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Notes from a Boy @ The Window

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Notes from a Boy @ The Window

Author Archives: decollins1969

Crunch Time

09 Friday Jan 2009

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An interesting thing about life, especially my life, is the number of times I need to make a critical decision at the very beginning of a new year. Typically, I’m carrying baggage of some sort from the previous year into the next, and find myself in a situation — often of my own making — where I need to make another decision in order to move forward. Or, if the decision’s a bad one, fall further behind.

This is a tale of one January from the ’90s. It was in ’94. I spent my holiday season with my mother and siblings in Mount Vernon after a year of financial hardship caused in large part by transferring from Pitt to Carnegie Mellon to finish my doctorate there. I made the move because I realized all of the intangibles that a young scholar would need for their career as a historian didn’t exist for me in Pitt’s History Department, and certainly not through my advisor there.

I was correct, of course, but Pitt paid their grad students more and provided health insurance. After I transferred, I was jobless for six weeks, fell behind on my rent, took a job with Allegheny County that paid $6.00 an hour, was within a week and a half of being evicted, and was generally miserable that summer. I decided to take a break from dating before my financial crisis — by midsummer, I couldn’t afford to take myself to McDonald’s.

The fall at Carnegie Mellon wasn’t much better. I was fine academically. So fine that some professors — particular my new advisor Joe Trotter — thought that I was making a mockery of the History Department’s policies and politics by pushing an agenda of finishing my coursework and all requirements for the doctorate except for my thesis in a year. Oh well! That meant, though, I had few friends on campus, and only one or two in the department that first semester. And my monthly stipend of $750 a month was less than what I earned working for Allegheny County full-time that summer.

It had reached the point where I could only make the minimum payment on my two credit cards, didn’t dare touch the Amex card, and didn’t buy anything new at all. I hadn’t bought a new pair of basketball sneakers in nearly three years, with one pair so worn that my soles had holes all over the place. It was one thing to grow up in poverty, or to struggle through my financial maelstroms while in undergrad. Now I had a master’s degree, and still the way I lived looked very much like what I struggled through in the ’80s. Except that I was reading E.P. Thompson and William Julius Wilson and Diane Ravitch, writing paper after paper, doing my initial thesis research when I’d been told specifically to wait, and watching the Steelers and Giants struggle their way into the NFL playoffs.

After being back at 616 for almost a month and reminding myself of what poverty really looks like, it was time to go back to Pittsburgh and execute the plan I’d put together ten months earlier. The one thing that did go right for me during the holidays was that I had caught up on sleep, with seven or eight hours at night and long naps in the afternoon. But I apparently hadn’t had enough rest. I made the wonderful decision to take the 7 Bee-Line Bus to downtown Mount Vernon, walk from there with my suitcases to East 241st in the Bronx, and then catch the 2 Subway to Midtown, transfer to the 7 train and then to the Train to the Plane, where I’d eventually catch a bus to JFK for my USAirways flight.

My flight was at 5:30 pm on January 10. So to make this work, I left 616 at 2 pm. Wouldn’t you know it, I forgot which “Train to the Plane” train to catch once I got into Midtown? The 7 train would connect, but I didn’t know which train to connect to. I found myself in the middle of Kew Gardens at a quarter to five, eventually caught a local bus, which meandered its way to JFK. I ended up walking into the airport entrance and to the terminals, another ten minutes. It was 5:35 pm by the time I reached the ticket counter. The agent told me that my flight had been cancelled hours ago because of the snowstorm in Pittsburgh. “Didn’t you get our call,” she asked? I then called my mother, who confirmed that about fifteen minutes after I left for the train, USAirways had called.

I eventually found an alternate flight out of LaGuardia that left at 7:30. But I had no cash on me, at least not for a cab or other expenses. That was the reason I went through the excruciating process of cheap public transportation to get to the airport, to save some money. So I walked over with my luggage to the next door terminal to take out money for a taxi. I had about $50 in the bank. Total. So I took out $40. The cab ride from JFK to LaGuardia cost $20 or so. I spent more money to get to my flight than I would’ve if I’d just taken Metro-North from Pelham to Midtown and then a taxi to LaGuardia. Could I have been any more of an imbecile than I was at that moment? I spent more money trying to save money and caused myself an undue amount of stress and drama in the process.

I did change tickets, I caught my flight, and reached Pittsburgh sometime around 8:40. Then I caught an airport bus. This wasn’t a public transportation bus. It was a private bus service that ran between downtown Pittsburgh and Pittsburgh International in the days before PAT Transit provided for such things. The cost was enough $12. I caught a Yellow Taxi lined up in front of the William Penn Hotel (I have no idea what it’s called now) to my flat in East Liberty. I needed one that ran credit cards, since I now didn’t have the cash to cover the cost. This may not sound like a big deal. But back then, paying out more than $200 a month to Amex would’ve killed my budget and left me in search of food or additional money for rent, so I watched every penny as closely as I could.

The cab ride with tip cost $30. I was so exhausted from the ordeal that I didn’t notice that I’d left my wallet in the taxi when I got out. I was unpacking when I noticed it missing. Luckily the cab driver noticed immediately and had turned my wallet into the Yellow Taxi. What made this even luckier was that I lived on Penn Circle South and Highland Avenue, about two blocks from where Yellow Taxi’s offices in Pittsburgh and cab fleet were located. Still, 26 inches of snow had fallen in Pittsburgh in the past two days, it was cold and I simply had been through too much. I picked up my wallet first thing the next morning.

Out of that ordeal came a major decision. I had spent most of grad school finding ways to save money, cutting corners, making use of a copier card that a librarian at Pitt had lost to make thousands of copies of articles and microfilm for my classes and dissertation. I couldn’t afford to buy books, so those books I hadn’t checked out of the library already I usually made sure to read at least three book reviews before incorporating my ideas and those quotes in my papers. I was even walking the two and a half miles to and from campus every day to save money on bus passes, no matter the weather. With the snow on the ground, I’d wrap Giant Eagle plastic bags around my feet and socks before putting on my well-worn basketball sneaks. At least it kept my feet dry.

I did all of this so that I wouldn’t have to borrow any money for grad school. I’d already borrowed $16,000 for undergrad at Pitt, and another $1,800 my first year of grad school. I was hoping to make it without any additional debt. I realized that what I was doing was beyond sacrifice. It was stupid and unnecessary, and it meant putting up with things that would’ve made me drop out of Pitt my sophomore year. I made the decision to take out my first student loans in nearly three years after that. It was for another $1,800, enough to buy a new pair of sneakers and at least be able to catch the bus a couple of times a week. My quality of life went up a bit and my stress level dropped. I began to think about creating a space for myself at both Pitt and Carnegie Mellon while also knocking out my coursework and exams that semester.

It’s important to remember sometimes that life is like yin and yang, an ebb and flow, a dance. That even after all that I’d gone through in my past, that we carry some of those lessons with us and apply them in situations in which they’re not appropriate to solving a problem. Though debt is an issue, it wasn’t the issue for me in ’94. Getting to the doctoral thesis stage was more important. Even in debt, sometimes a little more debt is necessary in order to get back on one’s feet and push forward toward immediate and long-term objectives.

It’s kind of like what we as a nation face right now. Everyone’s up in arms about a trillion-dollar stimulus plan for a $13 trillion GDP nation. My $1,800 loan was the equivalent of eighteen percent of my income for ’94. The stimulus package is about eight percent of America’s GDP — at most. Debt is bad, and for America, it’s about as bad as a billion gallons of coal ash sludge in the Tennessee Valley. But I can also say that if I hadn’t taken out that loan in ’94, even with a stipend and free tuition, my doctorate quest would’ve ended by the end of that year. A lot of dreams might well end even if this stimulus package passes Congress and does stimulate the economy. Doing nothing or fighting it, though, is worse, and would leave many of us in a kind of America that we don’t want to live in.

Secrets and Truths

05 Monday Jan 2009

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In the past few weeks, my son has asked me to tell him a made-up “silly story” on the days I put him to bed. I’ve been telling him all kinds of weird and silly stories. They always have elements of the truths in them, as I drawn these stories from real-life experiences. But then I exaggerate the parts that are funny, or laugh at inappropriate times to make Noah laugh, or demonstrate with sounds and smacks how funny something is — especially when it’s actually not funny. Noah’s none the wiser, though.

One of the people I’ve incorporated in these stories is my father Jimme. It’s hard to take actual events involving an inebriated man in his mid-forties and make them sound funny when he’s your father. Especially when he was calling me a “faggat” (his pronunciation) because I hadn’t gotten my “dict wet.” I’ve learned how to poke fun at the guy, but I didn’t want him to come off as a complete buffoon in my stories. So I made up a few things to exaggerate, like his drinking problem as one of volume rather than because of alcohol. I made Noah a part of these stories as a spectator who could occasionally turn into Ben 10 (see Cartoon Network series) and defend me and my older brother Darren when Jimme started sounding like he lost it. I cleaned up all of the foul language. And I of course remind my son and myself that my father isn’t as silly at I might make him seem in these stories. At least I hope he gets it.

One story I won’t be able to tell Noah anytime soon about his grandfather involves his most extreme attempt to make a man out of me and end my virginity. It was December ’86, my senior year and the month of my seventeenth birthday. Darren and me went through our usual Friday evening routine of tracking him down, only to find that he was already home. We went upstairs to his attic room, and there she was, a prostitute not much older than me. She looked like someone I remembered seeing at MVHS a year or two ago. I couldn’t remember if she graduated.

“Man, I got a girl fo’ you! Look at dis bit’! Dis yo’ chance to git yo’ dict wet,” Jimme said.

I looked just long enough to get angry. I walked out of his room, embarrassed, asked for $50, which he gave me, and started to leave.

“What I s’posed to do wit’ her? I paid her $50,” Jimme said.

“Then you sleep with her!,” I yelled.

“You’re A FAGGAT!,” he yelled over and over again as we left.

Jimme didn’t even bother to offer Darren his rented pleasures. I assumed that Jimme went ahead and got his money’s worth. “Maybe I should’ve gotten it over with,” I thought. “Who’d it hurt if I’d gotten laid for the first time at Jimme’s?” Whatever. The bottom line was that I was scared, scared of disease, especially AIDS, and scared that I’d get someone pregnant. With our family’s luck, I’d bust a condom and end up getting a girl pregnant on the first try.

It would be another three years before I gave up my not-so-precious or pristine virginity. What I experienced that evening and that fall in terms of my exposure to lust and romance was in so much conflict with my pressure cooker home life and how as saw myself as a Christian. So much so that I coped by separating love and lust in my mind. I wasn’t fully conscious of it. But what it meant was that those I may well have been interested in dating were larger than life at times in my mind. Others whom I felt lust for, well, let’s just say that they weren’t dating material for me. I know for sure that my second K-12 crush got caught up in my mental contradiction. And I’m sure that this affected my relationships or semi-relationships with women I hung out with between ’87 and ’91.

It took another crush, a weird infatuation and friendship that pushed my relationship learning curve into high gear. At that point I was far away enough from my past and from Mount Vernon to realize that I could experience both in one person and still be a Christian. That it was entirely up to me as to how to see and treat other women in ways that respected them as the complex human beings that they are and not as holy beauties to sit on a pedestal or as simple women to sleep with. Luckily I didn’t need a prostitute to make me realize how idiotic separating lust and romantic love was. There weren’t too many in Pittsburgh to pick from anyway.

As for Jimme, I’m certain that he doesn’t remember his drunken attempt to end my sexual repression. Even with Boy At The Window, there are literally dozens of Jimme stories I’ve left out because of their lack of relevance to the main story or because the stories that I’ve chronicled are likely embarrassing enough. He knows about the book and that I’m writing about what I went through with him, and he’s been okay with it so far. My father knows that I’m not writing about these events to spite him or for some perverse pleasure. If I wanted to do that, I’d just take my “A” material and go to a comedy club and do my Jimme act.

Year 40

01 Thursday Jan 2009

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As of today, all of my immediate classmates (and many of my friends) from elementary school, middle school, high school and Pitt are at least thirty-nine years old. Meaning that ’09 is year forty for us. Within the next 365 days, all of us (hopefully) will turn the big 40. One of my former classmates has called this her “40 f-its.” Meaning that when she turns forty this year, she’s just going to say “f-it” to anything that she would normally kvetch or worry about. Another recently listing forty as her “new twenty-one.” Some in the press have been calling 50 the new forty and 40 the new thirty. 

I guess that you are as young as you think and feel about yourself. But that doesn’t completely take care of the wear and tear that occurs over the course of four decades. Oh, how much wear and tear can there be after thirty-nine plus years? Well, considering that some of us didn’t make it to see year forty because of such things as a mental illness, homelessness, AIDS, poverty, drugs, suicide, criminal activities and other issues, I’d say it’s a pretty big deal.  Some of us have already dealt with major illnesses no doubt. A few of us have faced hard times at some point in the past ten or twenty years. A fair number of us probably don’t understand who we are in terms of race or religion, sexual orientation or political affiliation. Some of us still might not care about any of this. For them the past two decades may well be a blur of relationships and raves, where they mark their days with parties and dates and other temporary highs.
I’ve concluded that for the most part, mine is a body that miraculously doesn’t reflect my age. As of yesterday afternoon, I dragged my 230 pound carcass on to a treadmill and ran 3.9 miles, only stopping to walk after 3.5 of them for a moment. I’ve only been able to run three miles or more since I turned thirty-five. I’ve been consistent with my weight training for the past five and a half years, mostly to keep my knees joints and leg muscles intact (otherwise I would’ve needed realignment surgery years ago). But also so that I’d be in good enough shape to keep up with my son Noah, who’s now old enough to play soccer, shoot a basketball, and can throw a football about ten or twelve yards. 
There are times when I’d like to say “f-it, I don’t want to work out today.” Or see another treadmill or make another futile attempt at figuring out why I’m a streak jump shooter. Then I look at my son’s classmates’ parents. They’re around the same age, but I look about a decade younger than them. Then I remember some of the folks who I went to Pitt with, some of whom have suffered major illnesses because of their weight and because they refused to exercise. I think about that and the fact that I still want to be able to beat Noah at basketball when I’m in my mid-forties and he’s old enough to dunk on me.
But despite my relatively good health, I’ve discovered a few things over the years. I have mild asthma, and have likely had it since I was four or five. Back then, I suffered from nose bleeds and the occasional “fainting spell.” Boy has medicine and my knowledge thereof come a long way since ’75. I can’t seem to get to 218 or 222 pounds without working out more than four times a week, a lot between work, writing, looking for work, and my wife and son. I have allergy issues living in the drained swamp that is the DC area. I have IBS (irritable bowel syndrome, if folks must know) issues that are mostly due to my body’s unconscious coping with stress, which I know developed during my teenage years at 616 and in my gifted track years. I just didn’t notice until grad school because I didn’t have many food options until then. 
And I’ve inherited knee issues from my mother’s side that I’ve luckily curtailed with weights and exercise. My uncles, all high school — and in one case, college and professional — athletes, have needed to have their knees drained of excess fluid, knee surgeries to clear away debris and torn cartilage, and even knee replacements. I lucked out because I only tried out for sports in high school, didn’t take up basketball seriously until I was twenty-two, and have been using weights off and on thanks to a body-builder friend and a weight training class since ’91. 
The bones, though, don’t lie, and neither do my dreams, nightmares and memories. I’m turning forty this year, with baggage that makes me feel every bit of that age and then some at times. Other times, other days, thankfully, the majority of days, I feel younger than I felt when I was thirty-one. I think I have God and Noah to thank for that. God because of what I’ve gone through and overcome, my son because I have to remain young enough to make sure that he has a future. Prayer helps, stretching and my pseudo-yoga helps (I know about a half-dozen Yoga positions), but having a kid teaching you in imperceptible ways how to be young again helps a lot too.
I have no resolutions for ’09. All of what I want to accomplish this year and in future years dates as far back as the Carter Years. So no cheesy attempts to lost ten or twelve pounds, no proclamations about book contracts or a second car, no statements about what I think needs to happen in the next 365 days. Sometimes it’s just better to be quiet and do what it is that you’ve been talking about instead of talking about it over and over again.
But I do have a prediction. I do think that ’09 will be better than ’08, if for no other reason than the psychological weight of having an idiot that I didn’t vote for out of the White House in nineteen days and three hours from now. I think that not having worked full-time for the past year has helped me reflect on my writing and career goals with more precision and clarity than ever before. I do think that I’m ready for the next phase of my life, one where I’m no longer young, but I’m not exactly old either. 
Of course, this will change a bit in a few more years, certainly by the time my son figures out that I’m not “cool.” I’ll have to remind him that I’ve always been cool, and that he’s lucky to have a parent in good enough shape to dunk on him or heave a pass forty yards downfield for him to catch. That he’s lucky that I’m close enough in age and in circumstance to him to be as cool and and uncool as I am. I mean, to think that I was a senior in high school when my mother was my current age! Yet my thirty-nine was much younger than hers, for at least the obvious reasons of two awful husbands and six kids between three and twenty years old. If everything works out, I’ll be fifty-one by the time Noah graduates from high school. Much older than my mother was. But still a bit younger than my classmates’ parents were. Some of them looked and acted old enough to be my mother’s parents.
Despite it all, it’s a great time to be alive, to be my age and to have all of the opportunities I have to create opportunities, for myself and for Noah (and even for my wife). I’m not sure if I would trade that for being ten years younger.

Made-Up Memories

30 Tuesday Dec 2008

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As an author in search of an agent and a book contract for a memoir about my experiences growing up in poverty and with domestic violence, not to mention around more affluent folks in a gifted track program, it does irk me when I read about these stories of people embellishing their memoirs these days. The latest story involves Herman Rosenblat’s Angel at the Fence, a memoir and love story involving him and his eventual wife while he was in a concentration camp in Nazi-occupied Europe in World War II. Rosenblat was in a concentration camp. But the idea of him meeting his wife as a kid while she gave him apples through a barbed wire fence was shown recently to be about as plausible as me marrying my second Humanities years crush. At least they caught the lie before they published Rosenblat’s book.

This comes on the heels of the Love and Consequences debacle in March. Margaret B. Jones, the pseudonym for Margaret Seltzer, claimed to be half-White, half-American Indian, raised by Black parents in South Central LA and a drug runner for the Bloods. It took 19,000 copies of the book for folks who knew Seltzer as an affluent attendee of a private school in North Hollywood before the truth about her completely fabricated story came out. What a crock! Lest I forget, there’s also James Frey’s A Million Little Pieces (2003), on the Oprah Book Club list until some major aspects of his otherwise truthful account were proven as lies.

This is typical of an industry that prides itself on being relatively high-brow but uses low-brow, make money for us in nanoseconds techniques in book publishing. Like expecting ready-to-publish-tomorrow manuscripts from lit agents in order to save money on copy editing and proofreading. Or not having fact-checkers in house to verify the more provocative, outlandish, or sexy aspects of a book manuscript. Forget about the more typical issues around marketing or promotion. Unless you’re an established author or some “fresh” first-time author, your advance is your marketing and promotion budget.

But I’m jumping too far ahead. An advance assumes an agent, a publishing house with an enthusiastic, interested editor, and a book contract. All need to happen (for the most part) before you or I can successfully publish a book. With the publishing industry using ex-editors and lawyers as agents/gatekeepers, authors face at least two layers of scrutiny to get a definitive “Yes” for their manuscript. This scrutiny, though, isn’t based on the quality of writing or the story. It’s based on what can be packaged and sold quickly and without a whole lot of line-by-line reading. A love story in the midst of the Holocaust — of course! A memoir about a White female growing up with and around Blacks and becoming a gangbanger — great! A coming-of-age story about a Black male finding himself, but no easy answers, in the middle of poverty, abuse, and high-brow education — sounds interesting, but…

Part of the problem, I think, is that the publishing world lacks the intellectual and multicultural diversity necessary to be successful in this century. It seems that most big-named editors and agents all attended the same exclusive private schools and elite liberal arts colleges. Smith, Vassar, Wesleyan, Bryn Mawr, not to mention the Ivy Leagues. That’s the world they know, and that’s typically the world they publish. Anything that sounds close to the world they know, and yet takes an unexpected turn is considered “cutting-edge” or “sexy.” Like the Holocaust memoir or the gangbanger story. With few exceptions, most of the folks who are given the opportunity to wax poetic about the experiences of the poor and/or folks of color aren’t authors of color. They’re White journalists like Ron Suskind or Adrian LeBlanc, because they dared to venture into a different world.

I know, I know. Many of you may think that I’ll stop complaining and start acting like these folk once I find an agent and publisher or if I decide to give up on this strange world altogether. or if Oprah gives me a call and has me on her show. Some of you may even think that I’ve made up some stuff about my past. Here’s a simple test to use about my story or any other autobiography to prove its truthfulness:

1. Does the author present themselves in simplistic terms — as a mere victim or as someone who actively shapes their own destiny? Or does the author show themselves as a work in progress, with advances and setbacks, triumphs and struggles, and issues that still need to be worked out even after achieving a major goal?

2. Even as unbelievable events unfold in the story, does it ring true with the kind of descriptions and depictions used in the rest of the story? Or does it seem like a twist more consistent with a fiction novel than with the way a real person’s life would evolve?

3. Is there much “tell-all” involved in telling the story, and did the author do much research beyond themselves in telling the story, such as comparing national, local and personal events, interviewing people, including additional facts about other people and places? Or does the story seem like a very involved stream of consciousness?

It’s far more plausible that I would’ve had two crushes on two classmates that went unfulfilled, given how I describe myself at the age of twelve or seventeen, than it would be for a young biracial “White” woman to be a drug runner in a major LA gang. A prostitute maybe, but not a drug runner. It makes more sense to describe myself as both a victim, a slacker, a passive activist in my family, among other things, than it would to discuss a bond over an apple that survived the Holocaust and led two people who re-met a decade later to marriage. It makes more sense to use evidence from local events that influenced my educational experience and that of my classmates to show the validity of my story than it does to keep writing without evidence as if no one can disprove your story.

I know I’ll publish Boy At The Window eventually. I just hope that the nonfiction memoir fiction writers out there don’t make it harder for me to sell my work.

“Holiday” Odds and Ends

29 Monday Dec 2008

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What a way to end a year, huh? We’re within three days of ’09, and chaos and fakery remain two mainstays in our news cycle. For once, the holiday season and the solar and lunar calendars aligned over the past week, as Xmas, Hanukkah, Kwanzaa, and first day of Muharram have overlapped over the past eight days. 

Yet here we are, witnesses to another big break in the Middle East stalemate between Israelis and Palestinians. With 1,000 men, women, and children dead and injured, PM Barak calling for an “all-out war” against Hamas in the Gaza strip, with hundreds of airstrikes and tanks lined up at the border to go after the group. As usual, the Israeli response to Hamas rocket attacks is atrociously disproportionate. I do think that Israel has a right to defend itself and to go after Hamas. But in light of other recent events — like the Mumbai terrorist attacks — maybe Israel should’ve taken a step back and used its vaunted special forces units to take Hamas rocket sites and other areas of activity out. If other nations were to take a page from Israel’s response, we would be at Def Con 2 right now. Because of what happened at Mumbai, maybe India should’ve nuked the disputed Kashmir province or Islamabad in retaliation to prove to Pakistan that they could “defend” themselves.
I’m sure some of my readers are thinking or saying, “What business of this is yours?” or “Why do you care?” I don’t want American foreign policy tied to a simplistic defense of Israel at all costs, regardless of Israeli policies and actions. I don’t think that the only true democracy in the Middle East can be truly democratic when bombing its immediate neighbors indiscriminately or by making all Palestinians in or outside its borders the enemy. But I guess I can’t possibly understand. After all, I’m not Jewish. I’ve never learned the history nor lived under everyday abuse, persecution or possible annihilation just because of my ancestry or religion. I don’t know what it’s like to face terror or the threat thereof everyday. Oh, wait a minute…I guess that I’ve had enough experiences to emphasize with the Israeli perspective and still see flaws in its policies and military actions. 
On a less important and less charming subject, I’m getting that feeling again. You know, a gnawing sensation at the back end of my frontal lobe. I feel it every time I turn on CNN or MSNBC or NPR. It’s an itch I can’t scratch, and it comes when the media praises itself for being interesting or provocative. Like the Washington Post puff piece done by Howard Kurtz last Monday about Mika Brzezinski and her role as the one who “balances” conservative ax-grinder Joe Scarborough. Give me a break! Whether on radio or TV, I can’t take more than fifteen minutes before needing to switch to ESPN’s Mike and Mike in the Morning for real balance. 

Morning Joe might as well be FOX News’ Hannity and Colmes. Brzezinski plays the role of the soon to depart Alan Colmes. She’s someone who’s willing to sit throw every one of Scarborough’s poorly reasoned diatribes about the liberal media — so liberal they hired him — Or about his so-called colorblindness with regard to President-Elect Obama or his berating of others qualifications for office, at least others whose views differ from his. Brzezinski’s opinions, as few as they are, usually get drowned out by Scarborough, who often yells to make his point. I don’t think that Kurtz’s piece makes a good case for her or for Morning Joe. It’s a puff piece of praise from one journalist to another while side-stepping the reality behind the MSNBC show.
There’s also these trivial issues over Caroline Kennedy and her qualifications for office and over what the Obama transition team knew about Blagojevich and when they knew it. The short answer is, who outside of the journalism field cares, really? Kennedy may sound like a Valley Girl at times and be shy around the media. The Obama transition team may have sensed that Blagojevich was a sleaze bag. Neither get us anywhere near the issues that most of us care about. Maybe that’s why the media and the press (which, because of corporate interests, are pretty much one and the same) have been hit hard by the global recession.
“Barack the Magic Negro?” Are you kidding me? Sometimes, despite our First Amendment right of free speech, it’s good sometimes to just shut up. This story’s been on and off for the past 20 months, and only rose up again because the RNC wannabe chairman decided to put a CD together and distribute its to RNC committee members. It was a “parody” meant to poke fun at the LA Times, political correctness and liberals. Unless Chip Saltsman wants to change fields and become a comedian, his attempt to bring laughter to his friends has backfired miserably. I’ll take the Valley Girl any day over Saltsman.
I find our discourse about as poor as soil in the Arctic this time of the year. And the stories mentioned above prove it. It’s supposed to be the most wonderful time of the year. I guess the Israeli government and our media didn’t get that memo.

Close Encounter of a Different Kind

27 Saturday Dec 2008

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Friday, December 30, 1988. One of the more pleasant, interesting and thought-provoking moments occurred on this day. After three semesters at Pitt and my bouts with homesickness and a broken heart, summer joblessness, sophomore homelessness and general pennilessness, I came back to Mount Vernon and 616 with a sense of hope that I hadn’t had in years. New friends, real friends, a somewhat steady income and my tuition fully paid, back-to-back Dean’s List semesters, and understanding trust for the first time in my life after going through all that will change one’s outlook on life.

The valedictorian of our class, one of only four folks from high school I dared called a friend, came up from Johns Hopkins to visit her father in Mount Vernon over the holidays. She got together with a friend of hers from MVHS who graduated earlier in ’88, the year after us. She wrote a letter to me before the holidays announcing her visit and wanting to get together, but I didn’t believe her. I didn’t say so, mind you, I just didn’t respond. So my friend got bold herself. She came over the next-to-last day of ’88 and rang the downstairs security bell to get in 616. That was amazing to me. It was the first time anyone I knew from my Humanities days — and someone White, no less — would march into ghetto territory and do something like that. 
I was washing dishes from a breakfast of grits and eggs, the house a pitiful mess as usual. The Price is Right on CBS was on the TV in the living room, so it was about 11:30 am. Before I could get to it, one of my younger siblings had buzzed them in. I was in no way ready to go out, and the house was too disgusting for any visitor, especially anyone I knew. I was wearing a blue-and-white checkered ex-dress shirt, my green-blue Bugle Boy jeans, and a pair of new Nike’s I’d bought post-Thanksgiving. My mother was in a panic. “Donald, get downstairs before they get up here. They can’t see the house like this!” she said nervously.
As soon as I got out the door, the two out-of-place women were coming onto the third floor from the stairwell next to our apartment door. I said my “Hi” and gently coaxed them back downstairs to my friend’s old Chevy Chevette. She gave me that “What gives?” look. I used code to say that the apartment was a mess — saying that the place wasn’t “ready for visitors” — but I knew that she didn’t buy that for an explanation.
It didn’t seem to matter. We talked all the way over to the great JD’s house about school, school and more school, stopping off and picking up our former eighth-grade math teacher in the process. The valedictorian and the teacher, a first-year teacher and a graduate of Adelphi University in ’82, only four months before we had her for Algebra that fall, had become close friends between eighth grade and my friend’s second year at Johns Hopkins. I found that odd and fascinating. It was a cold yet clear day, with snow all over the place from recent storms. We went to JD’s house, where one of my high school nemesis was already waiting. 
The house was in Fleetwood, and it wasn’t a house to me. It was a palatial mansion compared to most of the houses I’d seen and the handful I’d been in up to that point. The hardwood floor looked like they’d been put in yesterday, lacquered the night before and sterilized that morning. The place was laid out, the type of house you’d see in Better Homes & Gardens or on a slightly less affluent Lifestyles of the Rich & Famous with Robin Leach. I tried as best I could to hide my awestruck feeling at that moment. 
I wasn’t jealous. It just finally hit me why there was so much social distance between me and most of my classmates. That’s not to say that I thought their lives were perfect. Still, the distance between sleeping on beat-up pillows in the living room or my old bedroom with six kids and my mother on welfare and a family with more net worth than my mother had made in a lifetime was the distance between the Sun and Alpha Centauri (about four light-years away). I met JD’s aunt for the one and only time.
Once JD made his grand entrance in the living room, we all left to go to the nearest pizza joint on West Grand in Fleetwood. The pizza was good, but the conversation was better. There was a lot of “everything’s goin’ well” type of discussion going. Yet I got the sense that things weren’t all that great. Then JD admitted that he was a semester away from academic probation at Berkeley. His engineering classes were kicking his butt. From the looks of things, he was doing much better athletically than anywhere else, having bulked up to 190 with twenty extra pounds of muscle. My nemesis then admitted that his academic and social life at Georgia Tech wasn’t exactly going as planned. He didn’t seem to know which one was worse. He’d grown four or five inches since MVHS, good enough to put him around five-five or five-six. 
My valedictorian friend, of course, had a killer GPA at Johns Hopkins, had an Asian boyfriend, and just loved things there. What she didn’t mention, between home and school, was that she was on the verge of burnout, 3.6 average or not. I don’t remember much about the college freshman who came with us or her comments about her first semester of school, probably because she was just a freshman.
We hung out for about an hour and a half, gave each other our well wishes, and went our separate ways. Despite all of the posturing and initial attempts at one-upmanship, I enjoyed the outing and was glad my friend had pulled me away from 616 to see some of our mutual ex-classmates. I learned an important lesson about why I searched for the kinds of friends I now had at Pitt and would have over the next twenty years. I also learned that my internal bullshit detector worked just fine, even picking up my own bs in the process. It had, in fact, worked all the years I was in Humanities and MVHS. Maybe that was why I refused to participate in most of the school’s activities over the years. I wasn’t scared. I was skeptical, which in turn made my scared of dealing with most of these folks.
My friend dropped me off and gave me a big hug, all the while still curious about why I intercepted her before she reached the front door to the apartment. I supposed that “Because the apartment’s a mess” wasn’t a good enough excuse as many times as I’d been to her place on Rich Avenue while we were in Humanities. But it was the only explanation I had. What else could I have said? That my younger siblings looked unkempt, that my obese stepfather walked around in dingy gray-from-sweat-and-dead-skin underwear, that my mother was embarrassed, even more so than I would’ve been? I guess. 
It hit me for the first time why I liked the folks I’d met at Pitt so much more than my former classmates. I didn’t have to pretend that my life was going great in front of them, that I knew everything or had my career all figured out. I didn’t even have to feel embarrassed about how little furniture there was in the house or feel interrogated like I felt with my friend at that moment.
But she did do something that my Pitt folks would’ve done. She stopped herself from escalating the conversation about 616. She just gave me a dear friend hug. “Have a Happy New Year,” she said. “Happy Birthday,” I said, as her b-day was also on January 1. “Maybe there’s hope for some of my classmates, at least,” I thought. Those last few months had proven that there was plenty of reason to hold out hope for myself as well. 

My Kind of Christianity

25 Thursday Dec 2008

Posted by decollins1969 in 1

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It’s Christmas Day ’08, so I probably should be discussing my son’s reactions to his gifts, like his new basketball hoop, Ben 10 Omnitrix watch or Thomas Trackmaster Canyon Train set. But that would only reveal my understanding of Christmas as a commercial affair, a 150-year-old attempt at spreading cheer through material giving and receiving, not to mention egg nog and hot chocolate. Still, I’m sure my family will enjoy my sweet potato pie, fried chicken, corn bread, and mac & cheese (we’ll see how they’ll feel about the salad).

I’m a Christian. I’ve been one for nearly twenty-five years. I started the search for a savior, any savior, my savior and guide around this time a quarter-century ago. But my kind of Christianity has been an evolving one. It’s both too simple and too complicated a term for me, not to mention loaded for some of you who don’t believe in God or in my understanding of God and Jesus. That’s perfectly fine. There have been plenty of moments where I’ve approached the agnostic myself. 
Despite the idiot televangelists like Frederick K.C. Price, Kenneth Copeland, John Hagee, Jimmy Swaggart, the late Jerry Falwell, Oral Roberts, Creflo Dollar, and the granddaddy of them all in two-time (at least) presidential candidate in Pat Robertson, I’ve come to realize over the years that there’s a difference between the proclamation and the practice of Christianity. I’ve learned that there are plenty of people who aren’t obvious Christians — or devout atheists, as it happens — who practice Christianity every day. I also discovered ages ago that there are plenty of Christians who talk all the time about how much they love God, are “all into Jesus,” can quote chapter and verse from Genesis to Psalms, Matthew to the Revelation of John, and put little effort into practicing the simplest of Christian principles, of which there are only two. One is to have no other gods other than God. The other is to “love thy neighbor as you love yourself.”
I’ve come to realize something about the Pharisees and Sadducees of our current age. They’re extremely judgmental, close-minded, xenophobic, as an unloving of self and others as one can be and still call themselves Christians. One of many things I’ve learned over the years is how difficult it can be to love yourself, warts and all, and then exhibit that same kind of tolerance and acceptance toward others. I came to Christianity only about three and half months removed from a jump off a stone bridge on the Mount Vernon-Pelham border on my birthday in December ’83. I had so much work to do to practice love of self and “doing onto others” from the point of my spiritual rebirth to get to where I am now. Hardly perfect, but much better than twenty-five years ago. But I wouldn’t even be half of who I am today if I had followed in the footsteps of conservative, evangelical “the poor will be with us always” and “hate the sin not the sinner” Christianity that has been the American standard since the ’70s.
My mother came to Christianity, as it turned out, two years before I did and seven years before she told me about it. In was in the midst of my mother’s abuse at the hands of my ex-stepfather, her losing her job at Mount Vernon Hospital, and her pregnant with my sister, the third of four kids born to our family in five years. Her Christian walk evolved with the kind of the Christianity that I’d come to dread during the ’80s. By ’89, with my ex-stepfather gone, my mother had emerged as a modern-day Christian, with all of the bells and whistles. She prayed in tongues, in fact, she constantly prayed to and praised God, in front of me and my younger siblings. Imagine my surprise after a semester at Pitt to come home and see my mother walking around the apartment in nothing more than a housecoat singing hymns and speaking in tongues while my younger brothers and sisters are either snickering or pissed off because they can’t turn the TV away from the 700 Club. 
I chalked it up to her newness to Christianity until I discovered that my mother had converted to Christianity in the middle of our Hebrew-Israelite years (more about how I felt about that later). That and her anxiousness for the end of days, the Rapture, the four horsemen of the Apocalypse made me nervous about her conversion. But as a relatively new Christian, I also wanted to be as good a Christian as I could, and since I didn’t know a whole lot of good examples at the time, I looked at my mother and what was around me to figure things out.
One of my turning points came in the summer of ’90. My mother had always been a bit of a bigot. She called Jamaicans and other Afro-Caribbeans “West Indians,” Latinos “Spanish people,” Asians “Orientals” or “Chinks,” and so on. Now as a fully-realized Christian, she toed the Pat Robertson and Jerry Falwell line, saying that America was headed to “hell in a hand-basket” because of “abortion” and “faggots,” that Israel should use its nukes to begin Armageddon, and that anyone who didn’t speak in tongues wasn’t a real Christian. I never believed any of this, and hearing my mother rant on about these things actually scared me. It was one thing to see the Christian Broadcasting Network and Ever Increasing Faith Ministries on TV and quietly discount much of their un-Christian Christian statements. It was another to hear it coming out of my mother’s mouth, completely unfiltered by her brain and spirit.
You see, I’ve always been a thinking Christian. I go to church, but for most of my twenty-five years, it’s only been on occasion. I’ve never liked the denominational differences that have led to intolerance even among Christians. I’ve prayed at least once a day almost every day for over fifteen years, but have realized that prayer is only one step on the ladder to wisdom, understanding, acceptance and all the other qualities that exemplify Christianity. I never had a particular opinion about abortion or pro-life, gays or the “gay lifestyle,” climate change or “drill, baby, drill” in my first years as a Christian. I had the naive hope that God would somehow swoop into my heart, mind and life and transform it into one that would be easy for me to live, to make me a success, to bring people who loved me into my life and enable me to love myself at the same time. But I came to realize that God or any higher power that one believes in can only help in proportion to the amount of work one does to receive that help. A more complicated take on “God helps those who help themselves.”
As a result of realizing my need to be proactive as a Christian, to seek insight and foresight beyond myself, to find balance between love, forgiveness, toughness, faith, hope, but with a critical mind that allows for doubt, for questions, for tolerance, and for acceptance, even when we think people may be in the wrong. That has allowed my views on any number of social issues to evolve from indifference and apathy to full-blown progressive activism in some cases. I don’t see how it advances us as Christians to condemn the poor, so-called minorities, and “homosexuals” to second-class citizenship merely because someone found a couple of vague quotes in the Old Testament, a book meant for the ancient Hebrews. I don’t see how a mantra of prosperity with emphasis on giving and tithing advances the economic prosperity of the poor when it’s those of us who have who should give more, and the poor who should receive more. And I don’t see how we can advance in love and end our nation’s participation in immoral wars and social policies if we allow other, intolerant Christians to define people like me. 
Theirs isn’t my Christianity, and my Christianity cannot be made to fit into something as limited as a Christianity that has no room for anyone who seems different or quirky. Merry Christmas!
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Boy @ The Window: A Memoir

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