Black Issues in Higher Education. It wasn’t the typical process in which an editor or an editorial assistant contacts you to let you know that your piece has made the cut. No, I found out from Marc, who found out from a librarian at Hillman Library at Pitt, that our 1,200-word “Afrocentricity: The Fight for Control of African American Thought” was already published by Black Issues as their central Forum article for their August 12, ’93 issue. We did so many things incorrectly in getting that article published. But in the end, it meant renewing a struggle for a sense of my own purpose in life. At twenty-three years old, I was half my lifetime removed from seeing myself as a writer, and had spent most of the previous eleven years denying that any such yearnings remained in my mind and heart.

It was an article borne out of Marc’s desire to have an impact on a ridiculous debate over what is and isn’t authentically “Black” or “African” and my need for a few extra dollars. Unfortunately, authentic Blackness – along with my need for increased income – remains after so many years. We worked for two weekends in May on this short critique of Black Studies greats such as Maulana Karenga, Molefi Asante and the latter’s cult of Afrocentric followers, including those who would claim that such things as jazz aren’t authentically Black. After we finished the draft, I left it to Marc to compile the contact information for editors and periodicals. I was too busy looking for work and making sure that I wasn’t evicted from my firetrap of an apartment in East Liberty to put much more work beyond the piece into getting it published.

Other than Marc occasionally calling me to let me know that he’d been in contact with Harper’s or had mailed the article to Emerge, I didn’t give the piece much thought until that day in August seventeen years ago. Since our piece was already published, it meant that we’d have to fight to get paid. Based on the number of words, they owed us about $100 a piece. We’d never even received an acknowledgment letter, much less an acceptance or rejection follow-up. In all, Marc contacted some seventeen different magazines about “Afrocentricity,” probably too many to keep up with and police, especially in the case of Black Issues.

We learned later that one of the editors hoped to use our article as a straw man for Molefi Asante and his students/followers to burn in effigy, with one letter after another describing us as “Uncle Toms,” “inauthentic,” and “misguided Negroes.” We were virtually everything except children of God. This went on for two months’ worth of Black Issues issues. I wanted to write a rebuttal letter, one that would at least stick it to our melanin-worshipping, authentically-seasoned-fried-chicken-eating, Afrocentric brothas and sistas. My description, not Marc’s. But Marc refused to partake in a follow-up. “We were just trying to help,” he said more than once, as if we were the 300 Spartans at Thermopylae, about to be killed off by an ignorant swarm.

I learned quite a bit from those days of naiveté. One, that as a writer, that it was just as important for me to be involved in the selling of our article as it was for me to do the actual writing. Two, that mass mailings of articles for publication only work if you don’t care about making money or about how you as a writer are treated. Three, that I as a writer must stand by my work, especially when I know I’m in the right. And four, that even in the midst of my climb into all things PhD, that I was and would always remain a writer. This experience would serve to help me figure out how much of a writer I could and should be as my time pursuing an academic career came and passed.

Race, Racism and Bigotry

05 Thursday Aug 2010

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Politics, Pop Culture, race

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Bigot, Bigotry, Connecticut Shooting, FOX News, Omar S. Thornton, Prejudice, Race, Racism, Racist, Rush Limbaugh, Shirley Sherrod, Social Justice, Truth & Reconciliation Commissions


Ebony & Ivory Hands. Source: http://www.wvu.edu/~lawfac/jscully/Race/images/aa%20hands.jpg

Seven and a half years ago, at a retreat for a gathering of social justice fellows in Northern California, a lengthy discussion of -isms occurred. The premise was the fact that every human being has prejudices, biases, can come off as a bigot.

At one point, I made the point that there’s a difference between bigotry and racism. The average bigoted person usually doesn’t have the ability to slander, libel or otherwise act on their bigotry in a way that discriminates against the person or a whole class of people who are the object of this individual’s bigotry. Afterward, a fellow insisted that all bigotry rose to the level of an -ism of some sort, no matter how little the power or influence the person harboring this bigotry possessed.

In recent weeks, between the New Black Panther Party, FOX News, Ben Jealous and the NAACP, Shirley Sherrod, the USDA, the White House, the workplace shooting in Hartford, Connecticut, the radioactive issues around race and racism have reared their ugly heads. For a society forty-five years removed from the end of Jim Crow — and 146 years removed from the end of slavery — we’re still much in need of a Truth and Reconciliation Commission on race. But in order to have a real conversation on race, we need to understand that there are differences between race, racism and bigotry, that these words aren’t interchangeable.

Take the term race. As defined by so many other scholars over the past 110 years — it’s a social construction based on skin and hair-deep differences between groups of people from various parts of the world.  Not to mention the legacy of the Transatlantic Slave Trade and slavery in the Western Hemisphere. Saying that there are differences based on race between the incomes of Blacks, Whites, and Latinos, for instance, is merely a statement of fact, and not an implication that any individual or group is practicing racism. Nor does race make sense outside of cultural distinctions. Tens of millions of us are living proof that there’s only one human race, genetically speaking, that is.

The word racism involves much more than mere racial distinctions and history. It involves the embracing

Source: http://www.newsnmax.com/blog/img/Rush_limbaugh.jpg

in words and deeds ideas and systems that either deliberately or inadvertently discriminate against other groups based on their race. It’s an expression of bigotry, but not just simply to acknowledge or enlighten oneself or others. Rush Limbaugh’s spit-flying session on President Obama in the weeks before the ’08 Election — “It was all about RACE! It was all about RACE!” — is a good example of this. Limbaugh was arguing that Obama was winning the election because of racism. Specifically, reverse racism among African Americans and White guilt over racism among independents and progressives. Limbaugh all but kissed his microphone while hollering out of a rage that can only be described as racism.

Anyone can express racism or be a racist. But where should we draw the line between bigotry and racism? I’ll use my mother as an example. She’s complained for thirty years how “all the jobs been taken by West Indians and Spanish people” in Mount Vernon and other parts of Westchester County. Well, working-class jobs, anyway. There’s no doubt that this is an expression of bigotry. But does this mean that my mother’s a racist? Hardly. For whatever it’s worth, my mother has worked with, gone to church with, and broken bread with folks regardless of their race or ethnicity, and not begrudgingly. Even with the authority to hire and fire thirty years ago, my mother worked to ensure that all under her supervision weren’t discriminated against.

But while all of us have a smidgen of bigotry in our hearts and minds as occasionally expressed from our mouths, many of us aren’t racists or practicing racism. But a racist is without a doubt a bigot. So experience, intent, position in society, and race (not racism, not bigotry) are all involved in making someone’s words and deeds examples of racism, and that person a racist.

These are subjective definitions, and I could be challenged and wrong. However, they’re based on twenty years of work as a writer, scholar, historian, professor, and forty years living in post-Civil Rights America. We need to start somewhere to have a real and serious discussion of race. Maybe this is it.

Ex-Stepfather’s Balance Sheet

03 Tuesday Aug 2010

Posted by decollins1969 in 1, Boy @ The Window, Christianity, Eclectic, Religion

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Tags

616 East Lincoln Avenue, Ex-stepfather, Fatherhood, Manhood, Maurice Eugene Washington, Mount Vernon New York, Sarai, St. Joseph's Hospital


Scales of Justice. No Copyright.

Today marks my idiot ex-stepfather’s sixtieth birthday. Like monsters and other things that go bump in the night, I remember Maurice Washington’s birthday for no other reason than because he made my life — all of our lives at 616, really — a living hell between ’81 and ’89. Of course, the years between ’77 and ’81 weren’t exactly a picnic themselves. The balance sheet of his time as my stepfather would make the national debt look like pocket change by comparison.

The days and weeks since the death of my sister Sarai — and my ex-stepfather’s daughter — have proven how little some people want to change. Four days after I arrived in Mount Vernon and at 616 to help my mother with Sarai’s funeral arrangements, my mother’s telephone rang. It was around 10:30 pm on that muggy, mid-July night, with fans blowing hot air through the otherwise quiet apartment. Quiet because my brothers Maurice and Yiscoc were out and about, and my youngest brother Eri had taken his son to see others on the Washington side of his family. The caller ID showed that the call was coming from St. Joseph’s Hospital in Yonkers, and with my younger siblings out roaming the streets, I immediately became concerned.

I picked up the telephone, said “Hello?,” anticipating some bad news. “How DARE you, YOU BASTARD!,” a man yelled. I had no idea who it was at first. Then, when I heard, “How dare you plan MY daughter’s funeral!,” I suspected that it was my ex-stepfather, but I wasn’t sure. I hadn’t heard his bellowing and bombastic voice in nearly sixteen years. “Who the heck is this?,” I asked. “Who do you THINK this is? Who’s Sarai’s father? Who’s Sarai’s father?” the idiot yelled, as if I were still sixteen and living under the same roof with him.

I ignored the question, and with about a five-second delay as my ex-stepfather reloaded, I said, “I’m not planning Sarai’s funeral. I’m helping my mother plan it.” After that, the dumb ass continued to yell. “A funeral on a Saturday? A Saturday?!?,” he said, as if Sarai was a Hebrew-Israelite, as if any of us cared what he wanted, really.

“Put your mother on the phone! Put your mother on the phone!” he continued. My mother was fully asleep for the first time in nearly five days. I wasn’t about to wake her up. I said, “No. No I’m not.” As he continued yelling, I said, “Until you calm down and start talking rationally, I’m not letting you talk to my mother.” My ex-stepfather paused, then found some more bullets for his yelling gun. “Rational? How I’m supposed to be rational. Put your mother on the phone, boy!,” he yelled as I hung up the telephone. I turned the ringer off, knowing that the fool would continue to call until what was left of his brain would explode, or at least until the nurses drugged him up to make him sleep.

Why was my ex-stepfather in the hospital? Besides his daily need for dialysis, he managed to break his one remaining leg in two places. The broken leg became infected, turned gangrene, and was amputated, at or above the knee I believe. All this apparently happened in June. My ex-stepfather, a fourth-degree black belt in Isshin-ryu Karate, a man who could lift the sixteen-year-old version of myself and the eighteen-year-old version of my older brother Darren with each arm, was now fully wheelchair bound. This, of course, is irony that often can only be found in fiction books like Catch-22, Crime and Punishment or The Kite Runner.

I remember my ex-stepfather giving me two pieces of good advice in the twelve years he was officially with

Balance Sheet.

my mother, either living together or married. Once, when I was fourteen, he caught me walking down the street with my head down, looking at my feet instead of holding my head up. He said, “Donald, your tall, be proud of your height. Don’t ever hang your head. Hold it up straight.” A few months later, when I was just about ready to move in with my father Jimme, he convinced me to stay with my mother at 616. The latter piece of advice was extremely self-serving, but it was good advice anyway.

On balance, though, the man did virtually nothing that could be considered fatherly by anyone outside of Idi Amin or Josef Stalin. Yes, there are worse men and women in the world, but most of them have substantially more power, money and influence than Maurice Eugene Washington. Still, few have literally paid the price for their evils the way he has in the past twenty years. A horribly bad back, Type-2 diabetes, an almost complete loss of kidney function, and a double amputee. That makes me feel sorry for him, even though a part of me doesn’t want to.

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Boy @ The Window: A Memoir

Boy @ The Window: A Memoir

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