Kidneys, Baking Soda & 240 East Third Street

06 Wednesday Feb 2013

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, Jimme, Marriage, Mount Vernon New York, My Father, Politics, Pop Culture, race, Youth

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240 East Third Street, 616, 616 East Lincoln Avenue, Alcohol Abuse, Alcoholism, Arthur, Baking Soda, Black Migrants, Black Migration, Callie Mae, Cecil Parker Elementary, Child Neglect, Divorce, Domestic Violence, Drinking Buddies, Drug Abuse, Flu, Ida, Kidney Failure, Kidney Transplant, Lo, Mount Vernon Hospital, Nathan Hale Elementary, North Side, Poverty, South Side

Arm & Hammer Baking Soda, 1lb Box, circa 1970s, February 6, 2013. (http://wackypackages.org).

I wrote at length thirteen months ago about the devolution of my mother and father’s marriage in ’76 and ’77, and how that led to an incident with a coffee table on or around my seventh birthday (see my post “Stomping in Coffee Table Glass” from December ’11). It was a difficult time in all of our lives, and my grades in second grade reflected this. Me and my older brother Darren had a different living arrangement from week to week between September ’76 and April ’77. But for my mom, it was life-threatening. No wonder my Uncle Sam clotheslined my father Jimme as if he were Deacon Jones and my father was Johnny Unitas!

Despite my mother’s (real and imagined) infidelity and her filing for divorce — or because of it — my father refused to move out of our second-floor flat at 425 South Sixth. From September ’76 through March ’77, he’d come and go as it pleased him. Jimme would be home for a few hours on a Wednesday, cut the cords to the telephone or dump my mom’s mink stole in a bathtub, and then be gone for another five days or a full week. If my mom somehow was home when Jimme was, they’d fight all hours. On the nights my mother was out with her bowling league, or with friends, or (presumably) with my eventual stepfather Maurice, she’d call us to make sure we were okay, only to find Jimme at the other end of the line, threatening to kill her and us.

Starting at the end of that September, barely a month into the school year, Darren and me found ourselves spending more and more time with our babysitter Ida at 240 East Third Street. For folks who have never been to this part of the Mount Vernon, New York’s South Side, the best thing to say about 240 East Third was that it was next door to an environmentally hazardous scrap metal yard. It was a dangerous place, one of extreme poverty, alcohol and drug abuse, a place in which the most recent of Black migrants from the South and their sons and daughters tried to make into a home.

240 East Third Street, Mount Vernon, NY, September 2007. (http://googlemaps.com).

Ida had been our babysitter for as long as long as we could remember. One of my first memories was calling her a “bitch” when I was three because she had made us a bubble bath out of very itchy Tide detergent. I didn’t know the full meaning of what I said, but Ida took a switch and whupped me anyway. Now we were living with her for days at a time, having to walk a mile down East Third, then South Fulton Avenue, and then Sanford Blvd to get to Nathan Hale Elementary (now Cecil Parker Elementary). The irony was that our real home was just two doors down from the school.

That wasn’t the only irony. On the many days we spent with Ida, we also spent time with her friends, Callie Mae, Lo (short for Lorenzo) and Arthur. The reason we could spend so much time with these friends of my mom was precisely because they were Jimme’s friends originally. They were part of his circle of drinking buddies! And, with us already at 240 East Third, my father would swing around and drink to his heart’s content with all of them.

My mother, meanwhile, began experiencing what the doctors at Mount Vernon Hospital thought was mere signs of stress. Her kidneys, though, were shutting down, causing a multitude of health issues. She’d gone to see her primary care physician about this in October, then again in December and January. By the end of January ’77, my mother was stuck at the hospital, as her doctors at one point thought that she would need a fast-track to a kidney transplant. Keep in mind that this is ’77, so kidney transplants weren’t the exact science that they are today.

I ended up in the hospital with her in early February ’77, with a fever of 105°F. They put me in a bed near my mom, stuck a thermometer in my butt, and figured out that I had the flu. That I still have positive thoughts of this visit is a sure sign of delusion and the grimness of that time in our lives.

One human kidney, sliced open to reveal hydronephrosis, typically the obstruction of the free flow of urine from the kidney, February 6, 2013. (http://meducation.net).

Luckily, my mom and her doctors were smart enough to have a specialist from Westchester County Medical Center come in to check out her candidacy for a kidney transplant. He took one look at her labs and realized that she didn’t need a transplant after all. It turned out that my mom’s sodium levels were so low that they had caused the flow of fluids and waste through her kidneys to drop by something like 80 percent. The doctor’s solution was really simple. “Eat baking soda,” he told my mom and her doctors. That was in March ’77.

Two teaspoons of baking soda a day, to be exact. That’s what it took to bring my mom’s kidneys back to life and for my brother and me to finally move toward a more stable home situation at 616 (at least between April ’77 and the Hebrew-Israelite years). It wasn’t that I hated 240 East Third. I just hated what being there meant for us and for my mom.

The Emotional, The Personal and Black History

01 Friday Feb 2013

Posted by decollins1969 in 1, Academia, Boy @ The Window, culture, Eclectic, Movies, Patriotism, Politics, Pop Culture, race, Youth

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A Lynching in Marion, African American History, Anger, Black History, Black History Month, Carnegie Mellon University, Comparative Slavery, Emotions, Fear, Fogel and Engerman, Grief, Indiana (1995), Irony, Jim Crow, Larry Glasco, Laurence Glasco, Learning, Lynching, Pitt, Racism, Rage, Roots (1977), Sarcasm, Seymore Drescher, Slavery, Students, Sy Drescher, Teaching and Learning, Time on the Cross (1974), UMUC, University of Pittsburgh

Black History Month 2013 electronic poster, February 1, 2013. (http://dclibrary.org).

After all of these years — and thirty-seven years’ worth of Black History Months — I sometimes forget how emotionally charged Black history can be. After all, I’m an academically trained historian, one whose emotional range varies from sarcastic to ironic with most things US, World and African American history. But ever so often, I’m reminded by my students about the sadness and pain involved in learning history. I surprise myself sometimes at how passionate or angry I can become in revisiting a piece of history that I otherwise would show no emotion for on most days.

Black history, though, can bring out both the water works and the daggered eyes. My African American history students at Carnegie Mellon University surprised me one day in October ’96 during a discussion I tried to have about lynching and the KKK. It was based on the Indiana PBS documentary, A Lynching in Marion, Indiana, about the lynching of two Black men and the almost lynching of a young Black male for allegedly killing and robbing a White male and raping a young White female in 1930.

The forty-five minute documentary showed clips of defaced and emasculated Black men hung from trees, beaten beyond recognition and even burned postmortem. It also showed films of KKK rallies in the 1920s and early 1930s Indianapolis and other towns in the state, as well as pictures from the Marion lynching itself. The young Black man in Marion, one James Cameron, was only saved from lynching because a member of White mob actually protected him. It turned out, per usual, that the alleged murder and rape was a false accusation, but Cameron still had to spend four years in jail for a crime he didn’t commit.

Thomas Shipp and Abram Smith, lynched in Marion, IN, August 7, 1930. (Lawrence H. Beitler). Qualifies as fair use under US Copyright laws, as It is the only image known to depict this hanging, and is used here to illustrate the event.

Thomas Shipp and Abram Smith, lynched in Marion, IN, August 7, 1930. (Lawrence H. Beitler via Wikipedia). Qualifies as fair use under US Copyright laws, as It is the only image known to depict this hanging, and is used here to illustrate the event.

My students could barely speak to me or each other after the film, much less be part of a dispassionate discussion of the film. My Black students were tearful and angry, and my White students were pale and scared. I let them express their emotions for about ten minutes, but waited until the next class to draw out a more comprehensive discussion. As this was the first standalone class I’d taught as an adjunct professor, I was a bit unprepared for the how emotional my students became, how personally they took the film and its content.

But I should’ve been better prepared, especially given my own emotions about Black and other histories over the years. I remember the first time I watched Roots, along with millions of other Americans, in February ’77. I cried or was stunned that whole week. Twelve years later, in my undergraduate readings seminar for History majors at Pitt, I found myself angry with my classmates. My eventual first graduate advisor Larry Glasco was leading a discussion on slavery and the Middle Passage. I didn’t know why, but I was angry that whole class. It wasn’t just a knee-jerk anger. It was a low-heat rage, beyond anything my idiotic classmates were saying about slavery in the eventual US not being as brutal as slavery in the Caribbean or Brazil.

The following semester, I took my first graduate course as a Pitt junior, Comparative Slavery with Sy Drescher. We got into a discussion of Fogel and Engerman’s Time on the Cross (1974), a study in which the authors tried to show scientifically that slavery wasn’t as bad for Africans in the US as it was for Africans in the Caribbean and Brazil. Using records from one plantation, Fogel and Engerman tried to show that since few slaves were whipped, that therefore slavery wasn’t brutal for my African ancestors. I was pissed when some of the grad students in my class defended Time on the Cross idea that 1,800 calories a day was sufficient for the average slave. It pissed me off so much that I had to leave the seminar room for five minutes to make sure I didn’t punch someone.

Me really pissed, at CMU PhD graduation, Pittsburgh, PA, May 18, 1997. (Angelia N. Levy).

I see some of this in my UMUC students sometimes. Students who turn every issue in US history into a referendum on race. “Immigrants exploited? Well, not compared to African Americans as sharecroppers!” Or “Jim Crow was really a second slavery,” some of my students have said emphatically, as if Blacks did nothing during Reconstruction or Jim Crow to make their lives better. They feel, and rightfully so for the most part, that Blacks have gotten a raw deal throughout American history, and that it is my job to expose the hypocrisy of racism in every lecture and discussion.

It’s emotional and it’s personal. But it’s also historical, which means not so much putting emotions or personal investment aside as much as it does putting these emotions and personal investments in perspective. I’ve never been dispassionate about history – I’ve just learned how to use my New York-style sarcasm to hide my passion pretty well.