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Notes from a Boy @ The Window

Tag Archives: N-Word

Honorary Stupidity

09 Saturday Nov 2013

Posted by decollins1969 in 1, culture, Eclectic, Politics, Pop Culture, race, Sports

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Tags

Brandon Marshall, Bullying, Commodities, Cris Carter, ESPN, Fandom, Harassment, Hazing, Hostile Work Environment, Inhumanity, Jonathan Martin, Mark Schlereth, Miami Dolphins, N-Word, NFL, NFL Network, Ostracism, Racism, Richie Incognito, Ricky Williams, Warren Sapp


MLK's "Sincere Ignorance and Conscientious Stupidity saying, November 8, 2013. (http://bitterrealities.wordpress.com )

MLK’s “Sincere Ignorance and Conscientious Stupidity” saying, November 8, 2013. (http://bitterrealities.wordpress.com ).

There are so many things I could say about Richie Incognito and the vocal group of Miami Dolphins and ex-NFL players who’ve been supporting him versus Jonathan Martin over the past six days. That NFL players are Neanderthals. Or that Black players and ex-players like Cris Carter, Warren Sapp and Ricky Williams need their own education on what is and isn’t racism or harassment. Or that ESPN and the NFL Network have pushed this story without bringing a more critical lens to it.

There are two points that emerged this week, though, that bother me more than anything else. The idea that Incognito is more “Black” than Martin. Because Martin doesn’t sound “Black,” doesn’t act out of willful stupidity like “Black” NFL players, because he’s biracial, because he attended Stanford University, because his parents are Ivy League-educated. Last I checked, on and off the field, Martin’s treated as Black, regardless of his “unique” background. And Incognito’s still a White guy, one that threatened his teammate and his family, calling him the N-word on and off the field. Aside from the fact that the idea of a White guy being an “honorary Black” guy is offensive in general (see Maya Angelou’s idiotic praise of neo-conservative President Bill Clinton as “our first Black President” for Exhibit A) there’s this reality. No matter how “Black” Incognito can allegedly act, it’s an act, one which comes out of his Whiteness, and with it, an ultimate sense of cultural superiority.

Richie Incognito, Miami vs Oakland, Oakland, CA, September 16, 2012. (June Rivera via Flickr.com/Wikipedia). Released to public domain.

Richie Incognito, Miami vs Oakland, Oakland, CA, September 16, 2012. (June Rivera via Flickr.com/Wikipedia). Released to public domain.

The other equally disturbing point is that because the NFL locker room is a unique place of hyper-masculinity, that what goes on there isn’t subject to public scrutiny. If that’s the case, why not go back to the days of alcohol in the locker room, where players could shoot up steroids and amphetamines? Or have strippers and groupies in the locker room as well? The NFL locker room, like other work sites, is not a static place, but an evolving one. If it wasn’t, then seventy to eighty percent of the players in it these days wouldn’t be Black, Latino or Samoan. It’s a stupid argument, one exactly like those made by NYPD and LAPD officers, construction workers and White supremacists.

Luckily, there are players and ex-players like Brandon Marshall and Mark Schlereth whose understanding of and sensitivity toward this issue has been exemplary. They are in the minority among the professional athlete and sports world set so far, unfortunately. Martin’s former teammates have unified in their portrayal of him as a villain and traitor and Incognito as the “real nigga” on the football field and in the locker room.

The reason for this should be obvious, at least for those of us with either uncommon sense or with a social justice core. Humanity apparently has no place in the world of sports, especially in football and even more specifically where Black football players are concerned. For owners, front office managers and fans alike, they are merely commodities. Ones that all often criticized for or envied over their salaries and torn down publicly for their sins and crimes. The players and ex-players see themselves as warriors and gladiators, or, in the case of the media savvy, as cut-throat businessmen. None of this allows for any sympathy or empathy for football players who have been genuinely harassed or abused.

Beef cattle on Eefie Hill. North Atlantic in the background, United Kingdom, August 18, 2005. (John Comloquoy via http://geograph.org.uk). Released to public domain via Creative Commons ShareAlike 2.0.

Beef cattle on Eefie Hill. North Atlantic in the background, United Kingdom, August 18, 2005. (John Comloquoy via http://geograph.org.uk). Released to public domain via Creative Commons Share-Alike 2.0.

It has meant that players like Incognito — or in previous generations, Michael Westbrook and Bill Romanowski — have fellow players willing to stand up for their criminal behavior, for in fact creating a hostile work environment. Players who suddenly respond like human beings to a dehumanizing workplace have found and do find themselves shunned by the fraternity. And to quit and air out the dirty laundry? It may well be easier to quit La Cosa Nostra and continue to live than it has been for Martin to quit the Miami Dolphins.

I, for one, don’t expect NFL locker rooms to change as a result of the ongoing investigation of Martin’s harassment allegations, no matter how true they may actually be. But I do suspect that even in the Dolphins’ locker room, there are players who haven’t forgotten their humanity, whose understanding of race and masculinity goes beyond a rap video or the N-word. At the very least, there will be much more to come in the form of dirty laundry, and not just from the Dolphins, either.

The Value of An American (Black) Life

04 Wednesday Apr 2012

Posted by decollins1969 in 1, Boy @ The Window, Christianity, culture, Eclectic, Patriotism, Politics, Pop Culture, race, Religion

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Tags

American Life, Final Toxicology Report, George Zimmerman, Life and Death, N-Word, Race, Rick Santorum, Sanford Florida, Trayvon Martin, Value of Human Life, Whitney Houston


Flag and flag pole from US Marine Corps War Memorial, Arlington, VA, March 31, 2006. (Christopher Hollis via Wikipedia). In public domain via Creative Commons Attribution 2.5 Generic license.

I learned years ago that many in this great country in which I’m a citizen didn’t value my life relative to other citizens. It wasn’t just my right to live that has occasionally come into question. It was my right to “life, liberty and the pursuit of happiness,” including in K-12 education, higher education, the world of work, where I should live, how I should speak, what I should wear, and whether I should have any success or joy in my life. To have to fight for the most basic and assumed of rights in the richest and most powerful nation on Earth is exhausting, disheartening and maddening.

But enough about my own experience at forty-two years and three months. Recent events involving Whitney Houston, Trayvon Martin and Rick Santorum also illustrate the lack of value some Americans place on other Americans’ lives. We know now after the release of Houston’s final autopsy and toxicology report that in her final days cocaine, alcohol and over-the-counter medications fueled her bloodstream, and years of heart disease combined to an overdose, accidental drowning and death in February. We all know how sad and tragic Whitney’s end was, and the outpouring of support and condolences from all over the world for her and her family.

At the same time, this shows the lack of value Whitney placed on her own life, at least in her final days and moments. More importantly, the death of this once great diva also showed how little the folks around Houston valued her life, and how she lived her life, over her final years and days. I’m not just talking about Whitney’s drug use, alcohol abuse or even taking care of her body and heart. Really, it’s about being a true friend, a person willing to sacrifice a friendship in order to save a friend, to help a friend find herself (or himself, as the case may be). The fact that Whitney is dead is evidence that there weren’t many folks looking out for her best interests in her life, including her.

The Trayvon Martin case is more evidence that some American lives are worth more than others. After more than three weeks of media coverage, we’ve confirmed that, if nothing else. First in line is the great George Zimmerman, the man of the people — at least some of them. He cared another about the life that he took to call Martin among the “assholes [who] always get away” and a “fucking coon.” Second was the Sanford PD, who closed their investigation within hours of beginning it, and took three days to notify Martin’s parents that their seventeen-year-old son was dead. This despite the fact the parents had filed a missing persons report with this same police department. Third in line is the city of Sanford itself, as well as Florida justice in general. It’s been five weeks, and Zimmerman still has yet to be arrested, much less charged or indicted, much less a trial. I guess, in the end, that Zimmerman’s life is worth more than Martin’s to some Americans.

Then there are the words of Rick “Sanitarium” Santorum, a GOP presidential candidate caught frothing out of his butthole for a mouth last Friday. During a speech in Wisconsin, Santorum said “nig-,” then stopped himself, stumbled and started again with “America…” in making a completely different point. Santorum rarely, if ever, describes President Barack Obama as “President Barack Obama.” Him and his opponents have all but allowed constituents to attend their rallies with guns and a bulls-eye with the President’s picture on it. Yet, these pro-lifers supposedly value life. It’s just that they care only for some Americans’ lives, and not others.

The only time we as Americans seem to value the lives of “other” Americans is usually when those others are in uniform, overseas in a theater of action projecting American power. Only then, American lives are far more valuable than the lives of Iraqis, Afghans, Pakistanis, and myriad other humans we’ve slaughtered in the hundreds of thousands over the past sixty-two years. But, at least one American life is more valuable than a hundred non-American humans, right?

Today marks forty-four years since James Earl Ray cold-bloodedly murdered Martin Luther King, Jr. while he stood on a balcony of a Memphis motel. He thought that the lives of poor, misguided and racist White Americans was far more valuable than the life of one of the greatest Americans there ever was or will be. Despite forty-four years of using King’s words as fuel for rhetoric and action on civil rights and human justice, we still haven’t solved the problem of the relative value of an American life, especially when it’s a Black one.

Mark Twain New Editions: ‘Offensive’ Words To Be Removed

07 Friday Jan 2011

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, music, Politics, Pop Culture, race

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Tags

History, Huckleberry Finn, HuffingtonPost, Mark Twain, N-Word, Nigger, Race, Racial Reconciliation, Racism, Truth & Reconciliation Commissions, Writing


Mark Twain New Editions: ‘Offensive’ Words To Be Removed

Dear HuffingtonPost:

I find your deletion of my comment on the N-word-to-“slave” change in Mark Twain’s Huckleberr­y Finn offensive, Huffington­Post. You can’t erase history by simply erasing a word. Your knee-jerk deletion actually proves the point of my previous comment. That we Americans are willfully dumb and unwilling to have a real, ugly yet conciliato­ry conversati­on about race, racism, and racist behavior and speech. I guess I should’ve written Randall Kennedy’s book [N-word]: The Strange Career of a Troublesom­e Word (2002) or Stevie Wonder’s “Living For The City” (1973), where the warden says “in your cell, [N-word]” or Carl Van Vechten’s [N-word] Heaven (1926) instead of the actual word. We’d spend the next 50 years editing the word out of existence, only having not dealt with the hurt, anger, discrimina­tion, and issues of inferiorit­y contained in the context in which the N-word was and is being used.

Let’s go a step further, and edit Shakespear­e’s Othello or Rudyard Kipling’s “White Man’s Burden” (1899) or any number of other works because they contain potentiall­y offensive attitudes about race. Your deletion explains well why South Africa could do a truth and reconcilia­tion commission on apartheid, and why it will take a cultural revolution for racial reconcilia­tion to happen here in the US.

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