The Hypocrisy of Religion As A Weapon of Fear

May 12, 2012

My Bible (KJV) combined with a French mace (circa 16th century, on display at Morges military museum, August 20, 2010), May 12, 2012. (Donald Earl Collins; Rama via Wikipedia). In public domain.

During my three years as a Hebrew-Israelite (between April ’81 and April ’84), I found more than a few of our ideas and practices confounding. So many issues around issues of blood, kosherizing food, the dangers of using Ivory Soap or saying “Hello” to callers on a telephone. I was in a cult during the most out-of-sorts periods any of us face — middle school and puberty (see my post “Balkis Makeda’s 2nd Coming” from May ’11). Not good, as anyone who knew me during my A.B. Davis Middle School years can attest, for better and worse.

One of the most puzzling practices at 616 and even at the Hebrew-Israelite temple in Mount Vernon was in what my idiot stepfather and the rabbis would have us read. We read more than simply the Torah, the Prophets (or Nevi’im), the Writings (or Ketuvim) or the Talmud. No, on rare occasions, we cracked open the good old King James, and found ourselves in the middle of Matthew or Mark.

The passages that our fearless religious leaders assigned were very specific. They were only assigned for the purposes of showing us what ancient Israelite life had become in the centuries since the fall of the Kingdoms of Israel and Judah and the enslavement and scattering of the ten Lost Tribes. That was it. No discussion of Jesus’ miracles, his defiant sense of social justice and protest, his life, death and resurrection. The rabbis didn’t even publicly acknowledge Jesus as a prophet, much less the son of God.

I asked, more than once over those three years, “If we are Hebrew-Israelites, then why are we reading the New Testament?” I never got a straight answer. “Oh, Jesus is among the men of Judah, like Moses or Saul or David.” Or “Jesus was like a prophet, in the tradition of Jeremiah or Daniel.” Or “Because I’m the man of this house, and you do what I tell you to do, BOY!,” as  “Judah ben Israel,” my idiot stepfather, would yell.

I knew enough back then to know that the ancient Israelites, ten of those Twelve Tribes, were enslaved and dispersed during the time of the Assyrian Empire, not to mention the Babylonians that conquered the Assyrians. And all between 722 and 586 BCE. By the time the Persians freed the remaining two tribes (Judah and Levi) in 539 BCE, the others were lost to history. So why would Jesus be relevant in a religion based on the history of a group that was scattered centuries before Jesus was born? Why focus on the New Testament in low dosages? Why care about any passages from the gospels at all?

Fast forward twenty-eight years from my Christian conversion to the age of pseudo-Christian evangelical fundamentalism as a proxy for prejudice, hatred and fear. So much of this social issues garbage comes from literal Christian interpretations of the Old Testament. Last I checked, the Old Testament in question here is the Torah, and I haven’t met a whole lot of pastors or priest who are Judaism experts.

The burning of the knight of Hohenberg with his servant before the walls of Zürich, for sodomy, by Diebold Schilling (1482), February 17, 2005. (Lysis via Wikipedia). In public domain.

We’ve been fighting for half a century over abortion — which is essentially addressed for pro-life advocates in Exodus and Leviticus as “Thou shalt not kill.” Lethal levels of disgust and hatred directed at gays and lesbians because of three passages in Genesis, Exodus and Leviticus, and one of them over what amounts to attempted gang rape. Really? Our strength as Christians is defined by how well we understand and practice what’s in the Old Testament? Any Christian that believes that this is more important than the Gospels or Jesus’ charge to us to love our neighbors as we love ourselves is a really hateful person. Period.

Though Vice President Joe Biden forced his hand through his support of gay marriage on NBC’s Meet The Press this past Sunday, President Barack Obama did the right thing on Wednesday by outing his truer pro-gay rights and marriage self. You know, the president’s evolving view that took him right back to where he was in ’96. Still, it was a historic moment to see President Obama with ABC’s Robin Roberts proclaim his personal support for gay and lesbian marriage and LGBT rights in general.

But there are questions beyond the historical significance (see John F. Kennedy’s June 11, ’63 speech in support of Black activism and civil rights — on the eve of Medgar Evers’ assassination — for more) or the politics of making this announcement six months before the ’12 election. Like, why does anyone who isn’t gay care at all? Because a pastor who spends more time dealing in fear and misinterpreting the Old Testament says to care? Because you don’t want your hyper-heterosexual sense of masculinity (Black or otherwise) or femininity questioned? Or because you and other people in your life love using your Neanderthal sense of Christianity and spirituality as a club to bludgeon others, to blame others for your lot in life?

“Enthusiasms” scene screen shot from The Untouchables (1987), March 30, 2012. ( Qualifies as fair use under US Copyright laws due to picture’s low resolution and cropped nature.

I don’t expect anyone vehemently on the other side of this issue to answer these questions, any more than I ever expected my idiot stepfather to explain why we studied the New Testament as practicing Hebrew-Israelites. I love Jesus and what and who he stood for and I believe would stand for today. But these so-called Torah-practicing Christians are very difficult to love.

For the Love of a Lockout & an Impasse

July 30, 2011

DeMaurice Smith watches as Colts player Jeff Saturday gives Patriots owner Bob Kraft a much-needed hug, July 25, 2011. (Source/NESN).

For the past few weeks, we’ve watched an NFL lockout and the political theater of a debt ceiling impasse play out in Washington, DC. Both have captured so much of the media’s attention that when an explosion occurred in Oslo, Norway on July 22, it initially ran as a ticker report on MSNBC and CNN (thank God for the BBC, then). It’s been Goodell v. Smith, POTUS v Boehner for most of May, June and July.

At least until Monday afternoon. When the decertified NFLPA unanimously agreed to continue the practice of compromising away their collective bargaining power to create significantly better employment conditions and even better pay for all of its players in order to make some money now for a chosen few. But none of that mattered. Everyone was giddy over the start of “real football” again. With wall-to-wall coverage on every cable sports channel, as well as not-so-insignificant attention on cable news. Players were hugging owners. And there were reports of a Washington Redskins trainer jumping into the arms of an ESPN 980 beat reporter on Tuesday after their facilities opened. Our long, 133-day national nightmare was over.

Well, not really. Not with the US Government three days away from defaulting on $14.3 trillion in debt

Boehner, Pelosi and President Obama in same room, The White House, December 9, 2009. (Source/Saul Loeb/AFP/Getty Images).

because Rep. John Boehner — another cheap Cincinnati-area, rich White guy — wants a balanced budget amendment and cuts to what remains of our New Deal and Great Society era social safety net.

For many, it appears that President Obama is all but ready to give him many of these cuts in Social Security, Medicare and Medicaid. Provided that there isn’t a balanced budget amendment component in the plan. Even the idea of raising taxes on those who’ve robbed our nation blind and want to keep their riches has been given short shrift by Congress and by our news media.

What makes this situation as shitty as it sounds is the fact that this argument is occurring in what is officially a double-dip Great Recession and the most sluggish recovery in the US since the 1930s. Republicans think they’ve figured out a way to corner the President and the Democrats while simultaneously holding up principles they never had during the ’80s and the ’00s. President Obama’s been stomping around like he has an ace up his sleeve, but refuses to clue the public in on what he plans to do by August 2 if his repeated attempts at so-called bipartisanship fall apart with our struggling economy.

This is a serious situation, and it does have parallels with the NFL lockout. In both cases, billionaires have leadership in their pockets to keep the masses from getting a nanometer of what they need and want. In the case of most NFL players, who get pounded over and over again for a median salary of $325,000 a year, better pay, much better working and safety conditions, and better collective bargaining conditions. In the case of most Americans, some sense of economic stability, government responsibility and affluent Americans and greedy corporations paying their fair share in taxes.

But this is where the similarities end. The fact is, many an American tuned out the stalemate on Capitol Hill the moment Rich Eisen asked, “Are you ready for football?” Monday afternoon on the NFL Network. I mean, who cares that social welfare in this country, fairly meager to begin with, will be slashed severely? While the military-industrial complex and the Pentagon get a budget level that’s higher than over ninety percent of the economies in the world? Who cares that if the federal government doesn’t pay its bill, millions will be out of work, and the unemployment and other monies we all receive will be worth less, and could become worthless?

Herd of sheep, July 30, 2011. (Source/

None of that’s important in our world of idiot, imperialistic, and secretly greedy Americans. “Give me football, give me football!,” is our cry. Let’s complain about Kevin Kolb’s contract with the Arizona Cardinals, and not Boehner’s contract on America. Let’s decry a standoff between billionaires v. hundred-thousand-aires. But remain as silent as tranquilized sheep while Congress and the President take our futures into the event horizon of a black hole. Is the mantra of it only takes hard work to become rich in America so strong that people who aren’t don’t know when the shepherd’s about to slit their throats? Yeah, I think so.

The POTUS and The Last Airbender

December 8, 2010

C-SPAN Video Player - President Obama News Conference on Tax Cut Agreement Screen Shot, December 8, 2010. Donald Earl Collins. Qualifies as fair use under United States copyright law because screen shot is of low quality and is only intended to highlight the subject of this post.

In a post I did during President Obama’s campaign run (see “The Avatar State” post, July 22, 2008), I dared to hope that the then energized candidate and senator would be a bridge that would work across the divides of race and ideology. Much like the main character of my favorite animation series of all time, Aang of the Avatar: The Last Airbender. But unlike Thomas L. Friedman’s The Lexus and the Olive Tree (1999), I don’t purport to have a special wisdom about how he can do this.


And like the animated series, Obama’s run for president also came to a successful end. For both the creators of the series and our beleaguered president, it was time for the big time. For one, it was the opportunity to do a live-action, big screen movie to introduce the epic nature of kids embarking on a journey to save the world to a larger audience. For Obama and his group, it was the chance to govern based on the ideas and ideals that they communicated successfully to nearly 67 million voters.

Unfortunately, both have disappointed, and not just a little. James Cameron managed to wrest away the very title of the movie — Avatar — from the Avatar: The Last Airbender creators Michael DiMartino and Bryan Konietzko, even though his movie was merely a dream at the time that series had begun in ’04. That, and settling for M. Night Shyamalan as director turned The Last Airbender into an irrelevant movie that hurt the brand, while inadvertently helping Cameron’s Avatar make money-making history.

Poor Noah Ringer as Aang of M. Night Shyamalan's The Last Airbender Screen Shot, December 8, 2010. Donald Earl Collins. Qualifies as fair use under United States copyright law because screen shot is of low quality and is only intended to highlight the subject of this post.


The Obama Administration also began conceding its brand within weeks of reaching office. They say that governing dilutes the rhetoric of campaigns, and even hopeful me maintained enough jadedness to realize that. Yet to see how quickly Obama and his administration moved from action on the stimulus bill to a bunker mentality on virtually everything else was a bit distressing. The picks of Larry Summers, Peter McNickol of Ally McBeal fame — I mean Timothy Geithner — and Arne Duncan to be pillars of his economic and education teams should’ve been signs. That the Obama Administration would look after corporate and rich people’s interests before it would look out for mine. That there would be little fighting for the ideas and ideals of his campaign.

Only yesterday afternoon did Obama decide to flash anger at liberals and progressives. To be truthful, some of them have been bitter and overly critical of Obama’s decisions almost from day one. But to paint all of those left of center with the same broad brush, as if we all “have the satisfaction of having a purist position, and no victories for the American people. And we will be able to feel good about ourselves and sanctimonious about how pure our intentions are and how tough we are.”

It’s a nice sentiment. Except that the president doesn’t seem to understand the difference between compromise and capitulation. As David Gergen put it on CNN yesterday, while Obama may well be right in heading off political opposition from the Tea/GOP group looking to hold Americans and him hostage, his execution of this from a communications standpoint was terrible.

We’re approaching the midway point of his first — and possibly only — term in office, and Obama has yet to take a serious stand on any principle he campaigned for in ’08. I’m not speaking as a liberal or

"Sozin's Comet, Part 4" from Avatar: The Last Airbender Screen Shot, December 4, 2010. Donald Earl Collins. Qualifies as fair use under United States copyright law because screen shot is of low quality and is only intended to highlight the subject of this post.

progressive here. Just look at his memoirs, his speeches and campaign promises, even the speeches and pressers Obama gave in his first months in office. Now, some of this is the result of real compromise. But after nearly two years, those compromises look more and more like concessions for the rich and corporate, and less like compromises to protect the poor, unemployed and underemployed.


Like the poor kid who didn’t have a chance in heaven to measure up to the character Avatar Aang in the Avatar: The Last Airbender series, it looks as if President Obama is having a hard time measuring up to his forty-six-year-old self. But hopefully, like the animation version of Aang, the real Obama will find his way. He needs to take a stand on something important to him and us, and do it with the bravado in which he ran on. So that even the folks who wouldn’t vote for him if God asked them to will at least get out of his way.

President Obama and The Rules of Racial Standing

September 10, 2009

President Barack Obama has a problem. And no, it’s not just emotionlessness, or fringe evangelical conservatives, or his attempts at universal health care. President Obama’s problem is the same one that every person of at least some African descent faces in America. His problem: The Rules of Racial Standing.

Of course, President Obama should know what I’m talking about. After all, he studied under the author of these rules while at Harvard Law, the one and only Derrick Bell. Bell, a two-time New York Times bestselling author in his own right, devoted a chapter in Faces at the Bottom of the Well to these unofficial Rules of Racial Standing. Bell’s point: that few– if any — of those of African descent have the legal, political or social standing necessary to address deeply divisive issues such as race. At least, without being considered irrational and discountable. Below is my summary of Bell’s Rules of Racial Standing, as published in my Radical Society piece “Rules to Live By”:

First Rule
(“Rule of Illegitimate Standing”) …No matter their experience or expertise, Blacks’ statements involving race are deemed “special pleading” and thus not entitled to serious consideration.

Second Rule
(“Rule of Legitimate Standing”) Not only are Blacks’ complaints discounted, but Black victims of racism are less effective witnesses than are Whites, who are members of the oppressor class. This phenomenon reflects a widespread assumption that…cannot be objective on racial issues…

Third Rule
(“Rule of Enhanced Standing”) …The usual exception…is the Black person who publicly disparages or criticizes other Blacks who are speaking or acting in ways that upset Whites. Instantly, such statements are granted “enhanced standing” even when the speaker has no special expertise or experience in the subject he or she is criticizing.

Fourth Rule
(“Rule of Superenhanced Standing”) When a Black person or group makes a statement or takes an action that the White community or vocal opponents thereof deem “outrageous,” the latter will actively recruit Blacks willing to refute the statement or condemn the action. Blacks who respond to the call for condemnation will receive superstanding status…

Fifth Rule
(“Rule of Prophetic Understanding”) …Using this knowledge, one gains the gift of prophecy about racism, its essence, its goals, even its remedies. The price of this knowledge is the frustration that…that no amount of public prophecy, no matter its accuracy, can either repeal the Rules of Racial Standing or prevent their operation.

There are exceptions to these rules, such as when a prominent Black throws other Blacks under the proverbial bus in a way that is consistent with the views of a majority of Whites, or at least, conservatives regardless of race and ethnicity. Or by having someone White or of legitimate standing vouch for his or her otherwise controversial views. These rules not only apply in a legal proceeding. They have found their way into every corner of American culture and politics.

With President Obama, we have a living contradiction of Bell’s Rules of Racial Understanding. Not only is he technically multiracial yet considered by himself and others as Black. Obama holds the most powerful political office in the world, maybe in the history of the world. On most matters he has standing the equivalent of the Sun when compared with the Earth. But because Obama’s also Black, he also lacks sufficient standing on the most controversial issues of our age. Anything involving race, racial bias, prejudice, religion, the growing socioeconomic divide, terrorism, American patriotism, civil liberties, or social justice is potentially toxic for Obama. While being president gives him standing few on the world stage could imagine — much less enjoy, being African American dilutes Obama’s standing at the same time.

And we have neo-conservatives like Limbaugh and Palin — and as of last night, Rep. Joe Wilson (R-SC) — evangelicals, and much more obvious bigots that remind us of this rather interesting contradiction every week, if not every day. Birthers declaring that Obama is an illegitimate president we allegedly haven’t seen his birth certificate. Folks accusing him and Congress of creating “death panels” for the elderly as a way to pay for universal health care. Madmen bringing guns to town halls or hoarding guns because they believe that Obama’s the anti-Christ. The last time I believed that about anyone was when I was eleven years old, and just about as naive about the world as the fully-grown nuts rolling around now.

To say that this has nothing to do with race or Bell’s Rules is to suggest that many of us are so narcissistic that we can conjure up denial at will. But it’s not just Whites or conservatives (or, rather, neo-reactionaries) who can knee-jerk themselves into nonsensical “it’s not about race” answers. Obama and his administration have done the same thing. They’ve treated the political discourse and discord of the past eight months mostly with academia-like silence. Great if one’s attempting to rise up the White male-dominated corporate ladder or trying to get tenure at a predominantly White university. Not so great if you’re the President of the United States. Obama either sees himself as T’Pol or Spock, a logical, emotionless Vulcan. Or he’s taking cues from Michael Douglass’ character in The American President. Both of which communicate a certain degree of cynicism about his opposition and the American electorate in general.

Does this mean that Obama can’t be post-racial, or overcome the thinly-veiled racial, pro-business and anti-intellectual proclivities of his opponents? Does this mean that Bell’s Rules of Racial Standing could place a stranglehold on his presidency? Only if Obama and those who support him take a pessimistic approach to governing and social justice. Despite all the wackos out there, the yellow-journalism that is offered up to the public, and our own hysteria about the decline of our once great nation, Obama has an opportunity. He holds the keys to the kingdom, something that wasn’t supposed to happen until I reached retirement age three decades from now.

This is where Bell’s Fifth Rule on Prophetic Understanding becomes important. Without an understanding that effort on the most gut-wrenching issues is necessary, even if it results in a loss. Otherwise, there would no need for an understanding of the first four rules in the first place. Maybe that’s what has been lacking in Obama for the past five months, at least until yesterday. That sense that striving and struggle — risk-taking — is needed out of our leadership, even when that leadership flies in the face of what is comforting and familiar to most, whether it be shameless supporters or venomous opponents. Hopefully, Obama will do more than give speeches and issue communiques in dealing with Bell’s Rules so that we can truly have change that we can believe in.


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