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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Tag Archives: Public Enemy

This Thing Called Rap

30 Saturday Oct 2010

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, eclectic music, music, race, Religion, Youth

≈ 2 Comments

Tags

"I've Got The Power", "Rapper's Delight", Arrested Development, Grandmaster Flash, KRS-One, Lyrics, Manhood, Musical Tastes, Notorious B.I.G., PE, Public Enemy, Rap, Run-D.M.C., Snap, Sugar Hill Gang, Tupac


Snap - I've Got The Power Screenshot, October 30, 2010. Donald Earl Collins

At nearly forty-one, I ultimately don’t care what anyone thinks about my musical tastes. I haven’t cared for years. Heck, I make fun of some of the stuff I still listen to. Some of it’s deserved, but much of it’s a function of the music segregation that’s part of the cultural segregation that still exists in this country we call America.

Like most growing up in the ’70s and ’80s, I was introduced to rap in late-’79 by the Sugar Hill Gang “Rapper’s Delight,” rap lyrics with Chic’s “Good Times” — a disco hit the year before — as the background music. I got to see a rap venue once growing up, the following summer at Van Courtland Park in the Bronx. Back then, me and my Holmes Elementary School friends weren’t sure if rap was much more than a curiosity or fad, or would be here to last.

Who knows if the Hebrew-Israelite years or Humanities or just having parents who’d barely made it out of the ’60s music-wise had anything to do with it, but the years between ’81 and ’84 were lost ones as far as rap was concerned. I heard more classical than probably any other genre in middle school, thanks mostly to our wacko music teacher Mrs. Mallory. We didn’t have cable, and me listening to the radio at 616 wasn’t permitted unless it was religious programming. I caught pieces of music from videos on ABC on Saturdays sometimes, from my nearly daily runs to C-Town, and from my classmates and their conversations.

That was until I rebelled in the summer of ’84.  Grandmaster Flash. Kurtis Blow. The whole Roxanne thing. That’s what I got to hear when I began to turn the radio dial to WBLS-FM and a couple of other stations in ’84 and ’85. Of course, Run-D.M.C. Doug E. Fresh, Kool Moe Dee, and early LL Cool J would all hit the scene in the two years that followed.

But unlike my other Black male classmates, I didn’t take a liking to most rap. And that made me wack. I was preoccupied with escaping 616, trying to find my true self, with succeeding and surviving Humanities and high school. Chasing skirts, trying to one-up and put down those around me, going to Mount Vernon Knight basketball games and hanging out on weekends? That wasn’t me, and the rap of those times didn’t have much of me in them. To think that a quarter-century ago, rap lyrics that referred to neighborhoods in the Bronx, Harlem or Brooklyn hardly ever commented on bling or blight — especially the blight — shows how far the genre had to grow in ’85.

PE, October 30, 2010. Source: http://www.melophobe.com

It took college and Public Enemy for me to fully appreciate rap and its power and popularity. It took PE and KRS-One and Arrested Development for rap to do something that all of the other music I listened to had done. They made me think. They touched my mind and my heart. The anger and rage of their rap other ’90s rap finally matched the early music of U2 and the romance of love balled R&B. I finally felt like the game had gotten serious, enough for me to pay attention.

Then the whole fake East Coast-West Coast crap of Tupac and B.I.G. came along to ruin rap for me again. What were they doing and thinking? Really, would Pearl Jam and Creed threaten to kill each other in order to promote their music? It was “a shame and a pitiful,” as my father would say. It took me a few years after Tupac’s death to come back to him, his contradictions and his poetry as rap.

Hate to say it, but only Eminem has picked up where Tupac left off since ’97 — and he’s just as contradictory. I’ve never really liked Jay-Z. Not because I don’t see the talent or can’t bump to the music.

Kanye West Album Art, October 30, 2010. Donald Earl Collins

But because until recently, his words never made me think, never gave me anything to feel at all. His music reminded me of why I didn’t like rap in the mid-’80s. It was cotton candy rap, the kind my superficially cool Black male classmates liked. Nas may be the most talented one of them all, but seems almost tormented between being a slut (this is a gender-neutral term for me) and being a soothsayer.

I find the music that is hip-hop and rap today wanting, with the same tired themes, with about as much originality as a ’60s radical patting themselves on their backs for striking a blow against “the man.” After three decades, the genre’s come full circle. I want to listen and learn. But I don’t think that the folks who step to the mike now are worth listening to or learning from.

By The Time I Get To Arizona

28 Saturday Aug 2010

Posted by decollins1969 in 1, culture, Eclectic, Politics, race

≈ Leave a comment

Tags

Arizona, By The Time I Get To Arizona, Glenn Beck, Ground Zero Mosque, Illegal Immigrants, Immigration Reform, Latin America, Mexicans, Mexico, Public Enemy, Tea Baggers, Undocumented Immigrants


Immigrant Rights Rally, Los Angeles, May 2010. Photo credit Paul J. Richards/AFP/Getty Images.

An old high school friend of my wife’s pulled me into a debate about the Arizona immigration law (currently under appeal in federal court) the other day. Although neither of us disagreed that the US needs better policies and enforcement around undocumented people, his approach was somewhere between the old Fugitive Slave Laws of the nineteenth century and apartheid in South Africa. He all but let corporate greed, malfeasance, and economic exploitation, the root cause of this issue, off the hook.

So, in honor of Public Enemy, I’ve named this post “By The Time I Get To Arizona,” hoping that our country hasn’t gotten all the way there yet, between Arizona’s immigration law, the Islamic cultural center near Ground Zero, and Glenn Beck. But in case it has, I’m posting a combination of my responses to my wife friend about how unconstitutional, racist and fear-confirming this response is.

“In the case of the Arizona law, the only way it would work is if one were to profile a particular group in order to enforce it. The idea that anyone without papers could be arrested and potentially deported means that if the law was practiced at random, someone White, Black or otherwise a likely American citizen could be caught up in a grave law enforcement error, leading to controversies and lawsuits. But if the focus is on Mexicans, Salvadorans and Latin Americans most likely to emigrate to the US, then it would work the way in which it’s intended.

The law was made with the Mexican border in mind. It wasn’t made to stop Russians or Canadians from coming into the US – we’d have more immigration enforcement at airports, ports, and the US-Canada border if that were the case. Bottom line is, laws like this don’t get made to stop groups that aren’t of color from using services or exercise what have been presumed to be their rights once on American soil.

But beyond this point is this simple reality. Whether it’s the 14th Amendment, requiring papers for undocumented people, or denying kids financial aid for college because their parents are undocumented, the fact is that a particular group of people are having all kinds of rights denied. The law granting citizenship rights to anyone born on American soil was originally used to make 4 million freed persons and 200,000 free persons — Black folks — American citizenship. It also gave the sons and daughters of European immigrants — who weren’t illegal even though millions of them came without papers (i.e., “Wop” [without papers] Italians, Poles, Jews, Greeks, etc.) citizenship rights and a simple process for naturalization.

These laws would set in motion a chain of events that would lead to denying Latin American immigrants (legal and otherwise) and Latinos born in the US what all of us expect to take for granted, especially freedom of movement. This isn’t all that different from when Congress passed the Chinese Exclusion Act in 1882, denying the Chinese immigration rights and the Chinese that were already here citizenship and ownership rights for more than sixty years, or from Fugitive Slave laws passed between 1793 and 1850, which required free Blacks to carry their freedom papers wherever they went. If this isn’t at all about racism attached to the serious issue of immigration control but minus the issue of economic exploitation, then why the need to concentrate on supply (the undocumented) rather than demand?

Until we deal with the heart of the problem — companies exploiting desperate immigrants (legal and

Crazy Glenn Beck. Source: http://outofbounds.nbcsports.com/Glenn%20Beck.jpg

undocumented) for profit — we’ll continue to make bad and downright racist law around this. Since we think that corporations have no responsibilities in all this, they get off the hook for creating this situation, while poor people get labeled as if they’re roaches.”

One other thing. Glenn Beck’s in DC today dishonoring MLK and the Civil Rights Movement, not to mention progressives across the board. To quote Chuck D and his crew, Beck “to be a goner,” though not necessarily with the blood-wrenching screams in the middle of “By The Time I Get To Arizona.” Otherwise, Arizona will be the most liberal state in an increasingly fearful, repressive and policed nation.

On Public Enemy and Eclectic Music

31 Saturday Jan 2009

Posted by decollins1969 in 1, Boy @ The Window, culture, Eclectic, eclectic music, music, Politics, Pop Culture, race, Youth

≈ Leave a comment

Tags

Chuck D, Fear Of A Black Planet, Fight The Power, Flava Flav, Hip-Hop, PE, Pittsburgh, Public Enemy, Rap, Syria Mosque, University of Pittsburgh, Welcome To The Terrordome


PE, Fear Of A Black Planet (1990) Album Cover

Tomorrow’s an important milestone in my life. Nineteen years ago, I went to a Public Enemy concert with one of my Pitt friends. It was a Thursday evening engagement at the old Syria Mosque, a weird name for a place that was a entertainment hall, not a place of worship. I believe it was a Masonic temple, one located less than two blocks from Pitt’s Cathedral of Learning on Bigelow Blvd near or on Fifth Avenue. It wasn’t the beginning of my interest in hip-hop, my friendly date for that evening, or maintaining an eclectic sense of thought and style. But it confirmed in many ways how unbounded my mind was, regarding music and so much else.

I’m still amazed at times what I’ve come to like over the past three decades of almost continuous music consumption, as reflected when I allow my iPod to randomly select from some 1,300 songs. My home life at 616 wasn’t much of a guide. My mother liked Al Green, Gladys Knight and the Pips, The Temptations and The Four Tops. My idiot stepfather loved The Ohio Players and The Commodores. My alcoholic father was into anything that he could snap his fingers to off- rhythm, including Motown, and especially James Brown. I guess that makes sense, since Jimme and the Godfather of Soul spoke in the same incomprehensible cadence. For me, it all started with Earth, Wind & Fire’s “Fantasy.” I just happened to catch it on the radio one day, it must have been on WBLS 107.5 FM, sometime in second grade, ’76-’77 for me. I loved the song, I don’t know why, but it was literally the first time I consciously came into contact with music.

Two years later, I had a much easier way of gaining exposure to music without waiting for my mother or stepfather to turn on my mother’s beat-up stereo system from her days with my father. One of the first things Jimme bought me and my brother Darren after we started our occasional weekend times with him was a small transistor radio. It had both FM and AM, which in the days of the late ’70s was a relatively new technology. Both me and my older brother would play around with the radio, but I used it more often. I eventually settled on two stations — WABC 77 AM and WBLS.

Because I had no immediate guide as to what to listen for, my criteria for music was to like whatever sounded good as it bounced around my ears and brain. Frank Sinatra, Billy Joel, Donna Summer, E ,W & F, Christopher Cross, Michael Jackson (the Off the Wall album), Stephanie Mills, Teddy Pendergrass, Marvin Gaye, The Commodores (post-funk — my stepfather made me sick of “Brickhouse“) and so on. I loved how WBLS signed off at the end of the night, with “Moody’s Mood for Love,” a song from the mid-’50, with the “there I go, there I go, there I go” refrain at the beginning of the song. Call me weird, but this is where my eclecticness started.

The summer of ’80, just before my mother and stepfather separated for the first time, we went to a concert in the park, somewhere in the Bronx, most likely Van Cortlandt Park between 242nd and 262nd. It was a rap concert, my first one, and it featured Sugar Hill Gang among others. I kind of liked it, especially since I couldn’t believe how quickly the rappers put words together in combination and in rhythm. It was as silly as it was profound, at least for me at ten. I liked it, but it wasn’t exactly playing on every radio station in New York. Even WBLS almost completely ignored rap in those days. My stepfather bought their album soon after that concert.

For the next year, my musical tastes continued to take shape, including Pink Floyd, Queen, Luther Vandross, REO Speedwagon, Kenny Rogers, Kenny Loggins, Genesis and Phil Collins, along with what I already liked. Then my stepfather came back into our lives with his Hebrew-Israelite religion, disrupting the songs in my head for a few years. My saving grace, in the weirdest of ways, was being in Humanities, the gifted track program in which I was enrolled for six years.

I’ve counted off numerous negatives about this program in this blog over the past nineteen months. One positive, though, at least for me, was the rich mix of pop culture in the classroom. I could vicariously keep up with music through the singing of classmates, the music that some of them would play on their radios, boom boxes, and their first Walkmans. I learned to despise The Who, like The Police, tune out the heavy metal, continue to feel ambivalent about rap, and wish I didn’t have to wait for my classmates or for a trip to a grocery store to keep up with music’s constant evolution. Much of the rest around my explorations of pop music and rock, of silliness and search for spiritual meaning, I’ve described in my previous postings.

Like many folks in the late ’80s and early ’90s, I became caught up in this sense of affirming or reaffirming my sense of Blackness, of understanding my world through the lens of race, of attempting to make sense of Afrocentricity and how I fit or didn’t fit into it. One of my grad school friends tried to define this as a period of renewed Black pride, between roughly ’88 and ’92, with the rise of what he called “Afrocentric rap,” including Arrested Development, Digable Planets, Wu-Tang, and of course, PE. I think that’s a bit too cerebral, and that’s saying a lot. For me, it was a period of experimentation and discovery, between ’87 and ’95, when hip-hop evolved and devolved between socially-conscious messages, materialism, and socially-conscious messages through materialism. That’s what PE represented for me, even before I left for Pitt in ’87.

By the beginning of the new decade, the ’90s, I’d already been reconfiguring my inner and outer musical soundtrack for more than two years. I had already weeded out such wonderful artists and groups such as Thompson Twins, Starship, Glass Tiger (don’t ask), Whitney Houston (can’t listen to anything from her first two albums) and other things that one should only listen to while snorting coke. As soon as I found out that PE was coming to Pittsburgh to play songs from Fear of a Black Planet and from their other albums, I went over to Syria Mosque and snapped up two tickets, presuming I could get one of my friends to come with me to see them perform.

I knew who to ask and why. As much as any person over the years, this friend made me feel all right about my eclectic music tastes, partly because hers were almost as eclectic as my own. Other than my wife, who loves Roxy Music and Bryan Ferry along with Talib Kweli and Blind Willie Johnson (’20s era Blues), I can’t think of another person who’s influenced my musical likings more. I mean, how many Blacks did I know who both liked The Beatles and PE, unless they were artists like Doug E. Fresh or Grandmaster Flash?

It was a great concert, probably the best concert I’ve ever been to (not that I’ve been to all that many over the years). It made me realize that music was truly universal, that there was some merit to any music genre, no matter how silly, serious or scintillating. I felt connected again, in that music was about more than my enduring march of miracles and fantasies, of using it as an escape or as a way to motivate myself academically or otherwise. It was something to enjoy, to read into it as much or as little meaning as I wanted. It was a way to build connections to other people, to form friendships and relationships. And it was a way to map the events that unfolded in my life. That PE concert wasn’t the beginning of my modern eclecticism of music, and it was hardly the end. But it really did help.

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