Sarai, 30 Years Old Today

February 9, 2013

Sarai (with Maurice) at 12 years old, Yonkers, NY, November 21, 1995. (Donald Earl Collins).

My sister Sarai (with Maurice) at 12 years old, Yonkers, NY, November 21, 1995. (Donald Earl Collins).

It’s another February 9, more than two and a half years since my sister Sarai Washington passed away from complications due to sickle-cell anemia at the age of twenty-seven. Today would mark her thirtieth birthday. But given how Sarai’s life began, given her disease and the average life expectancy of people with it, it’s just as well that she isn’t here to become thirty. Sarai would likely be in pain, with skin bruises and lesions, laying on a hospital bed, in the middle of yet another blood transfusion.

My sister’s life and death is a constant reminder to forgive. It especially reminds me that forgiveness for us simple, linear humans is a constant process. It’s one in which we overcome our own feelings with the determination to love and to seek wisdom and grace. That Sarai had to endure sickle-cell anemia for twenty-seven years, five months and two days — or 10,015 total days — could feel me with enough anger so that I’d spend the rest of my life in hatred and contempt.

Not so much toward God. Even in eighth grade, I knew enough to know that people often cause their own calamities, and yet choose to blame God for the perditious decisions they made. No, there was a time I blamed my mom, from the time I learned that she was pregnant with Sarai and for years afterward. Why? Because I also knew about sickle-cell anemia, how it was a genetic disorder, and how two people with the trait had a one-in-four chance of passing on the full-blown disease to one of their progeny. And I knew this because my mom explained the basics of it to me when I was eight years old.

My mother worked at Mount Vernon Hospital, where they very well could’ve run a genetic test for the disease at the prenatal stage. Of course, that would’ve given my mother a rather difficult decision to make about my eventual sister’s viability. But then again, she knew before the birth of my other siblings Maurice and Yiscoc that my now deceased idiot stepfather also possessed the sickle-cell trait. That she didn’t have any of them tested was, well, lazy and shameful.

I could’ve easily blamed my now dead ex-stepfather Maurice. He was a walking disaster area, as everything he touched turned into crap. Maurice never did anything in his life that didn’t hurt someone at some point. He never once cared enough about Sarai (or any of his other kids, for that matter) to make sure they were born healthy and whole. Forget about what happened to them after they were born. Maurice’s only real interest was telling guys standing on corners about his latest sperm injection. He also liked to buy cigars after the women had to endure the pregnancy and labor, abandoned by him in most meaningful respects in the process.

And there’s the grudge I’ve held against myself. As I’ve said in Boy @ The Window and in various blog posts (including “Pregnant Pauses” from November ’12), I never wanted Sarai here in the first place. Not because I hated kids or her. I knew what her birth would mean, especially after a year in which we were without food at 616 one-third of the time and three-weeks behind on rent every single month. With my mother’s hours cut at Mount Vernon Hospital, we were on the verge of going on welfare, and I’d been taught by my mom to hate that. We were about to become a racial cliché, living and breathing racial stereotypes, and that went against everything my mother and nearly two years of living as a Hebrew-Israelite had taught me.

So how do I forgive? It’s simple, really (well, maybe not so simple). Forgiveness for me is a WWJD (What Would Jesus Do?) moment. Jesus said on the cross, just before he died, “Forgive them, for they do not know what they do.” I realize that even when we think we know what we’re doing, we don’t really know — we’re not omniscient, after all. We’re never fully aware of the effects of our decisions and actions, of all the intricacies and long-term implications.

That’s why and how I forgave and forgive — my mom, Maurice and myself. It’s the one thing I can honestly say I learned from Sarai, especially today, on her thirtieth birthday.


Jacksonville Visit

January 24, 2013

Me and My Father Jimme, Mall, Jacksonville Waterfront, August 27, 2007. (Angelia N. Levy).

Me and My Father Jimme, Jacksonville Waterfront, August 27, 2007. (Angelia N. Levy).

Under almost no circumstances could I have ever seen myself visiting Jacksonville. A nuclear holocaust, the collapse of the federal government, a super-flu pandemic, perhaps. And that would be a hypothetical maybe at best. But I did visit, for the first time, eleven years ago this week, to see my father Jimme for the first time in since Christmas Eve ’94. It was a life-changing event, and for once, for the better.

It was a memorable visit because after three years of talking over the phone, I finally would get to see Jimme and his new family (see my post “Finding My Father for the First Time” from November ’11). It was a calm-before-the-storm two-day visit, nestled in between the sturm und drang of the ’02 New Voices Winter Retreat in Atlanta and my family intervention at 616 in Mount Vernon (see my post “The Intervention” from January ’08).

I honestly had few expectations. I knew Jacksonville covered a lot of acreage as a city, but was basically Georgia south more than it was a major city in Florida. I knew that the town had a high poverty rate, and I knew that they had the Jacksonville Jaguars. Not much more than that was in my memory banks as I touched down on my flight from Hartsdale International Airport to podunk Jacksonville’s airport on a rainy Sunday in January.

Glass extension of Jacksonville International Airport, January 24, 2013. (http://www.airport-technology.com).

Glass extension of Jacksonville International Airport, January 24, 2013. (http://www.airport-technology.com).

Collins family members besides my father were there to greet me, including a couple of second-cousins. They were much more excited to see me than I was to see them, mostly because I hadn’t been prepared to meet extended family on this trip. They gave me a brief tour of the city — although I wasn’t going to see much in the rain (and there wasn’t much to see to begin with). Still, I was happy that they were happy and chatty and welcoming.

Meeting my father’s second wife Mary was interesting, if only because she shared my mother’s first name. Though loud in so many ways, she was also very kind, very Christian and very warm to me. Like most folks, she made assumptions about me that I couldn’t possibly live up to, like viewing everything in life through the lens of the Bible. It made for a lively dinner discussion on the subject my second night there. Ms. Mary has kept her conversations with me much shorter since that first visit.

But the most important part of my visit, though, was the two days I spent with my father. This was my first time seeing him completely sober since ’88, and this was nearly five years since he had given up drinking. The change in his physical appearance was dramatic, as he now only looked his age, and not twenty years older than his age. He looked better and strong than he had in years, maybe decades.

That wasn’t all that had changed. Me and my father talked about everything, from family to work, politics to writing, education and religion over those forty-eight hours. He shared his secret to his new diabetes diet – a case and a half of diet soda per day and no water intake.

My father, Silver Spring, MD, September 8, 2012. (Noah M. Collins).

My father, Silver Spring, MD, September 8, 2012. (Noah M. Collins).

I spend our last conversation telling my father about what I was about to do in Mount Vernon, that I was going to spend an evening airing out three decades of dirty laundry, for the sake of my younger siblings. That’s when he apologized to me about his alcoholism and all the things he had put me and my older brother Darren through growing up. I told him that I’d forgiven him a long time ago.

It was a touching moment out of several touching moments that visit. I left that Tuesday morning, in awe of the fact that sometimes people can and do change for the better, even miraculously so. Even in a place like Jacksonville.


Randomness & Faith

December 27, 2012

Randomness equation, Schrage random number generator, December 27, 2012. (http://ops.fhwa.dot.gov).

Randomness equation, Schrage random number generator, December 27, 2012. (http://ops.fhwa.dot.gov).

Today’s my forty-third birthday (at least, as of 8:37 am EST). It means that I’ve been a spiritual believer of one sort or another for nearly thirty years. With so much that has happened in my life, there are many who wonder why I believe in God, or why I’m a Christian in particular. With my expertise as a historian, my background in math and science (and continuing study of such), there have been many who’ve mocked and questioned my faith in anything other than the randomness of the universe. With the world in seemingly endless turmoil, good people maimed and killed, and evil people able to get away with maiming and killing others, there are those who greet any profession of belief in a higher power with anger and bitterness.

To me, that’s too bad. I can see all sides of this argument. I’ve been a Christian for more than twenty-eight years, and before that, an unwilling, if outwardly obvious, Hebrew-Israelite. In that time, I’ve also been an atheist, agnostic and angry, a bit of a Buddhist and a Muslim to boot. I’ve gone years without prayed and prayed at least once every day for nearly twenty years. I’ve read the Bible cover to cover at least six times in three decades, but also the Torah and the Qur’an. I’ve gone to temple, to Roman Catholic mass, to church, sometimes every week for years, sometimes not at all for years. I’ve had crises of faith and been almost unquestioning in faith over the years.

An actual double-slit experiment (electrons or photons behaving as particles and waves, in two places at same time), December 27, 2012. (http://www.bbc.co.uk/bbcfour)

An actual double-slit experiment (electrons or photons behaving as particles and waves, in two places at same time), December 27, 2012. (http://www.bbc.co.uk/bbcfour)

I’m also a believer in science and the scientific method. I realize that even with all of the advances in biology, physics, chemistry and mathematics, that there is much more we don’t know versus all that we’ve learned in the past two centuries. But that doesn’t mean that I believe that the universe — that life itself — is some random event or a long-chain series of random events. I’m with evolution on everything except the random. I don’t think that the universe can be seen as random. Even as chaotic as our lives may seem, the choices that we make do provide order. It’s never been sheer dumb luck that has determined everything that has occurred in my life, as other people have made their own choices that can easily affect the range of choices in my own life.

Most of all, while I do believe that there are reasons behind the events that occur in our lives and in world, that these reason are neither random nor something that God somehow came down from on high to make possible. Whether it’s Hurricane Sandy or Sandy Hook Elementary School, the civil war in Syria or a tsunami in the Indian Ocean, somehow so many have it that either God’s angry with us or that God allows horrible things to happen to us. Or that there is no God, because a real God would prevent these seemingly random events from occurring at all.

All this proves one thing, and one thing only. That most of us have little understanding of faith, of God, or of the universe itself. Period. Even those of us who are experts in particle physics or theoretical mathematics don’t know enough to dismiss God or to prove their educated guess (otherwise known as belief) in the randomness of the universe. Most of us who do believe in God — at least, those of us who are Christian — treat God as if he were Zeus casting down lightning bolts to keep us in line.

Roman Seated Zeus, marble and bronze (restored), Hermitage Museum, St. Petersburg, Russia, January 4, 2006. (Sanne Smit via Wikipedia). In public domain.

Roman Seated Zeus, marble/ bronze, Hermitage Museum, St. Petersburg, Russia, January 4, 2006. (Sanne Smit via Wikipedia). In public domain.

I see God in the universe, in the creation and re-creation of life, and yes, even in the various tragic and apparently chaotic events that have occurred in my life and in this world. That I don’t think these events to be random doesn’t make me any less of a thinker. I just don’t accept the blind faith of scientists in the idea that maybe cosmic rays led to the mutations in the primordial soup of our ancient oceans that led to the spark of life and evolution. I also don’t believe that God is simply presiding over every event on our planet and in the universe, making life-and-death decisions that bring pain and anguish to our lives for enjoyment or as a form of punishment.

Rather, God for me has been about living life by principles like social justice, social and spiritual mobility, love, forgiveness, grace and wisdom. Explaining what may or may not be random, each and every conceivable mystery of the universe or of life? I know that this isn’t in the Bible. But I do know that the reasons behind why bad, ugly, even evil things have happened in my life don’t include the “random nature of the universe.” People made decisions, I’ve made decisions, institutions made decisions, that have had an impact on the course, speed and direction of my life over the last forty-three years.

So, even when I’ve found myself angry with God, I’ve also been cognizant of the role all and each of us play in the heaven and hell that tends to be our lives, separate and together, in this world of ours.


Post-Mortem Post

November 12, 2012

The Anatomy Lesson of Dr. Nicolaes Tulp (1632) by Rembrandt, November 12, 2012. In public domain.

My idiot ex-stepfather died over the weekend, sometime Saturday evening, November 10. He was three months past his sixty-second birthday. I learned of his death early Sunday morning, as two of my younger siblings (technically half-brothers, I suppose) had posted on Facebook their grief over their father’s death overnight. As I read their posts, I realized that I myself felt no particular emotion over the final physical demise of Maurice Eugene Washington.

For the longest time while I was in my teens and early twenties, the song “Ding Dong! The Witch Is Dead” from The Wizard of Oz (1939) would come to mind when I thought about how I’d feel if the man collapsed from his own obesity and died. As far as I was concerned, my ex-stepfather could die a horrible death every day for eternity, and it still wouldn’t have been enough. A steamroller crushing him one day, a stabbing the next, getting smashed into by a semi-tractor trailer doing eighty miles an hour the day after that. Thoughts like that in the ’80s and early ’90s were a regular part of my mindset on Maurice Washington, not to mention a part of my dreams once every six weeks.

But, as I learned to forgive him — for my sake, certainly not for his — I found myself still frequently angry, but also feeling sorry for such a lost person. Whether in exacting abuse on me or my mother, eating himself into kidney failure and Type 2 diabetes, having affairs and producing kids out of those affairs, or in his bouncing back and forth between a Christian and a Hebrew-Israelite life, he was in search of love and stability. None of which, though, he could find from within. A life with only kids from at least three women and damaged lives to show for it. Not to mention a two-decades-long physical decline, in which the man lost both of his legs.

The Cowardly Lion from The Wizard of Oz (1939), November 12, 2012. (http://time.com).

They say living your life to the fullest is the best revenge for survivors of abuse like myself. I suppose that’s true. But what they don’t say is that eight years’ of living in fear for yourself and your family leaves scars, physical, emotional, psychological, even spiritual. I’ve spent nearly a quarter-century recovering from those years, making sure to make myself a better person, and hoping that I don’t pass my scars on to my nine-year-old son in the process.

Two of my more popular posts over the past year have been “Ex-Stepfather’s Balance Sheet” (August ’10) and “Whipped and Beaten” (July ’12). I don’t think that this is random. There are millions of us who’ve grown up with physical, sexual and psychological abuse, and most of us have no one to talk to about these hellish experiences. And nearly as often as not, there are folks who will say, “It wasn’t really that bad, right?” Or, in the case of the very first comment I received on my blog back in July ’07, “you should be grateful, he was just trying to make you a man. Obviously he didn’t do enough.”

So, though I’m not gleeful that Maurice Washington is dead, I’m not exactly in mourning either. I had to kill him as an abuser in my heart and mind a long time ago in order to move on. I feel for my younger siblings, but they didn’t really know their father either. I did, mostly for the worse. May he — and a part of me — now rest in peace.


Burnout

January 16, 2012

Cartoon of a patient consulting a doctor about a burn-out (Dutch -- "You are having a burnout."), April 17, 2008. (Welleman via Wikipedia). In public domain.

It’s a word I rarely admit to. One that I usually notice signs of, but try to work through anyway. But as I’ve learned over the years, I’ve needed to acknowledge and understand my burnouts before moving forward and avoiding the conditions that produced it in the first place.

My first experience with burnout was my sophomore year of high school in June ’85. It came after three solid months of applying my memorization skills (some would say near-photograph memory skills) full-time, without the time and space to study at 616 or the support of good teachers that year, especially in Chemistry with the not-so-great Mr. Lewis. That, and no food at home during finals/Regents exams week made me actually sick of school for the first time (see my “Hunger” post from June ’08).

I went through something similar in late November and December ’89, the end of the first half of my junior year at Pitt. I had put together what I called a “total semester” plan for the first time, to organize my life so that I’d have a life outside of my classes and to take a shot at a 4.0 that semester. Only, I was dumb enough to take third-semester calculus a year and a half after my last math course, and I was now a history major taking writing intensive courses.

That, and finding out that one of my closest female friends was attracted to another, much shorter guy — also a friend of mine — meant for a rocky last three weeks of ’89. And I’d unwittingly helped to set them up. I managed a 2.98 GPA that terrible semester, including a D+ in multiple integrals and differential equations. Terrible, at least by my own standards.

Burning Brain (cropped), January 16, 2012. (Selestron76 via http://dreamstime.com). Qualifies as fair use under US Copyright laws.

I was beginning to understand that my occasional burnout wasn’t just because of school or work, but because some area of my life had caused me significant emotional turmoil, which in turn affected my performance in other areas. The period between December ’96 and September ’98 was a long period of burnout for me. I have written here before about my battles with Joe Trotter and Carnegie Mellon as I completed my dissertation at the end of ’96 — too many times for some people’s tastes. What I haven’t discussed is the emotional toll that process took on me and how long it took for me to recover.

I spent most of ’97 and ’98 angry, raging ready to actually strangle most of the folks on Carnegie Mellon’s campus after finishing the degree. I couldn’t look at Trotter without wanting to wrap piano wire around his throat from behind and feeling him squirm as I cut the life out of him. Yeah, it was bad. As my now wife of twelve years can attest, I’d get into arguments with cashiers at CVS over a nickel and their complete disdain for their duties, ready to throw a punch.

But I also couldn’t write, at least write in the ways in which I wanted. I could execute the mechanical exercise of writing well enough, even put together papers for presentation and articles for publication. I even wrote an editorial on race with my then girlfriend that was published in the Pittsburgh Post-Gazette in March ’98. Still, I was writing mostly because I didn’t believe in writer’s block or in burnout, this despite all the contrary evidence.

Add the fact that I’d learned that my own mother was actually jealous of me for going to school, among other things (see “My Post-Doctoral Life” post from May ’08). I was burned out, a sad person to be around for most of ’97 and a good portion of ’98. All while I was an underemployed adjunct professor at Duquesne and working part-time at Carnegie Library of Pittsburgh. I’m not sure how Angelia put up with me, because it was hard for me to put up with me.

So, how did I pull out of my burnout? Time after the doctorate, away from Carnegie Mellon (I didn’t set foot on the campus for nearly two years after I cleaned out my cubicle in July ’97), for starters. Having people in my life who needed me to be me at my best, like Angelia and my Duquesne students, for instance, helped.

But the need to find full-time work and the realization that staying in Pittsburgh to wait for Trotter to be run

Spool of piano wire, with 247 ft-lbs of torque (enough to kill), January 16, 2012. (http://http://www.monumentalelevatorsupply.com).

over by a PA-Transit bus for a potential job opening was also a great motivator. I realized that despite everything, I’d gained more than I lost in earning my doctorate, and that I may yet find my better self again by putting those roiling emotions in a box in my mind’s attic.

I’ve felt burnout since. In a family intervention from a decade ago, in moving on from New Voices, even in my current context as consultant and professor. At least I’m more aware when I’m feeling that way, and am able to cope with those emotions with reminders of what and whom I have in my life that remains true and good.


On Broken Wings

December 2, 2010

Sunset Over Clouds (feeling of soaring), December 2, 2010. Source: http://www.writeideaonleadership.com

It was twenty-five years ago yesterday that Mr. Mister’s “Broken Wings” 08 Broken Wings was #1 on Billboard’s Top 40 pop charts. Twenty-five years, another time, another person, I was in and was. Somehow in a world dominated by hip-hop and rap, it seems like it’s been way more than a quarter-century since a bunch of studio musicians in their mid-thirties got together to create the album Welcome To The Real World.

 

What I remember most about my fifteen-year-old self in ’85 what how music served as an escape from the violence — or the potential of it — at 616 and from my loneliness at school. I could find myself in another world through song, where no one could touch or hurt me in any way, where life seemed more worthwhile. The sounds, images and smells that lyrics and notes could conjure gave me a place to find myself, a confidence that I otherwise didn’t have.

I liked a lot of crap in those days of my renewed interest in music. I liked Mr. Mister, Tears for Fears, some Heart, Sting, Simple Minds, some Madonna or a-ha, and U2 even before I knew who U2 was. I also liked Kool In The Gang, Billy Ocean, Lisa Lisa and Cult Jam (with Full Force), Run DMC, early Whitney Houston, some Freddy Jackson, Sade, and Luther. The problem was, I had trouble combining these divergent interests in music. Sade would make me feel sad. “Another woman out of my reach,” I often thought. While I liked Run-DMC (especially “My Adidas”), the lyrics were sometimes silly, and I couldn’t be silly all the time. Kool In The Gang had gone from cool to wack in the last year or so. For me, most of the R&B from the mid-’80s was boring, romantic yet stiff. I wasn’t feelin’ it.

Certainly the pop of ’85 wasn’t exactly full of passion, pride, or pain. It often had the feel of folks working off a high in a recording studio, which has turned out to be true in many cases. But it was easier to listen to. Keep in mind that the music world had just started to recover from seven or eight years of music that was without social conscience and virtually pain-free — and that’s even accounting for Phyllis Hyman, Miki Howard and U2.

Mr. Mister’s “Broken Wings” met me at a place where I needed to be met in ’85. My own “wings” needed some mending. I wanted to be free of my family’s so-called love, and I wanted to know what love as an emotion really felt like. I needed inspiration on a weekly basis because of what I saw at home and at Mount Vernon High School. R&B rarely provided that kind of fuel for my mind and spirit.

I found it in the lyrics, the liner notes, the pace of the music, the ability of a voice or synthesizer (as the case often was) to make a song soar. Given my situation, it was a no-brainer for me to choose lyrics like “take these broken wings and learn to fly again, learn to live so free . . .” over “rock . . . steady . . . steady rockin’ all night long . . .” in the mid-’80s.

While I certainly don’t walk the streets of Mount Vernon with $20 Walkman knockoff singing in high falsetto to Mr. Mister like I did twenty-five years ago, I do still find songs like “Broken Wings” appealing. At almost forty-one, I understand much better the need to mend broken relationships, to heal bruised and broken hearts, to want to make yourself and those you love whole again. From my wife to my mother to my late sister Sarai and older brother Darren, I really do understand. I sometimes can’t believe I got this much out of one song from so long ago. Especially when I was so young and so injured myself.


My Father Jimme — Happy Birthday!

July 17, 2010

My Father, August 2007

On Monday, my father Jimme turns seventy years old. Seventy, 70, 7-oh! Amazing! Given the years of alcohol abuse, so much loss, so much pain, so much rage, and to recover and make it to the age of seventy? That’s a big-M miracle, the kind that you can only attribute to sheer strength of will and the grace of God.

I must admit, after the summer of ’92, I had my doubts about my father’s future. The few times I saw him that summer, he was drinking like he had never drank before. The first time I saw him, he accused me of lying about having my master’s degree. “No college gonna giv’ you a degree afta a year,” he said. Only when his Jewish bosses told him it was possible for someone to finish a master’s in a year did he believe me.

The second time I went to see him, his landlord Mrs. Smalls was about to evict him. But my father wasn’t there. Or, I guess he was, in a way. He had made plops of defecation, from the front gate and blue slate walk up to the front steps and porch, into the entrance way and foyer, up the gloomy carpeted steps, all the way to the attic bathroom next to his room. They’d been cleaning for hours, according to Mrs. Smalls, but it sure didn’t smell like it.

Fast-forward two years to Christmas Eve ’94. My mother and my younger siblings and I went on a bus trip to Cross County Mall and Toys ‘R Us in Yonkers. Jimme showed up at the last minute to join us and to regale us with his “po’ ass muddafuccas” and his other favorite Jimme-isms. We were on the 7 bus to Yonkers, packed with parents who were shopping late for toys and Christmas trees. Jimme was so drunk that he fell over on some people on the bus once, and fell into the rear stairwell one other time. I wasn’t embarrassed as much as I was disappointed and saddened.

So by the time I finished my doctorate at the end of ’96, I’d all but given up on my father turning things

Three Generations, May 2006

around. A few months later, my father, unemployed and no longer enabled by his former bosses, finally left New York for the family home in Georgia at the invitation of one of his sisters. By the end of ’97, I heard that he had cleaned up his act and moved to Jacksonville. Throughout ’98 and into ’99, I began to get calls from Jimme about how he was finally sober, had found God, and was getting married, to another woman named Mary.

I thought long and hard about blowing him off. All my life, and certainly all of my older brother Darren’s, Jimme had been an evil drunk, verbally abusive and incapable of staying sober for more than three weeks at a time. But he had also been there for me growing up during my Humanities and Hebrew-Israelite years. He helped keep Darren and me from starving or walking around barefoot in ’82 and ’83. He kept the example of hard work in front of us even as the other parent figures in our lives went on dreaded welfare and laid around as if our lives were over. His money was the reason I was able to stay in school after five days of homelessness my sophomore year at Pitt.

So I called him, deciding to give him a second chance. That was February ’99, a two-hour conversation about how he managed to become a recovering alcoholic, a church-goer, and a married man. He admitted that he had made many mistakes, that he was an alcoholic, that he loved me and my brother. It was a conversation, a real conversation, an unbelievable change of relationship. After twenty-nine years and two months, I finally had a father that I really could call father.

That was eleven and a half years ago. I’m still amazed that I’m able to talk to my father as my father, and not as the person I used to have to drag out of bars on 241st Street or in Midtown Manhattan growing up. But most of all, I’m amazed how much I love him and care about him. Happy Birthday…Dad!


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